The holy apostle and evangelist Luke, as it is told, was born of a pagan family in Antioch and was a doctor by profession. He was converted to the faith, was one of the 70 apostles, and became a most-beloved companion of the blessed Apostle Paul. A scribe with the gentleness of Christ, he diligently arranged all the things which Jesus did and taught in the book of his Gospel. Likewise, in his Acts of the Apostles, he told the beginning of the life of the Church up to the time of the first visit of Paul to Rome.
Let us praise the holy and glorious apostle Luke with sacred chants; he is the radiant writer of the Gospel of Christ and the scribe of the Acts of the Apostles, for his is a living doctor who heals human weakness, the ills of the souls and the sickness of nature, and is praying unceasingly for our souls.
Let us praise the divine Luke, a star of the Church, a true preacher of piety, and the orator of the ineffable mysteries. The Word who searches all hearts chose him and the wise Paul to be teachers of the Gentiles.
Colossians 4: 5-9,14-15,18
Brothers and sisters: Be prudent in dealing with outsiders; make the most of every opportunity. Let your speech be always gracious and in good taste, and strive to respond properly to all who address you.
Tychicus, our dear brother, our faithful minister and fellow slave in the Lord, will give you all the news about me. I am sending him to you for this purpose, and to comfort your hearts. With him is Onesimus, our dear and faithful; brother, who is one of you. They will tell you all that has happened here.
Luke, our dear physician, send you greetings. So does Demas. Give our best wishes to the brethren at Laodicea and to Nyphmas and the assembly that meets at his house.
This greeting is from Paul–in my own hand! Remember my chains. Grace be with you.
Luke 10: 16-22a
The Lord said to his disciples: “He who hears you, hears me. He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”
The seventy-two disciples returned in jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”
At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to the merest children. Yes, Father, you have graciously willed it so.”
Galatians 2: 16-20
Brothers and sisters: Knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified. But if, in seeking to be justified in Christ, we are shown to be sinners, does that mean that Christ is encouraging sin? Unthinkable! If, however, I were to build up the very things I had demolished, I should then indeed be a transgressor. It was through the law that I died to the law, to live for God. I have been crucified with Christ, and the life I live now is not my own; Christ is living in me. I still live my human life, but it is a life of faith in the Son of God, who loved me and gave himself for me.
John 17: 1-18
At that time Jesus looked up to heaven and said: “Father, the hour has come! Give glory to your Son that your Son may give glory to you, inasmuch as you have given him authority over all mankind, that he may bestow eternal life on those you gave him. Eternal life is this: to know you, the only true God, and him whom you have sent, Jesus Christ. I have given you glory on earth by finishing the work you gave me to do. Do you now, father, give me glory at your side, glory I had with you before the world began. I have made your name known to those you gave me out of the world. These men you gave me were yours; they have kept your word. Now they realize that all you gave me comes from you. I entrusted to them the message you entrusted to me and they received it. They have known that in truth, I came from you, they have believed it was you who sent me.
“For these I pray–not for the world but for these you have given me, for they are really yours. Just as all that belongs to me is yours, so all that belongs to you is mine. It is in them that I have been glorified. I am in the world no more, but these are in the world as I come to you. Oh, father, most holy, protect them with your name would you have given me that they may be one, even as we are one. As long as I was with them, I guarded them with your name which you gave me. I kept careful watch, and not one of them was lost, none but him who was destined to be lost – in fulfillment of Scripture. Now, however, I come to you; I say all this while I am still in the world that they may share my joy completely.
“I gave them your word, and the world has hated them for it; they do not belong to the world any more than I belong to the world. I do not ask you to take them out of the world, but to guard them from the evil one. They are not of the world, and more than I belong to the world. Consecrate them by means of truth– “Your word is truth.’ As you have sent me into the world, so I have sent them into the world.”
Luke 8: 5-15
The Lord told this parable: “A farmer went out to sow some seed. In the sowing, some fell on the footpath where it was walked on and the birds of the air ate it up. Some fell on rocky ground, sprouted up, then withered through lack of moisture. Some fell among briars, and the thorns growing up with it stifled it. But some fell on good soil, grew up, and yielded grain a hundredfold.”
As he said this he exclaimed: “Let everyone who has ears attend to what he has heard.” His disciples began asking him what the meaning of his parable might be. He replied, “To you the mysteries of the reign of God have been confined, but to the rest of the parables that, ‘Seeing they may not perceive, and hearing that they may not understand.’
‘This is the meaning of the parable. The seed is the word of God. Those on the footpath are people who hear, but the devil comes and takes the word out of their hearts lest they believe and be saved. Those on rocky ground are the ones who, when they hear the word, receive it with joy. They have no root; they believe for a while, but fall away in time of temptation. The seed fallen among briars are those who hear, but their progress is stifled by the cares and riches and pleasures of life and they do not mature. The seed on good ground are those who hear the word in a spirit of openness, retain it, and bear fruit through perseverance.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Saturday, October 17 –
