

Our holy father Amphilochius, Bishop of Iconium, was the cousin of St. Gregory the Theologian and close friend of St. Basil the Great. St. Amphilochius lived in the wilderness as a strict ascetic for 40 years until the Lord summoned him in a vision, telling him to go to Iconium to replace the bishop who had just died. As Bishop of Iconium, St. Amphilochius fought the Arian and Eunomian heresies. He participated in the 2nd Ecumenical Council, and headed the struggle against the heresy of Macedonius. The holy Bishop Amphilochius of Iconium departed peacefully to the Lord in the year 394.
Our holy father Gregory, Bishop of Agrigento, was a holy child, who was given to the clergy of the church of Agrigento at the age of 12 where he spent ten years under the spiritual guidance of the archdeacon. St. Gregory then felt called to visit Jerusalem, where he stayed for several years. After leaving Jerusalem, St. Gregory went to Constantinople, where he was received with love by the brethren of the monastery of the holy Martyrs Sergius and Bacchus. The ascetic efforts of St. Gregory were noticed by Patriarch Eutychius of Constantinople, who insisted the saint participate in the 5fth Ecumenical Council (553). The Pope appointed St. Gregory as Bishop of Agrigento through divine inspiration.
God of our fathers, You always deal with us in Your kindness. Take not Your mercy away from us; but through their prayers guide our life in peace.
Divine thunder, trumpet of the Spirit, sower of faith, and axe that cuts down heresies, servant of the Trinity, O great hierarch Amphilochius, pleasing to the Trinity, you stand forever with the angels. Pray unceasingly for all of us.
The Church of the Holy Spirit leads righteously with bright rays of light the fulfillment of your dormition, O all-blessed venerable father Gregory.
Ephesians 2: 14-22
Brothers and sisters: It is [Christ] who is our peace, and who made the two of us one by breaking down the barrier of hostility that kept us apart. In his own flesh he abolished the law with its commands and precepts; to create in himself one new man from us who had been two and to make peace, reconciling both of us to God in one body through his cross, which put that enmity to death. He came and “announced the good news of peace to you who were far off, and to those who were near”; through him we both have access in one Spirit to the Father.
This means that you are strangers and aliens no longer. No, you are fellow citizens of the saints and members of the household of God. You form a building which rises on the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is fitted together and takes shape as a holy temple in the Lord; in him you are being built into this temple, to become a dwelling place for God in the Spirit.
Luke 12: 16-21
The Lord told this parable: “There was a rich man who had a good harvest. ‘What shall I do?’ he asked himself. ‘I have no place to store my harvest. I know!’ he said. ‘I will pull down my grain bins and build larger ones. All my grains and my goods will go in there. Then I will say to myself: You have blessings in reserve for years to come. Relax! Eat heartily, drink well. Enjoy yourself.’ But God said to him, ‘You fool! This very night your life shall be required of you. To whom will all this piled-up wealth of yours go?’ That is the way it works with the man who grows rich for himself instead of growing rich in the sight of God. [Let him who hears this, heed it!]”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Saturday, November 22 –