The commemoration of the dedication of the Church of the Resurrection of Our Lord in Jerusalem: When St. Helen found the Lord’s cross in Jerusalem, she stayed longer in the city and built churches in Gethsemane, in Bethlehem, on the Mount of Olives, and in other places connected to the life and death of the Lord. She began to build a huge church on Golgotha, which would house both the hill of Calvary and the tomb from which the Lord rose. St. Helen died before it was finished, and the church was consecrated on this date in 335.
The holy bishop-martyr Cornelius the Centurion was an officer in Palestine converted by the Apostle Peter (cf Acts 10). St. Peter also made Cornelius bishop and sent him to the pagan town of Skepseis. There he destroyed the temple of Apollo and baptized the local ruler. He was martyred in that town and buried with reverence by his church.
Lord, Life, and Resurrection of All, You showed the beauty of the holy dwelling place of Your glory on earth like the splendor of the firmament on high. Make it stand firm forever. Through the Theotokos, accept our prayers which we unceasingly offer to You within it.
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Cornelius, pray to Christ our God to save our souls.
Lord, we offer to You in intercession the goodness of Your life-creating cross which You gave to us, Your unworthy people. Save our nation and Your Church which implores You through the Theotokos. For You alone love mankind.
You have made of the Church a resplendent heaven, enlightening all the faithful. Therefore, we stand in the midst of this holy dwelling place and we cry out to You: Make firm this house, O Lord.
O God-wise Cornelius, priest of the Mysteries, the Church, receiving you as the holy first-fruit of the Gentiles, is enlightened by the acts of your good deeds.
Today the saving wood shines forth from the bosom of the earth. It is reverently lifted up in the church by the hands of the bishop. The whole world prostrates and kisses it with awe. Save us through Your cross, O Lord.
Hebrews 3: 1-4
Holy brethren who share a heavenly calling, fix your eyes on Jesus, the apostle and high priest whom we acknowledge in faith, who was faithful to him who appointed him. Moses, too, “was faithful in all God’s household,” but Jesus is more worthy of honor than he, as the founder of a house is more honorable than the house itself. Every house is founded by someone, but God is the founder of all.
Matthew 16: 13-19
At that time Jesus asked his disciples: “Who do the people say that the Son of Man is?” They replied, “Some say John the Baptizer, others Elijah, still others Jeremiah or one of the prophets.” “And you,” he said to them, “who do you say that I am?” “You are the Messiah,” Simon Peter answered, “the Son of the living God!” Jesus replied, “Blest are you, Simon son of Jonah! No mere man has revealed this to you, but my heavenly Father. I for my part declare to you, you are ‘Rock,’ and on this rock I will build my church, and the jaws of death shall not prevail against it. I will entrust to you the keys of the kingdom of heaven. Whatever you declare bound on earth shall be bound in heaven; whatever you declare loosed on earth shall be loosed in heaven.”
Galatians 6: 11-18
Brothers and sisters: See, I write to you in my own large handwriting! Those who are trying to force you to be circumcised are making a play for human approval–with an eye to escaping persecution for the cross of Christ. The very ones who accept circumcision do not follow the law themselves. They want you to be circumcised only that they may boast about your bodily observance.
May I never boast of anything but the cross of our Lord Jesus Christ! Through it, the world has been crucified to me and I to the world. It means nothing whether one is circumcised or not. All that matters is that one is created anew. Peace and mercy on all who follow this rule of life, and on the Israel of God.
Henceforth, let no man trouble me, for I bear the brand marks of Jesus in my body. Brethren, may the favor of our Lord Jesus Christ be with your spirit. Amen.
John 3: 13-17
The Lord said: “No one has gone up to heaven except the One who came down from there – the Son of Man [who is in heaven]. Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in him. Yes, God so loved the world that he gave his only Son, that whoever believes in him may not die but may have eternal life. God did not send the Son into the world to condemn the world, but that the world might be saved through him.”
2 Corinthians 6: 1-10
Brothers and sisters: As your fellow workers we beg you not to receive the grace from God in vain. For he says, “In an acceptable time I have heard you; on a day of salvation I have helped you.” Now is the acceptable time! Now is the day of salvation! We avoid giving anyone offense, so that our ministry may not be blamed. On the contrary, in all that we do we strive to present ourselves as ministers of God, acting with patient endurance amid trials, difficulties, distresses, beatings, imprisonments, and riots; as men familiar with hard work, sleepless nights, and fastings; conducting ourselves with innocence, knowledge, and patience, in the Holy Spirit, in sincere love as men with the message of truth and the power of God; wielding the weapons of righteousness with right hand and left, whether honored or dishonored; spoken of well or ill. We are called imposters, yet we are truthful; nobodies who in fact are well known; dead, yet here we are alive; punished, but not put to death; sorrowful, though we are always rejoicing; poor, yet we enrich many. We seem to have nothing, yet everything is ours!
Matthew 25: 14-30
The Lord told this parable: “The case of a man who was going on a journey is similar. He called in his servants and handed his funds over to them according to each man’s abilities. To one he disbursed five thousand silver pieces, to a second two thousand, and to a third a thousand. Then he went away. Immediately the man who received five thousand went to invest it and made another five. In the same way, the man who received the two thousand doubled his figure. The man who received the thousand went off instead and dug a hole in the ground, where he buried his master’s money. After a long absence, the master of those servants came home and settled accounts with them. The man who had received the five thousand came forward bringing the additional five thousand. ‘My lord,’ he said, ‘you let me have five thousand. See, I have made five thousand more.’ His master said to him, ‘Well done! You are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge or larger affairs. Come, share your master’s joy!’ The man who had received the two thousand then stepped forward. ‘My lord,’ he said, ‘you entrusted me with two thousand and I have made two thousand more.’ His master said to him, ‘Cleverly done! You too are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge of larger affairs. Come, share your master’s joy!’
“Finally the man who had received the thousand stepped forward. ‘My lord,’ he said, ‘I knew you were a hard man. You reap where you did not sow and gather where you did not scatter, so out of fear I went off and buried your thousand silver pieces in the ground. Here is your money back.’ His master exclaimed: ‘You worthless, lazy lout! You know I reap where I did not sow and gather where I did not scatter. All the more reason to deposit my money with the bankers, so that on my return I could have it back with interest. You, there! Take the thousand away from him and give it to the man with ten thousand. Those who haven will get more until they grow rich, while those who have not, will lose even the little they have. Throw this worthless servant into the darkness outside, where he can wail and grind his teeth.’”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Saturday, September 12 –
