The Feast of the Maternity of the Holy Anna, mother of Our Blessed Lady, the Mother of God and Ever-Virgin Mary: According to tradition, Joachim and Anna were childless for fifty years of their married life. In their old age, they were promised that a daughter would be born to them. After nine months, St. Anna bore a daughter, blessed by God and by all subsequent generations of humanity: the most holy Theotokos, the ever-virgin Mary. St. Anna was the youngest daughter of the priest Nathan from Bethlehem, descended from the tribe of Levi. She married St. Joachim, who was a native of Galilee. The Conception of the Virgin Mary by St. Anna took place in Jerusalem. In the icon for this feast, saints Joachim and Anna are usually depicted with hands folded in prayer; their eyes are also directed upward and they contemplate the Mother of God, who stands in the air with outstretched hands; under her feet is an orb encircled by a serpent (symbolizing the devil), which strives to conquer all the universe by its power. There are also icons in which St. Anna holds the Theotokos on her left arm as an infant. On St. Anna’s face is a look of reverence. Traditionally, this Feast is especially venerated by pregnant women.
Today the bonds of barrenness are loosed, for God has heard the prayers of Joachim and Anna. He promised beyond all hope, the birth of their godly daughter. The Indescribable, Himself, born of her as a mortal, commanded us through the angel to sing to her: Rejoice, O woman full of grace, the Lord is with you.
Today the whole world celebrates how Anna became a mother by the power of God. She conceived the woman whose conception of the Word is beyond our words.
Galatians 4: 22-31
Brothers and sisters: Abraham had two sons, one by the slave girl, the other by his freeborn wife. The son of the slave girl had been begotten in the course of nature, but the son of the free woman was the fruit of the promise. All this is an allegory: the two women stand for the two covenants. One is from Mount Sinai, and brought forth children to slavery: this is Hagar. The mountain Sinai [Hagar] is in Arabia and corresponds to the Jerusalem of our time, which is likewise in slavery with her children. But the Jerusalem on high is freeborn, and it is she who is our mother. That is why Scripture says: “Rejoice, you barren one who bear no children; break into song, you stranger to the pains of childbirth! For many are the children of the wife deserted-far more that of her who has a husband!” You, my brothers and sisters, are children of the promise, as Issac was. But just as in those days sons born in nature’s course persecuted the one whose birth was in the realm of the spirit, so do we find it now. What does Scripture say on the point? “Cast out slave girls and son together; for the slave girl’s son shall never be an heir on equal terms with the son” of the one born free. Therefore, my brothers and sisters, we are not children of a slave girl but of a mother who is free.
Luke 1: 24-38
At that time. Zechariah’s wife, Elizabeth, conceived. She went into seclusion for five months, saying: “In these days the Lord is acting on my behalf; he has seen fit to remove my reproach among men.”
In the sixth month, the angel Gabriel was sent from God to a town of Galilee named Nazareth, to a virgin betrothed to a named Joseph, of the house of David. The virgin’s name was Mary. Upon arriving, the angel said to her: “Rejoice, O highly favored daughter! The Lord is with you. Blessed are you among women.” Mary was deeply troubled by his words, and wondered what his greeting meant. The angel went on to say to her: “Do not fear, Mary. You have found favor with God. You shall conceive and bear a son and give him the name Jesus. Great will be his dignity and he will be called Son of the Most High. The Lord God will give him the throne of David his father. He will rule over the house of Jacob forever and his reign will be without end.”
Mary said to the angel, “How can this be since I do not know man?” The angel answered her: “The Holy Spirit will come upon you and the power of the Most High will overshadow you; hence, the holy offspring to be born will be called Son of God. Know that Elizabeth your kinswoman has conceived a son in her old age; she who was thought to be sterile is now in her sixth month, for nothing is impossible with God.”
Mary said: “I am the servant of the Lord. Let it be done to me as you say,” With that the angel left her.
1 Timothy 5: 1-10
Timothy, my son: Never censure an older man, but appeal to him as to a father. You should treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity.
Honor the claims of widows who are real widows – that is, who are alone and bereft. If a widow has any children or grandchildren, let these learn that piety begins at home and that they should fittingly support their parents and grandparents; this is the way God wants it to be. The real widow, left destitute, is one who has set her hope on God and continues night and day in supplications and prayers. A widow who givers herself up to selfish indulgence, however, leads a life of living death.
Make the following rules about widows, so that no one may incur blame. If anyone does not provide for his own relatives and especially for members of his immediate family, he has denied the faith; he is worse than an unbeliever. To be on the church’s roll of widows, a widow should be not less than sixty years of age. She must have been married only once. Her good character will be attested to by her good deeds. Has she brought up children? Has she been hospitable to strangers? Has she washed the feet of Christian visitors? Has she given help to those in distress? In a word, has she been eager to do every possible good work?
Luke 20: 27-44
At that time some Sadducees came forward (the ones who claim there is no resurrection) to pose this problem to Jesus: “Master, Moses prescribed that if a man’s brother dies leaving a wife with no child, the brother should marry the widow and raise posterity to his brother. Now there were seven brothers. The first one married and died childless. Next, the second brother married the widow, then the third, and so on. All seven died without leaving her any children. Finally the widow herself died. At the resurrection, whose wife will she be? Remember, seven married her.”
Jesus said to them: “The children of this age marry and are given in marriage, but those judged worthy of a place in the age to come and of resurrection from the dead do not. They become like angels and are no longer liable to death. Sons of the resurrection, they are sons of God. Moses in the passage about the bush showed that the dead rise again when he called the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead but of the living. All are alive for him.”
Some of the scribes responded, “Well said Teacher.” They did not dare ask him anything else. Jesus said to them: “How can they say that the Messiah is the son of David? Does not David himself say in the psalms, ‘The Lord said to my lord: Sit at my right hand while I make your enemies your footstool’? Now if David accords him the title ‘lord,’ how can he be his son?”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Sunday, December 7 –
