Sept. 2 The Holy Martyr Mammas; Our Venerable Father John the Faster, Patriarch of Constantinople

Daily Devotional Post - September 1 2026

The holy martyr Mammas was born in Paphlagonia to Christian parents who were imprisoned for the name of Christ. He was dumb until the age of five, and his first word was ‘mama,’ and it is from this word that his name derives. At the age of fifteen, he was brought before the emperor Aurelian. The emperor commanded him to blaspheme Christ, and Mammas replied, “I shall not deny my God and King Jesus Christ, either in my heart or with my lips.” Mammas was martyred by a pagan priest in 274. 

Our venerable father John the Faster was Patriarch of Constantinople from 582-595, and was the first to use the title “Ecumenical Patriarch.” He was a great faster, intercessor and wonderworker right up to the time of his death. Distinguished for his abstinence and prayer, St. John had such a love for the poor that he refused them nothing from his estate. After his death, his only personal possessions were found to be a wooden spoon, a linen shirt, and an old garnet. His writings on repentance and Confession are well known. After a virtuous life of piety, during which he performed many miracles, St. John reposed in the year 595.

 

Troparion – Mammas

Your martyr Mammas, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.

 

Troparion – John

Your life has shown you to your flock as a rule of faith, an image of gentleness, and a teacher of moderation. You acquired greatness through humility and wealth through poverty. O father and bishop John, intercede with Christ our God to save our souls. 

 

Kontakion – Mammas

O holy Mammas, with the staff God gave to you, lead your people as a flock of life-giving pastures; crush the fierce and invisible enemies beneath the feet of those who honor you; for all those in danger have received you as their fervent intercessor. 

 

Kontakion – John

You proved yourself a heavenly vessel of abstinence, O blessed John, and a lasting treasure of piety. Your life was radiant with perfect self-control, and you enriched the poor with alms, O venerable father, pray to Christ our God to give great mercy to us. 

 

Epistle

Galatians 3: 15-22

Brothers and sisters, let me give you an everyday example of a promise not being nullified by the law. You cannot add anything to a man’s will or set it aside once it is legally validated. There were promises spoken to Abraham and to his “descendants.” Scripture does not say, “and to your descendants,” as if it applied to many, but as if it applied only to one, [as Scripture says], “and to your descendant”; that is, to Christ. My point is this: a covenant formally ratified by God is not set aside as invalid by any law that came into being four hundred and thirty years later, nor is its promise nullified. Clearly, if one’s inheritance comes through the law, it is no longer conferred in virtue of the promise. Yet it was by way of promise that God granted Abraham his privilege.

What is the relevance of the law, in such case? It was given in view of transgressions and promulgated by angels, at the hands of a mediator; it was to be valid only until that descendant or offspring came to whom the promise has been given. Now there can be no mediator when only one person is involved; and God is one. Does this mean that the law is opposed to the promises [of God]? Again, unthinkable! If the law that was given was such that it could impart life, then justice would be a consequence of the law. In fact, however, Scripture has locked all things in under the constraint of sin. Why? So that the promise might be fulfilled in those who believe, in consequence of faith in Jesus Christ. 

 

Gospel

Mark 6: 7-13

At that time Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. He instructed them to take nothing on the journey  but a walking stick–no food, not a coin in the purses in their belts. They were, however, to wear sandals. “Do not bring a second tunic,” he said, and added: “Whatever house you find yourself in, stay there until you leave the locality. If any place will not receive you or hear you, shake its dust from your feet in testimony against them as you leave.” With that they went off, preaching the need of repentance. They expelled many demons, anointed the sick with oil, and worked many cures.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Tuesday, September 1 –

  • 6:51 PM