Sept. 1 The Beginning of the Church New Year; Our Venerable Father Simeon the Stylite and his Mother; The Synaxis of the most holy Theotokos of Miasena; The Holy Martyr Aeithalas; The Forty Holy Women martyred with their Instructor Ammon the Deacon; The Holy Martyr Callista and her two brothers, Evodius and Hermogenes; Joshua the Just, Son of Nun. 

Bulletin as of August 31 2024

 

The First Ecumenical Council (325) decreed that the Church’s year should begin on September 1. The lunar month corresponding to September on the Jewish calendar was the beginning of the civil year (cf Exodus 12:2); it was at this time that our Lord Jesus went into the synagogue at Nazareth and read the words of the prophet Isaiah, “The Spirit of the Lord is upon me.. To proclaim ‘the acceptable year of the Lord.’ (Isaiah 6: 1-2, Luke 4: 16-21).

Our venerable father Simeon the Stylite and his mother: Simeon lived near Antioch in Syria. He was a monk, who lived for many years standing atop a column, hence he received the nickname “Stylite.” His life and admirable conversation were remarkable. (459)

The synaxis of the most holy Theotokos of Miasena: The Miasena Icon of the most holy Theotokos was thrown into Lake Zagura in the 9th century in an effort to save it from the iconoclasts. After a long time, the wonderworking icon emerged from the water unharmed and was brought to the Miasena Monastery.

The holy martyr Aeithalas, was a deacon, who by the order of the Persian emperor Sapor II was put to death by stoning in the year 380 for confessing for Christ. 

The 40 holy women martyred with their instructor, Ammon the deacon, were martyred during the time of Licinius at Heraclea in Thrace in 313.

The holy martyr Callista and her brothers, Evodius and Hermogenes, with other Christians of Nicomedia, were brought to trial before the pagan governor for confessing their faith in Christ. Refusing to offer sacrifice to idols, they were cut down by the sword in 309.

The just Joshua, son of Nun, servant of the Lord. When the hand of Moses was placed on him, he was filled with the spirit of wisdom. He led the people of Israel after the death of Moses through the Jordan River to the promised land. 

 

Troparion – New Year

O Lord, maker of the universe, who alone has power over seasons and times, bless the year with your bounty, preserve our country in safety, and keep your people in peace. Save us through the prayers of the Theotokos. 

 

Troparion – Venerable Simeon

You became a column of endurance and rivaled the forefathers, O venerable one, becoming like Job in your sufferings and like Joseph in your trials, like the bodiless angels, though you lived in the flesh. O Simeon, our father, intercede with Christ our God that He may save our souls. 

 

Troparion – the Theotokos

Rejoice, O woman full of grace, ever-virgin Theotokos, harbor and protectress of the human race. The Savior of the universe received flesh from you, for you are the only one to be both mother and virgin, forever blessed, forever glorified. Intercede with Christ our God that He may grant peace to the whole world. 

 

Kontakion – New Year

O Christ the King Who dwells on high, Creator and Maker of all that is visible and invisible, You Who made both day and night and Who have established time and years, now bless the crown of this new year. Protect and keep in peace our civil authorities, Your right-believing rulers, and Your people, O Most Merciful One. 

 

Kontakion – Venerable Simeon

You looked to heaven and became an angel. You made of your pillar a fiery chariot. Now that you are among the angels, join them in praying to Christ that He might save our souls, O venerable Father. 

 

Readings for the New Year

Epistle

1 Timothy 2: 1-7

Timothy, my son: First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men, especially for kings and those in authority, that we may be able to lead undisturbed and tranquil lives in perfect piety and dignity. Prayer of this kind is good, and God our Savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this: “God is one. One also is the mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all.” This truth was attested at the fitting time. I have been made its herald and apostle (believe me, I am not lying but speak the truth), the teacher of the nations in the true faith.

 

Gospel

Luke 4: 16-22

At that time Jesus came to Nazareth where he had been reared, and entering the synagogue on the sabbath as he was in the habit of doing, he stood up to do the reading. When the book of the prophet Isaiah was handed to him, he unrolled the scroll and found the passage where it is written: “The spirit of the Lord is upon me; therefore he has anointed me. He has sent me to bring glad tidings to the poor, to proclaim liberty to captives, recovery of sight to the blind and release to prisoners, to announce a year of favor from the Lord.”

Rolling up the scroll he gave it back to the assistant and sat down. All in the synagogue had their eyes fixed on Jesus. Then he began by saying to them, “Today this Scripture passage is fulfilled in your hearing.” All who were present spoke favorably of him; they marvelled at the appealing discourse which came from his lips. 

 

Readings for the Saint

Epistle

Colossians 3: 12-16

Brothers and sisters: Because you are God’s chosen ones, holy and beloved, clothe yourselves with heartfelt mercy, with kindness, humility, meekness, and patience. Bear with one another; forgive whatever grievances you have against one another. Forgive as the Lord has forgiven you. Over all these virtues put on love, which binds the rest together and makes them perfect. Christ’s peace must reign in your hearts, since as members of the one body you have been called to that peace. Dedicate yourselves to thankfulness. Let the word of Christ, rich as it is, dwell in you. In wisdom made perfect, instruct and admonish one another. Sing gratefully to God from your hearts in psalms, hymns, and inspired songs. 

 

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Father but the Son–and anyone to whom the Son wishes to reveal him. 

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

 

Readings for the day

Epistle

2nd Corinthians 4: 6-15

Brothers and sisters: God who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels to make it clear that its surpassing power comes from God and not from us. We are afflicted in every way possible, but we are not crushed; full of doubts, we never despair. We are persecuted but never abandoned; we are struck down but never destroyed. Continually, we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you. We have that spirit of faith which the Scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered to your great benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many.

 

Gospel

Matthew 22: 35-46

At that time, one of the Pharisees, a lawyer, in an attempt to trip Jesus up, asked him, “Teacher, which commandment of the law is greatest?” Jesus told him: “‘You shall love the Lord your God with your whole heart, with your whole soul, and with all your mind.’ This is the greatest and first commandment. The second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments the whole law is based, and the prophets as well.”

In turn Jesus put a question to the assembled Pharisees, “What is your opinion about the Messiah? Whose son is he?” “David’s” they answered. He said to them, “Then how is it that David under the Spirit’s influence calls him ‘lord’ as he does when he said: ‘The Lord said to my lord, Sit at my right hand, until I humble your enemies beneath your feet’? If David calls him ‘lord,’ how can he be his son?” No one could give him an answer; therefore no one dared, from that day on, to ask him any questions.



Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com



Saturday, August 31 –

  • 5:00 PM