The Holy Apostles of the Seventy Philemon and his wife Apphia lived in the city of Colossa in Phrygia. After they were baptized by the holy Apostle Paul, they converted their house into a house of prayer, where all those who believed in Christ gathered and attended services. They devoted themselves to serving the sick and downcast. St. Philemon became bishop of the city of Gaza, and he preached the Word of God throughout Phrygia. Saints Philemon and Apphia, and also St. Archippus (who also lived at Colossa), all received the crown of martyrdom during the persecution of Nero (54-68). During a pagan festival an enraged crowd rushed into the Christian church when services were going on. All fled in terror, and only Saints Philemon, Archippus, and Apphia remained. They seized them and led them off to the city prefect. The crowd beat and stabbed St. Archippus with knives, and he died on the way to the court. Saints Philemon and Apphia were stoned to death by order of the prefect.
The holy martyrs Cecilia, Valerian, Tiburtius and Maximus: St. Cecilia, virgin and martyr, who it is said attained that double palm for the love of Christ at Rome in the cemetery of Callistus on the Appian Way. She was martyred after she buried with loving care the bodies of the martyrs Valerian, Tiburtius, and Maximus whom she led to Christ through her great devotion. (c. 230)
O holy apostles, intercede with the merciful God that he may grant our souls forgiveness of sins.
We praise the apostles of Christ as stars who bathe the ends of the world with light: the glorious Philemon, and the consecrated Archippus, and Onesimus, and Mark, and Appollos, and with them the all-wise Apphia, singing: pray unceasingly for all of us.
2 Timothy 1: 1-2, 8-18
Paul, by the will of God an apostle of Christ Jesus sent to proclaim the promise of life in him, to Timothy, my child whom I love. May grace, mercy, and peace from God the Father and from Christ Jesus our Lord be with you.
Never be ashamed of your testimony to our Lord, nor for me, a prisoner for his sake; but with the strength which comes from God bear your share of the hardship which the gospel entails.
God has saved us and has called us to a holy life, not because of any merit of ours but according to his own design – the grace held out to us in Christ Jesus before the world began but now made manifest through the appearance of our Savior. He has robbed death of its power and has brought life and immortality into clear light through the gospel. In the service of this gospel I have been appointed preacher and apostle and teacher, and for its sake I undergo present hardships. But I am not ashamed, for I know him in whom I have believed, and I am confident that he is able to guard what has been entrusted to me until that Day. Take as a model of sound teaching what you have heard me say in faith and love in Christ Jesus. Guard the rich deposit of faith with the help of the Holy Spirit who dwells within us.
You know that all in Asia, including even Phygelus and Hermogenes, have turned their back on me. May the Lord have mercy on the family of Onesiphorus, because he has often given me new heart and has not been ashamed of me, even in my chains. When he was in Rome, he sought me out earnestly and found me. When he stands before the Lord on the great DAy, may the Lord grant him mercy! And the many services he has performed for Christ in Ephesus you know even better than I.
Luke 19: 12-28
The Lord told this parable: “A man of noble birth went to a faraway country to become its king, and then return. He summoned ten of his servants and gave them sums of ten units each saying to them, ‘Invest this until I get back.’ But his fellow citizens despised him, and they immediately sent a deputation after him with instructions to say, ‘We will not have this man rule over us.’ He returned, however, crowned as king. Then he sent for the servants to whom he had given the money, to learn what profit each had made. The first presented himself and said, ‘Lord, the sum you gave me has earned you another ten.’ ‘Good man!’ he replied. ‘You showed yourself capable in a small matter. For that you can take over ten villages.’ The second came and said, ‘Your investment, my lord, has netted you five.’ The king’s word to him was, ‘Take over five villages.’ The third came in and said: ‘Here is your money, my lord which I hid for safekeeping. You see, I was afraid of you because you are a hard man. You withdraw what you never deposited. You reap what you never sowed.’ To him the king said: ‘You worthless lout! I intend to judge you on your own evidence. You knew I was a hard man, withdrawing what I never deposited, reaping what I never sowed! Why, then, did you not put my money out on loan, so that on my return I could get it back with interest?’ The king said to those standing around, ‘Take from him what he has, and give it to the man with the ten.’ He responded with, ‘The moral is: whoever has will be given more, but the one who has not will lose the little he has. Now about those enemies of mine who did not want me to be king, bring them in and slay them in my presence.’”
Having spoken this, Jesus went ahead with his ascent to Jerusalem.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Thursday, November 21 –
