The Holy Great Martyr Theodore the Recruit suffered for Christ in Herakleia on February 8, 319. At the time of his sufferings the holy martyr Theodore ordered his servant Uaros to bury his body on the estate of his parents in Eukaitos. The transfer of the relics of the Greatmartyr Theodore was done on 8 June 613 during the reign of the emperor Heraclius.
You became a brilliant general in the real armies of the King of heaven, O Theodore the Triumphant. You fought courageously with the weapons of faith and put the legions of demons to flight. Therefore, we praise you with fervor at all times.
O Theodore, pride of martyrs, you put on the armor of faith and took the Word of God as a spear to vanquish the enemy. In the company of the martyrs, do not cease to intercede with Christ our God in behalf of all of them.
Acts 2: 1-11
When the day of Pentecost came it found the Apostles gathered in one place. Suddenly from up in the sky there came a noise like a strong driving wind which was heard all through the house where they were seated. Tongues as of fire appeared, which parted and came to rest on each of them. All were filled up with the Holy Spirit. They began to express themselves in foreign tongues and make bold proclamations as the Spirit prompted them.
Staying in Jerusalem at the time were devout Jews of every nation under heaven. These heard the sound, and assembled in a large crowd. They were much confused because each one heard these mean speaking his own language. The whole occurrence astonished them. They asked in utter amazement, “Are not all of these men who are speaking Galileans? How is it that each of us hears them in his native tongue? We are Pathians, Medes, and Elamites. We live in Mesopotamia, Judea, and Cappadocia, Pontus, the province of Asia, Phrygia and Pamphylia, Egypt, and the regions of Libya around Cyrene. There are even visitors from Rome – all Jews, or those who have come over to Judaism; Cretans and Arabs too. Yet each of us hears them speaking in his own tongue about the marvels God has accomplished.
John 7: 37-52, 8: 12
On the last and greatest day of the feast of Booths, Jesus stood up and cried out: “If anyone thirsts, let him come to me; let him drink who believes in me. Scripture has it: ‘From with him rivers of living water shall flow.’”
Here he was referring to the Spirit, who those that came to believe in him were to receive. There was, of course, no Spirit as yet, since Jesus had not yet been glorified.
Some in the crowd who heard these words began to say, “This must be the Prophet.” Others were claiming, “He is the Messiah.” But an objection was raised: “Surely the Messiah is not to come from Galilee? Does not the Scripture say that the Messiah, being one of David’s family, is to come from Bethlehem, the village where David lived?” In this fashion the crowd was sharply divided over Jesus. Some of them wanted to apprehend him. However, no one laid hands on him.
When the temple guards came back, the chief priests and Pharisees asked them, “Why did you not bring him in?” The guards replied, “No man ever spoke like that before.” The Pharisees retorted, “Do not tell us you too have been taken in! You do not see any of the Sanhedrin believing in him, do you? Or the Pharisees? Only this lot, that knows nothing about law – and they are lost anyway!” One of his own number, Nicodemus (the man who had come to Jesus by night), spoke up to say, “Since when does our law condemn any man without first hearing him and knowing the facts?” They taunted him: “Do not tell us you are a Galilean too! Look it up. You will not find the Prophet coming from Galilee.”
Jesus spoke to the people once again: “I am the light of the world. No follower of mine shall ever walk in darkness; no, he shall possess the light of life.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Saturday, June 7 –
