Our venerable father and confessor Theophane of the Sygrian Mountains in Bithynia in the monastery of Ager Magnus. He was called the Chronographer. Having been a very wealthy man, he became a poor monk. He was held in prison for two years by the emperor Leo the Armenian on account of his defense of the cult of holy icons. From there he was deported to Samothrace, where, consumed by his tribulations, he yielded up his spirit in 817.
Our holy father Gregory, pope of Rome. After entering the monastic life, he performed the duty of ambassador to Constantinople. Then on the third of September, he was chosen for the Roman See. He dealt well with earthly matters and, as a servant of the servants of God, he attended to holy things. He showed he was a true pastor in directing affairs, in fully assisting the needy, in fostering the monastic life, and everywhere strengthening or extending the faith. He also wrote excellently on many things concerning moral and pastoral matters.
Adorning your life with purity and disciplining your body, you slew the goats of the devil, O father Theophane. You were carried to eternal life in the Lord. As you stand before Him, now pray for all of us.
You received divine grace from heaven, O blessed Gregory, and strength from his divine power. You sought to follow the way of the Gospel, and your journey’s end brought you Christ’s reward. O blessed saint, beg Him to save us.
You became very much like the shepherds of Christ. You led the flocks of monks into the heavenly sheepfold. There you taught your flock the law of Christ, O father; and now you sing in the heavenly abode, and you rejoice happy in their company.
These are the clans of Noah’s sons, according to their origins and by their nations. From these the nations of the earth branched out after the flood.
The whole world had the same language and the same words. When they were migrating from the east, they came to a valley in the land of Shinar and settled there. They said to one another, “Come, let us mold bricks and harden them with fire.” They used bricks for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the sky, and so make a name for ourselves; otherwise we shall be scattered all over the earth.”
The Lord came down to see the city and the tower that the people had built. Then the Lord said: If now, while they are one people and all have the same language, they have started to do this, nothing they presume to do will be out of their reach. Come, let us go down and there confuse their language, so that no one will understand the speech of another. So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel, because there the Lord confused the speech of all the world. From there the Lord scattered them over all the earth.
The light of the just gives joy, but the lamp of the wicked goes out.
The stupid sow discord by their insolence, but wisdom is with those who take counsel.
Wealth won quickly dwindles away, but gathered little by little, it grows.
Hope deferred makes the heart sick, but a wish fulfilled is a tree of life.
Whoever despises the word must pay for it, but whoever reveres the command will be rewarded.
The teaching of the wise is a fountain of life, turning one from the snares of death.
Good sense brings favor, but the way of the faithless is their ruin.
The shrewd always act prudently but the foolish parade folly.
A wicked messenger brings on disaster, but a trustworthy envoy is a healing remedy.
Poverty and shame befall those who let go of discipline, but those who hold on to reproof receive honor.
Desire fulfilled delights the soul, but turning from evil is an abomination to fools.
Walk with the wise and you become wise, but the companion of fools fares badly.
Misfortune pursues sinners, but the just shall be recompensed with good.
The good leave an inheritance to their children’s children, but the wealth of the sinner is stored up for the just.
The tillage of the poor yields abundant food, but possessions are swept away for lack of justice.
Whoever spares the rod hates the child, but whoever loves will apply discipline.
When the just eat, their hunger is appeased; but the belly of the wicked suffers want.
Wisdom builds her house, but Folly tears her down with her own hands.
Those who walk uprightly fear the Lord, but those who are devious in their ways spurn him.
In the mouth of the fool is a rod for pride, but the lips of the wise preserve them.
Where there are no oxen, the crib is clean; but abundant crops come through the strength of the bull.
A trustworthy witness does not lie, but one who spouts lies makes a lying witness.
The scoffer seeks wisdom in vain, but knowledge is easy for the intelligent.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Wednesday, March 11 –
