Apr. 20 Our Venerable Father Theodore the Hair-shirt Wearer

Bulletin as of April 19 2024

Our venerable father Theodore Trichinas was born in Constantinople to wealthy and pious parents. From childhood, St. Theodore was inclined toward monasticism, so he left his home, family, and former life in order to enter a monastery in Thrace. There he began his arduous ascetic struggles. He dressed in a hair-shirt, from which he derived the name “Trichinas” (“Hair-shirt Wearer”). He even slept on a stone in order to avoid bodily comfort, and to prevent himself from sleeping too much. His life was adorned with miracles, and he had the power to heal the sick. He reposed at the end of the fourth century or the beginning of the fifth century. A healing myrrh flows from his relics. The name of St. Theodore Trichinas is one of the most revered in the history of Orthodox monasticism. St. Joseph the Hymnographer composed a Canon to the saint. 


Your abundant tears made the wilderness bloom, and your sufferings made your labors fruitful a hundredfold; you became a shining torch over the world. O venerable father Theodore, pray to Christ our God that He may save our souls.


You became famous for your life, O wise father Theodore. For, dressed in the rough garment of a hair shirt, you won treasures in heaven, which surpass those of any king. Now you have traded your laborer’s garb for heaven’s robes. Pray unceasingly for all of us, O venerable father. 


Acts 9: 19b-31

In those days, Saul stayed some time with the disciples in Damascus, and soon began to proclaim in the synagogues that Jesus was the Son of God. Any who heard it were greatly taken aback. They kept saying: “Isn’t this the man who worked such havoc in Jerusalem among those who invoke this name? Did he not come here purposely to apprehend such people and bring them before the chief priests?”

Saul for his part grew steadily more powerful, and reduced the Jewish community of Damascus to silence with his proofs that this Jesus was the Messiah.

After quite some time had passed, certain Jews conspired to kill Saul, but their plot came to his attention. They went so far as to keep close watch on the city gates day and night in an attempt to do away with him. Some of his disciples, therefore, took him along the wall one night and lowered him to the ground, using ropes and a hamper. When he arrived back in Jerusalem he tried to join the disciples there; but it turned out they were all afraid of him. They even refused to believe that he was a disciple. Then Barnabas took him in charge and introduced him to the apostles. He explained to them how on his journey Saul had seen the Lord, who had conversed with him, and how Saul had been speaking out fearlessly in the name of Jesus at Damascus. Saul stayed on with them, moving freely about Jerusalem and expressing himself quite openly in the name of the Lord. He even addressed the Greek-speaking Jews and debated with them. They for their part responded by trying to kill him. When the brothers learned of this, some of them took him down to Caesarea and sent him off to Tarsus.

Meanwhile throughout all Judea, Galilee, and Samaria the church was at peace. It was being built up and was making steady progress in the fear of the Lord; at the same time it enjoyed the increased consolation of the Holy Spirit.


John 15: 17-27, 16: 1-2

The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hates you is that you do not belong to the world. Remember what I tod you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would not be guilty of sin; now, however their sin cannot be excused.

“To hate me is to hate my Father. Had I not performed such works among them as no one jas ever done before, they would not be guilty of sin; but as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text in their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father – he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.

“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Friday, April 19 –

  • 7:14 PM