The Transformation of Our Lord, God, and Savior Jesus Christ in which Jesus Christ, beloved and only-begotten Son of the eternal Father, manifested his glory in the presence of the holy Apostles Peter, James, and John, with the Law and the prophets bearing witness in the persons of Moses and Elijah. This was done so that, while sharing the servile humility of our state he might intimate our glorious restoration through grace. Thus it might be announced to the ends of the earth that the image of God, in which humanity was created, even as it was corrupted in Adam, would be restored in Christ.
You were transfigured on the mountain, O Christ our God, revealing as much of Your glory to Your disciples as they could behold. Through the prayers of the Theotokos, let Your everlasting light shine upon us singers. O Giver of Light, glory to You!
You were transfigured on the mountain, O Christ our God, and Your disciples beheld as much of Your glory as they could bear, that when they would see You crucified they would understand that You suffered willingly, so they would preach to the world that You are truly the radiance of the Father.
2 Peter 1: 10-19
Brothers and sisters, be solicitous to make your call and election permanent; surely those who do so will never be lost. On the contrary, your entry into the everlasting kingdom of our Lord and Savior Jesus Christ will be richly provided for.
I intend to recall these things to you constantly, even though you already understand and are firmly rooted in the truth you possess. I consider it my duty, as long as I live, to prompt you with this reminder. I know, by the indications our Lord Jesus Christ has given me, how close is the day when I must fold my tent. I shall press to have you recall these things frequently after my departure. It was not by way of cleverly concocted myths that we taught you about the coming in power of our Lord Jesus Christ, for we were eyewitnesses of his sovereign majesty. He received glory and praise from God the Father when that unique declaration came to him out of the majestic splendor: “This is my beloved Son, on whom my favor rests.” We ourselves heard this said from heaven while we were in his company on the holy mountain. Besides, we possess the prophetic message as something altogether reliable. Keep your attention closely fixed on it, as you would on a lamp shining in a dark place until the first streaks of dawn appear and the morning star rises in your hearts.
Matthew 17: 1-9
At that time Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves. He was transfigured before their eyes. His face became as dazzling as the sun, his clothes as radiant as light. Suddenly Moses and Elijah appeared to them conversing with Jesus. Then Peter said to Jesus, “Lord, how good that we are here! With your permission I will erect three booths here, one for you, one for Moses, and one for Elijah.” He was still speaking when suddenly a bright cloud overshadowed them. Out of the cloud came a voice which said, “This is my beloved Son on whom my favor rests. Listen to him.” When they heard this the disciples fell forward on the ground, overcome with fear. Jesus came toward them and laying his hand on them, said, “Get up! Do not be afraid.” When they looked up they did not see anyone but Jesus. As they were coming down the mountainside Jesus commanded them, “Do not tell anyone of the vision until the Son of Man rises from the dead.”
1 Corinthians 13:4 – 14:5
Brothers and sisters: Love is patient; love is kind. Love is not jealous, it does not put on airs, it is not snobbish. Love is never rude, it is not self-seeking, it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong but rejoices with the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure.
Love never fails. Prophecies will cease, tongues will be Silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. When I was a child I used to talk like a child, think like a child, reason like a child. When I became a man I put childish ways aside. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope, and love, and the greatest of these is love.
Seek eagerly after love. Set your hearts on spiritual gifts – above all, the gift of prophecy. A man who speaks in a tongue is talking not to men but to God. No one understands him, because he utters mysteries on the Spirit. The prophet, on the other hand, speaks to men for their up-building, their encouragement, their consolation. He who speaks in a tongue builds up himself, but he who prophesies builds up the church. I should like it if all of you spoke in tongues, but I much prefer that you prophesy. The prophet is greater than one who speaks in tongues, unless the speaker can also interpret for the upbuilding of the church.
Matthew 20: 1-16
The Lord told this parable: “The reign of God is like the case of the owner of an estate who went out at dawn to hire workmen for his vineyard. After reaching an agreement with them for the usual daily wage, he sent them out to his vineyard. He came out about midmorning and saw other men standing around the marketplace without work, so he said to them, ‘You too go along to my vineyard and I will pay you whatever is fair.’ At that they went away. He came out again around noon and midafternoon and did the same. Finally, going out in the late afternoon he found still others standing around. To these he said, ‘Why have you been standing here idle all day?’ ‘No one hired us,’ they told him. He said, ‘You go to the vineyard too.’
“When evening came the owner of the vineyard said to his foreman, ‘Call the workmen and give them their pay, but begin with the last group first.’ When those hired late in the afternoon came up they received a full day’s pay, and when the first group appeared they supposed they would get more; yet they received the same daily wage. ‘This last group did only an hour’s work, but you have put them on the same basis as us who have worked a full day in the scorching heat.’ ‘My friend,’ he said to one in reply, ‘I do you no injustice. You agreed on the usual wage, did you not? Take your pay and go home. I intend to give this man who was hired last the same pay as you. I am free to do as I please with my money, am I not? Or are you envious because I am generous?’ Thus the last shall be first and the first shall be last.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Tuesday, August 5 –
