Our venerable father and Confessor Theophylactus, along with St. Michael (Bishop of Synada) lived an ascetic life at a monastery on the coast of the Black Sea. The zealous ascetics were granted the gift of wonderworking by their God-pleasing labors and intense prayers. During a drought, when the field workers were weakened by thirst, the saints prayed and an empty vessel became filled with enough water to last the entire day. After several years at the monastery, they were both consecrated as bishops by the Patriarch Tarasius. St. Michael was made Bishop of Synada, and St. Theophylactus was made Bishop of Nicomedia. Heading the Church of Nicomedia, St. Theophylactus cared for the flock entrusted to him. He built churches, hospices, homes for wanderers, he generously distributed alms, was the guardian of orphans, and personally attended to those afflicted with leprosy. When the iconoclast Leo the Armenian came to the imperial throne, he reinstated iconoclast heresy despite the Seventh Ecumenical Council’s decision. St. Theophylactus opposed the emperor to his face and predicted a speedy death for the emperor. For his bold prophecy, the saint was removed from his see and sent into exile in Strobil. He languished there for thirty years until his death, which took place around the year 845.
You tried to live a hidden life, O praiseworthy father, but Christ made you a lamp upon the light of thought. He handed you the tablets of spiritual knowledge. Enlighten us by them, O holy Theophylact.
You became a lamp for the whole world, O father, and by preaching that the Word had the nature common to the Father and the Spirit, you enlightened the Council of heavenly fathers. You became a defender of the Trinity. As you stand before them, pray unceasingly for all of us.
Hebrews 4:14 – 5:6
Brothers and sisters: Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need.
Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with erring sinners, for he himself is beset by weakness and must make sin offerings for himself as well as for the people. One does not take this honor on his own initiative, but only when called by God as Aaron was. Even Christ did not glorify himself with the office of high priest; he received it from the One who said to him, “You are my son; today I have begotten you”; just as he says in another place, “You are a priest forever, according to the order of Melchizedek.”
Mark 8:34 – 9:1
At that time Jesus summoned the crowd with his disciples and said to them: “If a man wishes to come after me, he must deny his very self, take up his cross, and follow in my steps. Whoever would preserve his life will lose it, but whoever loses his life for my sake and the gospel’s sake will preserve it. What prophet does a man show who gains the whole world and destroys himself in the process? What can a man offer in exchange for his life? If anyone in this faithless and corrupt age is ashamed of me and my doctrine, the Son of Man will be ashamed of him when he comes with the holy angels in his Father’s glory.” He also said to them: “I assure you, among those standing here there are some who will not taste death until they see the reign of God established in power.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Saturday, March 7 –
