July 13 Synaxis of the Archangel Gabriel; Our Venerable Father Stephen the Sabbaite; Our Holy Father Julian, Bishop of Kenoman

Bulletin as of July 12 2025

The synaxis of the Archangel Gabriel: the primary feast of the Archangel is March 26. On this day is commemorated all his appearances and marvels throughout the history of salvation. This feast was instituted on Mt. Athos in 982. 

Our venerable father Stephen of the Monastery of St. Sabbas, who suffered death  in 784 during the reign of the emperor Severus. He was the nephew of St. John Damascene, and lived the monastic life in the Sabaite monastery near Jerusalem. 

Our holy father Julian, Bishop of Kenoman at Le Mans, Cenomanus in Latin, in Galia Lugdunesis, a Roman province that is now France. He is considered  the first bishop of that city. 

 

Troparion – Archangel

O people, with a candlelight assembly let us sing the praises of the leader of heaven’s hosts. He is the servant of light sent from the Light divine to enlighten all who sing with love: O Gabriel, leader of the angels, rejoice with all the power of heaven.

 

Troparion – Venerable Father

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Stephen, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls. 

 

Kontakion – Archangel

Having beheld the glory of God in heaven and having brought grace to earth from on high, save and protect those who sing to you: O prince of angels and wise Gabriel, minister of God’s glory and heavenly defender of the world, always protect us and never abandon us. 

 

Kontakion – Venerable Father

You sought the very depth of wisdom, O Stephen, and great was your joy when you found that precious pearl. You found understanding in your infirmities, most blessed Stephen.

 

Readings for the Archangel

Epistle

Hebrews 2: 2-10

Brothers and sisters: If the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. God then gave witness to it by signs, miracles, varied acts of power, and distribution of the gifts of the Holy Spirit as he willed. 

For he did not make the world to come–that world of which we speak– subject to angels. Somewhere this is testified to, in the passage that says: “What is man that you should be mindful of him, or the son of man that you should care for him? You made him for a little while a little lower than the angels: you crowned him with glory and honor, and put all things under his feet.” In subjecting all things to him, God left nothing unsubjected. At present we do not see all things thus subject, but we do see Jesus crowned with glory and honor because he suffered death: Jesus, who was made for a little while lower than the angels, that through God’s gracious will he might taste death for the sake of all men. Indeed, it was fitting that when bringing many sons to glory God, for whom and through whom all things exist, should make their leader in the work of salvation perfect through suffering.

 

Gospel 

Luke 10: 16-22

The Lord said to his disciples: “He who hears you, hears me, He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”

The seventy-two disciples returned jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”

At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to your merest children. Yes, Father, you have graciously willed it so.”

 

Readings for the day

Epistle 

Romans 10: 1-10

Brothers and sisters, my heart’s desire, my prayer to God for the Israelites, is that they may be saved. Indeed, I can testify that they are zealous for God though their zeal is unenlightened. Unaware of God’s justice and seeking to establish their own, they did not subject themselves to the justice of God. Christ is the end of the law. Through him, justice comes to everyone who believes. Moses writes of justice that comes from the law, “The one who observes the law shall live by it.” But of the justice that comes from faith he says, “Do not say in your heart, ‘Who shall go up to heaven?’ (that is, to bring Christ down), or ‘Who shall go down into the abyss?’ (that is, to bring Christ up from the dead).” What is it he does say? “The word is near you, on your lips and in your heart” (that is, the word of faith which we preach). For if you confess with your lips that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. Faith in the heart leads to justification, confession on the lips to salvation.

 

Hebrews 13: 7-16

Brothers and sisters: Remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever. 

Do not be carried away by all kinds of strange teachings. It is good to have our hearts strengthened by the grace of God and not by foods which are useless to those who take them as a standard for living. We have an altar from which those who serve the tabernacle have no right to eat. The bodies of the animals whose blood is brought into the sanctuary by the high priest as a sin offering are burned outside the camp. Therefore Jesus died outside the gate, to sanctify the people by his own blood. Let us go to him outside the camp, bearing the insult which he bore. For here we have no lasting city; we are seeking one which is to come. Through him let us continually offer God a sacrifice of praise, that is, the fruit of lips which acknowledge his name. Do not neglect good deeds and generosity; God is pleased by sacrifices of that kind.



Gospel

Matthew 8: 228-34

At that time as Jesus approached the Gadarene boundary, he encountered two men coming out of the tombs. They were possessed by demons and were so savage that no one could travel along that road. With a sudden shriek they cried: “Why meddle with us, Son of God? Have you come to torture us before the appointed time?” Some distance away a large herd of swine was feeding. The demons kept appealing to him, “If you expel us, send us into the herd of swine.” Jesus answered, “Out with you!” At that they came forth and entered the swine. The whole herd went rushing down the bluff into the sea and were drowned.

The swineherds took to their heels, and upon their arrival in the town related everything that had happened, including the story about the two possessed men. The upshot was that the entire town came out to meet Jesus. When they caught sight of him, they begged him to leave their neighborhood.

John 17: 1-13

At that time Jesus looked up to heaven and said: “Father, the hour has come! Give glory to your Son that your Son may give glory to you, inasmuch as you have given him authority over all mankind, that he may bestow eternal life on those you gave him. Eternal life is this: to know you, the only true God, and him whom you have sent, Jesus Christ. I have given glory on earth by finishing the work you gave me to do. Do you now, Father, give me glory at your side, a glory I had with you before the world began. I have made your name known to those you gave me out of the world. These men you gave me were yours; they have kept your word. Now they realize that all you gave me comes from you. I entrusted to them the message you entrusted to me and they received it. They have known that in truth I came from you, they have believed it was you who sent me.

For these I pray–not for the world but for these you have given me, for they are really yours. Just as all that belongs to me is yours, so all that belongs to you is mine. It is in them that I have been glorified. I am in the world no more, but these are in the world as I come to you. O Father most holy,  protect them with your name which you have given me that they may be one, even as we are one. As long as I was with them, I guarded them with your name which you gave me. I kept careful watch, and not one of them was lost, none but him who was destined to be lost – in fulfillment of Scripture. Now, however, I come to you; I say all this while I am still in the world that they may share my joy completely.”




Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Saturday, July 12 –

  • 4:00 PM