The Hieromartyr Dorotheus was bishop of the Phoenician city of Tyre during the time of persecution against Christians under the emperor Diocletian (284-305). Heeding the words of the Gospel (Mt. 10:23), the saint withdrew from Tyre and hid from persecutors. He returned to Tyre during the reign of St. Constantine the Great (306-337), again occupying the bishop’s throne he guided his flock for more than fifty years, and converted many pagans to Christianity. When the emperor Julian the Apostate (361-363) began to openly persecute Christians, St. Dorotheus was already over 100 years old. He withdrew from Tyre to the Myzean city of Udum (present day Bulgarian Varna). Delegates of the emperor arrested him there for his refusal to offer sacrifice to idols. They began to torture the holy elder, and under torture he surrendered his soul to the Lord at the age of 107.
Resplendent with heavenly belief, you made a sacrifice of yourself to God. Suffering martyrdom for the immortal King, you have inherited the heavenly palace. O venerable father Dorotheus, in your joy pray to Christ to have mercy on all of us.
More radiant than the sun because of your good works, your heavenly teaching, and your suffering, you shed light on the world, O blessed Dorotheus. You burnt off the stubborn mist of the worship of idols and the fog of every trace of heresy. Therefore, we now rejoice in your memory.
Romans 5:17 thru 6:2
Brothers and sisters: If death began its reign through one man because of his offense, much more shall those who receive the overflowing grace and gift of justice live and reign through the one man, Jesus Christ.
To sum up, then: just as a single offense brought condemnation to all men, a single righteous act brought all men acquittal and life. Just as through one man’s disobedience all became sinners, so through one man’s obedience all shall become just.
The law came in order to increase offenses; but despite the increase of sin, grace has far surpassed it, so that, as sin reigned through death, grace may reign by way of justice leading to eternal life, through Jesus Christ our Lord.
What, then, are we to say? “Let us continue in sin that grace may abound?” Certainly not! How can we who died to sin go on living in it?
Matthew 9: 14-17
At the time the disciples of John came to Jesus with the objection, “Why is it that while we and the Pharisees fast, your disciples do not?” Jesus said to them: “How can wedding guests go in mourning so long as the groom is with them? When the day comes that the groom is taken away, then they will fast. Nobody sews a piece of unshrunken cloth on an old cloak; the very thing he has used to cover the hole will pull, and the rip only get worse. People do not pour new wine into old wineskins. If they do, the skins burst, the wine spills out, and the skins are ruined. No, they pour new wine into new wineskins, and in that way both are preserved.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Thursday, June 4 –
