Holy Monastic Martyr Eudoxia was a Samaritan, a native of the city of Heliopolis in Phoenicia. Eudoxia awoke one night at midnight and heard singing from the house of a Christian woman next to hers. A monk was reading from a book which described the Last Judgment, the punishment of sinners, and the reward of the righteous. The grace of God touched Eudoxia’s heart, and she grieved because of her great wealth and for her sinful life. This was a monk named Germanus, returning from a pilgrimage to the Holy Places to his own monastery. Eudoxia listened for a long time to the guidance of the Elder, and her soul was filled with joy and love for Christ. The Elder Germanus told her to give away her wealth and to forget her previous life. Eudoxia received holy Baptism from Bishop Theodotus of Heliopolis. She entered a monastery and took upon herself very strict acts of penitence. She was arrested and beheaded for the Faith under the emperor Trajan in the 2nd century.
Troparion
You bound your soul to love of Christ by purity of heart, and you spurned perishable things as a disciple of the Word. You brought your senses under control by fasting, and then you shamed the enemy by enduring martyrdom. Because of this, Christ gave you a double crown, O glorious Eudoxia; therefore, beg Him to save our souls, O venerable martyr.
Kontakion
You fought a good fight by your sufferings, and you sanctify us after your death by miracles. We come with joy to your heavenly Church to celebrate. We beg you to deliver us from spiritual afflictions and to grace us with your miracles, O venerable Eudoxia.
Readings for the day
Genesis 8: 4-21
In the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. The waters continued to diminish until the tenth month, and on the first day of the tenth month the tops of the mountains appeared.
At the end of forty days, Noah opened the hatch of the ark that he had made, and he released a raven. It flew back and forth until the waters dried off from the earth. Then he released a dove, to see if the waters had lessened on the earth. But the dove could find no place to perch, and it returned to him in the ark, for there was water over all the earth. Putting out his hand, he caught the dove and drew it back to him inside the ark. He waited yet seven days more and again released the dove from the ark. In the evening the dove came back to him, and there in its bill was a plucked-off olive leaf! So Noah knew that the waters had diminished on the earth. He waited yet another seven days and then released the dove; but this time it did not come back.
In the six hundred and first year, in the first month, on the first day of the month, the water began to dry up on the earth. Noah then removed the covering of the ark and saw that the surface of the ground had dried. In the second month, on the twenty-seventh day of the month, the earth was dry.
Then God said to Noah: Go out of the ark, together with your wife and your sons and your sons’ wives. Bring out with you every living thing that is with you– all creatures, be they birds or animals or crawling things on the earth– and let them abound on the earth, and be fertile and multiply on it. So Noah came out, together with his sons and his wife and his sons’ wives; and all the animals, all the birds, and all the crawling creatures that crawl on the earth went out of the ark by families.
Then Noah built an altar to the Lord, and choosing every clean animal and every clean bird, he offered burnt offerings on the altar. When the Lord smelled the sweet odor, the Lord said to himself: Never again will I curse the ground because of the human beings, since the desires of the human heart are evil from youth; nor will I ever again strike down every living being, as I have done.
Proverbs 10:31- 11:12
The mouth of the just yields wisdom, but the perverse tongue will be cut off.
The lips of the just know favor, but the mouth of the wicked, perversion.
False scales are an abomination to the Lord, but an honest weight, his delight.
When pride comes, disgrace comes; but with the humble is wisdom.
The honesty of the upright guides them; the faithless are ruined by their duplicity.
Wealth is useless on a day of wrath, but justice saves from death.
The justice of the honest makes their way straight, but by their wickedness the wicked will fall.
The justice of the upright saves them, but the faithless are caught in their own intrigue.
When a person dies, hope is destroyed; expectation pinned on wealth is destroyed.
The just are rescued from a tight spot, but the wicked fall into it instead.
By a word the impious ruin their neighbors, but through their knowledge the just are rescued.
When the just prosper, the city rejoices; when the wicked perish, there is jubilation.
Through the blessings of the upright the city is exalted, but through the mouth of the wicked it is overthrown.
Whoever reviles a neighbor lacks sense, but the intelligent keep silent.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Thursday, February 29 –
