

The holy archangel Gabriel is the herald of the Incarnation of the Son of God. He is one of the seven archangels who stand before the throne of God. He appeared to Zacharias to announce the birth of the Forerunner. Gabriel said of himself: I am Gabriel, that stand in the presence of God (Luke 1:19). His name Gabriel means “man-God.” The Holy Fathers, in speaking of the Annunciation, comment that an archangel with such a name was sent to signify Who He was, and what He would be like, Who would be born of the All-pure one. He would be the God-man, the mighty and powerful God. Some of the Fathers understood that this same Gabriel appeared to Joachim and Anna concerning the birth of the Virgin Mary, and that Gabriel instructed Moses in the wilderness to write the Book of Genesis. The Holy Fathers say that Gabriel belongs to the first and greatest order of heavenly powers, the Seraphim, since the Seraphim stand closest to God. He is, therefore, one of the seven Seraphim closest to God. The names of the seven are Michael, Gabriel, Raphael, Uriel, Salathiel, Jegudiel, and Barachiel. To this number some add Jeremiel. Each one has his own particular service and all are equal in honor. Why did God not send Michael? Because Michael’s service is to suppress the enemies of the Faith of God, while Gabriel’s is the mission of announcing the salvation of mankind.
O leaders of the heavenly armies, although we are always unworthy, we beseech you that with your prayers you may encircle us with the protection of the wings of your angelic glory. Watch over us as we bow low and earnestly cry out to you: Deliver us from trouble, O princes of the heavenly armies.
O commander of angels, minister of holy glory and messenger of God himself, all-mysterious, and exalted Trinity. Pray that we be delivered from trials and sorrows so that we might sing: Rejoice, for you protect your servants.
Epistle
Hebrews 2: 2-10
Brothers and sisters: If the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. God then gave witness to it by signs, miracles, varied acts of power, and distribution of the gifts of the Holy Spirit as he willed.
For he did not make the world to come–that world of which we speak– subject to angels. Somewhere this is testified to, in the passage that says: “What is man that you should be mindful of him, or the son of man that you should care for him? You made him for a little while a little lower than the angels: you crowned him with glory and honor, and put all things under his feet.” In subjecting all things to him, God left nothing unsubjected. At present we do not see all things thus subject, but we do see Jesus crowned with glory and honor because he suffered death: Jesus, who was made for a little while lower than the angels, that through God’s gracious will he might taste death for the sake of all men. Indeed, it was fitting that when bringing many sons to glory God, for whom and through whom all things exist, should make their leader in the work of salvation perfect through suffering.
Gospel
Luke 10: 16-22
The Lord said to his disciples: “He who hears you, hears me, He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”
The seventy-two disciples returned jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”
At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to your merest children. Yes, Father, you have graciously willed it so.”
Genesis 46: 1-7
When Israel set out on his journey with all that he had and came to Beer-sheba, he offered sacrifices to the God of his father Isaac. God spoke to Israel in visions of the night, and said, “Jacob, Jacob.” And he said, “Here I am.” Then he said, “I am God, the God of your father; do not be afraid to go down to Egypt, for I will make of you a great nation there. I myself will go down with you to Egypt, and I will also bring you up again; and Joseph’s own hand shall close your eyes.”
Then Jacob set out from Beer-sheba; and the sons of Israel carried their father Jacob, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. They also took their livestock and the goods that they had acquired in the land of Canaan, and they came into Egypt, Jacob and all his offspring with him, his sons, and his sons’ sons with him, his daughters, and his sons’ daughters; all his offspring he brought with him into Egypt.
My child, if your heart is wise, my heart too will be glad.
My soul will rejoice when your lips speak what is right.
Do not let your heart envy sinners, but always continue in the fear of the Lord.
Surely there is a future, and your hope will not be cut off.
Hear, my child, and be wise, and direct your mind in the way.
Do not be among winebibbers, or among gluttonous eaters of meat;
for the drunkard and the glutton will come to poverty, and drowsiness will clothe them with rags.
Listen to your father who begot you, and do not despise your mother when she is old.
Buy truth, and do not sell it; buy wisdom, instruction, and understanding.
The father of the righteous will greatly rejoice; he who begets a wise son will be glad in him.
Let your father and mother be glad; let her who bore you rejoice.
My child, give me your heart, and let your eyes observe my ways.
For a prostitute is a deep pit; an adulteress is a narrow well.
She lies in wait like a robber and increases the number of the faithless.
Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?
Those who linger late over wine, those who keep trying mixed wines.
Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly.
At the last it bites like a serpent, and stings like an adder.
Your eyes will see strange things, and your mind utter perverse things.
You will be like one who lies down in the midst of the sea, like one who lies on the top of a mast.
“They struck me,” you will say, “but I was not hurt; they beat me, but I did not feel it.
When shall I awake? I will seek another drink.”
Do not envy the wicked, nor desire to be with them; for their minds devise violence, and their lips talk of mischief.
By wisdom a house is built, and by understanding it is established;
by knowledge the rooms are filled with all precious and pleasant riches.
Wise warriors are mightier than strong ones, and those who have knowledge than those who have strength;
for by wise guidance you can wage your war, and in abundance of counselors there is victory.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Wednesday, March 25 –