The holy and illustrious apostle Philip, like Peter and Andrew, was from Bethsaida in Galilee. He had become a disciple of John the Baptist, and was called by the Lord to follow him. He preached in Phrygia with John the Theologian and Bartholomew. Philip was crucified there upside down on a tree.
When our holy father Gregory Palamas, archbishop of Thessalonica, completed his secular studies, he withdrew to the Holy Mountain and became a monk of Vatopedi and then the Great Lavra. He was made Metropolitan of Salonica in 1347, and governed that church for twelve years. He is famous as both an ascetic and a theologian.
The whole world is adorned and Ethiopia sings for joy at her crown. She received light from you, and is adorned by your crown. O Philip, speaking in behalf of God, she solemnly celebrates your memory. You taught everyone to believe in Christ and you completed the course of the Gospel worthily. Therefore, Ethiopia has come to lift their hands to God. Pray to Him to grant us great mercy.
O Lord, Your disciple and friend and imitator of Your passion, Philip, has preached You as God to the universe. Through his prayers deliver Your Church from her lawless enemies, and through the Theotokos protect every city, O Most Merciful Christ.
1 Corinthians 4: 9-16
Brothers and sisters: As I see it, God has put us apostles at the end of the line, like men doomed to die in the arena. We have become like a spectacle to the universe, to angels and men alike. We are fools on Christ’s account. Ah, but in Christ you are wise! We are the weak ones, you the strong! They honor you, while they sneer at us! Up to this very hour we go hungry and thirsty, poorly clad, roughly treated, wandering about homeless. We work hard at manual labor. When we are insulted we respond with a blessing. Persecution comes our way; we bear it patiently. We are slandered, and we try conciliation. We have become the world’s refuse, the scum of all; that is the present state of affairs.
I am writing you this way not to shame you but to admonish you as my beloved children. Granted you have ten thousand guardians in Christ, you have only one father. It was I who begot you in Christ Jesus through my preachings of the gospel. I beg you, be imitators of me.
John 1 43-51
At that time Jesus wanted to set out for Galilee, but first he came upon Philip. “Follow me,” Jesus said to him. Now Philip was from Bethsaida, the same town as Andrew and Peter. Philip sought out Nathanael and told him, “We have found the one Moses spoke of in the law– the prophet too– Jesus, son of Joseph, from Nazareth.” Nathanael’s response to that was, “Can anything good come out of Nazareth?” and Philip replied, “Come, see for yourself.” When Jesus saw Nathanael coming toward him, he remarked: “This man is a true Israelite. There is no guile in him.” “How do you know me?” Nathanael asked Jesus. “Before Philip called you,” Jesus answered, “I saw you under the fig tree.” “Rabbi,” said Nathanael, “you are the Son of God; you are the king of Israel.” Jesus responded: “Do you believe just because I told you I saw you under the fig tree? You will see much greater things than that.”
Jesus went on to tell them, “I solemnly assure you, you shall see the sky opened and the angels of God ascending and descending on the Son of Man.”
1 Timothy 3: 1-13
Timothy, my son: You can depend on this: whoever wants to be a bishop aspires to a noble task. A bishop must be irreproachable, married only once, of even temper, self-controlled, modest, and hospitable. He should be a good teacher. He must not be addicted to drink. He ought not to be contentious but, rather, gentle, a man of peace. Nor can he be someone who loves money. He must be a good manager of his own household, keeping his children under control without sacrificing his dignity; for if a man does not know how to manage his own house, how can he take care of the church of God? He should not be a new convert, lest he become conceited and thus incur the punishment once meted out to the devil. He must also be well thought of by those outside the church, to ensure that he does not fall into disgrace and the devil’s trap. In the same way, deacons must be serious, straightforward, and truthful. They may not overindulge in drink or give in to greed. They must hold fast to the divinely revealed faith with a clear conscience. They should be put on probation first; then, if there is nothing against them, they may serve as deacons. The women, similarly, should be serious, not slanderous gossips. They should be temperate and entirely trustworthy. Deacons may be married but once and must be good managers of their children and their households. Those who serve well as deacons gain a worthy place for themselves and much assurance in their faith in Christ Jesus.
Luke 16: 1-9
The Lord told this parable: “A rich man had a manager who was reported to him for dissipating his property. The rich man summoned the servant and said, ‘What is this I hear about you? Give me an account of your service, for it is about to come to an end.’ The manager thought to himself, ‘What shall I do next? My employer is sure to dismiss me. I cannot dig ditches. I am ashamed to go begging. I have it! Here is a way to make sure that the people will take me into their homes when I am let go.’
“So he called in each of his master’s debtors, and said to the first, ‘How much do you owe my master?’ The man replied, ‘A hundred jars of oil.’ The manager said, ‘Take your invoice, sit down quickly, and make it fifty.’ Then he said to a second, ‘How much do you owe?’ The answer came, ‘A hundred measures of wheat,’ and the manager said, ‘Take your invoice and make it eighty.’
“The owner then gave his devious employee credit for being enterprising! Why? Because the worldly take more initiative than the other-worldly when it comes to dealing with their own kind. What I say to you is this: Make friends for yourselves through your use of this world’s goods, so that when they fail you, a lasting reception will be yours.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Wednesday, November 13 –
