The holy martyrs Probus, Tarachus, and Andronicus were persecuted under the emperor Diocletian, and gave their lives confessing for Christ at Anazarbus in Cilicia in the year 292.
Our venerable father Cosmas, bishop of Maiuma, the hymnographer, was born in Jerusalem. He was a friend to St. John Damascene, whose parents took him in as an orphan and educated him. He helped St. John to compile the Ochtoechos, and he composed many canons to the saints. The canons of Christmas, Lazarus Saturday, Palm Sunday, and the Sunday of the Last Judgment are ascribed to him. He became bishop of the town of Maiuma, near Gaza, in Palestine and died in great old age in the 8th century.
The angelic powers of heaven were rapt in amazement at the successful accomplishments of these holy martyrs: for even in their mortal bodies, they vanquished the bodiless enemy by the power of the holy Cross, and they obtained a spiritual victory. Wherefore, they now intercede with the Lord that He may have mercy on our souls.
You were an eloquent orator in the church, and a divinely inspired musician. You were an image of life and a font of theology, for you soothed all who heard you, our Father Cosmas by your inspired words and beautiful music.
The soldiers of Christ, the holy martyrs Probus, Tarachus, and Andronicus have shown us the glory of the Holy Trinity by refuting the error of their persecutors and fighting courageously for the faith.
You were adorned with virtue, blessed Cosmas, and you adorned the Church of Christ with wonderful music. Pray to the Lord for our deliverance from all the snares of enemies, for we appeal to you, O Father, truly rich.
2 Corinthians 3: 12-18
Brothers and sisters: Our hope being [the glory that endures], we act with full confidence. We are not like Moses, who used to hide his face with a veil so that the Israelites could not see the final fading of that glory. Their minds, or course, were dulled. To this very day, when the old covenant is read the veil remains unlifted; it is only in Christ that it is taken away. Even now, when Moses is read a veil covers their understanding. “But whenever one turns to the Lord, the veil will be removed.” The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. All of us, gazing on the Lord’s glory with unveiled faces, are being transformed from glory to glory into his very image by the Lord who is the Spirit.
Luke 6: 1-10
At that time on the sabbath Jesus was walking through the standing grain. His disciples were pulling off grain-heads, shelling them with their hands, and eating them. Some of the Pharisees asked, “Why are you doing what is prohibited on the sabbath?” Jesus said to them: “Have you not read what David did when he and his men were hungry–how he entered God’s house and took and ate the holy bread and gave it to his men, even though only priests are allowed to eat it?” Then he said to them, “The Son of Man is Lord even of the sabbath.”
On another sabbath Jesus came to teach in a synagogue where there was a man whose right hand was withered. The scribes and Pharisees were on the watch to see if he would perform a cure on the sabbath so that they could find a charge against him. He knew their thoughts, however, and said to the man whose hand was withered, “Get up and stand here in front.” The man rose and remained standing. Jesus said to them, “I ask you, is it lawful to do good on the sabbath–or evil? To preserve life–or destroy it?” He looked around at them all and said to the man, “Stretch out your hand.” The man did so and his hand was perfectly restored.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Friday, October 11 –
