During the reign of the Byzantine Emperor Leo the Great (457-474), the brothers Galbius and Candidus, associates of the emperor, set out from Constantinople to Palestine to venerate the holy places. In a small settlement near Nazareth they stayed in the home of a certain old Jewish woman. In her house they noticed a room where many lamps were lit, incense burned, and sick people were gathered. When they asked her what the room contained, the woman did not want to give an answer for a long time. After persistent requests, she said that she had a very precious sacred item: the Robe of the Mother of God, which performed many miracles and healings. Before her Dormition the Most Holy Virgin bequeathed one of her garments to a pious Jewish maiden, an ancestor of the old woman, instructing her to leave it to another virgin after her death. Thus, the Robe of the Mother of God was preserved in this family from generation to generation. The jeweled chest, containing the sacred Robe, was transferred to Constantinople. On June 2, 458 St. Gennadius, Patriarch of Constantinople, transferred the sacred Robe into the Blachernae church with appropriate solemnity, placing it within a new reliquary.
Ever-virgin Mother of God and protection of the human race, you gave the robe and cincture of your most pure body to your city as a powerful protection. These garments remained incorrupt because of your virginal childbirth. For in you, both time and nature have been renewed. Therefore, we pray that you grant peace to the universe and great mercy to our souls.
As a mantle of immortality you have given to the faithful the garment that covered your most pure body, O Virgin whom God himself has blessed and divine protection of the human race. With love we celebrate the feast of the deposition of your mantle, and we sing with faith: Rejoice, O Virgin, for you are the pride of Christians.
Hebrews 9: 1-7
Brothers and sisters: The first covenant had regulations for worship and an earthly sanctuary. For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the showbread; this was called the holy place. Behind the second veil was the tabernacle called the holy of holies, in which were the golden altar of incense and the ark of the covenant entirely covered with gold. In the ark were the golden jar containing manna, the rod of Aaron which had blossomed, and the tablets of the covenant. Above the ark were the cherubim of glory overshadowing the place of expiation. We cannot speak not of each of these in detail. These were the arrangements for worship. In performing their service the priests used to go into the outer tabernacle constantly, but only the high priest went into the inner one, and that but once a year, with the blood which he offered for himself and for the sins of the people.
Luke 10: 38-42, 11: 27-28
At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”
The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”
While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”
Romans 10: 1-10
Brothers and sisters, my heart’s desire, my prayer to God for the Isrealites, is that they may be saved. Indeed, I can testify that they are zealous for God though their zeal is unenlightened. Unaware of God’s justice and seeking to establish their own, they did not subject themselves to the justice of God. Christ is the end of the law. Through him, justice comes to everyone who believes. Moses writes of justice that comes from the law, “The one who observes the law shall live by it.” But of the justice that comes from faith he says, “Do not say in your heart, ‘Who shall go up to heaven?’ (that is, to bring Christ down), or ‘Who shall go down into the abyss?’ (that is, to bring Christ up from the dead).” What is it he does say? “The word is near you, on your lips and in your heart” (that is, the word of faith which we preach). For if you confess with your lips that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. Faith in the heart leads to justification, confession on the lips to salvation.
Matthew 8: 228-34
At that time as Jesus approached the Gadarene boundary, he encountered two men coming out of the tombs. They were possessed by demons and were so savage that no one could travel along that road. With a sudden shriek they cried: “Why meddle with us, Son of God? Have you come to torture us before the appointed time?” Some distance away a large herd of swine was feeding. The demons kept appealing to him, “If you expel us, send us into the herd of swine.” Jesus answered, “Out with you!” At that they came forth and entered the swine. The whole herd went rushing down the bluff into the sea and were drowned.
The swineherds took to their heels, and upon their arrival in the town related everything that had happened, including the story about the two possessed men. The upshot was that the entire town came out to meet Jesus. When they caught sight of him, they begged him to leave their neighborhood.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Saturday, July 1 –
