The holy martyr Mammas was born in Paphlagonia to Christian parents who were imprisoned for the name of Christ. He was dumb until the age of five, and his first word was ‘mama,’ and it is from this word that his name derives. At the age of fifteen, he was brought before the emperor Aurelian. The emperor commanded him to blaspheme Christ, and Mammas replied, “I shall not deny my God and King Jesus Christ, either in my heart or with my lips.” Mammas was martyred by a pagan priest in 274. 

Our venerable father John the Faster was Patriarch of Constantinople from 582-595, and was the first to use the title “Ecumenical Patriarch.” He was a great faster, intercessor and wonderworker right up to the time of his death. Distinguished for his abstinence and prayer, St. John had such a love for the poor that he refused them nothing from his estate. After his death, his only personal possessions were found to be a wooden spoon, a linen shirt, and an old garnet. His writings on repentance and Confession are well known. After a virtuous life of piety, during which he performed many miracles, St. John reposed in the year 595.

 

Troparion – Mammas

Your martyr Mammas, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.

 

Troparion – John

Your life has shown you to your flock as a rule of faith, an image of gentleness, and a teacher of moderation. You acquired greatness through humility and wealth through poverty. O father and bishop John, intercede with Christ our God to save our souls. 

 

Kontakion – Mammas

O holy Mammas, with the staff God gave to you, lead your people as a flock of life-giving pastures; crush the fierce and invisible enemies beneath the feet of those who honor you; for all those in danger have received you as their fervent intercessor. 

 

Kontakion – John

You proved yourself a heavenly vessel of abstinence, O blessed John, and a lasting treasure of piety. Your life was radiant with perfect self-control, and you enriched the poor with alms, O venerable father, pray to Christ our God to give great mercy to us. 

 

Epistle

Galatians 3: 15-22

Brothers and sisters, let me give you an everyday example of a promise not being nullified by the law. You cannot add anything to a man’s will or set it aside once it is legally validated. There were promises spoken to Abraham and to his “descendants.” Scripture does not say, “and to your descendants,” as if it applied to many, but as if it applied only to one, [as Scripture says], “and to your descendant”; that is, to Christ. My point is this: a covenant formally ratified by God is not set aside as invalid by any law that came into being four hundred and thirty years later, nor is its promise nullified. Clearly, if one’s inheritance comes through the law, it is no longer conferred in virtue of the promise. Yet it was by way of promise that God granted Abraham his privilege.

What is the relevance of the law, in such case? It was given in view of transgressions and promulgated by angels, at the hands of a mediator; it was to be valid only until that descendant or offspring came to whom the promise has been given. Now there can be no mediator when only one person is involved; and God is one. Does this mean that the law is opposed to the promises [of God]? Again, unthinkable! If the law that was given was such that it could impart life, then justice would be a consequence of the law. In fact, however, Scripture has locked all things in under the constraint of sin. Why? So that the promise might be fulfilled in those who believe, in consequence of faith in Jesus Christ. 

 

Gospel

Mark 6: 7-13

At that time Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. He instructed them to take nothing on the journey  but a walking stick–no food, not a coin in the purses in their belts. They were, however, to wear sandals. “Do not bring a second tunic,” he said, and added: “Whatever house you find yourself in, stay there until you leave the locality. If any place will not receive you or hear you, shake its dust from your feet in testimony against them as you leave.” With that they went off, preaching the need of repentance. They expelled many demons, anointed the sick with oil, and worked many cures.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The First Ecumenical Council (325) decreed that the Church’s year should begin on September 1. The lunar month corresponding to September on the Jewish calendar was the beginning of the civil year (cf Exodus 12:2); it was at this time that our Lord Jesus went into the synagogue at Nazareth and read the words of the prophet Isaiah, “The Spirit of the Lord is upon me.. To proclaim ‘the acceptable year of the Lord.’ (Isaiah 6: 1-2, Luke 4: 16-21).

Our venerable father Simeon the Stylite and his mother: Simeon lived near Antioch in Syria. He was a monk, who lived for many years standing atop a column, hence he received the nickname “Stylite.” His life and admirable conversation were remarkable. (459)

The synaxis of the most holy Theotokos of Miasena: The Miasena Icon of the most holy Theotokos was thrown into Lake Zagura in the 9th century in an effort to save it from the iconoclasts. After a long time, the wonderworking icon emerged from the water unharmed and was brought to the Miasena Monastery.

The holy martyr Aeithalas, was a deacon, who by the order of the Persian emperor Sapor II was put to death by stoning in the year 380 for confessing for Christ. 

The 40 holy women martyred with their instructor, Ammon the deacon, were martyred during the time of Licinius at Heraclea in Thrace in 313.

The holy martyr Callista and her brothers, Evodius and Hermogenes, with other Christians of Nicomedia, were brought to trial before the pagan governor for confessing their faith in Christ. Refusing to offer sacrifice to idols, they were cut down by the sword in 309.

The just Joshua, son of Nun, servant of the Lord. When the hand of Moses was placed on him, he was filled with the spirit of wisdom. He led the people of Israel after the death of Moses through the Jordan River to the promised land. 

 

Troparion – New Year

O Lord, maker of the universe, who alone has power over seasons and times, bless the year with your bounty, preserve our country in safety, and keep your people in peace. Save us through the prayers of the Theotokos. 

 

Troparion – Venerable Simeon

You became a column of endurance and rivaled the forefathers, O venerable one, becoming like Job in your sufferings and like Joseph in your trials, like the bodiless angels, though you lived in the flesh. O Simeon, our father, intercede with Christ our God that He may save our souls. 

 

Troparion – the Theotokos

Rejoice, O woman full of grace, ever-virgin Theotokos, harbor and protectress of the human race. The Savior of the universe received flesh from you, for you are the only one to be both mother and virgin, forever blessed, forever glorified. Intercede with Christ our God that He may grant peace to the whole world. 

 

Kontakion – New Year

O Christ the King Who dwells on high, Creator and Maker of all that is visible and invisible, You Who made both day and night and Who have established time and years, now bless the crown of this new year. Protect and keep in peace our civil authorities, Your right-believing rulers, and Your people, O Most Merciful One. 

 

Kontakion – Venerable Simeon

You looked to heaven and became an angel. You made of your pillar a fiery chariot. Now that you are among the angels, join them in praying to Christ that He might save our souls, O venerable Father. 

 

Readings for the New Year

Epistle

1 Timothy 2: 1-7

Timothy, my son: First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men, especially for kings and those in authority, that we may be able to lead undisturbed and tranquil lives in perfect piety and dignity. Prayer of this kind is good, and God our Savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this: “God is one. One also is the mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all.” This truth was attested at the fitting time. I have been made its herald and apostle (believe me, I am not lying but speak the truth), the teacher of the nations in the true faith.

 

Gospel

Luke 4: 16-22

At that time Jesus came to Nazareth where he had been reared, and entering the synagogue on the sabbath as he was in the habit of doing, he stood up to do the reading. When the book of the prophet Isaiah was handed to him, he unrolled the scroll and found the passage where it is written: “The spirit of the Lord is upon me; therefore he has anointed me. He has sent me to bring glad tidings to the poor, to proclaim liberty to captives, recovery of sight to the blind and release to prisoners, to announce a year of favor from the Lord.”

Rolling up the scroll he gave it back to the assistant and sat down. All in the synagogue had their eyes fixed on Jesus. Then he began by saying to them, “Today this Scripture passage is fulfilled in your hearing.” All who were present spoke favorably of him; they marvelled at the appealing discourse which came from his lips. 

 

Readings for the Saint

Epistle

Colossians 3: 12-16

Brothers and sisters: Because you are God’s chosen ones, holy and beloved, clothe yourselves with heartfelt mercy, with kindness, humility, meekness, and patience. Bear with one another; forgive whatever grievances you have against one another. Forgive as the Lord has forgiven you. Over all these virtues put on love, which binds the rest together and makes them perfect. Christ’s peace must reign in your hearts, since as members of the one body you have been called to that peace. Dedicate yourselves to thankfulness. Let the word of Christ, rich as it is, dwell in you. In wisdom made perfect, instruct and admonish one another. Sing gratefully to God from your hearts in psalms, hymns, and inspired songs. 

 

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Father but the Son–and anyone to whom the Son wishes to reveal him. 

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

 

Readings for the day

Epistle

Galatians 2:21 – 3:7

Brothers and sisters: I will not treat God’s gracious gift as pointless. If justice is available through the law, then Christ died for no purpose! You senseless Galatians! Who has cast a spell over you – you before whose eyes Jesus Christ was displayed to view upon his cross? I want to learn only one thing from you; how did you receive the Spirit? Was it through observance of the law or through faith in what you heard? How could you be so stupid? After beginning in the spirit, are you now to end in the flesh? Have you had such remarkable experiences all to no purpose – if indeed they were to no purpose? Is it because you observe the law or because you have faith in what you heard that God lavishes the Spirit on you and works wonders in your midst? Consider the case of Abraham: he “believed God, and it was credited to him as justice.” This means that those who believe are sons of Abraham. 

 

Gospel

Mark 6: 1-7

At that time Jesus returned to his own part of the country followed by his disciples. When the sabbath came he began to teach in the synagogue in a way that kept his large audience amazed. They said: “Where did he get all this? What kind of wisdom is he endowed with? How is it that such miraculous deeds are accomplished by his hands? Is this not the carpenter, the son of Mary, a brother of James and Joses and Judas and Simon? Are not his sisters our neighbors here?” They found him too much for them. Jesus replied to all this: “No prophet is without honor except in his native place, among his own kindred, and in his own house.” He could work no miracle there, apart from curing a few who were sick by laying hands on them, so much did their lack of faith distress him. He made the rounds of the neighboring villages instead, and spent his time teaching. Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The placing of the Venerable Belt of the Most Holy Theotokos in a church of Constantinople’s Chalcoprateia district took place during the reign of the emperor Theosodius the Younger. Before this the holy relic, entrusted to the Apostle Thomas by Mary herself, was kept by pious Christians at Jerusalem after her Dormition. During the reign of the Emperor Leo the Wise (886-911), his wife Zoe was afflicted with an unclean spirit, and he prayed that God would heal her. The empress had a vision that she would be healed of her infirmity if the Belt of the Theotokos was placed upon her. The emperor then asked the Patriarch to open the coffer. The Patriarch removed the seal and opened the coffer in which the relic was kept, and the Belt of the Mother of God appeared completely whole and undamaged by time. The Patriarch placed the Belt on the sick empress, and immediately she was freed from her infirmity. They sang hymns of thanksgiving to the Most Holy Theotokos, then they placed the venerable Belt back into the coffer and resealed it. In commemoration of the miraculous occurrence and the twofold placing of the venerable Belt, the Feast of the Placing of the Venerable Belt of the Most Holy Theotokos was established in 942. 

 

Troparion

Ever-Virgin Theotokos and protection of the human race, you gave the robe and cincture of your most pure body to your city as a powerful protection. These garments remained incorrupt because of your virginal childbirth. For in you, both time and nature have been renewed. Therefore, we pray that you grant peace to the universe and great mercy to our souls. 

 

Kontakion

As a mantle of immortality you have given to the faithful the garment that covered your most pure body, O Virgin whom God himself has blessed and divine protection of the human race. With love we celebrate the feast of the deposition of your mantle, and we sing with faith: Rejoice, O Virgin, for you are the pride of Christians. 

 

Readings for the Feast

Epistle

Hebrews 9: 1-7

Brothers and sisters: The first covenant had regulations and an earthly sanctuary. For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the showbread; this was called the holy place. Behind the second veil was the tabernacle called the holy of holies, in which were the golden altar of incense and the ark of the covenant entirely covered with gold. In the ark were the golden jars containing manna, the rod of Aaron which had blossomed, and the tablets of the covenant. Above the ark were the cherubim of glory overshadowing the place of expiation. We cannot speak now of each of these in detail. These were the arrangements for worship. In performing their service the priests used to go into the inner one, and that but once a year, with the blood which he offered for himself and for the sins of the people. 

 

Gospel

Luke 10: 38-42, 11: 27-28

At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”

The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”

While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”

 

Readings for the day

Epistle

Galatians 2: 11-16

Brothers and sisters: When Cephas came to Antioch I directly withstood him, because he was clearly in the wrong. He had been taking his meals with the Gentiles before others came who were from James. But when they arrived he drew back to avoid trouble with those who were circumcised. The rest of the Jews joined in his dissembling till even Barnabas was swept away by their pretense. As soon as I observed that they were not being straightforward about the truth of the gospel, I had this to say to Cephus in the presence of all: “If you who are a Jew are living according to Gentile ways rather than Jewish, by what logic do you force the Gentiles to adopt Jewish ways?”

We are Jews by birth, not sinners of Gentile origin. Nevertheless, knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified. 

 

Gospel

Mark 5: 24-34

At that time a large crowd followed, pushing against Jesus. There was a woman from the area who had been afflicted with a hemorrhage for a dozen years. She had received treatment at the hands of doctors of every sort and exhausted her savings in the process, yet she got no relief; on the contrary, she only grew worse. She had heard about Jesus and came up behind him in the crowd and put her hand on his cloak. “If I just touch his clothing,” she thought, “I shall get well.” Immediately her flow of blood dried up and the feeling that she was cured of her affliction ran through her whole body. Jesus was conscious at once that healing power had gone out from him. Wheeling about in the crowd, he began to ask, “Who touched my clothing?” His disciples said to him, “You can see how this crowd hems you in, yet you ask, ‘Who touched me?’” Despite this, he kept looking around to see the woman who had done it. Fearful and beginning to tremble now as she realized what had happened, the woman came and fell in front of him and told him the whole truth. He said to her, “Daughter, it is your faith that has cured you. Go in peace and be free of this illness.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our holy fathers Alexander, John, and Paul the Younger, patriarchs of Constantinople: Alexander took part in the First Ecumenical Council. John the Faster governed the Church in the days of the wicked emperor Anastasius. Paul IV governed the Church for five years and then took the Great Schema to repent for his early support of the Iconoclasts. 

 

Troparion

God of our fathers, You always deal with us in Your kindness. Take not Your mercy away from us; but through your prayers guide our life in peace. 

 

Kontakion

These glorious saints were inflamed with love for Christ and shouldered His cross with zeal and fervor. They imitated His life and entered His glory. Standing before His throne, O Alexander, John, and Paul, pray for the salvation of our souls. 

 

Epistle

2nd Corinthians 1:21 – 2:4

Brothers and sisters: God is one who firmly establishes us along with you in Christ; it is he who anointed us and has sealed us, thereby depositing the first payment, the Spirit, in our hearts. I call on God as my witness that it was out of consideration for you that I did not come to Corinth again. Domineering over your faith is not my purpose. I prefer to work with you toward your happiness. As regards faith, you are standing firm.

I did decide, however, not to visit you again in painful circumstances. For if I cause you pain, who can make me happy again but the ones I grieved? I wrote as I did so that when I come I may not be saddened by those who should rejoice my heart. I know you all well enough to be convinced that my happiness is yours. That is why I wrote you in great sorrow and anguish, with copious tears-not to make you sad but to help you realize the great love I bear you. 

 

Gospel

Matthew 22: 2-14

The Lord told this parable to the chief priests and the Pharisees: “The reign of God may be likened to a king who gave a wedding banquet for his son. He dispatched his servants to summon the invited guests to the wedding, but they refused to come. A second time he sent other servants, saying: ‘Tell those who were invited, See, I have my dinner prepared! My bullocks and corn-fed cattle are killed; everything is ready. Come to the feast.’ Some ignored the invitation and went their way, one to his farm, another to his business. The rest laid hold of his servants, insulted them, and killed them. Thus the king grew furious and sent his army to destroy those murderers and burn their city. Then he said to his servants: ‘The banquet is ready, but those who were invited were unfit to come. That is why you must go out into the by roads and invite to the wedding anyone you come upon.’ The servants then went out into the by roads and rounded up every one they met, bad as well as good. This filled the wedding hall with banqueters.

“When the king came in to meet the guests, however, he caught sight of a man not properly dressed for a wedding feast. ‘My friend,’ he said, ‘how is it you came in here and not properly dressed?’ The man had nothing to say. The king then said to the attendants, ‘Bind him hand and foot and throw him out into the night to well and grind his teeth.’ The invited are many, the elect are few.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Beheading of the Holy Prophet, Forerunner, and Baptist John: Because the holy forerunner and baptist John had denounced Herod Antipas for putting away his own wife and marrying the wife of his brother Philip, Herod imprisoned him. At a feast held in honor of Herod’s birthday, Herod’s stepdaughter Salome danced for him. Herod promised her anything; her mother Herodias told her to ask for the head of John on a platter. This martyrdom is commemorated on this day because a church, built over the Forerunner’s tomb, was dedicated on this day to his beheading by the Emperor Constantine and his mother Helena. 

 

Troparion

The memory of the righteous is celebrated with praise, but for you, O Forerunner, the Lord’s testimony is enough. You were shown to be more honorable than the prophets since you were deemed worthy to baptize in the waters the Lord you had proclaimed. Therefore, you fought for the truth, and with joy proclaimed the good news to those in Hades, that God has appeared in the flesh to take away the sins of the world and to grant us great mercy.

 

Kontakion

The glorious beheading of the Forerunner was part of God’s saving plan that the coming of the Savior might be announced even to those in Hades. Let Herodias mourn for she sought a lawless murder because she loved neither the Law of God nor eternal life, but only this false and fleeting life. 

 

Readings for the Feast

Epistle

Acts 13: 25-33

In those days Paul spoke to the Israelites saying: “As John’s career was coming to an end, he would say, ‘What you suppose me to be, I am not. Rather, look for the one who comes after me. I am not worthy to unfasten the sandals on his feet.’ My brethren, children of the family of Abraham and you others who reverence our God, it was to us that this message of salvation was sent forth. The inhabitants of Jerusalem and their rulers failed to recognize [Jesus], and in condemning him they fulfilled the words of the prophets which we read sabbath after sabbath. Even though they found no charge against him which deserved death, they begged Pilate to have him executed. Once they had thus brought about all that had been written of him, they took him down from the tree and laid him in a tomb. Yet God raised him from the dead, and for many days thereafter Jesus appeared to those who had come up with him from Galilee to Jerusalem. These are his witnesses now before the people.

“We ourselves announce to you the good news that what God promised our fathers he has fulfilled for us, their children in raising up Jesus, according to what is written in the second psalm, ‘You are my son; this day I have begotten you.’”

 

Gospel

Mark 6: 14-29

At that time King Herod came to hear of Jesus, for his reputation had become widespread and people were saying, “John the Baptizer has been raised from the dead; that is why such miraculous powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet equal to any of the prophets.” On hearing of Jesus, Herod exclaimed, “John, whose head I had cut off, has been raised up!” Herod was the one who had ordered John arrested, chained, and imprisoned on account of Herodias, the wife of his brother Philip, who he had married. That was because John had told Herod, “It is not right for you to live with your brother’s wife.” Herodias harbored a grudge against John for this and wanted to kill him but was unable to do so. Herod feared John, knowing him to be an upright and holy man, and kept him in custody. When he heard John speak he was very much disturbed; yet he felt the attraction of his words. Herodias had her chance one day when Herod held a birthday dinner for his court circle, military officers, and the leading men of Galilee. Herodias’ own daughter came in at one point and performed a dance which delighted Herod and his guests. The king told the girl, “Ask for anything you want and I will give it to you.” He went so far as to swear to her: “I will grant you whatever you ask, even half my kingdom!” She went out and said to her mother, “What should I ask for?” The mother answered, “The head of John the Baptizer.” At that the girl hurried back to the king’s presence and made her request: “I want you to give me, at once, the head of John the Baptizer on a platter.” The king bitterly regretted the request; yet because of his oath and the presence of the guests, he did not want to refuse her. He promptly dispatched an executioner, ordering him to bring back the Baptizer’s head. The man went and beheaded John in prison. He brought in the head on a platter and gave it to the girl, and the girl gave it to her mother. Later, when his disciples heard about this, they came and carried his body away and placed it in a tomb. 

 

Readings for the day

Epistle

1 Corinthians 4: 1-5

Brothers and sisters: Men should regard us as servants of Christ and administrators of the mysteries of God. The first requirement of an administrator is that he prove trustworthy. It matters little to me whether you or any human court pass judgment on me. I do not even pass judgment on myself. Mind you, I have nothing on my conscience. But that does not mean that I am declaring myself innocent. The Lord is the one to judge me, so stop passing judgment before the time of his return. He will bring to light what is hidden in darkness and manifest the inventions of hearts. At that time, everyone will receive his praise from God. 

 

Gospel

Matthew 23: 1-12

At that time Jesus told the crowds and his disciples: “The scribes and the Pharisees have succeeded Moses as teachers; therefore, do everything and observe everything they tell you. But do not follow their example. Their words are bold but their deeds are few. They bind up heavy loads, hard to carry, to lay on other men’s shoulders while they themselves will not lift a finger to budge them. All their works are performed to be seen. They widen their phylacteries and wear huge tassels. They are fond of places of honor at banquets and the front seats in synagogues, of marks of respect in public and of being called ‘Rabbi.’ As to you, avoid the title ‘Rabbi.’ One among you is your teacher, the rest are learners. Do not call anyone on earth your father. Only one is your father, the One in heaven. Avoid being called teachers. Only one is your teacher, the Messiah. The greatest among you will be the one who serves the rest. Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our venerable father Moses the Ethiopian was at first the leader of a band of robbers, but he repented and became a great ascetic. He gave himself up utterly to work, prayer, vigils, and fasting. He was ordained a priest in his old age, and then founded a monastery of his own. He was martyred by looting barbarians in the year 405. 

Our holy father Augustine, bishop of Hippo was born in Hippo in Africa. He was turned from paganism to Christianity by the prayers and tears of his mother, St. Monica. He was baptized by St. Ambrose of Milan, and returned to North Africa. There he was chosen as bishop of Hippo, and he spent the rest of his life in prolific teaching and writing. He served and glorified the Lord for thirty-five years as bishop of Hippo; he fell asleep in the Lord in the year 430. 

 

Troparion – Moses

You made the wilderness your dwelling, O father Moses, the bearer of God. You became an angel in the flesh and a wonder-worker. Through fasts, vigils and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you in trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

 

Troparion – Augustine

Guide to Orthodoxy, teacher of piety and holiness, luminary for the world, inspired adornment of bishops, O wise Augustine, harp of the Spirit, you enlightened all by your teachings; intercede with Christ our God to save our souls.

 

Kontakion – Moses

You upbraided your people and spat on the devil and brought them light brighter than the sun. You guide our souls by the light of your life and thought.

 

Kontakion – Augustine

We praise you with resounding voices, O heavenly trumpet of wisdom. You are the harmonious organ of theology, O most blessed father Augustine. You have given us rich knowledge of Christ’s faith, and you have increased the flock in the Church. You now take your rest with the angels and still pray unceasingly for us. 

 

Epistle

Galatians 2: 6-10

Those who were regarded as important, however (and it makes no difference to me how prominent they were – God plays no favorites), made me add nothing.

On the contrary, recognizing that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised (for he who worked through Peter as his apostle among the Jews had been at work in me for the Gentiles), and recognizing, too, the favor bestowed on me, those who were the acknowledged pillars, James, Cephas, and John, gave Barnabas and me the handclasp of fellowship, signifying that we should go to the Gentiles as they to the Jews. The only stipulation was that we should be mindful of the poor – the one thing that I was making every effort to do. 

 

Gospel

Mark 5: 22-24, 35-43; 6:1

At that time one of the officials of the synagogue, a man named Jairus, came near. Seeing Jesus, the official fell at Jesus’ feet and made this earnest appeal: “My little daughter is critically ill. Please come and lay your hands on her so that she may get well and live.” The two went off together and a large crowd followed, pushing against Jesus.

And then people from the official’s house arrived saying, “Your daughter is dead. Why bother the Teacher further?” Jesus disregarded the report that had been brought and said to the official: “Fear is useless. What is needed is trust.” He would not permit anyone to follow him except Peter, James, and James’ brother John. As they approached the house of the synagogue leader, Jesus was struck by the noise of the people wailing and crying loudly on all sides. He entered and said to them: “Why do you make this din with your wailing? The child is not dead. She is asleep.” At this they began to ridicule him. Then he put them all out.

Jesus took the child’s father and mother and his own companions and entered the room  where the child lay. Taking her hand he said to her, “Talitha, koum,” which means, “Little girl, get up.” The girl, a child of twelve, stood up immediately and began to walk around. At this the family’s astonishment knew no bounds. Jesus enjoined them strictly not to let anyone know about it, and told them to give her something to eat.

He departed from there and returned to his own part of the country followed by his disciples. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Pimen the Great was born about the year 340 in Egypt. He went to one of the Egyptian monasteries with his two brothers, Anoub and Paisius, and all three received monastic tonsures. The brothers were such strict ascetics that when their mother came to the monastery to see her children, they did not come out to her from their cells. For many monks, St. Pimen was a spiritual guide and instructor. They wrote down his answers to ser for the edification of others besides themselves. St. Pimen was strict in his fasting and sometimes would not partake of food for a week or more. He advised others to eat every day but to do so without eating their fill. Abba Pimen heard of a certain monk who went for a week without eating, but had lost his temper. The saint lamented that the monk was able to fast for an entire week, but was unable to abstain from anger for even a single day. St. Pimen died at the age of 110. Soon after his death, he was acknowledged as a saint pleasing to God. He was called “the Great” as a sign of his great humility, uprightness, ascetic struggles, and self-denying service to God. 

 

Troparion

Your abundant tears made the wilderness sprout and bloom, and your deep sighing made your labor fruitful a hundredfold. You became a star shining over the world with miracles, holy father Pimen. Pray to Christ God that He may save our souls.

 

Kontakion

Today the holy memory of your splendid struggles has dawned, gladdening the souls of the pious, O divinely wise Pimen, our venerable father. 

 

Epistle

Galatians 1: 1-10, 20-21; 2: 1-5

Paul, an apostle sent not by men or by any man, but by Jesus Christ and God his Father who raised him from the dead. I and my brothers who are with me send greetings to the churches in Galatia. We wish you the favor and peace of God our Father and of the Lord Jesus Christ, who gave himself for our sins, to rescue us from the present evil age, as our God and Father willed – to him be glory for endless ages. Amen.

I am amazed that you are so soon deserting him who called you in accord with his gracious design in Christ, and are going over to another gospel. But there is no other. Some who wish to alter the gospel of Christ must have confused you. For even if we, or an angel from heaven, should preach to you a gospel not in accord with the one we delivered to you, let a curse be upon him! I repeat what I have just said: if anyone preaches a gospel to you other than the one you received, let a curse be upon him!

Whom would you say I am trying to please at this point – men or God? Is this how I seek to ingratiate myself with men? If I were trying to win man’s approval, I would surely not be serving Christ!

I declare before God that what I have just written is true. Thereafter I entered the regions of Syria and Cilicia. The communities of Christ in Judea had no idea what I looked like; they had only heard that “he who was formerly persecuting us is now preaching the faith he tried to destroy,” and they gave glory to God on my account.

Then, after fourteen years, I went up to Jerusalem again with Barnabas, this time taking Titus with me. I went prompted by a revelation, and I laid out for their scrutiny the gospel as I present it to the Gentiles – all this in private conference with the leaders, to make sure the course I was pursuing, or had pursued, was not useless. Not even Titus, who was with me, was order to undergo circumcision, despite his being a Greek. Certain false claimants to the title of brother were smuggled in; they wormed their way into the group to spy on the freedom we enjoy in Christ Jesus and thereby to make slaves of us, but we did not submit to them for a moment. We resisted so that the truth of the gospel might survive intact for your benefit. 

 

Gospel

Mark 5: 1-20

At that time Jesus and his disciples came to Gerasene territory on the other side of the lake. As Jesus got out of the boat, he was immediately met by a man from the tombs who had an unclean spirit. The man had taken refuge among the tombs; he could no longer be restrained even with a chain. In fact, he has frequently been secured with handcuffs and chains, but had pulled the chains apart and smashed the fetters. No one had proved strong enough to tame him. Uninterruptedly night and day, amid the tombs and on the hillsides, he screamed and gashed himself with stones. Catching sight of Jesus at a distance, he ran up and did him homage, shrieking in a loud voice, “Why meddle with me, Jesus, Son of God Most High? I implore you in God’s name, do not torture me!” (Jesus had been saying to him, “Unclean spirit, come out of the man!”) “What is your name?” Jesus asked him. “Legion is my name,” he answered. “There are hundreds of us.” He pleaded hard with Jesus not to drive them away from that neighborhood. 

It happened that a large herd of swine was feeding there on the slope of the mountain. “Send us into the swine,” they begged Jesus. “Let us enter them.” Jesus gave the word, and with it the unclean spirits came out and entered the swine. The herd of about two thousand went rushing down the bluff into the lake, where they began to drown. The swineherds ran off and brought the news to field and village, and the people came to see what had happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion sitting fully clothed and perfectly sane, and they were seized with fear. The spectators explained what had happened to the possessed man, and told them about the swine. Before long they were begging Jesus to go away from their district. 

As Jesus was getting into the boat, the man who had been possessed was pressing to accompany him. Jesus did not grant his request, but told him instead: “Go home to your family and make it clear to them how much the Lord in his mercy has done for you.” At that the man went off and began to proclaim throughout the Ten Cities what Jesus had done for him. They were all amazed at what they heard. 

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs Adrian and Natalie were married in their youth for one year prior to their martyrdom. They lived in Nicomedia during the time of  the emperor Maximian (305-311). The emperor promised a reward to anyone who would inform on Christians to bring them to trial. Then the denunciations began, and 23 Christians were captured in a cave near Nicomedia. They were tortured, urged to worship idols, and then brought before the Praetor, in order to record their names and responses. Adrian, the head of the praetorium, watched as these people suffered with such courage for their faith. Seeing how firmly and fearlessly they confessed Christ, he asked: “What rewards do you expect from your God for your suffering?” The martyrs replied: “Such rewards as we are not able to describe, nor can your mind comprehend.” St. Adrian told the scribes, “Write my name down also, for I am a Christian and I die gladly for Christ God.”

 

Troparion

You saved a treasure of great wealth, the divine and true faith. Turning away from the foolish actions of your ancestors, you followed in the steps of the Master. You were enriched with the divine gifts, O glorious Adrian, and now we seek you to be generous to us.

 

Kontakion

O Adrian, martyr of Christ, you preserved in your heart the exhortations of your pious and devoted wife. Together with her, you accepted every kind of suffering and obtained the crown of victory. 

 

Epistle 

2 Corinthians 13: 3-13

Brothers and sisters: You are, after all, looking for a proof of the Christ who speaks in me. He is not weak in dealing with you, but is powerful in you. It is true he was crucified out of weakness, but he lives by the power of God. We too are weak in him, but we live with him by God’s power in us. Test yourselves to see whether you are living in faith; examine yourselves. Perhaps you yourselves do not realize the Christ Jesus is in you — unless, of course, you have failed the challenge. I hope you will understand that we have not failed. We pray to God that you may do no evil — not in order that we may appear approved but simply that you may do what is good, even though we may seem to have failed. We cannot do anything against the truth, but only for the sake of the truth. We even rejoice when we are weak and you are strong. Our prayer is that you may be built up to completion. 

I am writing in this way while away from you, so that when I am with you I may not have to exercise with severity the authority the Lord has given me — authority to build up rather than to destroy. And now, brethren, I must say goodbye. Mend your ways. Encourage one another. Live in harmony and peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones send greetings to you. The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all!

 

Gospel

Mark 4: 35-41

The Lord said to his disciples: “Let us cross over to the farther shore.” Leaving the crowd, they took him away in the boat in which he was sitting, while the other boats accompanied him. It happened that a bad squall blew up. The waves were breaking over the boat and it began to take up water badly. Jesus was in the stern through it all, sound asleep on a cushion. They finally woke him and said to him, “Teacher, does it not matter to you that we are going to drown?” He awoke and rebuked the wind and said to the sea: “Quiet! Be still!” The wind fell off and everything grew calm. Then he said to them, “Why are you so terrified? Why are you lacking in faith?” A great awe overcame them at this. They kept saying to one another, “Who can this be that the wind and sea obey him?”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The relics of the holy apostle Bartholomew were stolen by the Armenians, and then taken to the town of Alipay’s. At the time of Theophilus the Iconoclast, they were translated again, this time to the town of Benevento. From there they were taken to Rome. 

The holy apostle Titus is counted as one of the 70 Apostles. Born in Crete, he was baptized by the Apostle Paul. He served Paul in such sincerity of the heart that Paul called him his son (Titus 1:4) as well as his brother (2 Cor. 12:18). He was made the first bishop of Crete, where he widely governed the Church to great old age. He died at the age of ninety-four. 

 

Troparion

O holy apostles, intercede with the merciful God that he may grant our souls forgiveness of sins. 

 

Kontakion – Bartholomew 

You appeared to the Church as a brilliant star, O Bartholomew, apostle of the Lord, illuminating those who honor you with the radiance of doctrine and awesome wonders. 

 

Kontakion – Titus

As a companion of Paul, you declared the word of divine grace to us. Ever-memorable and truly great Titus, we tender a song of honor to you. Now pray unceasingly for all of us. 

 

Epistle

2 Corinthians 12:20 – 13:2

Brothers and sisters: I fear that when I come I may not find you to my liking, not may you find me to yours. I fear I may find discord, jealousy, outbursts of anger, selfish ambitions, slander and gossip, self-importance, disorder. I fear that when I come again my God may humiliate me before you, and I may have to mourn over the many who sinned earlier and have not repented of the uncleanness, fornication, and sensuality they practiced. 

This is the third time I shall be coming to you. [Scripture says,] “A judicial fact shall be established only on the testimony of two or three witnesses.” I said before when I was there the second time – and I repeat it now in my absence – to those who sinned before and to all the rest, that if I come again I shall not spare you. 

 

Gospel

Mark 4: 24-34

The Lord said to his disciples: “Listen carefully to what you hear. In the measure you give you shall receive, and more besides. To those who have more, more will be given; from those who have not, what little they have will be taken away.”

He also said: “This is how it is with the reign of God. A man scatters seed on the ground.He goes to bed and gets up day after day. Through it all the seed sprouts and grows without his knowing how it happened. The soil produces of itself first the blade, then the ear, finally the ripe wheat in the ear. When the crop is ready he ‘wields the sickle, for the time is ripe for harvest.’”

Jesus went on to say: “What comparison shall we use for the reign of God? What image will help to present it? It is like mustard seed which, when planted in the soil, is the smallest of all the earth’s seeds, yet once it is sown, springs up to become the largest of shrubs, with branches big enough for the birds of the sky to build nests in its shade.” By means of many such parables he taught them the message in a way they could understand. To them he spoke only by way of parables, while he kept explaining things privately to his disciples. 

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com