

Our venerable father Simeon, fool for Christ, and his fellow ascetic John: Simeon, called Salus [i.e., of the sea; he lived for 29 years next to the Dead Sea], at Emesa in Syria. Moved by the divine Spirit, Simeon desired to be considered a Fool for Christ and ignoble among people. Likewise the commemoration of St. John, hermit, who for almost thirty years was a companion to St. Simeon in his holy wandering and in a hermitage at the Dead Sea in the late 6th century.
The holy prophet Ezekiel was a son of the priest Buzi. At the time of the exile in the land of the Chaldeans, he was notable for his vision of the glory of the Lord. As an examiner placed before the house of Israel, he reproved the unfaithfulness of the Chosen People. He foresaw that the holy city of Jerusalem would be overthrown into ruins and the people deported. He himself was in the midst of the captives; he nourished their hope and prophesied to them that the dry bones would return to life.
Troparion – Venerable Fathers
O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.
Troparion – Prophet
O prophet of God Ezekiel, through the gift of the Spirit you saw the sealed door of the Word’s entrance. Beg Him to open the doors of his mercy to us and save the souls of those who honor your memory.
Kontakion – Venerable Fathers
Let us praise with love and faith the angelic Simeon. Acting like an angel in the flesh, he glows with virtue. Let us remember John along with him, since they pray together unceasingly to the Lord for us.
Kontakion – Prophet
You were a prophet of God, O wonderful Ezekiel. You predicted the Lord’s coming in the flesh, and the Creator has come like a lamb. The Son of God has been revealed to the ages.
Epistle
1 Corinthians 12: 12-26
Brothers and sisters: The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into one body. All of us have been given to drink of the one Spirit. Now the body is not one member, it is many. If the foot should say, “Because I am not the hand I do not belong to the body,” would it then no longer belong to the body? If the ear should say, “Because I am not an eye I do not belong to the body,” would it no longer belong to the body? If the body were all eye, what would happen to our hearing? If it were all ear, what would happen to our smelling? As it is, God has set each member of the body in the place he wanted it to be. If all the members were alike, where would the body be? There are, indeed, many different members, but one body. The eye cannot say to the hand, “I do not need you,” any more than the head can say to the feet, “I do not need you.” Even those members of the body which seem less important are in fact indispensable. We honor the members we consider less honorable by clothing them with greater care, thus bestowing on the less presentable a propriety which the more presentable already have. God has so constructed the body as to give greater honor to the lowly members, that there be no dissension in the body, but that all the members may be concerned for one another. If one member suffers, all the members suffer with it; if one member is honored, all the members share its joy.
Gospel
Matthew 18: 18-22; 19:1-2, 13-15
The Lord said to his disciples: “I assure you, whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loose in heaven. Again I tell you, if two of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in heaven. Where two or three are gathered in my name, there am I in their midst.”
Then Peter came up and asked him, “Lord, when my brother wrongs me, how often must I forgive him? Seven times?” “No,” Jesus replied, “not seven times; I say, seventy times seven times.”
When Jesus had finished this discourse, he left Galilee and came to the district of Judea across the Jordan. Great crowds followed him and he cured them there.
At one point, children were brought to him so that he could place his hands on them in prayer. The disciples began to scold them, but Jesus said, “Let the children come to me. Do not hinder them. The kingdom of God belongs to such as these.” And he laid his hands on their heads before he left that place.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com










