Apr. 19 Our Venerable Father John of the Ancient Caves

Our venerable father John of the Ancient Caves is so called because he lived in the Lavra of St. Chariton during the eighth century. This was called the “Old,” or ancient cave, since it was one of the oldest of the Palestinian monasteries. The Lavra was situated not far from Bethlehem, near the Dead Sea. In his early years, St. John went to venerate the holy places of Jerusalem, and settled at the Lavra, where he labored in fasting, vigil, and prayer. He was ordained to the holy priesthood, and glorified by his ascetic life.

 

Troparion

In you, O holy father John, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels.  

 

Kontakion

You gave up food, wealth, and fame, and you lived as a wander in the deserts. You withered your body by your abstinence, and with courage you passed your life in silence. For this we sing to you, O venerable model of virtue: Beg Christ our God to forgive the sins of those who lovingly cherish your memory. 

 

Epistle

Acts 6: 1-7

In those days, as the number of disciples grew, the ones who spoke Greek complained that their widows were being neglected in the daily distribution of food, as compared with the widows of those who spoke Hebrew. The Twelve assembled the community of the disciples and said, “It is not right for us to neglect the word of God in order to wait on tables. Look around among your own number, brothers, for seven men acknowledged to be deeply spiritual and prudent, and we shall appoint them to this task. This will permit us to concentrate on prayer and the ministry of the word.” The proposal was unanimously accepted by the community. Following this they selected Stephen, a man filled with faith and the Holy Spirit; Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus of Antioch, who had been a convert to Judaism. They presented these men to the apostles, who first prayed over them and then imposed hands on them.

The word of God continued to spread, while at the same time the number of disciples in Jerusalem enormously increased. There were many priests among those who embraced the faith. 

 

Gospel

Mark 15: 43-47, 16: 1-8

At that time, Joseph from Arimathea arrived — a distinguished member of the Sanhedrin. He was another who looked forward to the reign of God. He was bold enough to seek an audience with Pilate and urgently requested the body of Jesus. Pilate was surprised that Jesus should have died so soon. He summoned the centurion and inquired whether Jesus was already dead. Learning from the centurion that Jesus was dead, Pilate released the corpse to Joseph. Then, having bought a linen shroud, Joseph took Jesus down, wrapped him in the linen, and placed him in a tomb which had been cut out of rock. Finally he rolled a stone across the entrance of the tomb. Meanwhile, Mary Magdalene and Mary the mother of Joses observed where Jesus had been entombed.

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome brought perfumed oils with which they intended to go and anoint Jesus. Very early, just after sunrise, on the first day of the week they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance of the tomb?” When they looked, they found that the stone had been rolled back (it was a huge one). On entering the tomb they saw a young man sitting at the right, dressed in a white robe. This frightened them thoroughly, but he reassured them: “You need not be amazed! You are looking for Jesus of Nazareth, the one who was crucified. He has been raised up; he is not here. See the place where they buried him. Go now and tell his disciples and Peter, ‘He is going ahead of you to Galilee, where you will see him just as he told you.’” They made their way out and fled from the tomb bewildered and trembling; and because of their great fear, they said nothing to anyone.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Apr. 18 Our Venerable Father John, Disciple of the Holy Gregory the Decapolite

Our venerable father John was born at the end of the eighth century. At a young age he became a disciple of St. Gregory of Decapolis and accepted the monastic tonsure from him at the monastery in Thessalonica. Under the guidance of this experienced teacher, St. John attained great spiritual perfection. When the emperor Leo the Armenian (813-820) renewed the persecution against Orthodox Christians who venerated the holy icons, St. Gregory of Decapolis, St. Joseph the Hymnographer, and St. John went from Thessalonica to Constantinople to raise opposition to the Iconoclast heresy. In spite of the persecution, Saints Gregory and John fearlessly defended Orthodoxy for several years, and preached the veneration of icons. After many hardships, St. Gregory died (around 820), and soon after his faithful disciple John also departed for the Lord. St. Joseph the Hymnopgrapher transferred the relics of Saints Gregory and John and placed them in the church of St. Nicholas the Wonderworker.

 

Troparion

In you, O holy father John, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels.

 

Kontakion

Adorning your life with chastity, O father, you disciplined your body. You overcame the attacks of the foe, O blessed saint, and you presented yourself before God to enjoy the life of unending bliss as you so richly deserve, O John. Pray to the Lord for our salvation.

 

Epistle

Acts 5: 21-33

In those days, the apostles went into the temple at dawn and resumed their teaching. When the priest and his supporters arrived they convoked the Sanhedrin, the full council of the elders of Israel. They sent word to the jail that the prisoners were to be brought in. But when the temple guard got to the jail they could not find them, and hurried back with the report, “We found the jail securely locked and the guards at their posts outside the gates, but when we opened it we found no one inside.”

On hearing this report, the captain of the temple guard and the high priests did not know what to make of the affair. Someone then came up to them, pointing out, “Look, there! Those men you put in jail are standing over there in the temple, teaching the people.” At that, the captain went off with the guard and brought them in, but without any show of force, for fear of being stoned by the crowd. When they let them in and made them stand before the Sanhedrin, the high priest began the interrogation in this way: “We gave you strict orders not to teach about that name, yet you have filled Jerusalem with your teaching and are determined to make us responsible for that man’s blood.” To this, Peter and the apostles replied: “Better for us to obey God than men! The God of our fathers has raised up Jesus whom you put to death, hanging him on a tree. He whom God has exalted at his right hand as ruler and Savior is to bring repentance to Israel and forgiveness of sins. We testify to this. So too does the Holy Spirit, whom God has given to those that obey him.” When the Sanhedrin heard this, they were stung to fury and wanted to kill them.

 

Gospel

John 6: 14-27

At that time when the people saw the sign Jesus had performed they began to say, “this is undoubtedly the prophet who is to come into the world.” At that, Jesus realized that they would come and carry him off to make him king, so he fled back to the mountain alone.

As evening drew on, his disciples came down to the lake. They embarked, intending to cross the lake toward Capernaum. By this time it was dark, and Jesus had still not joined them; moreover, with a strong wind blowing the sea was becoming rough. Finally, when they had a road three or 4 miles, they say to Jesus approaching the boat, walking on the water. They were frightened, but he told them, “It is I; do not be afraid.” They wanted to take him into the boat, but suddenly it came aground on the shore they had been approaching.

The crowd remained on the other side of the lake. The next day they realized that there had been only one boat there and that Jesus had not left in it with his disciples; rather, they had set out by themselves. Then some boats came out from Tiberias near the place where they had eaten the bread after the Lord had given thanks. Once the crowd saw that neither Jesus nor his disciples were there they too embarked in the boats and went to Capernaum looking for Jesus.

When they found him on the other side of the lake, they said to him, “Rabbi, when did you come here?” Jesus answered them: “I assure you, you are not looking for me because you have seen signs but because you have eaten your fill of the loaves. You should not be working for perishable food but for food that remains unto life eternal, food which the Son of Man will give you; it is on him that God the Father has set his seal.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Apr. 17 Our Venerable Father Simeon of Persia & The Venerable Acacius, Bishop of Melitene

Our venerable father Simeon of Saba in Persia, bishop of Seleucis and Ctesiphon, who, by the order of Sapor II, king of the Persians, was arrested and loaded with chains when he refused to adore the sun. Instead, he bore testimony to our Lord Jesus Christ with a bold and most steadfast voice. First he was tormented in a prison workhouse for a while with a hundred other companions from among bishops, priests, and other orders of clergy. Then, on the Friday of the Passion of our Lord, all of them were slain by the sword before the eyes of Simeon, who ardently encouraged each one. Finally he was beheaded.

The venerable Acacius, bishop of Melitene in Armenia. At the Council of Ephesus, he defended the orthodox faith against Nestorius and was then unjustly deposed from his See. 

 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace. 

 

Kontakion

Your memory has become clearer than sunlight, O holy Simeon and blessed Acacius. As good pastors you enlighten the faithful. We now keep your memory and cry out: Beg the only true Lover of Humankind to save us. 

 

Epistle

Acts 5: 1-11

In those days, a man named Ananias and his wife Sapphira sold a piece of property. With the connivance of his wife he put aside a part of the proceeds for himself; the rest he took and laid at the feet of the apostles. Peter exclaimed:” Ananias, why have you let Satan fill your heart so as to make you lie to the Holy Spirit and keep for yourself some of the proceeds from that field? Was it not yours so long as it remained unsold? Even when you sold it, was not the money still yours? How could you ever concoct such a scheme? You have lied not to men but to God!” At the sound of these words, Ananias fell dead. Great fear came upon all who later heard of it. Some of the young men came forward, wrapped up the body, and carried it out for burial. Three hours later Ananias’ wife came in, unaware of what had happened. Peter said to her, “Tell me, did you sell that piece of property for such and such an amount?” She answered, “Yes, that was the sum.” Peter replied, “How could you two scheme to put the Spirit of the Lord to the test? The footsteps of these men who have just buried your husband can be heard at the door. They stand ready to carry you out too.” At that, she fell dead at his feet. The young men came in, found her dead, and carried her out for burial beside her husband. Great fear came on the whole church and on all who heard it.  

 

Gospel

John 5: 30-47, 6: 1-2

The Lord said, “I cannot do anything myself. I judge as I hear and my judgment is honest because I am not seeking my own will but the will of him who sent me. If I witness on my own behalf, you cannot verify my testimony; but there is another who is testifying on my behalf, and the testimony he renders me I know can be verified. You have sent to John, who has testified to the truth. (Not that I myself accept such human testimony – I refer to these things only for your salvation.)

“He was the lamp, set aflame and burning bright, and for a while you exulted willingly in his light. Yet I have testimony greater than John’s, namely, the works the Father has given me to accomplish. These works which I perform testify on my behalf that the Father has sent me. Moreover, the Father who sent me has himself given testimony on my behalf. His voice you have heard, his form you have never seen, neither do you have his word abiding in your hearts because you do not believe the One he has sent. Search the Scriptures in which you think you have eternal life — they also testify on my behalf. Yet you are unwilling to come to me to possess that life.

“ It is not that I accept human praise — it is simply that I know you, and you do not have the love of God in your heart. I have come in my Father’s name, yet you do not accept me. But let someone come in his own name and him you will accept. How can people like you believe, when you accept praise from one another you do not seek the glory that comes from the One (God)? Do not imagine that I will be your accuser before the Father; the one to accuse you is Moses on whom you have such your hopes. If you believed Moses you would then believe me, for it was about me that he wrote. But if you do not believe what he wrote, how can you believe what I say?”

Later on, Jesus crossed the Sea of Galilee to the shores of Tiberias; a vast crowd kept following him because they saw the signs he was performing for the sick. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Apr. 16 The Holy Virgins and Martyrs Agape, Irene, and Chiona

The holy martyrs Agape, Irene, and Chiona were sisters who lived at the end of the third century to the beginning of the fourth century, near the Italian city of Aquilea. They were orphaned at an early age. St. Chiona (“snow” in Greek) preserved the purity of her baptism according to the words of the Prophet-King David, “You will wash me, and I will be whiter than snow” (Ps 50/51: 7). St. Irene (“peace” in Greek) preserved the peace of Christ within herself and manifested it to others, according to the Savior’s word, “My peace I give you” (John 14:27). St. Agape (“love” in Greek) loved God with all her heart, and her neighbor as herself (Mt. 22: 37-39).

 

Troparion

As lambs you were led through martyrdom to Christ, the Shepherd and Lamb. You ran the race and kept the faith. Therefore, with joyful hearts we celebrate your holy memory, O most worthy martyrs, and we glorify Christ. 

 

Kontakion

Having pledged yourselves to the Lord so gracefully, you made an offering of your blood at your martyrdom. O holy martyrs, you have been admitted to heaven’s banquet hall and to the splendid brilliance of the Light himself. As we celebrate your memory, we bless the Savior and we cry out to you: Pray to the Lord for all of us. 

 

Epistle

Acts 4: 23-31

In those days, after being released (from court), Peter and John went back to their own people and told them what the priests and elders had said. All raised their voices in prayer to God on hearing the story: “Sovereign Lord, who made heaven and earth and sea and all that is in them, you have said by the Holy Spirit through the lips of our father David your servant: ‘Why did Gentiles rage, the peoples conspire in folly? The kings of the earth were aligned, and the princes gathered together against the Lord and against his anointed.’ Indeed, they gathered in this very city against your holy Servant, Jesus, whom you anointed– Herod and Pontius Pilate in league with the Gentiles and the peoples of Israel. They have brought about the very things which in your powerful providence you planned long ago. But now, O Lord, look at the threats they are leveling against us. Grant to your servants, even as they speak your words, complete assurance by stretching forth your hands in cures and signs and wonders to be worked in the name of Jesus, your holy Servant.”

The place where they gathered shook as they prayed. They were filled with the Holy Spirit and continued to speak God’s word with confidence. 

 

Gospel

John 5: 24-30

The Lord said, “I solemnly assure you, the man who hears my word and has faith in him who sent me possesses eternal life. He does not come under condemnation, but has passed from death to life. I solemnly assure you, an hour is coming, has indeed come, when the dead shall hear the voice of the Son of God, and those who have heeded it shall live. Indeed, just as the Father possesses life in himself, so has he granted to the Son to have life in himself. The Father has given over to him power to pass judgment because he is Son of Man; no need for you to be surprised at this, for an hour is coming in which all those in their tombs shall hear his voice and come forth. Those who have done right shall rise to live; the evildoers shall rise to be damned. I cannot do anything myself. I judge as I hear and my judgment is honest because I am not seeking my own will but the will of him who sent me.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Apr. 15 The Holy Martyrs Aristarchus, Pudens, and Trophimus

The holy apostles Aristarchus, Pudens, and Trophimus were members of the Seventy. Aristarchus was bishop of Apamea in Syria, and mentioned by Paul several times in his epistles (Acts 19:29l Col. 4:10; Philemon v.24). Paul calls him “my fellow-prisoner” and “my fellow-laborer.” Pudens was an important Roman citizen. Paul mentions him once (II Tim 4:21). Trophimus was an Asian (Acts 20:4) who accompanied Paul on his journeys. In one place, Paul laments, “Trophimus have I left at Miletum, sick.” (II Tim. 4:21) They died during the persecutions of the emperor Nero. 

 

Troparion

O holy apostles, intercede with the all-merciful God that He may grant us forgiveness for our sins.

 

Kontakion

This precious feast is truly apostolic, for it enlightens us and dispels the fog of sin for those who sing: The Light has been shown to us. Deliverance is at hand.

 

Epistle

Acts 4: 13-22

In those days, observing the self-assurance of Peter and John, and realizing that the speakers were uneducated men of no standing, the leaders, the elders, and the scribes were amazed. Then they recognized these men as having been with Jesus. When they saw the man who has been cured standing there with Peter and John, they could think of nothing to say, so they ordered them out of the court while they held a consultation. “What shall we do with these men? Everyone who lives in Jerusalem knows what a remarkable show of power took place through them. We cannot deny it. To stop this from spreading further among the people we must give them a stern warning never to mention that man’s name to anyone again.” So they called them back and made it clear that under no circumstances were they to speak the name of Jesus or teach about him. Peter and John answered, “Judge for yourselves whether it is right in God’s sight for us to obey you rather than God. Surely we cannot help speaking of what we have heard and seen.” At that point they were dismissed with further warnings. The court could find no way to punish them because of the people, all of whom were praising God for what had happened. The fact was, the man thus miraculously cured was more than forty years of age. 

 

Gospel

John 5: 17-24

The Lord said, “My Father is at work until now, and I am at work as well.” The reason why the Jews were even more determined to kill him was that he not only was breaking the sabbath but, worse still, was speaking of God as his own Father, thereby making himself God’s equal.

This was Jesus’ answer: “I solemnly assure you, the Son cannot do anything by himself – he can do only what he sees the Father doing. For whatever the Father does, the Son does likewise. For the Father loves the Son and everything the Father does he shows him. Yes, to your great wonderment, he will show him even greater works than these. Indeed, just as the Father raises the dead and grants life, so the Son grants life to those whom he wishes. The Father himself judges no one, but has assigned all judgment to the Son, so that all men may honor the Son just as they honor the Father. He who refuses to honor the Son refuses to honor the Father who sent him. I solemnly assure you, the man who hears my word and has faith in him who sent me possesses eternal life. He does not come under condemnation, but has passed from death to life.” 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Apr. 14 Our Holy Father and Confessor Martin, Pope of Rome;  The Holy New Martyrs Anthony, John, and Eustathius

Our holy father and confessor Martin, pope of Rome, who condemned the heresy of the Monothlites at the Lateran Synod (693). By the order of the emperor Constans II, an assault was made on the Lateran basilica to capture Martin. He was removed from his See and taken to Constantinople, where he lay in a penitentiary in strict confinement. From there he was sent to Kherson, where, after about two years, he reached the end of his tribulations and gained his eternal crown.

The holy new martyrs Anthony, John, and Eustathius, who died in the city of Vilna, Lithuania in the year 1342. They were slaves who were baptized by a Christian priest. When this was discovered, they were hanged from a great oak tree. This oak tree was cut down and a church dedicated to the Holy Trinity was built on the site. The stump of the tree became the Holy Table. 

 

Troparion – Martin

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Martin, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls. 

 

Troparion – martyrs

You disowned earthly wealth and glory, O holy martyrs, and you bravely endured torture for the faith. You walked willingly into death for the life of the Lord, and Christ has guided you with a pillar of cloud. With glory and honor He has crowned you at his throne. Standing there we ask you to pray for our salvation. 

 

Kontakion – Martin

You set out firmly with priestly devotion and completed the course on martyrdom. You passed into heaven, O wise Martin, and received laurels which will never fade. Now we come to celebrate your holy memory, crying out: As you stand before Christ, remember us, O martyr. 

 

Kontakion – martyrs

Having abandoned the mistakes of your ancestors, you were led to Christ with complete sincerity. You stood courageously and wisely until death, and so you have captured the trophy of victory. O blessed martyrs, pray unceasingly to the Master for all of us. 

 

Epistle

Acts 4: 1-10

In those days, while Peter and John were still addressing the crowd, the priests, the captain of the temple guard, and the Sadducees came up to them, angry because they were teaching the people and proclaiming the resurrection of the dead in the person of Jesus. It was evening by now, so they arrested them and put them in jail for the night. Despite this, many of those who had heard the speech believed; the number of men came to about five thousand. 

When the leaders, the elders, and the scribes assembled the next day in Jerusalem, Annas the high priest, Caisphas, John, Alexander, and all who were of the high-priestly class were there. They brought Peter and John before them and began the interrogation in this fashion: “By what power or in whose name have men of your stripe done this?”

Then Peter, filled with the Holy Spirit, spoke up: “Leaders of the people! Elders! If we must answer today for a good deed done to cripple and explain how he was restored to health, then you and all the people of Israel must realize that it was done in the name of Jesus Christ the Nazorean whom you crucified and whom God raised from the dead. In the power of that name this man stands before you perfectly sound.”

Gospel

John 3: 16-21

The Lord said, “God so loved the world that he gave his only Son, that whoever believes in him may not die but may have eternal life. God did not send the Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him avoids condemnation, but whoever does not believe is already condemned for not believing in the name of God’s only Son. The judgment of condemnation is this: the light came into the world, but men loved darkness rather than light because their deeds were wicked. Everyone who practices evil hates the light; he does not come near it for fear his deeds will be exposed, But he who acts in truth comes into the light, to make clear that his deeds are done in God.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Apr. 13 The Holy Priest Martyr Artemon and his Companions

The Hieromartyr Artemon was born of Christian parents in Laodicea, Syria in the first half of the third century. From his youth, he dedicated himself to the service of the Church. The saint served the Church as a Reader for sixteen years. For his zeal in Church services, Artemon was ordained a deacon by Bishop Sisinius. St. Artemon also fulfilled this service with fervor and diligence for twenty-eight years, then he was ordained to the priesthood. In this position, St. Artemon served the Church of God for thirty-three years, preaching Christianity among pagans. When the emperor Diocletian (284-305) began his fierce persecution against Christians, St. Artemon was already old. The emperor issued an edict ordering Christians to offer sacrifice to idols. The hieromartyr Artemon, instructed by the voice of God, preached the Gospel in Asia Minor. Then an angel appeared to him and transported him to the place which has been revealed to him, where he converted many to Christ. Pagans seized the saint and beheaded him.

 

Troparion

O holy priest-martyr Artemon, you lent yourself to the apostles’ way of life and succeeded them in their throne. Inspired by God, you found your way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls. 

 

Kontakion

You set out firmly with priestly devotion and completed the course in martyrdom. You passed into heaven, O wise Artemon and received laurels which will never fade. Now we come to celebrate your holy memory, crying out: As you stand before Christ, remember us, O martyr. 

 

Epistle

Acts 3: 19-26

In those days, Peter addressed the people: “Reform your lives! Turn to God, that your sins may be wiped away! Thus may a season of refreshment be granted to you by the Lord when he sends you Jesus, already designated as your Messiah. Jesus must remain in heaven until the time of universal restoration which God spoke of long ago through his holy prophets.” For Moses said: ‘The Lord God will raise up for you a prophet like me from among your own kinsmen: you shall listen to him in everything he says to you. Anyone who does not listen to that prophet shall be ruthlessly cut off from the people.’

“Moreover, all the prophets who have spoken, from Samuel onward, have announced the events of these days. You are the children of those prophets, you are the heirs of the covenant God made with your fathers when he said to Abraham, ‘In your offspring, all the families of the earth shall be blessed.’ When God raised up his servant, he sent him to you first to bless you by turning you from your evil ways.” 

Gospel

John 2: 1-11

At that time there was a wedding feast at Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples had likewise been invited to celebration. At a certain point the wine ran out, and Jesus’ mother told him, “There is no more wine.” Jesus replied, “Woman, how does this concern of yours involve me? My hour has not yet come.” His mother instructed those waiting on table, “Do whatever he tells you.” As prescribed for Jewish ceremonial washings, there were at hand six stone water jars, each one holding fifteen to twenty-five gallons. “Fill those jars with water,” Jesus ordered, at which they filled them to the brim. “Now,” he said, “draw some out and take it to the waiter in charge.”They did as he instructed them. The waiter in charge tasted the water made wine, without knowing where it had come from; only the waiters knew, since they had drawn the water. Then the waiter in charge called the groom over and remarked to him: “People usually serve the choice wine first; then when the guests have been drinking awhile, a lesser vintage. What you have done is keep the choice wine until now.” Jesus performed this first of his signs at Cana in Galilee. Thus did he reveal his glory, and his disciples believed in him.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Sunday Bulletin 4/12/2026

CHRIST IS RISEN! – INDEED HE IS RISEN!

Cristo ha resucitado! – En verdad ha resucitado!

Christos Voskrese! Voistinu Voskrese!

THOMAS SUNDAY

12 April 2026

WEEKLY SCHEDULE

Saturday, April. 11 – Bright Saturday      

5:00 PM       Mission Divine Liturgy at St. Raphael’s

 

Sunday, April. 12  – Thomas Sunday       

8:00 AM       Matins

9:30 AM       Divine Liturgy

 

Monday, April. 13 – Artemon, Priest & Martyr       

8:30 AM       Morning Prayer

 

Tuesday, April. 14 – Martin, Pope        

6 :30 PM       Akathist* for Addictions and Mental Illness

 

Wednesday, April. 15 – Aristarchus & Others, Apostles  

8:30 AM       Morning Prayer

6:30 PM       Divine Liturgy

7:30 PM       Firepit Social

 

Saturday, April. 18 – John, Venerable       

5:00 PM       Mission Divine Liturgy at St. Raphael’s

 

Sunday, April. 19 – Sunday of the Ointment-Bearers          

8:00 AM       Matins

 9:30 AM       Divine Liturgy

*Add first names to this prayer service by emailing niemirick@gmail.com

 

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment St. Raphael’s: Saturdays 4:15 PM or by appointment

 

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Diana Mina, Michael Mina, Peter Mina, Fr. John Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Stephen Petach, Jenny Roman, Nicolese Salazar, and All the sick and suffering of St. Mary’s

 

WEEKLY DEPOSIT:

Collection: $7,394.00; Online: $6,365.00; Santa Paula: $1,758.56; Candles: $80.50; Holy Land; $100.00; Church Improvments: $100.00; Building Fund: $65.00; Easter: $900.00;

Total: $16,763.06/ Attendance – PSM: 141 SRM: 54

 

The Sunday of Thomas

On the evening of the Resurrection, our Lord appeared to the disciples in the upper room – but one of the apostles, Thomas, was not there. On the eighth day – that is, one week later, the following Sunday – our Lord once again came to the apostles, and to Thomas, who had doubted the word of the Resurrection. On the Sunday after Pascha – Thomas Sunday – the opening hymns of Vespers refer to these two appearances:

When the doors were closed and the disciples were gathered together, You suddenly appeared in their midst, O Jesus our Almighty God; You commanded them to wait and not depart from Jerusalem until they were clothed with power from on high. Therefore, we cry to You, O Lord: Glory to You, our Light, our Resurrection, and our Peace.

Eight days after your Resurrection, O Lord, You appeared to your disciples in the room where they were gathered; You greeted them, saying: Peace be with you! Then you showed your hands and your feet to your doubting disciple. He therefore cried out in an act of faith: My Lord and my God, glory to you!

The “power from on high” in the first hymn refers to the descent on the Holy Spirit (on Pentecost). The second hymn points out the central event of Thomas Sunday: the apostle Thomas, meeting the risen Lord, makes the first clear act of faith in the divinity of Christ: “My Lord and my God!”

Thomas Sunday is a feast of the Lord – putting it in a category with feasts such as the Ascension, and the Meeting in the temple. When a feast of the Lord falls on Sunday, certain hymns usually sung on Sunday (such as the Resurrectional stichera and Resurrectional aposticha at Vespers, and the Canticle of the Theotokos at Matins) are not sung, to make room for the hymns of the feast.

See more at mci.archpitt.org

 

“If you forgive anyone’s sins, they are forgiven…” The priestly life is a beautiful way to bring forgiveness to this world. Is God calling you or somoene that you know to consider this life, other holy orders, or the monastic life of prayer, fasting and almsgiving? Contact the Vocations Office at 602-861-9778 or email: vocations@ephx.org

 

BISHOP’S APPEAL 2026

We’ve donated $15,970.40 toward our goal of $24,500. The Bishop’s appeal ends May 31, 2026. You can give to the appeal online by going to the “Donation” page at www.ephx.org. Please make sure you identify the parish or the mission as the recipient of your generosity.

Thank you to the following parishioners who have given this year: Alig, Ariss, Brunet, Clemens, Cook, Healy, Herrera, Kieselhorst, Klein, Kopcho, Martini, Michnya, Mina, Nelson,  O’Loughlin, Reichert, Weitzel, Zimmerman

Apr. 12 Our Venerable Father and Confessor Basil, Bishop of Parium

Our venerable father Basil the Confessor, Bishop of Parium, lived during the eighth century. He was elected as bishop by the inhabitants of Parium, who venerated the saint as a true pastor of the flock of Christ. When the Iconoclast heresy broke out, St. Basil resolutely came out on the side of icon veneration and refused to sign the orders for their abolition of the Council of 754 which was convened under the emperor Constantine V Copronymos (741-775). The saint avoided any contact with the heretics and did not permit them into his diocese. For his zeal, he suffered much persecution, hunger, and deprivation. St. Basil remained faithful to the Orthodox Church until his death. 

 

Troparion

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Basil, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls. 

 

Kontakion

Having been illumined by the light from on high, you enlighten all who honor your trials with love. O father and martyred priest Basil, O blessed saint, pray unceasingly for all of us to Christ our God. 

Epistle

Acts 5: 12-20

In those days, through the hands of the apostles, many signs and wonders occurred among the people. By mutual agreement, they used to meet in Solomon’s Portico. No one else dared to join them, despite the fact that the people held them in great esteem. Nevertheless more and more be;ievers, men and women in great numbers, were continually added to the Lord. The people carried the sick into the streets and laid them on cots and mattresses, so that when Peter passed by at least his shadow might fall on one or another of them. Crowds from the towns around Jerusalem would gather, too, bringing their sick and those who were troubled by unclean spirits, all of whom were cured.

The high priest and all his supporters (that is, the party of Sadducees), filled with jealousy, arrested the apostles and threw them into the public jail. During the night, however, an angel of the Lord opened the gates of the jail, led them forth, and said, “Go out now and take your place in the temple precincts and preach to the people all about this new life.” 

Gospel

John 20: 19-31

On the evening of that first day of the week, even though the disciples had locked the doors of the place where they were for fear of the Jews, Jesus came and stood before them. “Peace be with you,” he said. When he had said this, he showed them his hands and his side. At the sight of the Lord the disciples rejoiced. “Peace be with you,” he said again.

“As the Father has sent me, so I send you.” Then he breathed on them and said: “Receive the Holy Spirit. If you forgive men’s sins, they are forgiven them; if you hold them bound, they are held bound.” 

It happened that one of the Twelve, Thomas (the name means, “Twin”), was absent when Jesus came. The other disciples kept telling him: “We have seen the Lord!” His answer was, “I will never believe it without probing the nailprints in his hands, without putting my finger in the nailmarks and my hand into his side.”

A week later, the disciples were once more in the room, and this time Thomas was with them. Despite the locked doors, Jesus came and stood before them. “Peace be with you,” he said to them; then, to Thomas: “Take your finger and examine my hands. Put your hand into my side. Do not persist in your unbelief, but believe!” Thomas said in response, “My Lord and my God!” Jesus then said to him: “You became a believer because you saw me. Blest are they who have not seen and have believed.”

Jesus performed many other signs as well – signs not recorded here – in the presence of his disciples. But these have been recorded to help you believe that Jesus is the Messiah, the Son of God, so that through his faith you may have life in his name. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Apr. 11 The Holy Priest Martyr Antipas, Bishop of Pergamum

The Hieromartyr Antipas, a disciple of the holy Apostle John the Theologian, was bishop of the Church of Pergamum during the reign of the emperor Nero (54-68). During these times, everyone who would not offer sacrifice to the idols lived under threat of either exile or execution by order of the emperor. By his personal example, firm faith, and constant preaching about Christ, St. Antipas began to turn the people of Pergamum from offering sacrifices to idols. The enraged pagan priests dragged Antipas to the temple of Artemis and threw him into a red-hot copper bull, where they usually put the sacrifices to the idols. In the red-hot furnace the martyr prayed loudly to God, imploring Him to receive his soul and to strengthen the faith of the Christians. He went to the Lord peacefully, as if he were going to sleep. 

 

Troparion

You destroyed the lies of the idols, O Antipas, and you smashed the hold of the devil. You bravely professed Christ before the evil ones. Now you have taken your place among angels and offer up prayers to the Master, giving thanks on our behalf and dispensing cures. For this reason we venerate you, O martyred priest Antipas. Beg Christ our God to save our souls.

 

Kontakion

You sat on the throne of the apostles and you also adorned pastors. Having been raised up in martyrdom, O blessed saint, you shine like the sun in the sky. You chase away the deep night of godlessness, O Antipas, with the radiance of your beams. For this we praise you as a heavenly martyred priest and a source of health for us. 

 

Epistle 

Acts 3: 11-16

In those days, as the man (who was cured) stood there clinging to Peter and John, the whole crowd rushed over to them excitedly in Solomon’s Portico. When Peter saw this, he addressed the people as follows: “Fellow Israelites, why does this surprise you? Why do you stare at us as if we had made this man walk by some power or holiness of our own? The God of Abraham, of Isaac, and of Jacob, the God of our fathers, has glorified his Servant Jesus, who you handed over and disowned in Pilate’s presence when Pilate was ready to release him. You disowned the Holy and Just One and preferred instead to be granted the release of a murdered. You put to death the Author of life. But God raised him from the dead, and we are his witnesses. It is his name, and trust in this name, that has strengthened the limbs of this man whom you see and know well. Such faith has given him perfect health, as all of you can observe.”

Gospel 

John 3: 22-33

At that time Jesus and his disciples came into Judean territory, and he spent some time with them there baptizing. John who was baptizing at Aenon near Salim where the water was plentiful, and people kept coming to be baptized. (John, of course, had not yet been thrown in prison.) A controversy about purification arose between John’s disciples and a certain Jew. So they came to John, saying, “Rabbi, the man who was with you across the Jordan – the one about whom you have been testifying – is baptizing now, and everyone is flocking to him.”

John answered: “No one can lay hold on anything unless it is given him from on high. You yourselves are witnessed to the fact that I said: ‘I am not the Messiah; I am sent before him.’ It is the groom who has the bride. The groom’s best man waits there listening for him and is overjoyed to hear his voice. That is my joy, and it is complete. He must increase, while I must decrease. The One who comes from above is above all; the one who is of the earth is earthly, and he speaks on an earthly plane. The One who comes from heaven (who is above all) testifies to what he has seen and heard, but no one accepts his testimony. Whoever does accept his testimony certifies that God is truthful.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com