The holy martyr Eustace was a Roman military leader in the time of the emperors Titus and Trajan. He was a righteous and merciful pagan. One day while hunting, he found a stag. In the stag’s antlers, a cross appeared, and Eustace heard a voice telling him to find a Christian priest and be baptized. He and his whole family were baptized, and then left Rome for Egypt on their way to Jerusalem. On the journey, they were all separated. Years later, they found each other again only to be martyred after confessing for Christ in front of the emperor Hadrian. 

The holy martyr Prince Michael of Chernigov was a sickly child who was known for his great piety. In his youth he was healed by the intercession of St. Nikeras the Stylite of Pereyaslavl. When the Mongol horde invaded and conquered the area in 1240, Prince Michael and his counselor Theodore went to meet the Mongol khan. A pagan priest demanded the two worship fire before their meeting, but the saints refused. They had come prepared to confess for Christ. Prince Michael was beaten and beheaded. The Mongols promised Theodore great honor if he participated in a pagan ritual, but he steadfastly refused, and followed the path of his prince. He too was beheaded. The confessors’ unwavering faith impressed the khans so much so that they no longer required the conquered Russians to perform any pagan rituals. 

 

Troparion – martyrs 

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. Armed with Your strength, they brought down the tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls.

 

Troparion – confessor

Having completed your life as martyrs, having been adorned with the crowns of confessors flowing up to the heavens, O wise Michael, pray to Christ our God to protect your country according to his great mercy. 

 

Kontakion – martyr

O holy Eustace, you were an imitator of Christ in His passion. You drank of His cup with courage and thereby became a sharer of His glory, receiving divine forgiveness from on high from the God of all. 

 

Kontakion – confessors

Perceiving an earthly kingdom as nothing and having abandoned passing glory, you came to the labor of voluntary ascetic effort. You preached the Trinity to the impure torturers, O passion-bearer Michael and brave Theodore. Standing before the King of Powers, pray to protect your country without harm, and for us who venerate you unceasingly. 

 

Readings for the Sunday After the Exaltation of the Cross

Epistle

Galatians 2: 16-20

Brothers and sisters: Knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified. But if, in seeking to be justified in Christ, we are shown to be sinners, does that mean that Christ is encouraging sin? Unthinkable! If, however, I were to build up the very things I had demolished, I should then indeed be a transgressor. It was through the law that I died to the law, to live for God. I have been crucified with Christ, and the life I live now is not my own; Christ is living in me. I still live my human life, but it is a life of faith in the Son of God, who loved me and gave himself for me. 

Gospel

Mark 8: 34b-38, 9:1

The Lord said, “If a man wishes to come after me, he must deny his very self, take up his cross and follow in my steps. Whoever would preserve his life will lose it, but whoever loses his life for my sake and the gospel’s will preserve it. What profit does a man show who gains the whole world and destroys himself in the process? What can a man offer in exchange for his life? If anyone in this faithless and corrupt age is ashamed of me and my doctrine, the Son of Man will be ashamed of him when he comes with the holy angels in his Father’s glory.”

He also said to them: “I assure you, among those standing here there are some who will not taste death until they see the reign of God established in power.”

Readings for the Day

Epistle

2nd Corinthians 6:16- 7:1

Brothers and sisters: You are the temple of the living God, just as God has said: “I will dwell with them and walk among them. I will be their God and they shall be my people. Therefore, ‘Come out from among them and separate yourselves from them.’ says the Lord; ‘and touch nothing unclean. I will welcome you and be a father to you and you will be my sons and daughters,’ says the Lord Almighty.”

Since we have these promises, beloved, let up purify ourselves from every defilement of flesh and spirit, and in the fear of God strive to fulfill consecration perfectly. 

 

Gospel

Matthew 15: 21-28

At that time Jesus left that place and withdrew to the district of Tyre and Sidon. It happened that a Canaanite woman living in that locality presented herself, crying out to him, “Lord, Son of David, have pity on me! My daughter is terribly troubled by a demon.” He gave her no word of response. His disciples came up and began to entreat him, “Get rid of her. She keeps shouting after us.” Jesus replied, “My mission is only to the lost sheep of the house of Israel.” She came forward then and did him homage with the plea, “Help me Lord!” But he answered, “It is not right to take the food of sons and daughters and throw it to the dogs.” “Please, Lord,” she insisted, “even the dogs eat the leavings that fall from their masters’ tables.” Jesus then said in reply, “Woman, you have great faith! Your wish will come to pass.” That very moment her daughter got better.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs Trophimus, Sabbatius, and Dorymedont suffered for Christ during the reign of the Roman emperor Probus (276-282). A pagan festival was being celebrated in the city of Antioch. The Christians Trophimus and Sabbatius arrived in the city just as the festival was taking place, and were saddened by this loud and indecent spectacle. They prayed that the Lord would guide the errant on the way of salvation. When they were told to renounce Christ, they resolutely refused to do so. St. Sabbatius died under the fierce torment. St. Trophimus was sent to the city of Synnada in Phrygia for even more terrible tortures. The senator Dorymedont, a secret Christian, visited St. Trophimus in prison to wash and bind his wounds. They were beheaded with the sword. 

 

Troparion

God is praised in the Holy Trinity, and He praises the three martyrs, Trophimus, Sabbatius, and Dorymedont. By their faith, they conquered the enemy. Through their prayers, have mercy on us, O Christ our God.

 

Kontakion

The Church honors and glorifies your light-bearing passion as a foundation of martyrs and confirmation of piety. O ever-hymned blessed passion-bearer, divinely wise and glorious Trophimus, and those who suffered with you, implore cleansing for those who profess you, for you are invincible. 

 

Readings for the Saturday After the Exaltation of the Cross

Epistle

1 Corinthians 1: 26-29

Brothers and sisters, you are among those called. Consider your situation. Not many of you are wise, as men account wisdom; not many are influential; and surely not many are well-born. God chose those whom the world considers absurd to shame the wise; he singled out the weak of this world to shame the strong. He chose the world’s lowborn and despised, those who count for nothing, to reduce to nothing those who were something; so that mankind can do no boasting before God. 

 

Gospel

John 8: 21-30

The Lord said to the people coming to him: “I am going away. You will look for me but you will die in your sins. Where I am going you cannot come.” At this some of the Jews began to ask, “Does he mean he will kill himself when he claims, ‘Where I am going you cannot come’?”

Jesus went on: “You belong to what is below; I belong to what is above. You belong to this world–a world which cannot hold me. That is why I said you would die in your sins unless you come to believe that I AM.”

“Who are you, then?” they asked him. Jesus answered: “What I have been telling you from the beginning. I could say much about you in condemnation, but no, I only tell the world what I have heard from him, the truthful One who sent me.” They did not grasp that he was speaking of the Father. Jesus continued: “When you have lifted up the Son of Man you will come to realize that I AM and that I do nothing by myself. I say only what the Father has taught me, He has not deserted me since I always do what pleases him.” Because he spoke this way, many came to believe in him.

 

Readings for the Day

Epistle

1 Corinthians 14: 20-25

Brothers and sisters, do not be childish in your outlook. Be like children as far as evil is concerned, but in mind be mature. It is written in the law, “In strange tongues and in alien speech I will speak to this people, and even so they will not heed me, says the Lord.” The gift of tongues is a sign, not for those who believe but for those who do not believe, while prophecy is not for those who are without faith but for those who have faith. If the uninitiated or unbelievers should come in when the whole church is assembled and everyone is speaking in tongues, would they not say you are out of your minds? But if an unbeliever or an uninitiate enters while all are uttering prophecy, he will be taken to task by all and called to account by all, and the secret of his heart will be laid bare. Falling prostrate, he will worship God, crying out, “God is truly among you.”

 

Gospel

Matthew 25: 1-13

The Lord told this parable: “The reign of God can be likened to ten brides-maids who took their torches and went out to welcome the groom. Five of them were foolish, while the other five were sensible. The foolish ones, in taking their torches, brought no oil along, but the sensible ones took flasks of oil as well as their torches. The groom delayed his arrival, so they all began to nod, then to fall asleep. At midnight someone shouted, ‘The groom is here! Come out and greet him!’ At the outcry all the virgins woke up and got their torches ready. The foolish ones said to the sensible ones, ‘Give us some of your oil. Our torches are going out.’ But the sensible ones replied, ‘No, there may not be enough for you and us. You had better go to the dealers and buy yourselves some.’ While they went off to buy it the groom arrived, and the ones who were ready went in to the wedding with him. Then the door was barred. Later the other bridesmaids came back. ‘Master, master!’ they cried. ‘Open the door for us.’ But he answered, ‘I tell you, I do not know you.’ The moral is: keep your eyes open, for you know not the day or the hour [when the Son of Man will come.]”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Eumenius the Wonder-worker was bishop of Gortyna in Crete in the 7th century. He gave himself with his whole heart to Christ from his youth. He gave all he owned to the poor, and kept a very strict ascetic life of fasting and vigils. Seeing his virtue, the people of Gortyna chose him to be their bishop. He was father to the poor, consolation to the sad, healer to the sick, and a shepherd to his flock. He traveled to visit the desert fathers in the Thebaid, where he died. 

 

Troparion

You enriched your life with fasting, O father Eumenius. You loved the poor and gave them all you had. You were brighter than the sun in virtue, cheering the sad and comforting the mourners. By virtue of these riches and through your prayers, now beg Christ to forgive our sins. 

 

Kontakion

Illumined by the Divine Light, O all-blessed Eumenius, enlighten us who sing of your honorable and glorious and holy death with love. O father and hierarch Eumenius, pray unceasingly for all of us. 

 

Epistle

Ephesians 4: 17-25

Brothers and sisters: I declare and solemnly attest in the Lord that you must no longer live as the pagans do–their minds empty, their understanding darkened. They are estranged from a life in God because of their ignorance and their resistance; without remorse they have abandoned themselves to lust and the indulgence of every sort of lewd conduct. That is not what you learned when you learned Christ! I am supposing, of course, that he has been preached and taught to you in accord with the truth that is in Jesus: namely, that you must lay aside your former way of life and the old self which deteriorates through the illusion and desire, and acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth. See to it, then, that you put an end to lying; let everyone speak the truth to his neighbor, for we are members of one another. 

 

Gospel

Mark 12: 1-12

At that time Jesus began to address the chief priests, the scribes, and the elders once more in parables: “A man planted a vineyard, put a hedge around it, dug a vat, and erected a tower. Then he leased it to tenant farmers and went on a journey. In due time he dispatched a man in his service to the tenants to obtain from them his share of produce from the vineyard. But the tenants seized the servant, beat him, and sent him off empty-handed. The second time he sent them another servant; him too they beat over the head and treated shamefully. He sent yet another and they killed him. So too with many others: some they beat; some they killed. He still had one to send – the son whom he loved. He sent him to the tenants as a last resort, thinking, ‘They will have to respect my son.’ But those tenants said to one another, ‘Here is the one who will inherit everything. Come, let us kill him, and the inheritance will be ours.’ Then they seized and killed him and dragged him outside the vineyard. What do you suppose the owner of the vineyard will do? He will come and destroy those tenants and turn his vineyard over to others. Are you not familiar with the passage of Scripture: ‘The stone rejected by the builder has become the keystone of the structure. It was the Lord who did it and we find it marvelous to behold’?”

They wanted to arrest him at this, yet they had reason to fear the crowd. (They knew well enough that he meant the parable for them.) Finally they left him and went off.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs St. Sophia [Wisdom], and her daughters Faith [Vera], Hope [Nadežda], and Charity [Luba] were born in Italy. Their mother was a pious Christian widow who named her daughters after the three Christian virtues. Faith was 12, Hope was 10, and Love was 9. St. Sophia raised them in the love of the Lord Jesus Christ. St. Sophia and her daughters did not hide their faith in Christ, but openly confessed it before everyone. They lived and suffered in Rome in the time of the emperor Hadrian. For refusing to sacrifice to the goddess Artemis, he had them put to death around the year 137.

 

Troparion

The Church solemnly celebrates and rejoices over the newly-born children and their radiant mother. Named for Wisdom and like her name, she gave birth to three children equal to the three theological virtues. In the company of these three wise virgins, she gazes on God the Word and Chaste Groom. We join her in her happiness spiritually and sing: O thrice-blessed martyrs, Faith, Hope, and Charity make us firm in faith, hope, and charity. 

 

Kontakion

The three sacred branches of honorable Sophia, Faith and Hope and Charity, have shown forth. Through grace they outwitted the wisdom of the Greeks. Both through their suffering and through being bearers of victory, Christ, the Master of All, granted to them incorruptible crowns. 

 

Epistle

Ephesians 4: 14-19

Brothers and sisters: Let us, then, be children no longer, tossed here and there, carried about by every wind of doctrine that originates in human trickery and skill in proposing error. Rather, let us profess the truth in love and grow to the full maturity of Christ the head. Through him the whole body grows, and with the proper functioning of the members joined firmly together by each supporting ligament, builds itself up to love. I declare and solemnly attest in the Lord that you must no longer live as the pagans do–their minds empty, their understanding darkened. They are estranged from a life in God because of their ignorance and their resistance; without remorse they have abandoned themselves to lust and the indulgence of every sort of lewd conduct. 

 

Gospel

Mark 11: 27-33

At that time Jesus and his disciples returned once more to Jerusalem. As he was walking in the temple precincts the chief priests, the scribes, and the elders approached him and said to him, “On what authority are you doing these things? Who has given you the power to do them?” Jesus said to them, “I will ask you a question. If you give me an answer, I will tell you on what authority I do the things I do. Tell me, was John’s baptism of divine origin or merely from men?” They thought to themselves, “If we say ‘divine,’ he will ask, “Then why did you not put faith in it?’ But can we say ‘merely human’?” (They had reason to fear the people, who all regarded John as a true prophet.) So their answer to Jesus was, “We do not know.” In turn, Jesus said to them, “Then neither will I tell you on what authority I do the things I do.” 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy great-martyr Euphemia was raised by her devout Christian parents. Her father, Philophronus, was a senator. UNder the emperor Diocletian, when the Proconsul Priscus held a feast and offered sacrifice to Ares in Chalcedon, forty-nine Christians avoided this sacrificial offering and hid themselves. However, they were discovered and brought before Priscus. Among them was St. Euphemia. For nineteen consecutive days, Priscus imposed various tortures on them. On the twentieth day he separated Euphemia from the others and began to flatter her for her beauty. As his flattery was in vain, he ordered that the virgin be tortured again. First, they tortured her on the wheel, but an angel of God appeared to Euphemia and shattered the wheel. Then they threw her into a fiery furnace, but she was preserved by the power of God. Upon seeing this, two soldiers, Victor and Sosthenes, came to believe in Christ. Euphemia was then thrown into a pit filled with water and every kind of poisonous vermin; but she made the sign of the Cross over the water and remained unharmed. She was finally thrown to the wild beasts and, with a prayer of thanksgiving to God, gave up her spirit in the year 303. She is also commemorated on July 11.

 

Troparion

Your lamb Euphemia, O Jesus, cries out in a loud voice: I love You, my Bridegroom; I seek You with painful longing; I am crucified with You; in your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls. 

 

Kontakion

You waged a good battle in your embrace of death, and after death you sanctified us with miraculous signs. We sing of your holy dormition, O all-praiseworthy Euphemia, coming to your divine church with faith, seeking to be saved from spiritual ills and to obtain the grace of your miracles. 

 

Epistle

Ephesians 3: 8-21

Brothers and sisters: To me, the least of all believers, was given the grace to preach to the Gentiles the unfathomable riches of Christ and to enlighten all men on the mysterious design which for ages was hidden in God, the Creator of all. Now, therefore, through the church, God’s manifold wisdom is made known to the principalities and powers of heaven, in accord with his age-old purpose, carried out in Christ Jesus our Lord. In Christ and through faith in him we can speak freely to God, drawing near him with confidence. Hence, I beg you not to be disheartened by the trials I endure for you; they are your glory.

That is why I kneel before the Father from whom every family in heaven and on earth takes its name; and I pray that he will bestow in you gifts in keeping with the riches of his glory. May he strengthen you inwardly through the working of his Spirit. May Christ dwell in your hearts through faith, and may charity be the root and foundation of your life. Thus you will be able to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ’s love, and experience this love which surpasses all knowledge, so that you may attain to the fullness of God himself.

To him whose power now at work in us can do immeasurably more than we ask or imagine–to him be glory in the church and in Christ Jesus through all generations, world without end. Amen. 

 

Gospel

Mark 11: 22-25

The Lord said to his disciples, “Put your trust in God. I solemnly assure you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no inner doubts but believes that what he says will happen, shall have it done for him. I give you my word, if you are ready to believe that you will receive whatever you ask for in prayer, it shall be done for you. When you stand to pray, forgive anyone against whom you have a grievance so that your heavenly Father may in turn forgive you your faults.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy great martyr Nicetas the Goth was a disciple of Theophilus, Bishop of the Goths, who participated in the First Ecumenical Council [Nicaea 325]. When the Gothic prince Athenarik began to torture Christians, St. Nicetas stood before the prince and denounced him for his paganism and inhumanity. Subsequently harshly tortured, Nicetas confessed his faith in Christ even more strongly, and prayed to God with thanksgiving. His mind was unceasingly raised up to God, and on his breast under his robe he bore an icon of the Theotokos with the Pre-eternal Christ Child standing and holding the cross in His hands. Finally, the tortures threw the soldier of Christ into the fire, where the holy martyr breathed his last, but his body remained untouched by the fire. His companion Marian took his body from the land of the Goths (Wallachia and Bessarabia) to the town of Mopsuestia, in Cilicia. There, he built a church dedicated to St. Nicetas. (372)

 

Troparion

You lovingly took up the cross for armor, and you advanced to fight the enemy. You were burnt to death for Christ, and thus you offered up your priestly soul to the Lord. You have been rewarded with the gift of healing, O great-martyr Nicetas; now beg Christ our God to save our souls. 

 

Kontakion

O glorious Nicetas, you crushed the power of deception by your perseverance in the faith and earned the crown of victory by your struggles; therefore, you now enjoy the company of angels in heaven. With them, do not cease to intercede with Christ our God that He many save all of us. 

 

Epistle

Ephesians 2:19 – 3:7

Brothers and sisters: You are strangers and aliens no longer. No, you are fellow citizens of the saints and members of the household of God. You form a building which rises on the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is fitted together and takes shape as a holy temple in the Lord; in him you are being built into this temple, to become a dwelling place for God in the Spirit.

I am sure you have heard of the ministry which God in his goodness gave me in your regard. That is why to me, Paul, a prisoner for Christ Jesus on behalf of you Gentiles, God’s secret plan as I have briefly described it was revealed. When you read what I have said, you will realize that I know what I am talking about in speaking of the mystery of Christ, unknown to men in former ages but now revealed by the Spirit to the holy apostles and prophets. It is no less than this; in Christ Jesus the Gentiles are now co-heirs with the Jews, members of the same body and sharer of the promise through the preaching of the gospel.

Through the gift God in his goodness bestowed on me by the exercise of his power, I became a minister of the gospel.

 

Gospel

Mark 11: 11-24

At that time Jesus entered Jerusalem and went into the temple precincts. He inspected everything there, but since it was already late in the afternoon, he went out to Bethany accompanied by the Twelve. The next day when they were leaving Bethany he felt hungry. Observing a fig tree some distance off, covered with foliage, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. Then addressing it he said, “Never again shall anyone eat of your fruit!” His disciples heard all this. 

When they reached Jerusalem he entered the temple precincts and began to drive out those who were engaged in buying and selling. He overturned the money-changers’ tables and the stall of the men selling doves; moreover, he would not permit anyone to carry things through the temple area. 

Then he began to teach them: “Does not Scripture have it, ‘My house shall be called a house of prayer for all peoples’? But you have turned it into a den of thieves.” The chief priests and the scribes heard of this and began to look for a way to destroy him. They were at the same time afraid of him because the whole crowd was under the spell of his teaching. When evening drew on, Jesus and his disciples went out of the city. Early next morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, “Rabbi, look! The fig tree you cursed has withered up.” In reply Jesus told them: “Put your trust in God. I solemnly assure you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no inner doubts but believes that what he says will happen, shall have it done for him. I give you my word, if you are ready to believe that you will receive whatever you ask for in prayer, it shall be done for you.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The Exaltation of the Precious, Holy, and Life-Creating Cross, which is exalted and honored the day after the dedication of the basilica of the Resurrection built over the tomb of Christ, just as the trophy and sign of his paschal victory would appear in heaven, at last foretelling his second advent to all.

 

Troparion

Save Your people, O Lord, and bless your inheritance. Grant victory to your Church over evil and protect Your people by Your cross.

 

Kontakion

Christ our God, who were willingly raised upon the cross, grant Your mercies to the new people who bear Your name. By Your power grant joy to the Church. Give her victory over evil with Your invincible trophy, the weapon of peace, as an ally. 

 

Readings for the Exaltation of the Holy Cross

Epistle

1 Corinthians 1: 18-24

Brothers and sisters: The message of the cross is complete absurdity to those who are headed for ruin, but to us who are experiencing salvation it is the power of God. Scripture says, “I will destroy the wisdom of the wise, and thwart the cleverness of the clever.” Where is the wise man to be found? Where the scribe? Where is the master of worldly argument? Has not God turned the wisdom of this world into folly? Since in God’s wisdom the world did not come to know him through “wisdom,” it pleased God to save those who believe through the absurdity of the preaching of the gospel. Yes, Jews demand “signs” and Greeks look for “wisdom,” but we preach Christ crucified-a stumbling block to Jews, and an absurdity to Gentiles; but to those who are called, Jews and Greeks like, Christ the power of God and the wisdom of God.

 

Gospel

John 19: 6-11, 13-20, 25-28, 30b-35a

At that time when the chief priests and the temple guards saw Jesus with Pilate they shouted, “Crucify him! Crucify him!” Pilate said, “Take him and crucify him yourselves; I find no case against him.” The Jews responded, “We have our own law, and according to that law he must die because he made himself God’s Son.” When Pilate heard this kind of talk, he was more afraid than ever. Going back into the praetorium, he said to Jesus, “Where do you come from?” Jesus would not give him any answer. “Do you refuse to speak to me?” Then Pilate asked him “Do you not know that I have the power to release you and the power to crucify you?” Jesus answered: “You would have no power over me whatever unless it were given from above.”

Pilate heard the people shouting so he brought Jesus outside and took a seat on a judges’ bench at the place called the Stone Pavement – Gabbatha in Hebrew. It was the Preparation Day for Passover, and the hour was about noon. Pilate said to the Jews, “Look at your king!” At this they shouted “Away with him! Away with him! Crucify him!” “What!” Pilate exclaimed. “Shall I crucify your king?” The chief priests replied, “We have no king but Caesar.” In the end, Pilate handed Jesus over to be crucified. 

Jesus was led away, and carrying the cross by himself, went out to what is called the Place of the Skull (in Hebrew, Golgotha). There they crucified him, and two others with him; one on either side, Jesus in the middle. Pilate had an inscription placed on the cross which read, JESUS THE NAZOREAN THE KING OF THE JEWS. This inscription, in Hebrew, Latin, and Greek, was read by many of the Jews, since the place where Jesus was crucified was near the city. The chief priests of the Jews tried to tell Pilate, “You should not have written, ‘The King of the Jews.’ Write instead, ‘This man claimed to be King of the Jews.’”

Near the cross of Jesus there stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Seeing his mother there with the disciple whom he loved, Jesus said to his mother, “Woman, there is your son.” In turn he said to the disciple, “There is your mother.” From that hour onward, the disciple took her into his care.

Then Jesus bowed his head, and delivered over his spirit. Since it was the Preparation Day the Jews did not want to have the bodies left on the cross during the sabbath, for that sabbath was a solemn feast day. They asked Pilate that the legs be broken and the bodies be taken away. Accordingly, the soldiers came and broke the legs of the men crucified with Jesus, first of the one, then of the other. When they came to Jesus and saw that he was already dead, they did not break his legs. One of the soldiers thrust a lance into his side, and immediately blood and water flowed out. This testimony has been given by an eyewitness, and his testimony is true. He tells what he knows is true, so that you may believe. 

 

Epistle

Ephesians 1:22 – 2:3

Brothers and sisters: [God, the Father of glory,] has put all things under Christ’s feet and has made him, thus exalted, head of the church, which is his body: the fullness of him who fills the universe in all its parts. 

You were dead because of your sins and offenses, as you gave allegiance to the present age and to the prince of the air, that spirit who is even now at work among the rebellious. All of us were once of their company; we lived at the level of the flesh, following every whim and fancy, and so by nature deserved God’s wrath like the rest. 

 

Gospel

Mark 10: 46-52

At that time Jesus was leaving Jericho with his disciples and a large crowd, there was a blind beggar Bartimaeus sitting by the roadside. On hearing that it was Jesus of Nazareth, he began to call out, “Jesus, Son of David, have pity on me!” Many people were scolding him to make him keep quiet, but he shouted all the louder, “Son of David, have pity on me!” Then Jesus stopped and said, “Call him over.” So they called the blind man over, telling him as they did so, “You have nothing to fear from him! Get up! He is calling you!” He threw aside his cloak, jumped up and came to Jesus. Jesus asked him, “What do you want me to do for you?” “Rabboni,” the blind man said, “I want to see.” Jesus said in reply, “Be on your way! Your faith has healed you.” Immediately he received his sight and started to follow Jesus up the road.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The commemoration of the dedication of the Church of the Resurrection of Our Lord in Jerusalem: When St. Helen found the Lord’s cross in Jerusalem, she stayed longer in the city and built churches in Gethsemane, in Bethlehem, on the Mount of Olives, and in other places connected to the life and death of the Lord. She began to build a huge church on Golgotha, which would house both the hill of Calvary and the tomb from which the Lord rose. St. Helen died before it was finished, and the church was consecrated on this date in 335. 

The holy bishop-martyr Cornelius the Centurion was an officer in Palestine converted by the Apostle Peter (cf Acts 10). St. Peter also made Cornelius bishop and sent him to the pagan town of Skepseis. There he destroyed the temple of Apollo and baptized the local ruler. He was martyred in that town and buried with reverence by his church. 

 

Troparion – Dedication

Lord, Life, and Resurrection of All, You showed the beauty of the holy dwelling place of Your glory on earth like the splendor of the firmament on high. Make it stand firm forever. Through the Theotokos, accept our prayers which we unceasingly offer to You within it. 

 

Troparion – Cornelius

You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Cornelius, pray to Christ our God to save our souls. 

 

Troparion – Prefeast

Lord, we offer to You in intercession the goodness of Your life-creating cross which You gave to us, Your unworthy people. Save our nation and Your Church which implores You through the Theotokos. For You alone love mankind.

 

Kontakion – Dedication

You have made of the Church a resplendent heaven, enlightening all the faithful. Therefore, we stand in the midst of this holy dwelling place and we cry out to You: Make firm this house, O Lord.

 

Kontakion – Cornelius

O God-wise Cornelius, priest of the Mysteries, the Church, receiving you as the holy first-fruit of the Gentiles, is enlightened by the acts of your good deeds. 

 

Kontakion – Prefeast

Today the saving wood shines forth from the bosom of the earth. It is reverently lifted up in the church by the hands of the bishop. The whole world prostrates and kisses it with awe. Save us through Your cross, O Lord. 

 

Readings for the Dedication

Epistle

Hebrews 3: 1-4

Holy brethren who share a heavenly calling, fix your eyes on Jesus, the apostle and high priest whom we acknowledge in faith, who was faithful to him who appointed him. Moses, too, “was faithful in all God’s household,” but Jesus is more worthy of honor than he, as the founder of a house is more honorable than the house itself. Every house is founded by someone, but God is the founder of all. 

 

Gospel

Matthew 16: 13-19

At that time Jesus asked his disciples: “Who do the people say that the Son of Man is?” They replied, “Some say John the Baptizer, others Elijah, still others Jeremiah or one of the prophets.” “And you,” he said to them, “who do you say that I am?” “You are the Messiah,” Simon Peter answered, “the Son of the living God!” Jesus replied, “Blest are you, Simon son of Jonah! No mere man has revealed this to you, but my heavenly Father. I for my part declare to you, you are ‘Rock,’ and on this rock I will build my church, and the jaws of death shall not prevail against it. I will entrust to you the keys of the kingdom of heaven. Whatever you declare bound on earth shall be bound in heaven; whatever you declare loosed on earth shall be loosed in heaven.”

Readings for the Sunday Before the Exultation of the Holy Cross 

Epistle

Galatians 6: 11-18

Brothers and sisters: See, I write to you in my own large handwriting! Those who are trying to force you to be circumcised are making a play for human approval–with an eye to escaping persecution for the cross of Christ. The very ones who accept circumcision do not follow the law themselves. They want you to be circumcised only that they may boast about your bodily observance.

May I never boast of anything but the cross of our Lord Jesus Christ! Through it, the world has been crucified to me and I to the world. It means nothing whether one is circumcised or not. All that matters is that one is created anew. Peace and mercy on all who follow this rule of life, and on the Israel of God. 

Henceforth, let no man trouble me, for I bear the brand marks of Jesus in my body. Brethren, may the favor of our Lord Jesus Christ be with your spirit. Amen. 

 

Gospel

John 3: 13-17

The Lord said: “No one has gone up to heaven except the One who came down from there – the Son of Man [who is in heaven]. Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in him. Yes, God so loved the world that he gave his only Son, that whoever believes in him may not die but may have eternal life. God did not send the Son into the world to condemn the world, but that the world might be saved through him.”

 

Readings for the day

Epistle

2 Corinthians 6: 1-10

Brothers and sisters: As your fellow workers we beg you not to receive the grace from God in vain. For he says, “In an acceptable time I have heard you; on a day of salvation I have helped you.” Now is the acceptable time! Now is the day of salvation! We avoid giving anyone offense, so that our ministry may not be blamed. On the contrary, in all that we do we strive to present ourselves as ministers of God, acting with patient endurance amid trials, difficulties, distresses, beatings, imprisonments, and riots; as men familiar with hard work, sleepless nights, and fastings; conducting ourselves with innocence, knowledge, and patience, in the Holy Spirit, in sincere love as men with the message of truth and the power of God; wielding the weapons of righteousness with right hand and left, whether honored or dishonored; spoken of well or ill. We are called imposters, yet we are truthful; nobodies who in fact are well known; dead, yet here we are alive; punished, but not put to death; sorrowful, though we are always rejoicing; poor, yet we enrich many. We seem to have nothing, yet everything is ours!

 

Gospel

Matthew 25: 14-30

The Lord told this parable: “The case of a man who was going on a journey is similar. He called in his servants and handed his funds over to them according to each man’s abilities. To one he disbursed five thousand silver pieces, to a second two thousand, and to a third a thousand. Then he went away. Immediately the man who received five thousand went to invest it and made another five. In the same way, the man who received the two thousand doubled his figure. The man who received the thousand went off instead and dug a hole in the ground, where he buried his master’s money. After a long absence, the master of those servants came home and settled accounts with them. The man who had received the five thousand came forward bringing the additional five thousand. ‘My lord,’ he said, ‘you let me have five thousand. See, I have made five thousand more.’ His master said to him, ‘Well done! You are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge or larger affairs. Come, share your master’s joy!’ The man who had received the two thousand then stepped forward. ‘My lord,’ he said, ‘you entrusted me with two thousand and I have made two thousand more.’ His master said to him, ‘Cleverly done! You too are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge of larger affairs. Come, share your master’s joy!’

“Finally the man who had received the thousand stepped forward. ‘My lord,’ he said, ‘I knew you were a hard man. You reap where you did not sow and gather where you did not scatter, so out of fear I went off and buried your thousand silver pieces in the ground. Here is your money back.’ His master exclaimed: ‘You worthless, lazy lout! You know I reap where I did not sow and gather where I did not scatter. All the more reason to deposit my money with the bankers, so that on my return I could have it back with interest. You, there! Take the thousand away from him and give it to the man with ten thousand. Those who haven will get more until they grow rich, while those who have not, will lose even the little they have. Throw this worthless servant into the darkness outside, where he can wail and grind his teeth.’”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy bishop martyr Autonomous fled Italy during the Diocletian persecution and settled in Asian Bithynia at a place called Soreoi. There, he converted many to Christianity, and built a church for them dedicated to the holy Archangel Michael. Autonomous lived in the home of a devout Christian, Cornelius, whom he first ordained as a presbyter, and then consecrated to the episcopacy. Not far from Soreoi there was a place called Limnae, inhabited entirely by pagans. St. Autonomous went to this place and soon enlightened many with the Gospel of Christ. This embittered the pagans, and one day they rushed into the Church of the Holy Archangel Michael in Soreoi during the divine service and slew Autonomous in the sanctuary, and killed many other Christians in the church. 

 

Troparion

The Church calls us to celebrate your holy memory with faith, O splendid and glorious Autonomous, who pleased the Trinity. She rejoices and praises you. Pray for us to God, the only Lover of Mankind. 

 

Kontakion

O most wise one, you worthily offered the Divine Mysteries, You became an acceptable offering, O God-blessed one. You drank from the cup of Christ, O most glorious one, O light of the whole world, pray unceasingly for all of us. 

Readings for Saturday before Exaltation of the Cross

Readings for the Saturday Before the Exaltation of the Cross

Epistle

1 Corinthians 2: 6-9

Brothers and sisters: There is, to be sure, a certain wisdom which we express among the spiritually mature. It is not a wisdom of this age, however, nor of the rulers of this age, who are men headed for destruction. No, what we utter is God’s wisdom: a mysterious, a hidden wisdom. God planned it before all ages for our glory. None of the rulers of this age knew the mystery; if they had known it, they would never have crucified the Lord of glory. Of this wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.”

 

Gospel

Matthew 10: 37-42, 11:1

The Lord said: “Whoever loves father or mother, son or daughter, more than me is not worthy of me. He who will not take up his cross and come after me is not worthy of me. He who seeks only himself brings himself to ruin, whereas he who brings himself to nought for me discovers who he is.

“He who welcomes you welcomes me, and he who welcomes me welcomes him who sent me. He who welcomes a prophet because he bears the name of prophet receives a prophet’s reward; he who welcomes a holy man because he is known to be holy receives a holy man’s reward. And I promise you that whoever gives a cup of cold water to one of these lowly ones because he is a disciple will not want for his reward.”

When Jesus had finished instructing his twelve disciples, he left that locality to teach and preach in their towns. 

Readings for the day

Epistle

1 Corinthians 10: 23-28

Brothers and sisters: “All things are lawful,” but not all are advantageous. “All things are lawful” –which does not mean that everything is constructive. No man should seek his own interest but rather that of his neighbor. Eat whatever is sold in the market without raising any question of conscience. [Scripture says,] “The earth and its fullness are the Lord’s.” If an unbeliever invites you to his table and you want to go, eat whatever is placed before you, without raising any question of conscience. But if someone should say to you, “This was offered in idol worship,” do not eat it, both for the sake of the one who called attention to it and on account of the conscience issue–not your own conscience but your neighbor’s.

 

Gospel

Matthew 24: 34-37 & 42-44

The Lord said to his disciples: “I assure you, the present generation will not pass away until this (stress) takes place. The heavens and the earth will pass away but my words will not pass. As for the exact day or hour, no one knows it, neither the angels in heaven nor the Son, but the Father only. The coming of the Son of Man will repeat what happened in the time of Noah.

Stay awake, therefore! You cannot know the day your Lord is coming. Be sure of this: If the owner of the house knew when the thief was coming he would keep a watchful eye and not allow his house to be broken into. You must be prepared in the same way. The Son of Man is coming at the time you least expect.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com