

The hieromartyr Eutyches, a disciple of the holy Apostles John the Theologian and Paul, was from the Palestinian city of Sebastea. Although St. Eutyches is not one of the 70 Apostles, he is called an Apostle because of his labors with the older Apostles, by whom he was made bishop. After hearing about Christ the Savior, St. Eutyches first became a disciple of the Apostle John the Theologian. Later, he met the Apostle Paul, and preached together with him on the early journeys. St. Eutyches underwent many sufferings: they starved him with hunger, beat him with iron rods, they threw him into the fire, and then sent him to be devoured by wild beasts. Once, a lion was let loose upon the saint, but it astonished everyone when the animal started to praise the Creator with a human voice. The hieromartyr Eutyches completed his labors in his native city, where he was beheaded with a sword at the beginning of the second century.
Troparion
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest Martyr Eutyches, pray to Christ our God to save our souls.
Kontakion
You sat on the chair of the apostles, and you were the honor of pastors. You decorated all your labors with martyr’s blood, and you shine with the brilliance of the sun. You disperse the night of godlessness and enlighten all people. Therefore, we honor you as a true priest.
Epistle
2 Corinthians 12: 10-19
Brothers and sisters: I am content with weakness, with mistreatment, with distress, with persecutions and difficulties for the sake of Christ; for when I am powerless, it is then that I am strong.
What a fool I have become! You have driven me to it. You are the ones who should have been commending me. Even though I am nothing, I am in no way inferior to the “super-apostles.” Indeed, I have performed among you with great patience the signs that show the apostle, signs and wonders and deeds of power. In what way are you inferior to the other churches except in this, that I was no burden to you? Forgive me this injustice! This is the third time that I am about to visit you, and I am not going to burden you; for I do not want what you have, I only want you. Children should not save up for their parents, but parents for children. I will gladly spend myself and be spent for your sakes. If I love you too much, will I be loved the less for that? Granted that I did not burden you – but being crafty, you say, I caught you by guile. Did I ever take advantage of you through any of the men I sent to you? I urged Titus to go to you, and I sent the other brother with him. Did Titus take advantage of you in any way? Did we not act in the one spirit, walk in the same footsteps? Do you think throughout this recital that I am defending myself to you? Before God I tell you, in Christ, I have done everything to build you up, my dear ones.
Gospel
Mark 4: 10-23
At that time when Jesus was away from the crowd, those present with the Twelve questioned him about the parables. He told them: “To you the mystery of the reign of God has been confided. To the others outside it is all presented in parables, so that they will look intently and not see, listen carefully and not understand, lest perhaps they repent and be forgiven.”
He said to them: “You do not understand this parable? How than are you going to understand other figures like it? What the sower is sowing is the word. Those on the path are the ones to whom, as soon as they hear the word, Satan comes to carry off what was sown in them. Similarly, those sown on rocky ground are people who on listening to the word accept it joyfully at the outset. Being rootless, they last only a while. When some pressure or persecution overtakes them because of the word, they falter. Those sown among thorns are another class. They have listened to the word, but anxieties over life’s demands, and the desire for wealth, and craving of other sorts come to choke it off; it bears no yield. But when those sown on good soil are the ones who listen to the word, take it to heart, and yield at thirty – and sixty – and a hundredfold.”
He said to them: “Is a lamp acquired to be put under a bushel basket or hidden under a bed? Is it not meant to be put on a stand? Things are hidden only to be revealed at a later time; they are covered so as to be brought out into the open. Let him who has ears to hear me, hear!”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com








