Our venerable father Isaac lived during the fourth century, received monastic tonsure and pursued ascetic labors in the desert. During the reign of the emperor Valens (364-378), a zealous adherent of the Arian heresy, there was a persecution of the Orthodox, and churches were closed and destroyed. Hearing of the persecution, St. Isaac left the wilderness and went to Constantinople to console and encourage the Orthodox. When the holy Emperor Theodosius the Great (379-395) came to the throne, he summoned the Elder, treating him with great respect. Obeying his instructions, he banished the Arians from Constantinople and restored the churches to the Orthodox. 

Troparion

In you, O holy father Isaac, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels.

Kontakion

As a champion of God, you were inflamed with zeal for the Church of Christ. Grasping the bridle of Valentian, you warned him of a horrible death. You foretold terrible events if the Churches remained closed to those of the true faith. Therefore we venerate you, O Isaac, and ask you to pray for us in turn.

Epistle

Romans 1: 7b-12

Brothers and sisters: Grace and peace from God our father and the Lord Jesus Christ. First of all, I give thanks to my God through Jesus Christ for all of you because your faith is heralded throughout the world. The God I worship in the spirit by preaching the gospel of his Son will bear witness that I constantly mention you in prayer, always pleading that somehow by God’s will I may at last find my way clear to visit you. For I long see and share with you some spiritual gift to strengthen you–rather, what I wish is that we may be mutually encouraged by our common faith. 

Gospel

Matthew 5: 42-48

The Lord said: “Give to the man who begs from you. Do not turn your back on the borrower. You have heard the commandment, ‘You shall love your countryman but hate your enemy.’ My command to you is: love your enemies, pray for your persecutors. This will prove that you are sons of your heavenly Father, for his sun rises on the bad and the good, he rains on the just and the unjust. If you love those who love you, what merit is there in that? Do not tax collectors do as much? And if you greet your brothers only, what is so praiseworthy about that? Do not pagans do as much? In a word, you must be made perfect as your heavenly Father is perfect.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy virgin martyr Theodosia of Tyre lived during the third and fourth centuries during a time of great Christian persecutions. At seventeen years of age, St. Theodosia visited some condemned Christian prisoners on Pascha to ask them to remember her when they appeared before the Lord. Soldiers grabbed her as she bowed before the prisoners and dragged her before the governor. The saint refused the governor’s request that she make a sacrifice to the idols. She was tortured, but suffered in silence. When the governor asked her again to make a  sacrifice to the idols, she mocked him saying: “Foolish man, why do you persist? Can you not see that I have received everything I prayed for, and that I am honored to share the fate of these Martyrs for Christ?” For this taunt, the severity of her punishments increased, and each time she was spared by the Lord until she was finally beheaded around the year 308. 

Troparion

You were a friend of Christ and a dwelling of the Spirit, and you embraced the blessing of martyrdom joyfully. You shamed the enemy who wars against the human race. You slew Copronymus by your patient endurance. You entered the hall of heaven by the sword of faith. Seek mercy and peace for those who venerate you.

Kontakion

By your labors you obtained a life of rest and peace. By shedding your blood you vanquished the enemy of Christ’s Church. With the heavenly hosts you now rejoice in heaven, O Theodosia, and shelter those who honor your memory. 

Epistle

Romans 2: 14-29

Brothers and sisters: When Gentiles who do not have the law keep it as by instinct, these men although without the law serve as a law for themselves. They show that the demands of the law are written in their hearts. Their conscience bears witness together with that law, and their thoughts will accuse or defend them on the day when, in accordance with the gospel I preach, God will pass judgment on the secrets of men through Jesus Christ. 

Let us suppose you bear the name of “Jew” and rely on the law and pride yourself on God. Instructed by the law, you know his will and are able to make sound judgments on disputed points. You feel certain that you can guide the blind and enlighten those in darkness, that you can discipline the foolish and teach the Simple, because in the law you have at hand a clear pattern of knowledge and truth. Now then, teacher of others, are you failing to teach yourself? You who preach against stealing, do you steal? You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? You who pride yourself on the law, do you dishonor God by breaking the law? As Scripture says, “On your account the name of God is held in contempt among the Gentiles.”

Circumcision, to be sure, has value if you observe the law, but if you break it you might as well be uncircumcised! Again, if an uncircumcised person keeps the precepts of the law, will he not be considered circumcised? If a man who is uncircumcised keeps the law, he will pass judgment on you who, with your written law and circumcision, break it. Appearance does not make a Jew. True circumcision is not a sign in the flesh. He is a real Jew who is one inwardly, and true circumcision is of the heart; its source is the spirit, not the letter. Such a one receives his praise, not from men, but from God. 

Gospel

Matthew 5: 33-41

The Lord said: “You have heard the commandment imposed on your forefathers, ‘Do not take a false oath; rather, make good to the Lord all your pledges.’ What I tell you is: do not swear at all. Do not swear by heaven (it is God’s throne), nor by the earth (it is his footstool), nor by Jerusalem (it is the city of the great King); do not swear by your head (you cannot make a single hair white or black). Say, ‘Yes’ when you mean ‘Yes’ and ‘No’ when you mean ‘No.’ Anything beyond that is from the evil one. 

“You have heard the commandment, ‘An eye for an eye, a tooth for a tooth.’ But what I say to you is: offer no resistance to injury. When a person strikes you on the right cheek, turn and offer him the other. If anyone wants to go to law over your shirt, hand him your coat as well. Should anyone press you into service for one mile, go with him two miles.” 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Nicetas, Bishop of Chalcedon, lived during the second half of the eighth century. He distinguished himself by his charity. He always helped the poor, lodged travelers in his home, cared for orphans and widows, and interceded for those who had been wronged. During the reign of the iconoclast emperor Leo the Armenian (813-820), St. Nicetas bravely denounced the Iconoclast heresy and urged his flock to venerate the holy icons of Christ, the Theotokos, and the saints. For this, St. Nicetas was subject to torture and was sent off into exile. The holy confessor Nicetas died at the beginning of the ninth century. From his holy relics occurred many miracles of healing. 

Troparion

The sincerity of your deeds has revealed you to your people as a teacher of moderation, a model of faith, and an example of virtue. Therefore, you attained greatness through humility, and wealth through poverty. O father and archbishop Nicetas, ask Christ our God to save our souls. 

Kontakion

You were resplendent from your good works, O Nicetas, and you inherited the apostolic seat, O venerable father. You beamed like the sun over your flock, radiating all of the divine dogmas. That is why we sing to you: Rejoice, O inspiration of Chalcedon.

Epistle

Romans 1:28 – 2:9

Brothers and sisters: [Perverse men] did not see fit to acknowledge God, so God delivered them up to their own depraved sense to do what is unseemly. They are filled with every kind of wickedness: maliciousness, greed, ill will, envy, murder, bickering, deceit, craftiness. They are gossips and slanderers, they hate God, are insolent, haughty, boastful, ingenious in their wrongdoing and rebellious toward their parents. One sees in them men without conscience, without loyalty, without affection, without pity. They know God’s just decree that all who do such things deserve death; yet they not only do them but approve them in others. 

That is why everyone of you who judges another is inexcusable. By your judgment you convict yourself, since you do the very same things. “We know that God’s judgment on men who do such things is just.” Do you suppose, then, that you will escape his judgment, you who condemn these things in others yet do them yourself? Or do you presume on his kindness and forbearance? Do you know that God’s kindness is an invitation to repent? In spite of this, your hard and impenitent heart is storing up retribution for that day of wrath when the just judgment of God will be revealed, when he will repay every man for what he has done: eternal life to those who strive for glory, honor, and immortality by patiently doing right; wrath and fury to those who selfishly disobey the truth and obey wickedness. Yes, affliction and anguish will come upon every man who has done evil, the Jew first, then the Greek. 

Gospel

Matthew 5: 27-32

The Lord said: “You have heard the commandment, ‘You shall not commit adultery.’ What I say to you is: anyone who looks lustfully at a woman has already committed adultery with her in his thoughts. If your right eye is your trouble, gouge it out and throw it away! Better to lose part of your body than to have it all cast into Gehenna. Again, if your right hand is your trouble, cut it off and throw it away! Better to lose part of your body than to have it all cast into Gehenna. 

“It was also said, ‘Whenever a man divorces his wife, he must give her a decree of divorce.’ What I say to you is: everyone who divorces his wife forces her to commit adultery, but lewd conduct is a separate case. The man who marries a divorced woman likewise commits adultery. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Hieromartyr Therapontus, Bishop of Sardi, suffered for Christ in the third century. In fulfilling his priestly service, St. Therapontus enlightened many of the pagan Greeks with the light of the Christian Faith and baptized them. For this, he was brought before the governor Julian and put on trial where he fearlessly declared himself a Christian. St. Therapontus was thrown into prison where he was tortured. These torments did not break the saint’s valiant confession of faith. He was led off in chains to the city of Sinaion in Phrygia, and then to Ancyra. In these cities he was tortured again. They took him to the River Astala, where they stretched him naked upon the ground, fastened to four stakes, and fiercely beat him. After this torture, St. Therapontus was taken to the outskirts of the Satalina diocese, part of the Sardis metropolinate, and here after long beatings, the saint ended his martyric contest. The stakes to which the saint was toed, and which were soaked with his blood, put forth green shoots and grew into large trees. The leaves of these trees were found to have curative powers, and many people received healing through them. 

Troparion

O holy priest-martyr Therapontus, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that he may save our souls. 

Kontakion

Having suffered under the law, O Therapontus, you became a true pastor and martyr. You were a champion for God, and so we come to you for favors. Ease our souls of uncontrollable passion and beseech Christ who loves us in his mercy. 

Epistle

Romans 1: 18-27

Brothers and sisters: The wrath of God is being revealed from heaven against the irreligious and perverse spirit of men who, in this perversity of theirs, hinder the truth. In fact, whatever can be known about God is clear to them; he himself made it so. Since the creation of the world, invisible realities, God’s eternal power and divinity, have become visible, recognized through many things he has made. Therefore these men are inexcusable. They certainly had knowledge of God, yet they did not glorify him as God or give him thanks; they stultified themselves through speculation to no purpose, and their senseless hearts were darkened. They claimed to be wise, but turned into fools instead; they exchanged the glory of the immortal God for images representing mortal man, birds, beasts, and snakes. In consequence, God delivered them up in their lusts to unclean practices; they engaged in the mutual degradation of their bodies, these men who exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator blessed be he forever, amen! God therefore delivered them up to disgraceful passions. Their women exchanged natural intercourse for unnatural, and the men gave up natural intercourse with women and burned with lust for one another. Men did shameful things with men, and thus received in their own persons the penalty for their perversity. 

Gospel

Matthew 5: 20-26

The Lord said to his disciples: “I tell you, unless your holiness surpasses that of the scribes and Pharisees you shall not enter the kingdom of God. You have heard the commandment imposed on your forefathers, ‘You shall not commit murder; every murderer shall be liable to judgment.’ What I say to you is: everyone who grows angry with his brother shall be liable to judgment; any man who uses abusive language toward his brother shall be answerable to the Sanhedrin, and if he holds his brother in contempt he risks the fires of Gehenna. If you bring your gift to the altar and there recall that your brother has anything against you, leave your gift at the altar, go first to be reconciled with your brother, and then come and offer your gift. Lose no time; settle with your opponent while on your way to court with him. Otherwise your opponent may hand you over to the guard, who will throw you into prison. I warn you, you will not be released until you have paid the last penny.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy apostle Carpus was one of the Seventy Apostles. He was a follower and companion of the Apostle Paul, by whom he was appointed Bishop of Varna in Thrace. He also preached the Gospel on Crete, where he received St. Dionysius the Areopagite in his home. St. Dionysius testifies that Carpus was a man with an exceptionally pure mind, meekness and innocence; that the Lord Jesus, with His angels, appeared to him in a vision and that he never began the Divine Liturgy without first receiving a heavenly vision. 

Troparion

O holy apostle Carpus, intercede with the all-merciful God that He may grant us forgiveness of our sins. 

Kontakion

The Church has cherished you as a twinkling star, and she has rejoiced in your light, O Carpus. She is illumined by the glow of your miracles, so save those who cling to your memory with faith. 

Readings for the Day

Epistle

Romans 1: 1-7 and 13-17

Greetings from Paul, a servant of Christ Jesus, called to be an apostle and set apart to proclaim the gospel of God which he promised long ago through his prophets, as the holy Scriptures record – the gospel concerning his Son, who was descended from David according to the flesh but was made Son of God in power according to the spirit of holiness, by his resurrection from the dead: Jesus Christ our Lord. Through him we have been favored with apostleship, that we may spread his name and bring obedient faith to all Gentiles, among who are you who have been called to belong to Jesus Christ. 

To all in Rome, beloved of God and called to holiness, grace and peace from God our Father and the Lord Jesus Christ. 

My brothers, I want you to know that I have often planned to visit you (though up to now I have been kept from it) in order to do some fruitful work among you, as I have among the other Gentiles. I am under obligation to Greeks and non-Greeks, to learned and unintelligent alike. That is why I am eager to preach the gospel to you Romans as well. 

I am not ashamed of the gospel. It is the power of God leading everyone who believes in it to salvation, the Jew first, then the Greek. For in the gospel is revealed the justice of God which begins and ends with faith; as Scripture says, “The just man shall live by faith.”

Gospel

Matthew 4: 23-25, 5: 1-13

At that time Jesus toured all of Galilee. He taught in their synagogues, proclaimed the good news of the kingdom, and cured the people of every disease and illness. As a consequence of this, his reputation traveled the length of Syria. They carried to him all those afflicted with various diseases and racked with pain: the possessed, the lunatics, the paralyzed. He cured them all. The great crowds that followed him came from Galilee, the Ten Cities, Jerusalem and Judea, and from across the Jordan. 

When he saw the crowds he went up on the mountainside. After he had sat down his disciples gathered around him, and he began to teach them: “How blest are the poor in spirit: the reign of God is theirs. Blest too are the sorrowing; they shall be consoled. Blest are the lowly; they shall inherit the land. Blest are they who hunger and thirst for holiness; they shall have their fill. Blest are they who show mercy; mercy shall be theirs. Blest are the single-hearted for they shall see God. Blest too are the peacemakers; they shall be called sons of God. Blest are those persecuted for the sake of holiness; the reign of God is theirs. Blest are you when they insult you and persecute you and utter every kind of slander against you because of me. Be glad and rejoice, for your reward is great in heaven; they persecuted the prophets before you in the very same way.

“You are the salt of the earth. But what if salt goes flat? How can you restore its flavor? Then it is good for nothing but to be thrown out and trampled underfoot.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The third discovery of the Venerable Head of the Holy Prophet, Forerunner and Baptist John happened around the year 850. The head of St. John the Forerunner was first found on the Mount of Olives where it had been hidden by Joanna, wife of Chusa, after the saint’s beheading; and found the second time in the city of Emesia during a time of unrest at Constantinople connected with the exile of St. John Chrysostom. It was transferred to Komana during the Saracen raids (about 820) and was hidden in the ground during a period of iconoclast persecution. When the veneration of icons was restored, Patriarch Ignatius (847-857) saw in a vision the place where the head of St. John the Forerunner was hidden. The patriarch communicated this to the emperor, who sent a delegation to Komana. There the head was found a third time. Afterwards, the head was again transferred to Constantinople, and here on May 25 it was placed in a church at the court. Part of the head is on Mt. Athos.

Troparion

Like a heavenly treasure hidden in a field, Christ revealed your head to us, O prophet. Having gathered together at its discovery, we sing hymns to the Savior who delivers us by your prayers.

Kontakion

O heavenly light and divine pillar in the world, O lampstand of the sun, the lightbearer and divine head of the Forerunner was discovered and revealed to the whole world. It sanctifies those who in faith venerate it and who cry out: O most wise Baptizer of Christ, save all of us. 

Readings for the feast

Epistle

2nd Corinthians 4: 6-15

Brothers and sisters: God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels to make it clear that its surpassing power comes from God and not from us. We are afflicted in every way possible, but we are not crushed; full of doubts, we never despair. We are persecuted but never abandoned; we are struck down but never destroyed. Continually we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you. We have the spirit of faith of which the scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered to your benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many.

Gospel

Matthew 11: 2-15

At that time when John, in prison, heard about the works Christ was performing, he sent a message by his disciples to ask Jesus, “Are you ‘He who is to come’ or do we look for another?” And reply, Jesus said to them: “Go back and report to John what you hear and see: the blind recover their site, cripples walk, lepers are cured, the deaths here, dead men are raised to life, and the poor have the good news preached to them. Blest is the man who finds no stumbling block in me.”

As the messengers set off, Jesus began to speak to the crowds concerning John: “What did you go out to the wasteland to see — a reed swaying in the wind? Tell me, what did you go out to see – someone luxuriously dressed? Remember, those who dress luxuriously are to be found in royal palaces. Why then did you go out — to see a prophet? A prophet indeed, and something more! It is about this man that the Scripture says, ‘I send my messenger ahead of you to prepare your way before you.’

I solemnly assure you, history has not known a man born of woman greater than John the baptizer. Yet the least born into the kingdom of God is greater than he. From John the baptizer‘s time until now the kingdom of God has suffered violence, and the violent take it by force. All the prophets as well as the law spoke prophetically until John. If you are prepared to accept it, he is Elijah, the one who was certain to come. Heed carefully what you hear!”

Readings for the day

Epistle

Ephesians 5: 8b-19

Brothers and sisters: Live as children of light. Light produces every kind of goodness and justice and truth. Be correct in your judgment of what pleases the Lord. Take no part in vain deeds done in darkness; rather, condemn them. It is shameful even to mention the things these people do in secret; but when such deeds are condemned they are seen in the light of day, and all that then appears is light. That is why we read: “Awake, O sleeper, arise from the dead, and Christ will give you light.”

Keep careful watch over your conduct. Do not act like fools, but like thoughtful men. Make the most of the present opportunity, for these are evil days. Do not continue in ignorance, but try to discern the will of the Lord. Avoid getting drunk on wine; that leads to debauchery. Be filled with the Spirit, addressing one another in psalms and hymns and inspired songs. Sing praise to the Lord with all your hearts.

Gospel

Matthew 18: 10-20

The Lord said to his disciples: “See that you never despise one of these little ones. I assure you, their angels in heaven constantly behold my heavenly Father’s face. What is your thought on this: A man owns a hundred sheep and one of them wanders away; will he not leave the ninety-nine out on the hills and go in search of the stray? If he succeeds in finding it, believe me he is happier about this one than about the ninety-nine that did not wander away. Just so, it is no part of your heavenly Father’s plan that a single one of these little ones shall ever come to grief. 

“If your brother should commit some wrong against you, go and point out his fault, but keep it between the two of you. If he listens to you, you have won your brother over. If he does not listen, summon another, so that every case may stand on the word of two or three witnesses. If he ignores them, refer it to the church. If he ignores even the church, then treat him as you would a Gentile or a tax collector. I assure you, whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loose in heaven.

“Again I tell you, if two of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in heaven. Where two or three are gathered in my name, there am I in their midst.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Simeon, of the Wondrous Mountain in Syria, was a priest and anchorite in the 6th century. He lived in conversation with Christ and the angels atop a column for forty–five years and was granted power over the demons and the powers of nature. He is also known as St. Simeon Stylites the Younger.

Troparion

You made the wilderness your dwelling, O father Simeon, the bearer of God. You became an angel in the flesh and wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all.

Kontakion

You turned from the things of earth to search for those of heaven, manifesting your miracles upon the earth. O venerable father, intercede unceasingly with Christ our God for all of us. 

Epistle

Acts 2: 1-11

When the day of Pentecost came it found the Apostles gathered in one place. Suddenly from up in the sky there came a noise like a strong driving wind which was heard all through the house where they were seated. Tongues as of fire appeared, which parted and came to rest on each of them. All were filled up with the Holy Spirit. They began to express themselves in foreign tongues and make bold proclamations as the Spirit prompted them.

Staying in Jerusalem at the time were devout Jews of every nation under heaven. These heard the sound, and assembled in a large crowd. They were much confused because each one heard these mean speaking his own language. The whole occurrence astonished them. They asked in utter amazement, “Are not all of these men who are speaking Galileans? How is it that each of us hears them in his native tongue? We are Pathians, Medes, and Elamites. We live in Mesopotamia, Judea, and Cappadocia, Pontus, the province of Asia, Phrygia and Pamphylia, Egypt, and the regions of Libya around Cyrene. There are even visitors from Rome – all Jews, or those who have come over to Judaism; Cretans and Arabs too. Yet each of us hears them speaking in his own tongue about the marvels God has accomplished.

Gospel

John 7: 37-52, 8: 12

On the last and greatest day of the feast of Booths, Jesus stood up and cried out: “If anyone thirsts, let him come to me; let him drink who believes in me. Scripture has it: ‘From with him rivers of living water shall flow.’”

Here he was referring to the Spirit, who those that came to believe in him were to receive. There was, of course, no Spirit as yet, since Jesus had not yet been glorified.

Some in the crowd who heard these words began to say, “This must be the Prophet.” Others were claiming, “He is the Messiah.” But an objection was raised: “Surely the Messiah is not to come from Galilee? Does not the Scripture say that the Messiah, being one of David’s family, is to come from Bethlehem, the village where David lived?” In this fashion the crowd was sharply divided over Jesus. Some of them wanted to apprehend him. However, no one laid hands on him. 

When the temple guards came back, the chief priests and Pharisees asked them, “Why did you not bring him in?” The guards replied, “No man ever spoke like that before.” The Pharisees retorted, “Do not tell us you too have been taken in! You do not see any of the Sanhedrin believing in him, do you? Or the Pharisees? Only this lot, that knows nothing about law – and they are lost anyway!” One of his own number, Nicodemus (the man who had come to Jesus by night), spoke up to say, “Since when does our law condemn any man without first hearing him and knowing the facts?” They taunted him: “Do not tell us you are a Galilean too! Look it up. You will not find the Prophet coming from Galilee.”

Jesus spoke to the people once again: “I am the light of the world. No follower of mine shall ever walk in darkness; no, he shall possess the light of life.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy father Michael the Confessor was a monk in a monastery on the coast of the Black Sea before the Patriarch Tarasius (784-806) consecrated him as Bishop of the city of Synnada. He was present at the Seventh Ecumenical Council at Nicea in 787. St. Michael bravely and openly opposed the iconoclast heresy of Leo the Armenian (813-820), and was banished to the city of Eudokiada, where he died in the year 821.

Troparion

The sincerity of your deeds has revealed you to your people as a teacher of moderation, a model of faith, and an example of virtue. Therefore, you attained greatness through humility, and wealth through poverty. O father and archbishop Michael, ask Christ our God to save our souls. 

Kontakion

As a dear prelate and a holy martyred priest, you did not fear the threats of the evil one. You fought heretical forces by proclaiming: I reverence the icon of Christ and that of his most pure Mother. For this we honor you, O Michael.

Epistle

Acts 28: 1-31

In those days, once on shore, we learned that the island was called Malta. The natives showed us extraordinary kindness by lighting a fire and gathering us all around it, for it had begun to rain and was growing cold. Paul had just fed the fire with a bundle of brushwood he had collected, when a poisonous snake, escaping from the heat, fastened itself on his hand. At the sight of the snake hanging from his hand, the natives said to one another, “This man must really be a murdered if, after his escape from the sea, justice will not let him live.” But Paul shook the snake into the fire and suffered no ill effects from the bite. They expected to see him swell up or suddenly fall dead. After waiting for some time, however, and seeing nothing unusual happen to him, they changed their minds and began to say he was a god.

In the vicinity of the place was the estate of Publius, the chief figure on the island. He took us in and gave us kind hospitality for three days. It happened that the father of Publius was sick in bed, laid up with chronic fever and dysentery. Paul went to see the man, and praying, laid his hands on him and cured him. After this happened, the rest of the sick on the island began to come to Paul and they too were healed. They paid us much honor, and when we eventually set sail they brought us provisions for our needs.

Three months later we set sail in a ship which had passed winter at the island. It was an Alexandrian vessel with the “Heavenly Twins” as its figurehead. We put in at Syracuse and spent three days there. Then we sailed around toe and arrived at Rhegium. A day later a south wind began to blow which enabled us to reach Puteoli in two days. Here we found some of the brothers, who urged us to stay with them for a week. 

This is how we finally came to Rome. Certain brothers from Rome who heard about us came out as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and took fresh courage. Upon our entry into Rome Paul was allowed to take lodging of his own, although a soldier was assigned to keep guard over him.

Three days later Paul invited the prominent men of the Jewish community to visit him. When they had gathered he said: “My brothers, I have done nothing against our people or our ancestral customs; yet in Jerusalem I was handed over to the Romans as a prisoner. The Romans tried my case and wanted to release me because they found nothing against me deserving of death. When the Jews objected, I was forced to appeal to the emperor, though I had no cars to make accusations against my own people. This is the reason, then, why I have asked to see you and speak with you. I wear these chains solely because I share the hope of Israel.”

They replied: “ We have had no letters from Judea about you, nor have any of the brothers arrived with a report or a rumor to your discredit. For our part, we are anxious to hear you present your views. We know very well that this sect is denounced everywhere.”

With that, they arranged a day with him and came to his lodgings in great numbers. From morning to evening he laid the case before them, bearing witness to the reign of God among men. He sought to convince them about Jesus by appealing to the law of Moses and the prophets. Some, indeed, were convinced by what he said; others would not believe.

Without reaching any agreement among themselves, they began to leave. Then Paul added one final word: “The Holy Spirit stated it well when he said to your fathers through the prophet Isaiah: ‘Go to his people and say: You may listen carefully yet you will never understand; you may look intently yet you will never see. The heart of this people has grown sluggish. They have scarcely used their ears to listen; their eyes they have closed, lest they should see with their eyes, hear with their ears, understand with their minds, and repent; and I should have to heal them.’ Paul continued in his own words: now you must realize that this salvation of God has been transmitted to the Gentiles-who will heed it!”

For two full years Paul stayed on in his rented lodgings, welcoming all who came to him. With full assurance, and without any hindrance whatsoever, he preached the reign of God and taught about the Lord Jesus Christ. 

Gospel

John 21: 14-25

At that time Jesus appeared to the disciples after being raised from the dead. When they had eaten their meal, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” At which Jesus said, “Feed my lambs.”

A second time he put his question, “Simon, son of John, do you love me?” “Yes, Lord,” Peter said, “you know that I love you.” Jesus replied, “Tend my sheep.

A third time Jesus asked him, “Simon, son of John, do you love me?” Peter was hurt because Jesus had asked a third time, “Do you love me?” So Peter said to him: “Lord, you know everything. You know very well that I love you.” Jesus said to him, “Feed my sheep. I tell you solemnly: as a young man you fastened your belt and went about as you please; but when you are older you will stretch out your hands, and another will tie you fast and carry you off against your will.”

What he said indicated the sort of death by which Peter was to glorify God. When Jesus had finished speaking he said to Peter, “Follow me.”

Peter turned around at that, and noticed that the disciple whom Jesus loved was following – the one who had leaned against Jesus’ chest during supper and said, “Lord, which one will hand you over?” – Seeing that disciple, Peter was prompted to ask Jesus, “But Lord, what about him?” Jesus replied, “Suppose I want him to stay until I come, how does that concern you? Your business is to follow me.” This is how the report spread among the brothers that this disciple was not going to die. Jesus never told him, as a matter of fact, that the disciple was not going to die; all he said was, “Suppose I want him to stay until I come. How does that concern you?”

It is this same disciple who is the witness to these things; it is he who wrote them down and his testimony, we know, is true. There are still many other things that Jesus did, yet if they were written about in detail, I doubt there would be room enough in the entire world to hold the books to record them. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Basiliscus was a soldier and a cousin of St. Theodore the Recruit. Through his preaching and example, St. Basiliscus brought many to the Faith. He suffered greatly for the sake of Christ. His two brothers suffered with him and were crucified before he was sent to Prison in Comana where he met his martyrdom by beheading in the year 308.

Troparion

O Lord our God, your holy martyr Basiliscus has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls. 

Kontakion

You stood firmly with fortitude in your sufferings. You astonish us with your wonderful miracles which promote the name of Christ among us. You shamed the devil and so we venerate you, calling out: Rejoice, O Basiliscus, dearest and most brilliant of martyrs. 

Epistle

Acts 27:1 – 28:1

In those days, when it was decided that we were to set sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius from the cohort known as Augusta. We boarded a ship from Adramyttium bound for ports in the province of Asia, and set sail. With us in Macedonia, Aristarchus of Thessalonica. The following day we put in at Sidon, where Julius kindly allowed Paul to visit some friends who cared for his needs. Then, putting out from Sidon, we sailed around the sheltered side of Cyprus because of the strong headwinds. We crossed the open sea off the coast of Cilicia and Pamphylia, and came to Myra in Lycia. 

There The centurion discovered an Alexandria vessel bound for Italy, and he ordered us a board. For many days we made little headway, arriving at Cnidus only with difficulty. Since the winds would not permit us to continue our course, we sailed for Salmone and the shelter of Crete. Again with difficulty we moved along the coast to a place called Fair Havens, near the town of Lasea.

Much time had now gone by. The autumn fast was over, and with the lateness of the year sailing had to become hazardous. It was then that Paul uttered this warning: “Men, I can see that this voyage is bound to meet with disaster and heavy loss, not only to ship and cargo, but to our own lives as well.” However, the centurion preferred listening to the pilot and the shipowner to listening to Paul.

Since The harbor was not fit to pass the winter in, the majority preferred to put out to sea in hope of making Phoenix and spending the winter there. This was a Cretan port exposed on the southwest and the northwest. When a gentle south wind began to blow, they thought they had what they were looking for, so they weighed anchor and proceeded, hugging the coast of Crete. It was not long before a hurricane struck, the kind called a “northeaster.” Since the ship was caught up in it and could not head into the wind, we yielded and ran before it. We passed under the lee of a small island named Cauda and only with difficulty were able to gain control of the ship’s boat. They hoisted it aboard and then made use of cables to brace the ship itself. Because of their fear that they would be driven on the reef of Syrtis, they lowered the small anchor used for moving the ship and the ship was carried along. We were being pounded by the storm so violently that the next day some of the cargo was thrown over the side. On the third day they deliberately threw even the ship’s gear overboard. For many days neither the sun nor the stars were to be seen, so savagely did the storm rage. Toward the end, we abandoned any hope of survival.

All hands had gone without food for a long time when Paul stood up among them and said: “Men, you should have taken my advice and not set sail from Crete. Then you would not have incurred this disastrous loss. I urge you now to keep up your courage. None among you will be lost – only the ship. Last night a messenger of the God whose man I am and whom I serve, stood by me. ‘Do not be afraid, Paul,’ he said. ‘You are destined to appear before the emperor. Therefore, as a favor to you, God has granted safety to all who are sailing with you.’ So keep up your courage, men. I trust in God that it will all work out just as I have been told, though we still have to face shipwreck on some island.”

It was the fourteenth night of the storm, and we were still being driven across the Ionian Sea, when toward midnight the sailors began to suspect that land was near. They took a sounding and found a depth of twenty fathoms; after sailing on a short distance they again took a sounding and found it to be fifteen. For fear that we should be dashed against some rocky coast, they dropped four anchors from the stern and prayed for daylight. Then the sailors tried to abandon ship. Pretending that they were going to run out anchors from the bow of the ship, they let the ships boat down into the sea. Paul alerted the centurion and the soldiers to this: “If these men do not stay with the ship, you have no chance to survive.” At this, the soldiers cut the ropes and let the boat drift.

At dawn Paul urged all on board to take some food: “For fourteen days you have been in constant suspense; you have gone hungry-eaten nothing. Now I urge you to take some food, which will give you strength to survive. Not one of you shall lose a hair of his head.” When he had said this he took some bread, gave thanks to God before all of them, broke it, and began to eat it. This gave them new courage, and they too had something to eat. (In all, there were two hundred and seventy-six of us on board.) When they had had enough to eat, they lightened the ship further by throwing the wheat overboard.

With the coming of daylight, they did not recognize the land they saw. They could make out a bay with a sandy beach, however, so they plan to run the ship aground on it if possible. They cut loose and anchor and abandoned them to the sea. At the same time the untied the guy-ropes of the rudders, hoisted the force sail into the wind, and made for the beach; but the ship hit a sandbar and ran aground. The bow stuck fast and could not be budged, while the stern was shattered by the pounding of the sea. The soldiers thought at first of killing the prisoners so that none might swim away and escape; but because the centurion was anxious to Saint Paul, he posed their plan. Instead, he ordered those who could swim to jump overboard first and make for land. The rest were to follow, on planks, or on other debris from the ship. And this way all came safely ashore. Once ashore, we learned that the island was called Malta.

Gospel

John 17: 18-26

After Jesus had spoken to his disciples he raised up his eyes to heaven and said: “Father, as you have sent me into the world, so I have sent them into the world; I consecrate myself for their sake now, that they may be consecrated in truth. I do not pray for them alone. I pray also for those who will believe in me through their word, that all may be one as you, Father, are in me, and I in you; I pray that they may be one in us, that the world may believe that you sent me. I have given them the glory you gave me that they may be one, as we are one – I living in them, you living in me – that their unity may be complete. So shall the world know that you sent me, and that you loved them as you loved me. Father, all those you gave me I would have in my company where I am, to see this glory of mine which is your gift to me, because of the love you bore me before the world began. Just Father, the world has not known you, but I have known you; and these men have known that you sent me. To them I have revealed your name, and I will continue to reveal it so that your love for me may live in them, and I may live in them.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com