The holy apostle, proto-martyr, and archdeacon Stephen was a man full of faith and the Holy Spirit. First of the seven deacons whom the Apostles chose to be fellow-laborers in the ministry, he was also the first of the disciples of the Lord to pour out his own blood at Jerusalem. He provided testimony for Christ Jesus, who he saw standing in glory at the right hand of the Father. He was covered over by stones while praying for his persecutors.

Our venerable father and confessor Theodore of Apamea in Bithynia was a monk of the laura of St. Sabbas in Palestine, a priest, and a martyr. In Constantinople with his brother St. Theophane the Hymnographer, he endured much in the defense of the Holy Images. He endured scourging, prisons, exile, and even brands on his forehead, for which he was called Graptus. He expired in prison in 845. 

Troparion – Stephen

First martyr and apostle of Christ, you fought the good fight. You convicted the tyrants of their wickedness. When you were killed by stoning at the hands of sinners, you received a crown from God’s right hand while you cried out: Lord, do not hold this sin against them.

Troparion – Theodore

Guide to Orthodoxy, teacher of piety and holiness, luminary for the world, inspired adornment of monks, O wise Theodore, harp of the Spirit, you enlightened all by your teachings; intercede with Christ our God to save our souls.

Kontakion – Stephen

Yesterday, in human flesh the Master came to us; today, from the flesh, His servant departs. Yesterday, the King was born in flesh; today, His servant is killed by stoning. Thus, holy Stephen, the first martyr, is brought to perfection. 

Kontakion – Theodore

Your  mouth spoke bravely, and you shamed the haughty torturer by your great wisdom through suffering tortures: you were grievously wounded on your face for the sake of the all-honorable icon of Christ which you taught us always to honor and glorify. O Theodore, obtain great mercy for us.

Epistle

Acts 6:8 – 7:5a, 47-60

Stephen was a man filled with grace and power, who worked great wonders and signs among the people. Certain members of the so-called “Synagogues of Roman Freedom” (that is, the Jews from Cyrene, Alexandria, Cilicia, and Asia) would undertake to engage Stephen in debate, but they proved no match for the wisdom and spirit with which he spoke. They persuaded some men to make the charge that they had heard him speaking blasphemies against Moses and God, and in this way they incited the people, the elders, and the scribes. All together they confronted him, seized him, and led him off to the Sanhedrin. There they brought in false witnesses, who said: “This man never stops making statements against the holy place and the law. We have heard him claim that Jesus the Nazorean will destroy this place and change the customs which Moses handed down to us.” The members of the Sanhedrin who sat there stared at him intently. Throughout, Stephen’s face seemed like that of an angel.

The high priest asked whether the charges were true. To this Stephen replied: “My brothers! Fathers! Listen to me. The God of glory appeared to our father Abraham when he was still in Mesopotamia and before he settled in Haran. God said to him, Leave your country and your kinsfolk, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After Abraham’s father died, God made him move from there to this land where you now dwell. God did not give him any of it as his heritage, not even a foot of land.

“It was Solomon, however, who constructed [the temple]. Yet the Most High does not dwell in buildings made by human hands, for as the prophet says: ‘The heavens are my throne, the earth is my footstool; what kind of house can you build me? asks the Lord. What is my resting-place to be like? Did not my hand make all these things?’

“You stiff-necked people, uncircumcised in heart and ears, you are always opposing the Holy Spirit just as your fathers did before you. Was there ever any prophet whom your fathers did not persecute? In their day, they put to death those who foretold the coming of the Just One; now you in your turn have become his betrayers and murderers. You who received the law through the ministry of angels have not obeyed it.”

Those who listened to his words were stung to the heart; they ground their teeth in anger at him. Stephen meanwhile, filled with the Holy Spirit, looked to the sky above and saw the glory of God, and Jesus standing at God’s right hand. “Look!” he exclaimed, “I see an opening in the sky, and the Son of Man standing at God’s right hand.” The onlookers were shouting aloud, holding their hands over their ears as they did so. Then they rushed at him as one man, dragged him out of the city, and began to stone him. The witnesses meanwhile were oiling their cloaks at the feet of a young man named Saul. As Stephen was being stoned he could be heard praying, “Lord Jesus, receive my spirit.” He fell to his knees and cried out in a loud voice, “Lord, do not hold this sin against them.” And with that he died. 

Gospel

Matthew 21: 33-42

The Lord said to the chief priests and the elders of the people, “Listen to another parable. There was a property owner who planted a vineyard, put a hedge around it, dug out a vat, and erected a tower. Then he leased it out to tenant farmers and went on a journey. When vintage time arrived he dispatched his slaves to the tenants to obtain his share of the grapes. The tenants responded by seizing the slaves. They beat one, killed another, and stoned a third. A second time he dispatched even more slaves than before, but they treated them the same way. Finally he sent his son to them, thinking, ‘They will respect my son.’ When they saw the son, the tenants said to one another, ‘Here is the one who will inherit everything. Let us kill him and then we shall have his inheritance!’ With that they seized him, dragged him outside the vineyard, and killed him. What do you suppose the owner of the vineyard will do to those tenants when he comes?”

They replied, “He will bring that wicked crowd to a bad end and lease his vineyard out to others who will see to it that he has grapes at vintage time.” Jesus said to them, “Did you never read in Scriptures, ‘The stone which the builders rejected has become the keystone of the structure. It was the Lord who did this and we find it marvelous to behold’?”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The synaxis of the Theotokos: On the second day of the Christmas feast, the Church gives glory and praise to the most holy Theotokos, who bore our Lord, God, and Savior, Jesus Christ.

The holy martyr Euthymius, Bishop of Sardis in Lydia, was forced into exile on account of his veneration of the Holy Images by the iconoclast Emperor Michael. Finally, when Theophilus was emperor, Euthymius was brutally beaten with leather thongs, and he fulfilled his martyrdom in 840.

Troparion – Synaxis

Your birth, O Christ our God, has shed upon the world the light of knowledge; for through it those who worshiped the stars have learned from a star to worship You, the Sun of Justice, and to know You, the Dawn from on High. Glory to You, O Lord!

Troparion – Holy Men

Joseph, proclaim the wonders you have seen to David, the forefather of God: the Virgin gives birth; you have given glory with the shepherds and worshiped with the wise men; you have been instructed by the angel. Ask Christ our God to save our souls.

Kontakion – Synaxis

Before the morning star, He was born of the Father without a mother; today, on earth, He has become man from you without a father. A star announces the good news to the Wise Men. The angels join with the shepherds to sing the glory of your marvelous childbearing, O Woman full of grace. 

Kontakion – Holy Men

Today the godly David is filled with joy; Joseph offers hymns of praise with James. Rejoicing, they take up the garland of relationship with Christ. They sing praise to Him whose birth on earth defies description and they cry out: O merciful Lord, save those who honor You.

Epistle

Hebrews 2: 11-18

Brothers and sisters: He who consecrates and those who are consecrated have one and the same Father. Therefore he is not ashamed to call them brothers, saying, “I will announce your name to my brothers, I will sing your praise in the midst of the assembly”; and he says, “I will put my trust in him”; and again, “Here am I, and the children of God has given me!” Now, since the children are men of blood and flesh, Jesus likewise had a full share in ours, that by his death he might rob the devil, the prince of death, of his power, and free those who through fear of death had been slaves their whole life long. Surely he did not come to help angels, but rather the children of Abraham; therefore he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God on their behalf, to expiate the sins of the people. Since he was himself tested through what he had suffered, he is able to help those who are tempted.

Gospel 

Matthew 2: 13-23

At that time, after the astrologers from the east had left, the angel of the Lord suddenly appeared in a dream to Joseph with the command: “Get up, take the child and his mother, and flee to Egypt. Stay there until I tell you otherwise. Herod is searching for the child to destroy him.” Joseph got up and took the child and his mother and left that night for Egypt. He stayed there until the death of Herod, to fulfill what the Lord has said through the prophet: “Out of Egypt I have called my son.”

Once Herod realized that he had been deceived by the astrologers, he became furious. He ordered the massacre of all the boys two years old and under in Bethlehem and its environs, making his calculations on the basis of the date he had learned from the astrologers. What was said through Jeremiah the prophet was fulfilled: “A cry was heard at Ramah, sobbing and loud lamentation: Rachel bewailing her children; no comfort for her, since they are no more.”

But after Herod’s death, the angel of the Lord appeared in a dream to Joseph in Egypt with the command: “Get up, take the child and his mother, and set out for the land of Israel. Those who had designs on the life of the child are dead.” Joseph got up, took the child and his mother, and returned to the land of Israel. He heard, however, that Archelaus had succeeded his father Herod as king of Judea, and he was afraid to go back there. Instead, because of a warning he received in a dream, Joseph went to the region of Galilee. There he settled in a town called Nazareth. In this way what was said through the prophets was fulfilled: “He shall be called a Nazorean.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Christ is Born!  Glorify Him!

Christos Rozdajetsja!  Slavite Jeho!

The Nativity in the Flesh of Our Lord God and Savior Jesus Christ: “When the fullness of time was come, God sent his only-begotten Son” (Galatians 4:4) to save the human race. Nine months after his conception in the womb of the Theotokos and ever-virgin Mary, the Second Person of the Blessed Trinity was born in a stable in Bethlehem of Judea. To Him be eternal glory and praise! Amen. 

Troparion

Your birth, O Christ our God, has shed upon the world the light of knowledge; for through it those who worshiped the stars have learned from a star to worship You, the Sun of Justice, and to know You, the Dawn from on High. Glory to You, O Lord!

Kontakion

Today the Virgin gives birth to the Transcendent One; and the earth offers up a cave to the Unapproachable. The angels sing his glory with the shepherds; the wise men journey with the star. The eternal God is born for us as an infant child. 

Epistle

Galatians 4: 4-7

Brothers and sisters: When the designated time had come, God sent forth his Son born of a woman, born under the law, to deliver from the law those who were subjected to it, so that we might receive our status as adopted sons. The proof that you are sons is the fact that God has sent forth into our hearts the Spirit of his Son which cries out “Abba!” You are no longer a slave but a son! And the fact that you are a son makes you an heir, by God’s design.

Gospel

Matthew 2: 1-12

After the birth of Jesus in Bethlehem of Judea during the reign of King Herod, astrologers from the East arrived one day in Jerusalem inquiring, “Where is the newborn King of the Jews? We observed his star at its rising and have come to pay him homage.” At this news King Herod became greatly disturbed, and with him all Jerusalem. Summoning all of the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. “In Bethlehem of Judea,” they informed him. “Here is what the prophet has written: ‘And you, Bethlehem, land of Judah, are by no means least among the princes of Judah, since from you shall come a ruler who is to shepherd my people Israel.’”

Herod called the astrologers aside and found out from them the exact time of the star’s appearance. Then he sent them to Bethlehem, after having instructed them: “Go and get detailed information about the child. When you have found him, report it to me so that I may go and offer him homage too.”

After their audience with the king, they set out. The star which they had observed at its rising went ahead of them until it came to a standstill over the place where the child was. They were overjoyed at seeing the star, and on entering the house, they found the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their coffers and presented him with gifts of gold, frankincense, and myrrh. They received a message in a dream not to return to Herod, so they went back to their own country by another route. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy great martyr Eugenia’s father was Eparch of All Egypt. Eugenia ministered to the Christians who had been forced to flee the city of Alexandria due to persecution, and was then baptized. She assumed men’s clothing and lived in a monastery. She was betrayed to the Eparch, who then found his daughter (who he thought was dead). He was converted to the Faith. They moved back to Rome, where she was beheaded on December 25, 262. 

Troparion – Eugenia

In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Eugenia, your soul rejoices with the angels.

Kontakion – Prefestive

Today the Virgin is coming to the cave to give birth to the eternal Word in a manner beyond expression. Let the world dance when it hears the news; with the angels and shepherds glorify the eternal God who chose to appear as a newborn child.

Kontakion – Eugenia

You left the passing glory of the world to follow Christ, and you kept immaculate the brilliance of your soul, O God-wise martyr, all-praised Eugenia.

Vigil of Christmas

Epistle

Hebrews 1: 1-12

In times past, God spoke in fragmentary and varied ways to our fathers through the prophets; in this, the final age, he has spoken to us through his Son, whom he has made heir to all things and through whom he first created the universe. This Son is the reflection of the Father’s glory, the exact representation of the Father’s being, and he sustains all things by his powerful word. When he had cleansed us from our sins, he took his seat at the right hand of the Majesty in heaven, as far superior to the angels as the name he has inherited is superior to theirs.

To which of the angels did God ever say, “You are my son; today I have begotten you”? Or again, “I will be his father, and he shall be my son”? And again, when he leads his first-born into the world, he says, “Let all the angels of God worship him.” Of the angels he says, “He makes his angels winds, and his ministers flaming fire”; but of the Son, “You throne, O God, stands forever and ever; a righteous scepter is the scepter of your kingdom. You have loved justice and hated wickedness, therefore God, your God, has anointed you with the oil of gladness above your fellow kings.” And, “Lord, of old you established the earth, and the heavens are the work of your hands. They will perish, but you remain; all of them will grow old like a garment. You will roll them us like a cloak, like a garment they will be changed; but you are the same, and your years will have no end.”

Gospel

Luke 2: 1-20

In those days Caesar Augustus published a decree ordering a census of the whole world. This first census took place while Quirinius was governor of Syria. Everyone went to register, each to his own town. And so Joseph went from the town of Nazareth in Galilee to Judea, to David’s town of Bethlehem–because he was of the house and lineage of David–to register with Mary, his espoused wife, who was with child.

While they were there the days of her confinement were completed. She gave birth to her firstborn son and wrapped him in swaddling clothes and laid him in a manger, because there  was no room for them in the place where travelers lodged.

There were shepherds in that locality, living in the fields and keeping night watch by turns over their flocks. The angel of the Lord appeared to them as the glory of the Lord shone around them, and they were very much afraid. The angel said to them: “You have nothing to fear! I come to proclaim good news to you– tidings of great joy to be shared by the whole people. This day in David’s city a savior has been born to you: in a manger you will find an infant wrapped in swaddling clothes.” Suddenly, there was with the angel a multitude of the heavenly hosts, praising God and saying, “Glory to God in high heavens, peace on earth to those on whom his favor rests.”

When the angels had returned to heaven, the shepherds said to one another: “Let us go over to Bethlehem and see this event which the Lord has made known to us.” They went in haste and found Mary and Joseph, and the baby lying in the manger; once they saw, they understood. All who heard of it were astonished at the report given them by the shepherds.

Mary treasured all these things and reflected on them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, in accord with what had been told them. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Ten Holy Martyrs of Crete: Theodulus, Saturninus, Euporus, Gelasius, Eunician, Zoticus, Pompous, Agathopus, Basilides, and Evaristus suffered for Christ during the 3rd century under the emperor Decius (249-251). The governor of Crete fiercely persecuted the Church, and arrested anyone who believed in Christ. Once, ten Christians were brought before him from various cities of Crete, who at their trial steadfastly confessed their faith in Christ and refused to worship idols. For 30 days they were subjected to cruel tortures, and with the help of God they all persevered, glorying God. Before their death they prayed that the Lord would enlighten their torturers with the light of the true Faith. Since pain did not influence the saints, they were beheaded. 

Troparion

We honor Crete of many wonders from which these precious flowers have shone forth, pearls of Christ and offspring of martyrs. Although these blessed only numbered ten, they overcame the idolatrous nation. Therefore, these brave souls were given crowns.

Kontakion

The noble struggle of the martyrs shines forth like the morning star and sheds brilliant light for us on the One who was born in a cave, to whom the Virgin has given birth without human seed. 

Epistle

James 2: 14-26

Brothers and sisters, what good is it to profess faith without practicing it? Such faith has no power to save one, has it? If a brother or sister has nothing to wear and no food for the day, and you say to them, “Goodbye and good luck! Keep warm and well fed,” but do not meet their bodily needs, what good is that? So it is with the faith that does nothing in practice. It is thoroughly lifeless.

To such a person one might say, “You have faith and I have work– is that it?” Show me your faith without works, and I will show you the faith that underlies my works! Do you believe that God is one? You are quite right. The demons believe that, and shudder. Do you want proof, you ignoramus, that without works faith is idle? Was not our father Abraham justified by his works when he offered his son Isaac on the altar? There you see proof that faith was both assisting his works and implemented by his works. You also see how the Scripture was fulfilled which says, “Abraham believed God, and it was credited to him as justice”: for this he received the title “God’s friend.”

You must perceive that a person is justified by his works and not by faith alone. Rahab the harlot will illustrate the point. Was she not justified by her works when she harbored the messengers and sent them out by a different route? Be assured, then, that faith without works is as dead as a body without breath. 

Gospel

Mark 10: 46-52

At that time as Jesus was leaving Jericho with his disciples and a large crowd, there was a blind beggar Bartimaeus sitting by the roadside. On hearing that it was Jesus of Nazareth, he began to call out, “Jesus, Son of David, have pity on me!” Many people were scolding him to make him keep quiet, but he shouted all the louder, “Son of David, have pity on me!” Then Jesus stopped and said, “Call him over.” So they called the blind man over, telling him as they did so, “You have nothing to fear from him! Get up! He is calling you!” He threw aside his cloak, jumped up and came to Jesus. Jesus asked him, “What do you want me to do for you?” “Rabboni,” the blind man said, “I want to see.” Jesus said in reply, “Be on your way! Your faith has healed you.” Immediately he received his sight and started to follow Jesus on the road.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy great martyr Anastasia was born into a senatorial family in Rome, and she was a Christian from a tender age. Forced by her father to marry a pagan landowner, she refused to have marital relations with him. For this, her husband has her tortured and imprisoned. When her husband drowned during a business trip, she began to openly minister to Christians and to all the poor who needed help. She was arrested again, starved to death, and finally bound to a wheel over and open fire and killed. (304)

Troparion

How truthfully names are you for the Resurrection, O martyr of Christ. By enduring suffering you gained victory over the enemy for the sake of Christ your Bridegroom. Pray to Him to save our souls.

Kontakion

Those in temptations and afflictions hasten to your church, and receive honorable gifts of divine grace dwelling in you, O Anastasia, for you ever pour out healing on the world. 

Epistle

Hebrews 11: 9-10, 17-23, 32-40

Brothers and sisters: By faith Abraham sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heroes of the same promise; for he was looking forward to the city with foundations, whose designer and maker is God.

By faith Abraham, when put to the test, offered up Isaac; he who had received the promises was ready to sacrifice his only son, of whom it was said, “Through Isaac shall your descendants be called.” He reasoned that God was able to raise from the dead, and so he received Isaac back as a symbol. By faith Isaac invoked Jacob and Esau blessings that were still to be. 

By faith Jacob, when dying, blessed each of the sons of Joseph, and worshiped God, leaning on the head of his staff. By faith, Joseph, near the end of his life, spoke of the Exodus of the Israelites, and gave instructions about his burial. By faith Moses’ parents hid him for three months after his birth, thereby disregarding the king’s edict, because they saw that he was a beautiful child.

What more shall I recount? I have no time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, did what was just, obtained the promises; they broke the jaws of lions, put out raging fires, escaped the devouring sword; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even in chains and imprisonment. They were stoned, sawed in two, put to death at sword’s point; they went about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered about in deserts and on mountains, they dwelt in caves and in holes of the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect. 

Gospel

Matthew 1: 1-25

A family record of Jesus Christ, son of David, son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah, whose mother was Tamar. Perez was the father of Hezron, Hezron the father of Ram. Ram was the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon. Salmon was the father of Boaz, whose mother was Rahab, Boaz was the father of Obed, whose mother was Ruth. Obed was the father of Jesse, Jesse the father of King David. David the father of Solomon, whose mother had been the wife of Uriah. Solomon was the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa. Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah was the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah was the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile Jechoniah was the father of Shealtiel, Shealtiel the father of Zerubbabel. Zerubbabel was the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor. Azor was the father of Zadok, Zadok the father of Achim, Achim the father of Eliud. Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob. Jacob was the father of Joseph the husband of Mary. It was of her that Jesus who is called the Messiah was born. Thus the total number of generations is: from Abraham to David, fourteen generations; from David to the Babylonian captivity, fourteen generations; from the Babylonian captivity to the Messiah, fourteen generations.

Now this is how the birth of Jesus Christ came about. When his mother Mary was engaged to Joseph, but before they lived together, she was found with child through the power of the Holy Spirit. Joseph her husband, an upright man unwilling to expose her to the law, decided to divorce her quietly. Such was his intention when suddenly the angel of the Lord appeared in a dream and said to him: “Joseph, son of David, have no fear about taking Mary as your wife. It is by the Holy Spirit that she has conceived this child. She is to have a son and you are to name him Jesus because he will save his people from their sins.” All this happened to fulfill what the Lord had said through the prophet: “The virgin shall be with child and give birth to a son, and they shall call him Emmanuel,” a name which means, “God is with us.” When Joseph awoke and received Mary into his home as his wife. He had no relations with her at any time before she bore a son, whom he named Jesus. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Juliana was born to pagan parents, and was converted to the Faith at a young age. She refused to marry the man chosen for her by her parents because he was not a Christian. She was arrested, beaten, and then beheaded. With her many others were martyred  who saw her witness and were converted by it in the year 304.

Troparion

Your lamb Juliana, O Jesus, cries out in a loud voice: I love You,  my Bridegroom; I seek You with painful longing; I am crucified with You; in Your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls.

Kontakion

O virgin, made most pure with the goodness of virginity, and now, having been crowned with the martyr’s crown, you grant healing and salvation to those in need who approach your shrine for Christ pours forth divine grace and eternal life. 

Epistle

Galatians 3: 8-12

Brothers and sisters: Because Scripture saw in advance that God’s way of justifying the Gentiles would be through faith, it foretold this good news ro Abraham: “All nations shall be blessed in you.” Thus it is that all who believe are blessed along with Abraham, the man of faith.

All  who depend on observance of the law, on the other hand, are under a curse. It is written, “Cursed is he who does not abide by everything written in the book of the law and carry it out.” It should be obvious that no one is justified in God’s sight by the law, for “the just man shall live by faith.” But the law does not depend on faith. Its terms are: “Whoever does these things shall live by them.”

Gospel

Luke 13: 19-29

The Lord told this parable: “The reign of God is like a mustard seed which a man took and planted in his garden. It grew and became a large shrub and the birds of the sir nested in its branches.”

Jesus went on: “To what shall I compare the reign of God? It is like yeast which a woman took to knead into three measures of flour until the whole mass of dough began to rise.”

He went through cities and towns teaching– all the while making his way toward Jerusalem. Someone asked him, “Lord, are they few in number who are to be saved?” Jesus replied: “Try to come in through the narrow door. Many, I tell you, will try to enter and be unable. When once the master of the house has risen to lock the door and you stand outside knocking and saying, ‘Sir, open for us,’ he will say in reply, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your company. You taught in our streets.’ But he will answer, ‘I tell you, I do not know where you come from. Away from me, you evil-doers!’

“There will be wailing and grinding of teeth when you see Abraham, Isaac, Jacob, and all the prophets safe in the kingdom of God, and you yourselves rejected. People will come from the east and the west, from the north and the south, and will take their place at the feast in the kingdom of God.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Ignatius the God-bearer was a bishop and a disciple of St. John the Apostle. He ruled the Church of Antioch second after St. Peter. He was condemned to the beasts under the Emperor Trajan, and was sent to Rome and there he was crowned in martyrdom in the year 107. On his trip, while under guard and experiencing their ferocity as if of leopards, he wrote seven letters to various Churches, by which he beseeched his brothers to serve God in unity with the bishops and not to keep him from being sacrificed as a victim for Christ.

Troparion

You followed the apostles’ way of life and succeeded to their throne, you ascended to the vision of contemplation through your deeds, O God-bearer, facing savage beasts, fire, and sword for the sake of the Word of truth, and made the course of truth straight even at the price of your own blood. O priest-martyr Ignatius, pray to Christ God for the salvation of our souls. 

Kontakion

The light-bearing day of your radiant ascetic fight proclaims beforehand to all the One who was born in a cave. For thirsting lovingly to delight in Him, you hastened to be devoured by wild beasts. For this you were called God-bearer, O All-Wise Ignatius. 

Epistle 

James 2: 1-13

Brothers and sisters, your faith in our glorious Lord Jesus Christ must not allow of favoritism. Suppose there should come into your assembly a man fashionably dressed, with gold rings on his fingers, and at the same time a poor man in shabby clothes. Suppose further that you were to take notice of the well-dressed man and say, “Sit right here, please,” whereas you were to say to the poor man, “You can stand!” or “Sit over there by my footrest.” Have you not in a case like this discriminated in your hearts? Have you not set yourself up as judges handing down corrupt decisions? 

Listen, dear brothers and sisters. Did not God choose those who are poor in the eyes of the world to be rich in faith and heirs of the kingdom he promised to those who love him? Yet you treated the poor man shamefully. Are not the rich exploiting you? They are the ones who hale you into the courts and who blaspheme that noble name which has made you God’s own.

You are acting rightly, however, if you fulfill the law of the kingdom. Scripture has it, “You shall love your neighbor as yourself.” But if you show favoritism, you commit sin and are convicted by the law as transgressors. Whoever falls into sin on one point of the law, even though he keeps the entire remainder, has become guilty on all counts. For he who said, “You shall not commit adultery,” also said, “You shall not kill.” If therefore you do not commit adultery but do commit murder, you have become a transgressor of the law.

Always speak and act as men destined for judgment under the law of freedom. Merciless is the judgment on the man who has not shown mercy; but mercy triumphs over judgment.  

Gospel 

Mark 10: 24-32a

The Lord said to his disciples: “My sons, how hard it is to enter the kingdom of God! It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.”

The disciples were completely overwhelmed at this, and exclaimed to one another, “Then who can be saved?” Jesus fixed his gaze on them and said, “For man it is impossible but not for God. With God all things are possible.”

Peter was moved to say to Jesus, “ We have put aside everything to follow you!” Jesus answered, “I give you my word, there is no one who has given up home, brothers or sisters, mother or father, children or property, for me and for the gospel who will not receive in this present age a hundred times as many homes, brothers and sisters, mothers, children and property– and persecution besides– and in the age to come, everlasting life. Many who are first shall come last, and the last shall come first,”

The disciples were on the road going up to Jerusalem, with Jesus walking in the lead. Their mood was one of wonderment, while that of those who followed was fear. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com