Sept. 14 The Exaltation of the Honorable and Life-giving Cross

The Exaltation of the Precious, Holy, and Life-Creating Cross, which is exalted and honored the day after the dedication of the basilica of the Resurrection built over the tomb of Christ, just as the trophy and sign of his paschal victory would appear in heaven, at last foretelling his second advent to all.

 

Troparion

Save Your people, O Lord, and bless your inheritance. Grant victory to your Church over evil and protect Your people by Your cross.

 

Kontakion

Christ our God, who were willingly raised upon the cross, grant Your mercies to the new people who bear Your name. By Your power grant joy to the Church. Give her victory over evil with Your invincible trophy, the weapon of peace, as an ally. 

 

Readings for the Exaltation of the Holy Cross

Epistle

1 Corinthians 1: 18-24

Brothers and sisters: The message of the cross is complete absurdity to those who are headed for ruin, but to us who are experiencing salvation it is the power of God. Scripture says, “I will destroy the wisdom of the wise, and thwart the cleverness of the clever.” Where is the wise man to be found? Where the scribe? Where is the master of worldly argument? Has not God turned the wisdom of this world into folly? Since in God’s wisdom the world did not come to know him through “wisdom,” it pleased God to save those who believe through the absurdity of the preaching of the gospel. Yes, Jews demand “signs” and Greeks look for “wisdom,” but we preach Christ crucified-a stumbling block to Jews, and an absurdity to Gentiles; but to those who are called, Jews and Greeks like, Christ the power of God and the wisdom of God.

 

Gospel

John 19: 6-11, 13-20, 25-28, 30b-35a

At that time when the chief priests and the temple guards saw Jesus with Pilate they shouted, “Crucify him! Crucify him!” Pilate said, “Take him and crucify him yourselves; I find no case against him.” The Jews responded, “We have our own law, and according to that law he must die because he made himself God’s Son.” When Pilate heard this kind of talk, he was more afraid than ever. Going back into the praetorium, he said to Jesus, “Where do you come from?” Jesus would not give him any answer. “Do you refuse to speak to me?” Then Pilate asked him “Do you not know that I have the power to release you and the power to crucify you?” Jesus answered: “You would have no power over me whatever unless it were given from above.”

Pilate heard the people shouting so he brought Jesus outside and took a seat on a judges’ bench at the place called the Stone Pavement – Gabbatha in Hebrew. It was the Preparation Day for Passover, and the hour was about noon. Pilate said to the Jews, “Look at your king!” At this they shouted “Away with him! Away with him! Crucify him!” “What!” Pilate exclaimed. “Shall I crucify your king?” The chief priests replied, “We have no king but Caesar.” In the end, Pilate handed Jesus over to be crucified. 

Jesus was led away, and carrying the cross by himself, went out to what is called the Place of the Skull (in Hebrew, Golgotha). There they crucified him, and two others with him; one on either side, Jesus in the middle. Pilate had an inscription placed on the cross which read, JESUS THE NAZOREAN THE KING OF THE JEWS. This inscription, in Hebrew, Latin, and Greek, was read by many of the Jews, since the place where Jesus was crucified was near the city. The chief priests of the Jews tried to tell Pilate, “You should not have written, ‘The King of the Jews.’ Write instead, ‘This man claimed to be King of the Jews.’”

Near the cross of Jesus there stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Seeing his mother there with the disciple whom he loved, Jesus said to his mother, “Woman, there is your son.” In turn he said to the disciple, “There is your mother.” From that hour onward, the disciple took her into his care.

Then Jesus bowed his head, and delivered over his spirit. Since it was the Preparation Day the Jews did not want to have the bodies left on the cross during the sabbath, for that sabbath was a solemn feast day. They asked Pilate that the legs be broken and the bodies be taken away. Accordingly, the soldiers came and broke the legs of the men crucified with Jesus, first of the one, then of the other. When they came to Jesus and saw that he was already dead, they did not break his legs. One of the soldiers thrust a lance into his side, and immediately blood and water flowed out. This testimony has been given by an eyewitness, and his testimony is true. He tells what he knows is true, so that you may believe. 

 

Epistle

Ephesians 1:22 – 2:3

Brothers and sisters: [God, the Father of glory,] has put all things under Christ’s feet and has made him, thus exalted, head of the church, which is his body: the fullness of him who fills the universe in all its parts. 

You were dead because of your sins and offenses, as you gave allegiance to the present age and to the prince of the air, that spirit who is even now at work among the rebellious. All of us were once of their company; we lived at the level of the flesh, following every whim and fancy, and so by nature deserved God’s wrath like the rest. 

 

Gospel

Mark 10: 46-52

At that time Jesus was leaving Jericho with his disciples and a large crowd, there was a blind beggar Bartimaeus sitting by the roadside. On hearing that it was Jesus of Nazareth, he began to call out, “Jesus, Son of David, have pity on me!” Many people were scolding him to make him keep quiet, but he shouted all the louder, “Son of David, have pity on me!” Then Jesus stopped and said, “Call him over.” So they called the blind man over, telling him as they did so, “You have nothing to fear from him! Get up! He is calling you!” He threw aside his cloak, jumped up and came to Jesus. Jesus asked him, “What do you want me to do for you?” “Rabboni,” the blind man said, “I want to see.” Jesus said in reply, “Be on your way! Your faith has healed you.” Immediately he received his sight and started to follow Jesus up the road.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sunday Bulletin 9-13-26

Sunday Before the Exaltation of the Holy Cross

13 September 2026

 

WEEKLY SCHEDULE

Saturday, Sept. 12 – Saturday Before the Exaltation of the Cross         

5:00 PM      Mission Divine Liturgy at St. Raphael’s

 

Sunday, Sept. 13 – Sunday Before the Exaltation of the Cross        

8:00 AM      Matins

9:30 AM      Divine Liturgy

 

Monday, Sept. 14  – Exaltation of the Holy, Precious and Life-Giving Cross        

6:30 PM      Divine Liturgy

 

Tuesday, Sept. 15 – Nicetas, the Great Martyr           

6:30 PM     Akathist* and Discussion for Addictions and Mental Illness

 

Wednesday, Sept. 16 – Euphemia Great- Martyr     

6:30 PM      Divine Liturgy

7:30 PM      Firepit Social

 

Saturday, Sept. 19 – Saturday After the Exaltation of the Cross           

5:00 PM      Mission Divine Liturgy at St. Raphael’s

 

Sunday, Sept. 20 – Sunday After the Exaltation of the Cross              

8:00 AM      Matins

9:30 AM      Divine Liturgy

  *Add first names to this prayer service by emailing niemirick@gmail.com

 

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment St. Raphael’s: Saturdays 4:15 PM or by appointment

 

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Diana Mina, Michael Mina, Peter Mina, Fr. John Mina, Charlene Niemi, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, +Anne Petach, Jenny Roman, Nicolese Salazar, and All the sick and suffering of St. Mary’s

 

WEEKLY DEPOSIT:

Collection: $1,310.00; Mission: $1,032.25; Online: $1,104.00; Church Improvments: $100.00; Candles: $65.00; Parish Socials: $50.00; Building Fund: $385.00;

Total: $4,335.89 / Attendance – PSM: 78 SRM: 58

 

Exaltation of the Holy and Life-Creating Cross

September 14 marks the second great feast of the liturgical year, the Exaltation of the Holy Cross. The Cross was being broken into small pieces to provide relics for churches and the devout by the 340s. The remaining main part of the Cross was lost after the Muslim reconquest of Jerusalem in 1187.

During the Vigil, a cross is placed on the Holy Table / altar where it reposes during the Vigil. This cross is placed on a tray that has been decorated with fresh basil leaves and red and white flowers. The cross reposes on the “High Place” of the Holy Table, where the Gospel Book would normally be. Basil is used because this plant’s name means “king” and Jesus is our true king, and because it is associated with Mount Calvary, where our Lord was crucified. 
At Matins, the transfer of the Cross takes place. After the Great Doxology the priest brings the Cross out of the sanctuary, led by candle-bearers and the deacon with incense. He sets the cross on the tetrapod, which always stands in the center of Byzantine-Ruthenian churches, as the choir sings. 

The special “Exaltation” is then celebrated, echoing the one done in Jerusalem. This consists of the priest taking the cross in his hands and lifting it above his head. At the prayer sung by him or the deacon, the people sing “Lord, Have Mercy”.  As they sing, the priest slowly blesses the congregation, and then bows down to the ground and up again, lifting the cross on high.   This process is repeated four times to the four points of the compass. 
Everyone bows during the singing of “We bow to Your Cross, O Lord” and stands up at the following verse “and we glorify Your holy resurrection.” 

The cross will remain in the center of the temple throughout the octave and the faithful will venerate it whenever they enter or leave the church. Finally, on the leave-taking of the Feast, the priest and deacon will cense around the cross, there will be a final veneration of the cross, and then they will solemnly bring the cross back into the sanctuary through the Royal Doors. 

Many churches are named in honor of this feast, the most important to our Church being the Cathedral of the Mukachevo Eparchy, the mother diocese of the Byzantine Catholic Metropolia of Pittsburgh, in the city of Uzhhorod. In this cathedral, a special reliquary with a sliver of the True Cross is exposed in a glass-enclosed box over the Royal Doors of the iconostas. 

Read more at ephx.org 

 

“Certainly, God did not send his Son into the world to judge world, but so that the world should be saved through him.” Christ is truly the salvation of the world. As Christians, we are called to be little Christs. Each of us can bring salvation to the world by living the life of Christ. Is God calling you to show his salvation to the world by a life of prayer and repentance as a priest, deacon, monk or nun? To learn more, contact the Vocations Office at 602-861-9778 or email: vocations@ephx.org

Sept. 13 The Commemoration of the Dedication of the Holy Church of the Resurrection of Our Lord in Jerusalem; Prefestive of the Exaltation of the Holy Cross; The Holy Bishop-Martyr Cornelius

The commemoration of the dedication of the Church of the Resurrection of Our Lord in Jerusalem: When St. Helen found the Lord’s cross in Jerusalem, she stayed longer in the city and built churches in Gethsemane, in Bethlehem, on the Mount of Olives, and in other places connected to the life and death of the Lord. She began to build a huge church on Golgotha, which would house both the hill of Calvary and the tomb from which the Lord rose. St. Helen died before it was finished, and the church was consecrated on this date in 335. 

The holy bishop-martyr Cornelius the Centurion was an officer in Palestine converted by the Apostle Peter (cf Acts 10). St. Peter also made Cornelius bishop and sent him to the pagan town of Skepseis. There he destroyed the temple of Apollo and baptized the local ruler. He was martyred in that town and buried with reverence by his church. 

 

Troparion – Dedication

Lord, Life, and Resurrection of All, You showed the beauty of the holy dwelling place of Your glory on earth like the splendor of the firmament on high. Make it stand firm forever. Through the Theotokos, accept our prayers which we unceasingly offer to You within it. 

 

Troparion – Cornelius

You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Cornelius, pray to Christ our God to save our souls. 

 

Troparion – Prefeast

Lord, we offer to You in intercession the goodness of Your life-creating cross which You gave to us, Your unworthy people. Save our nation and Your Church which implores You through the Theotokos. For You alone love mankind.

 

Kontakion – Dedication

You have made of the Church a resplendent heaven, enlightening all the faithful. Therefore, we stand in the midst of this holy dwelling place and we cry out to You: Make firm this house, O Lord.

 

Kontakion – Cornelius

O God-wise Cornelius, priest of the Mysteries, the Church, receiving you as the holy first-fruit of the Gentiles, is enlightened by the acts of your good deeds. 

 

Kontakion – Prefeast

Today the saving wood shines forth from the bosom of the earth. It is reverently lifted up in the church by the hands of the bishop. The whole world prostrates and kisses it with awe. Save us through Your cross, O Lord. 

 

Readings for the Dedication

Epistle

Hebrews 3: 1-4

Holy brethren who share a heavenly calling, fix your eyes on Jesus, the apostle and high priest whom we acknowledge in faith, who was faithful to him who appointed him. Moses, too, “was faithful in all God’s household,” but Jesus is more worthy of honor than he, as the founder of a house is more honorable than the house itself. Every house is founded by someone, but God is the founder of all. 

 

Gospel

Matthew 16: 13-19

At that time Jesus asked his disciples: “Who do the people say that the Son of Man is?” They replied, “Some say John the Baptizer, others Elijah, still others Jeremiah or one of the prophets.” “And you,” he said to them, “who do you say that I am?” “You are the Messiah,” Simon Peter answered, “the Son of the living God!” Jesus replied, “Blest are you, Simon son of Jonah! No mere man has revealed this to you, but my heavenly Father. I for my part declare to you, you are ‘Rock,’ and on this rock I will build my church, and the jaws of death shall not prevail against it. I will entrust to you the keys of the kingdom of heaven. Whatever you declare bound on earth shall be bound in heaven; whatever you declare loosed on earth shall be loosed in heaven.”

Readings for the Sunday Before the Exultation of the Holy Cross 

Epistle

Galatians 6: 11-18

Brothers and sisters: See, I write to you in my own large handwriting! Those who are trying to force you to be circumcised are making a play for human approval–with an eye to escaping persecution for the cross of Christ. The very ones who accept circumcision do not follow the law themselves. They want you to be circumcised only that they may boast about your bodily observance.

May I never boast of anything but the cross of our Lord Jesus Christ! Through it, the world has been crucified to me and I to the world. It means nothing whether one is circumcised or not. All that matters is that one is created anew. Peace and mercy on all who follow this rule of life, and on the Israel of God. 

Henceforth, let no man trouble me, for I bear the brand marks of Jesus in my body. Brethren, may the favor of our Lord Jesus Christ be with your spirit. Amen. 

 

Gospel

John 3: 13-17

The Lord said: “No one has gone up to heaven except the One who came down from there – the Son of Man [who is in heaven]. Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in him. Yes, God so loved the world that he gave his only Son, that whoever believes in him may not die but may have eternal life. God did not send the Son into the world to condemn the world, but that the world might be saved through him.”

 

Readings for the day

Epistle

2 Corinthians 6: 1-10

Brothers and sisters: As your fellow workers we beg you not to receive the grace from God in vain. For he says, “In an acceptable time I have heard you; on a day of salvation I have helped you.” Now is the acceptable time! Now is the day of salvation! We avoid giving anyone offense, so that our ministry may not be blamed. On the contrary, in all that we do we strive to present ourselves as ministers of God, acting with patient endurance amid trials, difficulties, distresses, beatings, imprisonments, and riots; as men familiar with hard work, sleepless nights, and fastings; conducting ourselves with innocence, knowledge, and patience, in the Holy Spirit, in sincere love as men with the message of truth and the power of God; wielding the weapons of righteousness with right hand and left, whether honored or dishonored; spoken of well or ill. We are called imposters, yet we are truthful; nobodies who in fact are well known; dead, yet here we are alive; punished, but not put to death; sorrowful, though we are always rejoicing; poor, yet we enrich many. We seem to have nothing, yet everything is ours!

 

Gospel

Matthew 25: 14-30

The Lord told this parable: “The case of a man who was going on a journey is similar. He called in his servants and handed his funds over to them according to each man’s abilities. To one he disbursed five thousand silver pieces, to a second two thousand, and to a third a thousand. Then he went away. Immediately the man who received five thousand went to invest it and made another five. In the same way, the man who received the two thousand doubled his figure. The man who received the thousand went off instead and dug a hole in the ground, where he buried his master’s money. After a long absence, the master of those servants came home and settled accounts with them. The man who had received the five thousand came forward bringing the additional five thousand. ‘My lord,’ he said, ‘you let me have five thousand. See, I have made five thousand more.’ His master said to him, ‘Well done! You are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge or larger affairs. Come, share your master’s joy!’ The man who had received the two thousand then stepped forward. ‘My lord,’ he said, ‘you entrusted me with two thousand and I have made two thousand more.’ His master said to him, ‘Cleverly done! You too are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge of larger affairs. Come, share your master’s joy!’

“Finally the man who had received the thousand stepped forward. ‘My lord,’ he said, ‘I knew you were a hard man. You reap where you did not sow and gather where you did not scatter, so out of fear I went off and buried your thousand silver pieces in the ground. Here is your money back.’ His master exclaimed: ‘You worthless, lazy lout! You know I reap where I did not sow and gather where I did not scatter. All the more reason to deposit my money with the bankers, so that on my return I could have it back with interest. You, there! Take the thousand away from him and give it to the man with ten thousand. Those who haven will get more until they grow rich, while those who have not, will lose even the little they have. Throw this worthless servant into the darkness outside, where he can wail and grind his teeth.’”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Sept. 12 The Holy Priest-Martyr Autonomous

The holy bishop martyr Autonomous fled Italy during the Diocletian persecution and settled in Asian Bithynia at a place called Soreoi. There, he converted many to Christianity, and built a church for them dedicated to the holy Archangel Michael. Autonomous lived in the home of a devout Christian, Cornelius, whom he first ordained as a presbyter, and then consecrated to the episcopacy. Not far from Soreoi there was a place called Limnae, inhabited entirely by pagans. St. Autonomous went to this place and soon enlightened many with the Gospel of Christ. This embittered the pagans, and one day they rushed into the Church of the Holy Archangel Michael in Soreoi during the divine service and slew Autonomous in the sanctuary, and killed many other Christians in the church. 

 

Troparion

The Church calls us to celebrate your holy memory with faith, O splendid and glorious Autonomous, who pleased the Trinity. She rejoices and praises you. Pray for us to God, the only Lover of Mankind. 

 

Kontakion

O most wise one, you worthily offered the Divine Mysteries, You became an acceptable offering, O God-blessed one. You drank from the cup of Christ, O most glorious one, O light of the whole world, pray unceasingly for all of us. 

Readings for Saturday before Exaltation of the Cross

Readings for the Saturday Before the Exaltation of the Cross

Epistle

1 Corinthians 2: 6-9

Brothers and sisters: There is, to be sure, a certain wisdom which we express among the spiritually mature. It is not a wisdom of this age, however, nor of the rulers of this age, who are men headed for destruction. No, what we utter is God’s wisdom: a mysterious, a hidden wisdom. God planned it before all ages for our glory. None of the rulers of this age knew the mystery; if they had known it, they would never have crucified the Lord of glory. Of this wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.”

 

Gospel

Matthew 10: 37-42, 11:1

The Lord said: “Whoever loves father or mother, son or daughter, more than me is not worthy of me. He who will not take up his cross and come after me is not worthy of me. He who seeks only himself brings himself to ruin, whereas he who brings himself to nought for me discovers who he is.

“He who welcomes you welcomes me, and he who welcomes me welcomes him who sent me. He who welcomes a prophet because he bears the name of prophet receives a prophet’s reward; he who welcomes a holy man because he is known to be holy receives a holy man’s reward. And I promise you that whoever gives a cup of cold water to one of these lowly ones because he is a disciple will not want for his reward.”

When Jesus had finished instructing his twelve disciples, he left that locality to teach and preach in their towns. 

Readings for the day

Epistle

1 Corinthians 10: 23-28

Brothers and sisters: “All things are lawful,” but not all are advantageous. “All things are lawful” –which does not mean that everything is constructive. No man should seek his own interest but rather that of his neighbor. Eat whatever is sold in the market without raising any question of conscience. [Scripture says,] “The earth and its fullness are the Lord’s.” If an unbeliever invites you to his table and you want to go, eat whatever is placed before you, without raising any question of conscience. But if someone should say to you, “This was offered in idol worship,” do not eat it, both for the sake of the one who called attention to it and on account of the conscience issue–not your own conscience but your neighbor’s.

 

Gospel

Matthew 24: 34-37 & 42-44

The Lord said to his disciples: “I assure you, the present generation will not pass away until this (stress) takes place. The heavens and the earth will pass away but my words will not pass. As for the exact day or hour, no one knows it, neither the angels in heaven nor the Son, but the Father only. The coming of the Son of Man will repeat what happened in the time of Noah.

Stay awake, therefore! You cannot know the day your Lord is coming. Be sure of this: If the owner of the house knew when the thief was coming he would keep a watchful eye and not allow his house to be broken into. You must be prepared in the same way. The Son of Man is coming at the time you least expect.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sept. 11 Our Venerable Mother Theodora of Alexandria

Our venerable mother Theodora of Alexandria who, as a young woman committed adultery on the advice of a fortune-teller. She was accused by her conscience, and left the world, cutting off her hair and dressing as a man in order to enter the monastery of Octodecatos, assuming the name of Theodore. Falsely accused of having sex with a prostitute, she accepted rebuke as a punishment for her former sin. She ended up in the desert for seven years, until the hegumen took her back. Only at her death in the year 490 did the monks realize that she was a woman. 

 

Troparion

In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Theodora, your soul rejoices with the angels.

 

Kontakion

In order to obtain complete forgiveness of your sins, you spent all of your bodily strength in fast and your nights in vigils and prayers to God. Through the way of repentance you obtained forgiveness. 

 

Epistle

Ephesians 1: 7-17

Brothers and sisters: It is in Christ and through his blood that we have been redeemed and our sins forgiven, so immeasurably generous is God’s favor to us. God has given us the wisdom to understand fully the mystery, the plan he was pleased to decree on Christ, to be carried out in the fullness of time: namely, to bring all things in the heavens and on earth into one under Christ’s headship.

In him we were chosen; for in the decree of God, who administers everything according to his will and counsel, we were predestined to praise his glory by being the first to hope in Christ. In him you too were chosen; when you heard the glad tidings of salvation, the word of truth, and believed in it, you were sealed with the Holy Spirit who had been promised. He is the pledge of our inheritance, the first payment against the full redemption of a people God has made his own, to praise his glory.

For my part, from the time I first heard of your faith in the Lord Jesus and your love for all the members of the church, I have never stopped thanking God for you and recommending you in my prayers. May the God of our Lord Jesus Christ, the Father of glory, grant you a spirit of wisdom and insight to know him clearly. 

 

Gospel

Mark 8: 1-10

At that time another large crowd assembled, and they were without anything to eat. He called the disciples over to him and said: “My heart is moved with pity for the crowd. By now they have been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way. Some of them have come a great distance.” His disciples replied, “How can anyone give these people sufficient bread in this deserted spot?” Still he asked them, “How many loaves do you have?” “Seven,” they replied.  Then he directed the crowd to take their places on the ground. Taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they handed them out to the crowd. They also had a few small fish; asking a blessing on the fish, he told them to distribute these also. The people in the crowd ate until they had their fill; then they gathered up seven wicker baskets of leftovers. Those who had eaten numbered about four thousand. He dismissed them and got into the boat with his disciples to go to the neighborhood of Dalmanutha.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Sept. 10 The Holy Martyrs Menodora, Mitrodora, and Nymphodora

The holy martyrs Menodora, Mitrodora, and Nymphodora were sisters from Bythinia. Brought up as Christians, they withdrew from the city into the desert to live for Christ alone, and gave themselves up to fasting, prayer, and work. They became famous as a source of healing illness, which brought them to the attention of the governor. He, astounded by their beauty, wanted to marry them off to noblemen, but they refused. He then out them to the torture to get them to renounce Christ. They died confessing the name of Jesus in the year 306.

 

Troparion

You traded violent tortures and bitter death for eternal life. Three virgins professed the Uncreated Trinity before a false judge at the illegal trial. You followed the footsteps of the slaughtered Lamb when they pierced you with a sword. Pray for those who honor your memory.

 

Kontakion

Fearless as you were in your struggles for the Holy Trinity and because of your sisterly love for each other, you defeated the enemy of your spiritual life. Therefore, in the company of the five virgins you entered victoriously into the heavenly mansions where you are forever joyful with the angels in the presence of the King of all. 

 

Epistle

Ephesians 1: 1-9

Paul, by the will of God an apostle of Jesus Christ, to the holy ones [at Ephesus], believers in Christ Jesus. Grace and peace to you from God our Father and the Lord Jesus Christ. 

Praised be the God and Father of our Lord Jesus Christ, who has bestowed on us in Christ every spiritual blessing in the heavens! God chose us in him before the world began, to be holy and blameless in his sight, to be full of love; he likewise predestined us through Christ Jesus to be his adopted sons — such was his will and pleasure — that all might praise the glorious favor he has bestowed on us in his beloved. 

It is in Christ and through his blood that we have been redeemed and our sins forgiven, so immeasurably generous is God’s favor to us. God has given us the wisdom to understand fully the mystery, the plan he was pleased to decree in. Christ. 

 

Gospel

Mark 7: 24-30

From that place Jesus went off to the territory of Tyre and Sidon. He retired to a certain house and wanted no one to recognize him; however, he could not escape notice. Soon a woman, whose small daughter had an unclean spirit, heard about him. She approached him and crouched at his feet. The woman who was Greek–a Syro-Phoenician by birth–began to beg him to expel the demon from her daughter. He told her: “Let the sons of the household satisfy themselves at table first. It is not right to take food of the children and throw it to the dogs.” “Please, Lord,” she replied, “even the dogs under the table eat the family’s leavings.” Then he said to her, “For such a reply, be off now! The demon has already left your daughter.” When she got home, she found the child lying in bed and the demon gone. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Sept. 9 The Synaxis of the Holy and Just Grandparents of God Joachim and Anna; The Holy Martyr Severian

The Synaxis of the holy and just grandparents of God, Joachim and Anna, parents of Mary the immaculate Virgin mother of God, the names of whom were preserved by the ancient traditions of Christians from the Jews. The couple lived at Nazareth in Galilee. They were childless into their old age and all their life they grieved over this. They had to endure derision and scorn, since at that time childlessness was considered a disgrace. They never grumbled, but fervently prayed to God, humbly trusting in Him. The prayer of the saintly couple was heard. An angel told them that a daughter would be born to them, Who would be blessed above all other women. He also told them that She would remain a virgin, would be dedicated to the Lord and live in the Temple, and would give birth to the Savior. Obeying the instructions of the heavenly messenger, Joachim and Anna met at the Golden Gate in Jerusalem. Then, as God promised, a daughter was born to them and they named her Mary. Joachim died a few years later at the age of 80, after his daughter went to live in the Temple.  Anna died at the age of 70, two years after her husband.

The holy martyr Severian was a nobleman from Sebaste. He comforted the Forty Martyrs of Sebaste (May 9) in their imprisonment. After their death in the year 320, he was also arrested, and hanged from a tree with stones hanging from his neck and from his feet.

 

Troparion – Grandparents

The just couple who lived in a state of grace, Joachim and Anna, gave birth to this holy child for us. Therefore, the holy Church solemnly honors this feast in glory and celebrates your precious memory today. She glorifies God who has lifted up our horn of salvation in the house of David. 

 

Troparion – Martyr

Your martyr Severian, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.

 

Kontakion – Grandparents

The chains of sterility are broken and Anna rejoices. She nurses the most pure Lady and invites us to sing with her to the Virgin Mother who is born for all people. 

 

Kontakion – Martyr

With a soul armed with courage, O God-wise one, you yourself were given over to various sufferings because you were enflamed with love of the Master, O truly wealthy one. Therefore, you accused the unjust torturer, O Severian, and you were given an incorruptible triumphal crown by God. 

 

Epistle

Galatians 6: 2-10

Brothers and sisters: Help carry one another’s burdens; in that way you will fulfill the law of Christ. If anyone thinks he amounts to something, when in fact he is nothing, he is only deceiving himself. Each man should look to his conduct; if he has reason to boast of anything, it will be because the achievement is his and not another’s. Everyone should bear his own responsibility.

The man instructed in the word should share all he has with his instructor. Make no mistake about it, no one makes a fool of God! A man will reap only what he sows. If he sows in the field of the flesh, he will reap a harvest of corruption; but if he seed-ground is the spirit, he will reap everlasting life. Let us not grow weary of doing good; if we do not relax our efforts, in due time we shall reap our harvest. While we have the opportunity, let us do good to all men-but especially those of the household of the faith. 

 

Gospel

Mark 7: 14-24

At that time Jesus summoned the crowd again and said to them: “Hear me, all of you, and try to understand. Nothing that enters a man from outside can make him impure; that which comes out of him, and only that, constitutes impurity. Let everyone heed what he hears!”

When Jesus got home, away from the crowd, his disciples questioned him about the proverb. Jesus asked them, “Are you, too, incapable of understanding? Do you not see that nothing that enters a man from outside can make him impure? It does not penetrate his being, but enters his stomach only and passes into the latrine.” Thus did he render all foods clean. He went on: “What emerges from within a man, that and nothing else is what makes him impure. Wicked designs come from the deep recess of the heart: acts of fornication, theft, murder, adulterous conduct, greed, maliciousness, deceit, sensuality, envy, blasphemy, arrogance, an obtuse spirit. All these evils come from within and render a man impure.”

From that place Jesus went off to the territory of Tyre and Sidon. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sept. 8 The Nativity of Our Most Holy Lady, The Theotokos and Ever-Virgin Mary

The nativity of the Theotokos and ever-virgin Mary, of the seed of Abraham, born from the tribe of Judah, from the line of King David. The Holy Theotokos was born of the elderly parents, Joachim of the lineage of David, and Anna of the lineage of Aaron. Therefore, Mary was of royal birth by her father, and of priestly birth by her mother, foreshadowing Him who would be born of her as King and High Priest. Because her parents were very old and had no children, they were ashamed before men and humble before God. In their humility they prayed to God to bring them joy in their old age by giving them a child. Mary was born in Nazareth and at the age of three was taken to the Temple in Jerusalem. In her young womanhood she returned to Nazareth and shortly thereafter heard the Annunciation of the Angel Gabriel concerning the birth of the Son of God from her most pure virgin body. From her, the Son of God was born in the flesh that he might free people from the ancient slavery of sin. 

 

Troparion

Your birth, O Virgin Theotokos, heralded joy to the universe; for from you arose the Sun of Justice, Christ our God. Removing the curse, He gave the blessing, and by destroying Death, He granted us eternal salvation.

 

Kontakion

At your holy birth, O Immaculate One, Joachim and Anna were freed from the reproach of childlessness and Adam and Eve from the corruption of death. Your people, delivered from the guilt of their faults, celebrate your birth and cry out: The barren woman gives birth to the Theotokos and Sustainer of our Life

 

Readings for the Feast

Epistle

Philippians 2: 5-11

Brothers and sisters: Your attitude must be that of Christ: Though he was in the form of God, he did not deem equality with God something to be grasped at. Rather, he emptied himself and took the form of a slave, being born in the likeness of men. He was known to be of human estate and it was thus that he humbled himself, obediently accepting even death, death on a cross! Because of this, God highly exalted him and bestowed on him the name above every other name, so that at Jesus’ name every knee must bend in the heavens, on the earth, and under the earth, and every tongue proclaim to the glory of God the Father: JESUS CHRIST IS LORD!

 

Gospel

Luke 10: 38-42, 11: 27-28

At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”

The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”

While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”

 

Readings for the day

Epistle

Galatians 5: 11-21

Brothers and sisters, as for me, if I am still preaching circumcision, why do the attacks on me continue? If I were, the cross would be a stumbling block no more. Would that those who are troubling you might go the whole way, and castrate themselves!

My brethren, remember that you have been called to live in freedom–but not a freedom that gives free reign to the flesh. Out of love, fulfillment in this one saying: “You shall love your neighbor as yourself.” If you go on biting and tearing one another to pieces, take care! You will end up in mutual destruction!

My point is that you should live in accord with the spirit and you will not yield to the cravings of the flesh. The flesh lusts against the spirit and the spirit against the flesh; the two are directly opposed. This is why you do not do what your will intends. If you are guided by the spirit, you are not under the law. It is obvious what proceeds from the flesh: lewd conduct, impurity, licentiousness, idolatry, sorcery, hostilities, bickering, jealousy, drunkenness, orgies, and the like. I warn you, as I have warned you before: those who do such things will not inherit the kingdom of God!

 

Gospel

Mark 7: 5-16

At that time the Pharisees and the scribes questioned Jesus: “Why do your disciples not follow the tradition of our ancestors, but instead take food without purifying their hands?” He said to them: “How accurately Isaiah prophesied about you hypocrites when he wrote, ‘This people pays me lip service but their heart is far from me. Empty is the reverence they do me because they teach as dogmas mere human precepts.’ You disregard God’s commandment and cling to what is human tradition.”

Jesus went on to say: “You have made a fine art of setting aside God’s commandment in the interest of keeping your traditions! For example, Moses said, ‘Honor your father and your mother’; and in another place, ‘Whoever curses father or mother shall be put to death.’ Yet you declare, ‘If a person says to his father or mother, Any support you might have had from me is korban (that is, dedicated to God)’, you allow him to do nothing more for his father or mother. That is the way you nullify God’s word in favor of the traditions you have handed on. And you have many other such practices besides.” Jesus summoned the crowd again and said to them: “Hear me, all of you, and try to understand. Nothing that enters a man from outside can make him impure; that which comes out of him, and only that, constitutes impurity. Let everyone heed what he hears!”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Sept. 7 The Holy Martyr Sozon; Prefestive day of the Nativity of the Theotokos

The holy martyr Sozon was a shepherd of Lycaonia who taught his family and friends the law of God. Sozon destroyed an idol, and was tortured and then burned for his Christian faith in the year 304 in Popeiopolis in Cilicia. 

 

Troparion – Prefestive

Today is born to us from the root of Jesse and the loins of David, Mary, the godly child. Therefore, all creation rejoices and is renewed. Heaven and earth rejoice together. You families of nations sing her praise. Joachim is elated and Anna cries out in celebration: The barren woman gives birth to the Theotokos and the Sustainer of our life. 

 

Troparion – Martyr

Your martyr Sozon, O Lord our God, in his struggle, received an incorruptible crown from you. With your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayer, O Christ our God, save our souls. 

 

Kontakion – Theotokos 

Today the Virgin Mary, the Theotokos, is born from a barren womb according to the divine plan. She is the inviolate bridal chamber of the heavenly Bridegroom. The chariot of the Word is made ready, for this is why she was preordained to be the gateway of God and truly the Mother of life. 

 

Kontakion – Martyr

Let us gather together and loudly sing to Sozon, the holy and genuine martyr, expert fighter for the faith, mystical seer of divine grace, generous provider of healing; for he is our intercessor before God. 

 

Epistle

Galatians 4:28 – 5:10

Brothers and sisters: You are children of the promise, as Isaac was. But just as in those days the son born in nature’s course persecuted the one whose birth was in the realm of the spirit, so do we find it now. What does Scripture say on the point? “Cast out slave girl and son together; for the slave girl’s son shall never be heir on equal terms with the son” of the one born free. 

Therefore, my brothers and sisters, we are not children of a slave girl but of a mother who is free.

It was for liberty that Christ freed us. So stand firm, and so not take on yourselves the yoke of slavery a second time! Pay close attention to me, Paul, when I tell you that if you have yourselves circumcised, Christ will be of no use to you! I point out once more to all who receive circumcision that they are bound to the law in its entirety. Any of you who seek your justification in the law have severed yourselves from Christ and fallen from God’s favor! It is in the spirit that we eagerly await the justification we hope for, and only faith can yield it. In Christ Jesus neither circumcision nor the lack of it counts for anything; only faith, which expresses itself through love. 

You were progressing so very well; who diverted you from the path of truth? Such enticement does not come from him who calls you. “A little yeast can affect the entire dough.” I trust that, in the Lord, you will not adopt a different view. May condemnation fall on whoever it is that is unsettling you.

 

Gospel

Mark 6:54 – 7:8

At that time as Jesus and the disciples were leaving the boat the people immediately recognized him. The crowds scurried about the adjacent area and began to bring in the sick on bedrolls to the place where they heard he was. Wherever he put in an appearance, in villages, in towns, or at crossroads, they laid the sick in the market places and begged him to let them touch just the tassel of his cloak. All who touched him got well.

The Pharisees and some of the experts in the law who had come from Jerusalem gathered around Jesus. They had observed a few of his disciples eating meals without having purified–that is to say, washed–their hands. The Pharisees, and in fact all Jews, cling to the custom of their ancestors and never eat without scrupulously washing their hands. Moreover, they never eat anything from the market without first sprinkling it. There are many other traditions they observe–for example, the watching of cups and jugs and kettles. So the Pharisees and the scribes questioned Jesus: “Why do your disciples not follow the tradition of our ancestors, but instead take food without purifying their hands?” He said to them: “How accurately Isaiah prophesied about you hypocrites when he wrote, ‘This people pays me lip service but their heart is far from me. Empty is the reverence they do me because they teach as dogmas mere human precepts.’ You disregard God’s commandment and cling to what is human tradition.” 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Sunday Bulletin 9-6-26

Fifteenth Sunday after Pentecost

6 September 2026

WEEKLY SCHEDULE

Saturday, Sept. 5  – Zachary, Prophet and Elizabeth          

5:00 PM      Mission Divine Liturgy at St. Raphael’s

 

Sunday, Sept. 6 – 15th Sunday after Pentecost            

8:00 AM      Matins

 9:30 AM      Divine Liturgy

12:00 PM      Chant Class

 

Monday, Sept. 7 – Sozon, Martyr            

6:30 PM      Divine Liturgy for the Vigil of the Birth of the Theotokos

 

Tuesday, Sept. 8   –  Feast of the Birth of the Theotokos

 

Wednesday, Sept. 9 – Synaxis of Joachim and Anna     

6:30 PM      Reader Vespers                              

7:30 PM      Firepit Social

 

Thursday, Sept. 10 – Menodora and Others, Martyrs         

7:00 PM      Mental Health Ministry

 

Saturday, Sept. 12 – Saturday before the Exaltation of the Cross         

 5:00 PM      Mission Divine Liturgy at St. Raphael’s

 

Sunday, Sept. 13 – Sunday before the Exaltation of the Cross           

8:00 AM      Matins

 9:30 AM      Divine Liturgy: Sunday Before the Exaltation of the Cross

 

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment St. Raphael’s: Saturdays 4:15 PM or by appointment

 

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Diana Mina, Michael Mina, Peter Mina, Fr. John Mina, Charlene Niemi, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, +Anne Petach, Jenny Roman, Nicolese Salazar, and All the sick and suffering of St. Mary’s

 

WEEKLY DEPOSIT:

Collection: $3,184.00; Mission: $579.39; Online: $347.00; Church Improvments: $60.00; Holydays: $40.00; Candles: $53.50; Parish Socials: $27.00; Building Fund: $45.00;

Total: $4,335.89 / Attendance – PSM: 65 SRM: 61

 

Nativity of the Mother of God

We celebrate the birth of the Virgin Mary on September 8 as the first big festival of the Byzantine liturgical year, which began on September 1. All icons of this feast show the elderly but happy parents, SS. Joachim and Anne, and the birth is usually presented in a cozy family setting of women attendants bustling around Saint Anne. Saint Joachim is either peeking into the women’s quarter, or next to his wife. The infant Virgin was born in a normal manner, as is shown by St Anne reclining on the birthing-bed, and the baby being washed by the midwife in the lower front of the icon. Bright colors are used because of the joy that all Creation feels in its coming deliverance from Christ Who will find life in her. In the legends about this event, the parents are presented as elderly and childless, and an angel tells them separately that they will finally have a child, a girl who will be the mother of the Messiah. This follows along with other biblical stories about conceptions of children after long years of prayer, including the prophets Isaac, Samuel, and St John the Baptist. Saint Anne, however, is different from the other mothers, because her child will become the virginal dwelling place of God Incarnate! The child is given the name Mary, or Miriam, which is translated as hope. Indeed, she is the hope of all the nations of the world who labored under the power of sin and its darkness. In Exodus, Miriam saved the life of her baby brother, Moses, who would lead his people out of Egypt and darkness and into the Promised Land of milk and honey. This Miriam will do far more – her Son will lead all people out of their spiritual darkness and into the true light.

As for the feast itself, celebrations of it date from at least 400 AD in Syria and is one of the oldest feasts of Our Lady.  

In much of Europe, this day is marked with thanksgiving celebrations as the harvest is brought in, cattle and sheep come down from their highland pastures, and people prepare for autumn. Both animals and people are decorated with wreaths of flowers in honor of Our Lady. Priests bless the returning livestock for a safe winter.  

In rural Europe, priests bless both the incoming harvest, and the fall planting. You can sprinkle holy water on your own garden plot, asking Mary’s intercession with God for your future plantings. In Austria, people watch for the swallows to get ready to leave for the warm south on this day; they are said to return at the Annunciation (March 25).

Read more at ephx.org 

 

The entire law and the prophets depend on these two commandments.” To love our God and our neighbor is the calling from God that is for each one of us. It manifests differently because each of us have a special vocation to make our lives the greatest gift of ourselves possible. May God be asking you to follow these commandments through a vocation to the priesthood, diaconate, religious or monastic life?  Contact the Vocations Office at 602-861-9778 or email: vocations@ephx.org