The Emperor Licinius raised a great persecution of Christians. The holy martyr Hermolaus, a Christian and a deacon in the Church, was arrested and brought to trial. When Hermolaus was informed that he was being led away to be tortured, he greatly rejoiced. In vain did the emperor threaten him. Hermolaus openly confessed his faith in Christ, and responded to all the threats of the emperor saying: The Lord is with me; I fear not; What can man do against me? (psalm 118:6). Following excruciating tortures, Hermolaus was thrown into a dungeon. The guard was the holy martyr Strantonicus, a secret Christian, who sympathized with the suffering of Hermolaus with all his heart. When it was reported to the emperor that Stratonicus was also a Christian, the emperor ordered that both of them be drowned in the Danube River. Then the executioners tied Hermolaus and Stratonicus in a net, and both were drowned. Three days later, their bodies washed ashore. Christians discovered their bodies and buried them about eighteen miles from Belgrade in the year 315. 

Troparion

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons.

 Through their prayers, O Christ our God, save our souls.

Kontakion

O martyrs, you both met a blessed end in water and drowned the devil by the grace of God. You have received crowns of triumph for this and have been admitted to angelic choirs. Now remember those who honor you.

Readings for the fathers

Epistle

Romans 8:28-39

Brothers & sisters: We know that God makes all things work together for the good of those who love God and are called according to his decree. Those whom he foreknew he predestined to share the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified. What shall we say after that? If God is for us, who can be against us? Is it possible that he who did not spare his own Son but handed him over for the sake of us all will not grant us all things besides? Who shall bring a charge against God’s chosen ones? God, who justifies? Who shall condemn them? Christ Jesus, who died or rather was raised up, who is at the right hand of God and who intercedes for us? 

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? As Scripture says: “For your sake we are being slain all the day long; we are looked upon as sheep to be slaughtered.” Yet in all this we are more than conquerors because of him who has loved us. For I am certain that neither death nor life, neither angels nor principalities, neither the present nor the future, nor powers, neither height nor depth nor any other creature, will be able to separate us from the love of God that comes to us in Christ Jesus our Lord.  

Gospel

Luke 6:17-23

At that time, coming down the mountain with the twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of this diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. 

Then, raising his eyes to his disciples, he said: “Blest are you poor, the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

Readings for the day

Epistle 

James 3: 1-10

Brothers and sisters, not many of you should become teachers; you should realize that those of us who do so will be called to the stricter account. All of us fall short in many respects. If a person is without fault in speech he is a man in the fullest sense, because he can control his entire body. When we put bits into the mouths of horses to make them obey us, guide the rest of their bodies. It is the same with ships: however large they are, and despite the fact that they are driven by fierce winds, they are directed by very small rudders on whatever course the steerman’s impulse may select. The tongue is something like that. It is a small member, yet it makes great pretensions.

See how tiny the spark is that sets a huge forest ablaze! The tongue is such a flame. It exists among our members as a whole universe of malice. The tongue defiles the entire body. Its flames encircle our course from birth, and its fire is kindled by hell. Every form of life, four-footed or winged, crawling or swimming, can be tamed, and has been tamed, by mankind; the tongue no man can tame. It is a restless evil, full of deadly poison. We use it to say, “Praised be the Lord and Father”; then we use it to curse men, though they are made in the likeness of God. Blessing and curse come out of the same mouth. This ought not to be, my brothers and sisters!

Gospel 

Mark 11: 11-24

At that time Jesus entered Jerusalem and went into the temple precincts. He inspected everything there, but since it was already late in the afternoon, he went out to Bethany accompanied by the Twelve. The next day when they were leaving Bethany he felt hungry. Observing a fig tree some distance off, covered with foliage, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. Then addressing it he said, “Never again shall anyone eat of your fruit!” His disciples heard all this. 

When they reached Jerusalem he entered the temple precincts and began to drive out those who were engaged in buying and selling. He overturned the money-changers’ tables and the stall of the men selling doves; moreover, he would not permit anyone to carry things through the temple area. 

Then he began to teach them: “Does not Scripture have it, ‘My house shall be called a house of prayer for all peoples’? But you have turned it into a den of thieves.” The chief priests and the scribes heard of this and began to look for a way to destroy him. They were at the same time afraid of him because the whole crowd was under the spell of his teaching. When evening drew on, Jesus and his disciples went out of the city. Early next morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, “Rabbi, look! The fig tree you cursed has withered up.” In reply Jesus told them: “Put your trust in God. I solemnly assure you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no inner doubts but believes that what he says will happen, shall have it done for him. I give you my word, if you are ready to believe that you will receive whatever you ask for in prayer, it shall be done for you.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Tatiana was a Roman whose parents were from the nobility. She was a Christian and a deaconess in the church. After the death of Emperor Heliogabalus, there reigned the Emperor Alexander, whose mother, Mammaea, was a Christian. Alexander himself was wavering and indecisive in his faith, for he kept statues of Christ, Apollo, Abraham, and Orpheus in his palace. His chief assistants took it upon themselves to persecute Christians without orders from the emperor. When they brought out the virgin Tatiana for torture, she prayed to God for her tortures, and their eyes were opened. They saw four angels around the martyr. Seeing this, eight of them believed in Christ, for which they were also then tortured and slain. Tatiana was martyred around the year 227.

Troparion

O Jesus, your lamb Tatiana cries out to You with great love. O my Bridegroom, I long for You in great pain. I am crucified with You, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for You in order to live in You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls.

Kontakion

You shone in glory and were stained in your own blood, and like a beautiful bird you soared to heaven. O martyr Tatiana, pray for those who honor you. 

Readings for the saint

Epistle 

James 4: 7- 5:9

Brothers and sisters: Submit to God; resist the devil and he will take flight. Draw close to God, and he will draw close to you. Cleanse your hands, you sinners; purify your hearts, you backsliders. Begin to lament, to mourn, and to weep; let your laughter be turned into mourning and your joy into sorrow. Be humbled in the sight of the Lord and he will raise you on high.

Do not, my brothers and sisters, speak ill of one another. The one who speaks ill of his brother or judges his brother is speaking against the law. It is the law he judges. If, however, you judge the law you are no observer of the law, you are its judge. There is but one Lawgiver and Judge, one who can save and destroy. Who are you to judge your neighbor?

Come now, you who say, “Today or tomorrow we shall go to such and such a town, spend a year there, trade, and come off with a profit!” You have no idea what kind of life will be yours tomorrow. You are a vapor that appears briefly and vanishes. Instead of saying, “If the Lord wills it, we shall live to do this or that,” all you can do is make arrogant and pretentious claims. All such boasting is reprehensible. When a man knows the right thing to do and does not do it, he sins. 

As for you, you rich, weep and wail over your impending miseries. Your wealth has rotted, your fine wardrobe has grown moth-eaten, your gold and silver has corroded, and their corrosion shall be a testimony against you; it will devour your flesh like a fire. See what you have stored up for yourselves against the last days. Here, crying aloud, are the wages you withheld from the farmhands who harvested your fields. The cries of the harvesters have reached the ears of the Lord of hosts. You lived in wanton luxury on the earth; you fattened yourselves for the day of slaughter. You condemned, even killed, the just man; he does not resist you.

Be patient, therefore, my brothers and sisters, until the coming of the Lord. See how the farmer awaits the precious yield of the soil. He looks forward to it patiently while the solid receives the winter and spring rains. You, too, must be patient. Steady your hearts, because the coming of the Lord is at hand. DO not grumble against one another, my brothers and sisters, lest you be condemned. See! The judge stands at the gate. 

Gospel 

Mark 12: 38-44

The Lord said: “Be on guard against  the scribes, who like to parade around in their robes and accept marks of respect in public, front seats in the synagogues, and places of honor at banquets. These men devour the savings of widows and recite long prayers for appearance’ sake; it is they who will receive the severest sentence.”

Taking a seat opposite a treasury, Jesus observed the crowd putting money into the collection box. Many of the wealthy put in sizable amounts; but one poor widow came and out in two small copper coins worth a few cents. Jesus called his disciples over and told them: “I want you to observe that this poor widow contributed more than all the others who donated to the treasury. They gave from their surplus wealth, but she gave from her want, all that she had to live on.”

Readings for the day 

Epistle 

James 2: 14-26

Brothers and sisters, what good is it to profess faith without practicing it? Such faith has no power to save one, has it? If a brother or sister has nothing to wear and no food for the day, and you say to them, “Goodbye and good luck! Keep warm and well fed,” but do not meet their bodily needs, what good is that? So it is with the faith that does nothing in practice. It is thoroughly lifeless.

To such a person one might say, “You have faith and I have work– is that it?” Show me your faith without works, and I will show you the faith that underlies my works! Do you believe that God is one? You are quite right. The demons believe that, and shudder. Do you want proof, you ignoramus, that without works faith is idle? Was not our father Abraham justified by his works when he offered his son Isaac on the altar? There you see proof that faith was both assisting his works and implemented by his works. You also see how the Scripture was fulfilled which says, “Abraham believed God, and it was credited to him as justice”: for this he received the title “God’s friend.”

You must perceive that a person is justified by his works and not by faith alone. Rahab the harlot will illustrate the point. Was she not justified by her works when she harbored the messengers and sent them out by a different route? Be assured, then, that faith without works is as dead as a body without breath. 

Gospel

Mark 10: 46-52

At that time as Jesus was leaving Jericho with his disciples and a large crowd, there was a blind beggar Bartimaeus sitting by the roadside. On hearing that it was Jesus of Nazareth, he began to call out, “Jesus, Son of David, have pity on me!” Many people were scolding him to make him keep quiet, but he shouted all the louder, “Son of David, have pity on me!” Then Jesus stopped and said, “Call him over.” So they called the blind man over, telling him as they did so, “You have nothing to fear from him! Get up! He is calling you!” He threw aside his cloak, jumped up and came to Jesus. Jesus asked him, “What do you want me to do for you?” “Rabboni,” the blind man said, “I want to see.” Jesus said in reply, “Be on your way! Your faith has healed you.” Immediately he received his sight and started to follow Jesus on the road.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Theodosius, founder of the Common Life, lived during the fifth and sixth centuries, and was the founder of cenobitic monasticism. He was born in Cappadocia to pious parents. Endowed with a splendid voice, he zealously toiled at church readings and singing.

Yearning for a solitary life, St. Theodosius settled in Palestine into a desolate cave, in which, according to tradition, the three Magi had spent the night, having come to worship the Savior after his Nativity. He lived there for thirty years in great abstinence and unceasing prayer. People flocked to the ascetic, wishing to live under his guidance. When the cave could no longer hold all the monks, St. Theodosius prayed that the Lord Himself would indicate a place for the monks. Taking the censer with cold charcoal and incense, the monk started walking into the desert. At a certain spot the charcoal ignited by itself and the incense smoke began to rise. Here the monk established the first cenobitic monastery or Lavra. Soon the Lavra of St. Theodosius became renowned, and up to 700 monks gathered there. Before his death, St. Theodosius summoned to him three beloved bishops and revealed to them that he would soon depart for the Lord. After three days, he died at the age of 105 (in the year 529). The saint’s body was buried with reverence in the cave in which he lived at the beginning of his ascetic life. 

Troparion

Your abundant tears made the wilderness bloom, and your sufferings made your labors fruitful a hundredfold; you became a shining torch over the world. O venerable Father Theodosius, pray to Christ our God that He may save our souls.

Kontakion

You were planted in the courts of your Lord and blossomed forth with beautiful and admirable virtues, O master of God’s holy sheepfold. You multiplied your children in the wilderness and quenched their thirst with your abundant tears. Therefore we cry out: Rejoice O father Theodosius.

Readings for the saint

Epistle

2 Corinthians 4: 6-15

Brothers and sisters: God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels to make it clear that its surpassing power comes from God and not from us. We are afflicted in every way possible, but we are not crushed; full of doubts, we never despair. We are persecuted but never abandoned; we are struck down but never destroyed. Continually we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you. We have that spirit of faith of which the Scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered to your benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many. 

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “everything has been given over to me by my Father. No one knows the Son but the Father, and no one knows the Father but the Son– and anyone whom the Son wished to reveal him.

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

Readings for the day

Epistle

Ephesians 4: 7-13

Brothers and sisters: Each of us has received God’s favor in the measure in which Christ bestows it. Thus you find Scripture saying: “When He ascended on high, he took a host of captives and gave gifts to men.” “He ascended”- what does this mean but that he had first descended into the lower regions of the earth? He who descended is the very one who ascended above the heavens, that he might fill all men with his gifts.

It is He who gave apostles, prophets, evangelists, pastors and teachers in roles of service for the faithful to build up the body of Christ, till we become one in faith and in the knowledge of God’s Son, and form that perfect man who is Christ come to full stature. 

Gospel

Matthew 4: 12-17

At that time when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went down to line in Capernaum by the sea near the territory of Zebulun and Naphtali, to fulfill what had been said through Isaiah the prophet: “Land of Zebulun, land of Naphtali along the sea beyond the Jordan, heathen Galilee: A people living in darkness has seen a great light. On those who inhabit a land overshadowed by death, light has arisen.” From that time on Jesus began to proclaim this theme: “Reform your lives! The kingdom of heaven is at hand.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy father Gregory, Bishop of Nyssa, brother of St. Basil the Great, one of the great theologians of the Byzantine Church (c. 395)

The venerable Dometian, Bishop of Melitene, who lived under Emperors Justinian the Lesser and Maurice. He was known for his remarkable intelligence, prudence, and spiritual zeal, and for his love of the poor. (602)

Our venerable father Marcian, priest and treasurer of the Great Church in Constantinople, second in command to Patriarch Gennadius. (c. 471)

Troparion

God of our fathers, You always deal with us according to Your everlasting compassion. Take not Your mercy away from us; but through their prayers guide our life in peace.

Kontakion – Gregory

That heavenly hierarch of the Church and precious mystic orator of Wisdom, that vigilant mind, Greogory of Nyssa, sings praises along with the angels and finds delight in the Light divine. He now prays unceasingly for all of us. 

Kontakion – Marcian

You were anointed with the divine priesthood, and you showed this by virtue and obedience to Christ. Having finished your course, O Father, you sing with the angels in heaven: Glory to your compassion, O Savior! Glory to your kingdom! Glory to your providence, O Lover of Humankind!

Readings for St. Gregory

Epistle

1 Corinthians 12: 7-11

To each individual the manifestation of the Spirit is given some benefit. To one is given through the Spirit the expression of wisdom; to another the expression of knowledge according to the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the one Spirit; to another mighty deeds; to another prophecy; to another interpretation of tongues. But one and the same Spirit produces all of these, distributing them individually to each person as he wishes. 

Gospel

Matthew 10: 1,5-8

Then He summoned His twelve disciples and gave them the authority to expel unclean spirits and to cure sickness and disease of every kind.

Jesus sent these men on mission as the Twelve, after giving them the following instructions:

“Do not visit pagan territory and so not enter a Samaritan town. Go instead after the lost sheep of the house of Israel. As you go, make this announcement, ‘The reign of God is at hand! Cure the sick, raise the dead, heal the leprous, expel demons. The gift you have received, give as a gift.”

Readings for the day

Epistle

Ephesians 6: 10-17

Brothers and sisters: Draw your strength from the Lord and His mighty power. Put on the armor of God so that you may be able to stand firm against tactics of the devil. Our battle is not against human forces but against the principalities and powers, the rulers of this world of darkness, the evil spirits in regions above. You must put on the armor of God if you are to resist on the evil day; do all that your duty requires, and hold your ground. Stand fast, with the truth as the belt around your waist, justice as your breastplate, and zeal to propagate the gospel of peace as your footgear/ In all circumstances hold faith up before you as your shield; it will help you extinguish the fiery darts of the evil one. Take the helmet of salvation and the sword of the spirit, the word of God. 

Gospel

Matthew 4: 1-11

At that time Jesus was led into the desert by the Spirit to be tempted by the devil. He fasted forty days and forty nights, and afterward was hungry. The tempter approached and said to him, “if you are the Son of God, command these stones to turn into bread.” Jesus replied, “Scripture has it: ‘Not on bread alone is man to live but every utterance that comes from the mouth of God.’”

Next the devil took him to the holy city, set him on the parapet of the temple, and said, “If you are the Son of God, throw yourself down. Scripture has it: ‘He will bid his angels take care of you; with their hands they will support you that you may never stumble on a stone.’” Jesus answered him, “Scripture also has it: ‘You shall not put the Lord you God to the test.’”

The devil then took him up a very high mountain and displayed before him all the kingdoms of the world in their magnificence, promising, “All these will I bestow on you if you prostrate yourself in homage to me.” At this, Jesus said to him, “Away with you Satan! Scripture has it: ‘You shall do homage to the Lord your God; Him alone shall you adore.’” At this the devil left him, and the angels came and waited on him.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Polyeuctus: The Armenian city of Melitene was drenched with the blood of Christians, as was the entire country of Armenia. The first blood shed for Christ in this city was that of St. Polyeuctus in the year 259, during the reign of Valerian. In Melitene were two friends: Nearchus and Polyeuctus. Both were officers- Nearchus was baptized and Polyeuctus was unbaptized. When the command of the emperor was sent out concerning the persecution of Christians, Nearchus prepared for death; but he was in great sorrow because he had not succeeded in converting his friend Polyeuctus to the true Faith. When Polyeuctus learned of the reason for Nearchus’s sorrow, he promised to embrace the Faith. The following day Polyeuctus related this dream to Nearchus: the Lord Himself had appeared to him in light, removed Polyeuctus’s old clothes from him and dressed him in radiant new clothes – and sat him in the saddle of a winged horse. After this, Polyeuctus went to town, shredded the emperor’s decree concerning the torturing of Christians, and destroyed many statues of idols. He was tortured and condemned to death. When he was brought to the place of execution, he looked at Nearchus in the throng of people and joyfully cried out to him: “Save yourself, my dear friend! Remember the vow of love confirmed between the two of us!” later, St. Nearchus died by fire as a martyr for Christ. 

Troparion

Your martyr Polyuectus, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.

Kontakion

When our Savior bowed His head in the Jordan River, the heads of the serpents were crushed, and when Polyeuctus was beheaded, he put demons to shame. 

Epistle 

James 2: 1-13

Brothers and sisters, your faith in our glorious Lord Jesus Christ must not allow of favoritism. Suppose there should come into your assembly a man fashionably dressed, with gold rings on his fingers, and at the same time a poor man in shabby clothes. Suppose further that you were to take notice of the well-dressed man and say, “Sit right here, please,” whereas you were to say to the poor man, “You can stand!” or “Sit over there by my footrest.” Have you not in a case like this discriminated in your hearts? Have you not set yourself up as judges handing down corrupt decisions? 

Listen, dear brothers and sisters. Did not God choose those who are poor in the eyes of the world to be rich in faith and heirs of the kingdom he promised to those who love him? Yet you treated the poor man shamefully. Are not the rich exploiting you? They are the ones who hale you into the courts and who blaspheme that noble name which has made you God’s own.

You are acting rightly, however, if you fulfill the law of the kingdom. Scripture has it, “You shall love your neighbor as yourself.” But if you show favoritism, you commit sin and are convicted by the law as transgressors. Whoever falls into sin on one point of the law, even though he keeps the entire remainder, has become guilty on all counts. For he who said, “You shall not commit adultery,” also said, “You shall not kill.” If therefore you do not commit adultery but do commit murder, you have become a transgressor of the law.

Always speak and act as men destined for judgment under the law of freedom. Merciless is the judgment on the man who has not shown mercy; but mercy triumphs over judgment.  

Gospel 

Mark 10: 24-32a

The Lord said to his disciples: “My sons, how hard it is to enter the kingdom of God! It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.”

The disciples were completely overwhelmed at this, and exclaimed to one another, “Then who can be saved?” Jesus fixed his gaze on them and said, “For man it is impossible but not for God. With God all things are possible.”

Peter was moved to say to Jesus, “ We have put aside everything to follow you!” Jesus answered, “I give you my word, there is no one who has given up home, brothers or sisters, mother or father, children or property, for me and for the gospel who will not receive in this present age a hundred times as many homes, brothers and sisters, mothers, children and property– and persecution besides– and in the age to come, everlasting life. Many who are first shall come last, and the last shall come first,”

The disciples were on the road going up to Jerusalem, with Jesus walking in the lead. Their mood was one of wonderment, while that of those who followed was fear. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father George the Chozebite was a Cypriot monk at the Monastery of the Mother of God at Chozeba near Jericho (614)

Our venerable father Emilian the Confessor was a native of Vannes, in what is now France. He was a recluse (767)

Our venerable mother Dominica, born in Carthage in North Africa, lived a life of asceticism and died in Constantinople under the reign of the Emperor Zenon in 474.

Troparion – Venerable Fathers

Come, O people and piously honor the memory of George. Sing praises for his wonderful fasting and praise Emilian for his teachings. Let us sing out: Save our souls, O Christ, through the intercession of these holy monks.

Troparion – Dominica

In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Dominica, your soul rejoices with the angels.

Kontakion – Venerable Fathers

O George, you have become a brilliant source of light, enlighten all those who come to you in faith. Intercede for us with Christ our God who appeared in flowing waters and enlightened all of us. 

Kontakion – Dominica

O Dominica, you crucified the flesh with your suffering, and your love for Christ was sure and constant. For this you have been crowned and admitted to the choirs of angels. Pray now for all those who venerate you, O mother.

Epistle 

James 1: 19-27

Brothers and Sisters, keep this in mind. Let every man be quick to hear, slow to speak, slow to anger; for a man’s anger does not fulfill God’s justice. Strip away all that is filthy, every vicious excess. Humbly welcome the word that has taken route in you, with its power to save you. Act on this word all you do is listen to it, you are deceiving yourselves.

A man who listens to God’s word but does not put it into practice is like a man who looks in a mirror at the face he was born with: he looks at himself, then he goes off and promptly forgets what he looks like. There is, on the other hand, the man who appears into freedom‘s ideal law and abides by it. He is no forgetful listener, but one who carries out the law and practice. Blest will this man be in whatever he does.

If a man who does not control his tongue imagines that he is devout, he is self-deceived; his worship is pointless. Looking after orphans and widows in their distress and keeping oneself unspotted by the world make for pure worship without stain before our God and Father. 

Gospel

Mark 10: 17-27

At that time as Jesus was sitting out on a journey a man came running up, knelt down before him and asked, “Good Teacher, what must I do to share an everlasting life?” Jesus answered, “Why do you call me good? No one is good but God alone. You know the Commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’” The man replied, “Teacher, I have kept all these since my childhood.” Then Jesus looked at him with love and told him, “There is one thing more you must do. Go on sale what you have and give it to the poor; you will then have treasure in heaven. After that, come and follow me.” At these words the man’s face fell. He went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” The disciples could only marvel at his words. So Jesus repeated what he had said: “My sons, how hard it is to enter the kingdom of God! It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.”

The disciples were completely overwhelmed at this, and exclaimed to one another, “Then who can be saved?” Jesus fixed his gaze on them and said, “For man it is impossible but not for God. With God all things are possible.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Synaxis of the Holy, Glorious Prophet, Forerunner, and Baptist John: A “synaxis” feast follows one of the great feasts, and highlights a major personage of yesterday’s celebration. We remember today the work of the Forerunner, John, who baptized Christ. 

Troparion

The memory of the righteous is celebrated with praise, but for you, O Forerunner, the Lord’s testimony is enough. You were shown to be more honorable than the prophets since you were deemed worthy to baptize in waters the Lord you had proclaimed. Therefore, you fought for the truth, and with joy proclaimed the good news to those in Hades, that God has appeared in the flesh to take away the sins of the world and to grant us great mercy. 

Kontakion

O Lord, before Your presence in the flesh, the Jordan River trembled and reversed its course out of fear. Struck with awe. John hesitated to perform upon You the baptism foretold by the prophets. The ranks of angels were rapt in wonder when they saw You being baptized in the flesh. All those in darkness received illumination and sang a hymn of praise to You, O Lord; for You appeared and shed Your light upon the whole world. 

Epistle

Acts 19:1-8

In those days, while Apollos was in Corinth, Paul passed through the interior of the country and came to Ephesus. There he found some disciples to whom he put the question, “Did you receive the Holy Spirit when you became believers?” They answered, “We have not so much as heard that there is a Holy Spirit.” “Well, how were you baptized?” he persisted. They replied, “With the baptism of John.” Paul then explained, “John’s baptism was a baptism of repentance. He used to tell the people about the one who would come after him in whom they were to believe- that is Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. As Paul laid his hands on them, the Holy Spirit came down on them and they began to speak in tongues and to utter prophecies. There were in the company about twelve men in all. Paul entered the synagogue, and over a period of three months debated fearlessly, with persuasive arguments, about the kingdom of God.

Gospel

John 1: 29-34

At that time John the Baptizer caught sight of Jesus coming toward him and he exclaimed: “Look! There is the Lamb of God who takes away the sins of the world! It is he of whom I said: ‘After me is to come a man who ranks ahead of me, because he was before me.’ I confess I did not recognize him, though the very reason I came baptizing with water was that he might be revealed to Israel.”

John gave this testimony also: “I saw the Spirit descend like a dove from the sky, and it came to rest on him. But I did not recognize him. The one who sent me to baptize with water told me, ‘When you see the Spirit descend and rest on someone, it is he who is to baptize with the Holy Spirit.’ Now I have seen for myself and have testified, ‘This is God’s chosen One.’”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Theophany of Our Lord, God, and Savior Jesus Christ: Since the second century, the Church has celebrated the Baptism of Christ in the Jordan River for our sanctification.

Troparion

At your baptism in the Jordan, O Lord, worship of the Trinity was revealed; for the Father’s voice bore witness to You, calling You His beloved Son, and the Spirit in the form of a dove confirmed the truth of these words. O Christ God, You appeared and enlightened the world. Glory to You!

Kontakion

You have revealed yourself to the world today; and Your light, O Lord, has set its seal on us. We recognize You and exclaim to You: You have come and revealed Yourself, O Unapproachable Light. 

Epistle

Titus 2: 11-15, 3: 4-7

Titus my son: The grace of God has appeared, offering salvation to all men. It trains us to reject godless ways and worldly desires, and live temperately, justly, and devoutly in this age as we await our blessed hope, the appearing of the glory of the great God and of our Savior Christ Jesus. It was he who sacrificing himself for us, to redeem us from all unrighteousness and to cleanse for himself a people of his own, eager to do what is right.

There are the things you are to say. Make our appeals and corrections with the authority of command. Let no one look down on you.

But when the kindness and love of God our Savior appeared, he saved us; not because of any righteous deeds we had done, but because of his mercy. He saved us through baptism of new birth and renewal by the Holy Spirit. This Spirit he lavished on us through Jesus Christ our Savior, that we might be justified by his grace and become heirs in hope of eternal life.  

Gospel

Matthew 3: 13-17

At that time, Jesus came from Galilee and appeared before John at the Jordan to be baptized by him. John tried to refuse him with the protest, “I should be baptized by you, yet you come to me!” Jesus answered: “Give in for now. We must do this if we would fulfill all of God’s demands.” So John gave in. After Jesus was baptized, he came directly out of the water. Suddenly the sky opened and he saw the Spirit of God descend like a dove and hover over him. With that, a voice from the heavens said: “This is my beloved Son. My favor rests on him.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Holy Martyrs Theopemptus and Theona, of Nicomedia in Bithynia, who met martyrdom in the persecution of the Emperor Diocletian (c. 350) 

Our Venerable Mother Syncletica of Alexandria in Egypt, virgin, who is to have led a solitary life that influenced many women of her day. (4th century) 

The Holy Prophet Micah, who in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, by his preaching defended the oppressed, and condemned idols and depravities. He announced to the chosen people that a leader would be born in Bethlehem of Jude, who would shepherd Israel in the strength of the Lord.

Troparion – Holy Martyrs

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls. 

Troparion – Syncletica

In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Syncletica, your soul rejoices with the angels.

Kontakion – Holy Martyrs

These martyrs have become a means of holiness to those on earth. How well they endured the agony imposed by the torturer. They rejoice in the Lord and sing out: We adore Him who buried the sins of all in the flowing waters of the Jordan. 

Kontakion – Syncletica

You endured the pain of your suffering by fasting. You are delighted to find a finer dwelling in heaven and have been filled with more splendid light because you followed Christ so courageously along the difficult path. You turned away from the goods of earth and became like an angel. Now you share in their glory.

Epistle

1 Corinthians 9: 19-27

Brothers and sisters: Although I am not bound to anyone, I made myself the slave of all so as to win over as many as possible. I became like a Jew to the Jews in order to win the Jews. To those bound by the law I became like one who is bound (although in fact I am not bound by it), that I might win those bound by the law. To those not subject to the law I became like one not subject to it (not that I am free from the law of God, for I am subject to the law of Christ), that I might win those not subject to the law. To the weak I became a weak person with a view to winning the weak. I have made myself all things to all men in order to save at least some of them. In fact, I do all that I do for the sake of the gospel in the hope of having a share in its blessings. 

You know that while all the runners in the stadium take part in the race, the award goes to one man. In that case, run so as to win! Athletes deny themselves all sorts of things. They do this to win a crown of leaves that wither, but we a crown that is imperishable.

I do not run like a man who loses sight of the finish line. I do not fight as if I were shadowboxing. What I do is discipline my own body and master it, for fear that after having preached to others I myself should be rejected. 

Gospel

Luke 3: 1-18

In the fifteenth year of the rule of Tiberius Caesar, when Pontius Pilate was procurator of Judea, Herod tetrarch of Galilee, Philip his brother tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high-priesthood of Annas and Caiphas, the word of God was spoken to John, son of Zechariah, in the desert. He went about the entire region of the Jordan proclaiming a baptism of repentance which led to the forgiveness of sins, as is written in the book of the words of Isaiah the prophet: “A herald’s voice in the desert, crying, ‘Make ready the way of the Lord, clear him a straight path. Every valley shall be filled and every mountain and hill shall be leveled. The windings shall be made straight and the rough ways smooth, and all mankind shall see the salvation of God.’”

John would say to the crowds that came out to be baptized by him: “You brood of vipers! Who told you to flee from the wrath to come? Give some evidence that you mean to reform. Do not begin by saying to yourselves, ‘Abraham is our father.’ I tell you, God can raise up children to Abraham from these stones. Even now the ax is laid to the root of the tree. Every tree that is not fruitful will be cut down and thrown into the fire.”

The crowds asked him, “What ought we to do?” In reply, John said, “Let the man with two coats give to him who has none. The man who has food should do the same.”

Tax collectors also came to be baptized, and they said to him, “Teacher, what are we to do?” He answered them, “Exact nothing over and above your fixed amount.”

Soldiers likewise asked him, “What about us?” He told them, “Don’t bully anyone. Denounce no one falsely. Be content with your pay.”

The people were full of anticipation, wondering in their hearts whether John might be the Messiah. John answered them all by saying: “I am baptizing you in water, but there is one to come who is mightier than I. I am not fit to loosen his sandal strap. He will baptize you in the Holy Spirit and in fire. His winnowing-fan is in his hand to clear his threshing floor and gather the wheat into his barn; but the chaff he will burn in unquenchable fire.” Using exhortations of this sort, he preached the good news to the people. 

Vigil of Theophany

Epistle

Hebrews 11: 8-16

Brothers and sisters: By faith Abraham obeyed when he was called, and went forth to the place he was to receive as a heritage; he went forth moreover, not knowing where he was going. By faith he sojourned in the promised land of a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose designer and maker is God. By faith Sarah received power to conceive though she was past the age, for she thought that the One who had made the promise was worthy of trust. As a result of this faith, there came forth from one man who was himself as good as dead, descendants as numerous as the stars in the sky and the sands of the seashore.

All of these died in faith. They did not obtain what had been promised but saw and saluted it from afar. By acknowledging themselves to be strangers and foreigners on the earth, they showed that they were seeking a homeland. If they had been thinking back to the place from which they had come, they would have had the opportunity of returning there. But they were searching for a better, a heavenly home. Wherefore God is not ashamed to called their God, for he has prepared a city for them.

Gospel

Luke 21: 37-38, 22: 1-8

At that time Jesus would teach in the temple by day, and leave the city to spend the night on the Mount of Olives. At daybreak all the people came to hear him in the temple.

The feast of unleavened Bread known as the Passover was drawing near, and the high priests and scribes began to look for some way to dispose of Jesus; but they were afraid of the people. Then Satan took possession of Judas, the one called Iscariot, a member of the twelve. He went off to confer with the chief priests and officers about a way to hand Jesus over to them. They were delighted, and agreed to give him money. Judas accepted, then kept looking for an opportunity to hand Jesus over without creating a disturbance.

The day of Unleavened Bread arrived on which it was appointed to sacrifice the paschal lamb. Accordingly, Jesus sent Peter and John off with the instruction, “Go and prepare our Passover supper for us.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com