Jan. 23 The Holy Martyr Clement, Bishop of Ancyra; The Holy Martyr Agathangel

The holy martyr Clement, Priest-Martyr, Bishop of Ancrya, lived in exile for 28 years under several persecutors and died by the sword in the year 296.

The holy martyr Agathangel suffered death also in the reign of emperors Maximian and Diocletian.

 

Troparion

 O most holy Clement, you are a vineyard of holiness for the faithful, a rod of valiance, a flower of purity, and a fruit of great delight that God has granted. Since you struggled together with the martyrs and to the dignity of a bishop, intercede with Christ our God that He may save our souls. 

 

Kontakion

O Clement worthy of all praise, you became a precious vine and a noble conqueror in Christ’s vineyard. At the time of your martyrdom you cried out with your companion: O Christ our God, You are the delight of martyrs.

 

Readings for Clement

Epistle

Philippians 3:20- 4:3

Brothers and sisters: As you well know, we have our citizenship in heaven; it is from there that we eagerly await the coming of our Saviour, the Lord Jesus Christ. He will give new form to this lowly body of ours and remake it according to the pattern of his glorified body, by his power to subject everything to himself. 

For this reason, my brothers and sisters, you whom I so love and long for, you who are my joy and my crown, my dear ones, to stand firm in the Lord. I plead with Evodia just as I do with Syntyche: come to some mutual understanding in the Lord. Yes, and I ask you, too, my dependable fellow worker, to go to their aid; they have struggled at my side in promoting the gospel, along with Clement and the others who have labored with me, whose names are in the book of life. 

 

Gospel

Luke 12: 32-40

The Lord said, “Do not live in fear, little flock. It has pleased your Father to give you the kingdom.  Sell what you have and give alms. Get purses for yourselves that do not wear out, a never-failing treasure with the Lord which no thief comes near nor any moth destroys. Wherever your treasure lies, there your heart will be.

“Let your belts be fastened around your waists and your lamps be burning ready. Be like men awaiting their master’s return from a wedding, so that when he arrives and knocks, you will open for him without delay. It will go well with those servants whom the master finds wide-awake on his return. I tell you, he will put on an apron, seat them at table, and proceed to wait on them. Should he happen to come at midnight or before sunrise and find them prepared, it will go well with them. You know as well as I that if the head of the house knew when the thief was coming he would not let him break into his house. Be on guard, therefore, The Son of Man will come when you least expect him.”

 

Readings for the day

Epistle 

James 1: 19-27

Brothers and Sisters, keep this in mind. Let every man be quick to hear, slow to speak, slow to anger; for a man’s anger does not fulfill God’s justice. Strip away all that is filthy, every vicious excess. Humbly welcome the word that has taken route in you, with its power to save you. Act on this word all you do is listen to it, you are deceiving yourselves.

A man who listens to God’s word but does not put it into practice is like a man who looks in a mirror at the face he was born with: he looks at himself, then he goes off and promptly forgets what he looks like. There is, on the other hand, the man who appears into freedom‘s ideal law and abides by it. He is no forgetful listener, but one who carries out the law and practice. Blest will this man be in whatever he does.

If a man who does not control his tongue imagines that he is devout, he is self-deceived; his worship is pointless. Looking after orphans and widows in their distress and keeping oneself unspotted by the world make for pure worship without stain before our God and Father. 

 

Gospel

Mark 10: 17-27

At that time as Jesus was sitting out on a journey a man came running up, knelt down before him and asked, “Good Teacher, what must I do to share an everlasting life?” Jesus answered, “Why do you call me good? No one is good but God alone. You know the Commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’” The man replied, “Teacher, I have kept all these since my childhood.” Then Jesus looked at him with love and told him, “There is one thing more you must do. Go on sale what you have and give it to the poor; you will then have treasure in heaven. After that, come and follow me.” At these words the man’s face fell. He went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” The disciples could only marvel at his words. So Jesus repeated what he had said: “My sons, how hard it is to enter the kingdom of God! It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.”

The disciples were completely overwhelmed at this, and exclaimed to one another, “Then who can be saved?” Jesus fixed his gaze on them and said, “For man it is impossible but not for God. With God all things are possible.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com



Jan. 22 The Holy Apostle Timothy; The Venerable Martyr Anastasius the Persian

The Holy apostle Timothy who, disciple of St. Paul the Apostle and his assistant in his apostolate, was the leader of the church at Ephesus. Two epistles were written to him that offer wise counsels on the ordering of pastors and the faithful.

The venerable martyr Anastasius the Persian from Bethsaloe in Persia, monk. After enduring many tortures, which he had borne steadfastly, in Caesarea in Palestine, he was afflicted with many punishments by Chosroes, king of the Persians. After his seventy companions, he too was strangled next to a river and beheaded. His head was brought to Rome and is still venerated in the church of Ss. Vincent and Anastasius. 

 

Troparion – Timothy

Having heard the good news and being truly temperate, you have been clothed with the priesthood in integrity. You found deep knowledge in the chosen vessel, and you kept the faith over a smooth course. O apostle Timothy, beg Christ to save our souls.

 

Troparion – Anastasius

O Lord our God, your holy martyr Anastasius has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished the persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls.

 

Kontakion

Let us praise Paul’s companion and disciple, Timothy. Let us venerate him along with Anastasius who beamed out of Persia like a star, who disperses the passions of our soul and the ills of our flesh.

 

Readings for Timothy

Epistle

2 Timothy 3:1-9

Timothy my son: But understand this: there will be terrifying times in the last days. People will be self-centered and lovers of money, proud, haughty, abusive, disobedient to their parents, ungrateful, irreligious, callous, implacable, slanderous, licentious, brutal, hating what is good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, as they make a pretense of religion but deny it power. Reject them. For some of these slip into homes and make captives of women weighed down by sins, led by various desires, always trying to learn but never able to reach a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so they oppose the truth–people of depraved minds, unqualified in the faith. But they will not make further progress, for their foolishness will be plain to all, as it was with those two.

You have followed my teaching, way of life, purpose, faith, patience, love, endurance, persecutions, and sufferings, such as happened to me in Antioch, Iconium, and Lystra, persecutions that I endured. Yet from all these things the Lord delivered me. In fact, all who want to live religiously in Christ Jesus will be persecuted. But wicked people and charlatans will go from bad to worse, deceivers and deceived. But you, remain faithful to what you have learned and have known [the] sacred scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work.   

 

Gospel

Luke 10: 1-15

At that time the Lord appointed a further seventy-two and sent them in pairs before him to every town and place he intended to visit. He said to them: “The harvest is rich but the workers are few; therefore, ask the harvest-master to send workers to his harvest. Be on your way, and remember: I am sending you as lambs in the midst of wolves. Do not carry a walking staff or traveling bag; wear no sandals and greet no one along the way. On entering any house, first say, ‘Peace to this house.’ If there is a peaceable man there, your peace will rest on him; if not, it will come back to you. Stay in the one house eating and drinking what they have, for the laborer is worth his wage. Do not move from house to house.

“Into whatever city you go, after they welcome you, eat what they set before you, and cure the sick there. Say to them, ‘The reign of God is at hand.’ If the people of any town you enter do not welcome you, go into its streets and say, ‘We shake the dust of this town from our feet as testimony against you. But know that the reign of God is near.’ I assure you, on that day the fate of Sodom will be less severe than that of such a town. It will go ill with you, Chorazin! And just as ill with you, Bethsaida! If the miracles worked in your midst had occurred in Tyre and Sidon, they would long ago have reformed in sackcloth and ashes. It will go easier on the day of judgment for Tyre and Sidon than for you. And as for you, Capernaum, ‘Are you to be exalted to the skies? You shall be hurled down to the realm of death!’”

 

Readings for the day

Epistle

James 1: 1-18

To the twelve tribes in the dispersion, James, a servant of God and of the Lord Jesus Christ, sends greeting. 

Brothers and sisters, count it pure joy when you are involved in every sort of trial. Realize that when your faith is tested this makes for endurance. Let endurance come to its perfection so that you may be fully mature and lacking in nothing. 

If any of you is without wisdom, let him ask it from the God who gives generously and ungrudgingly to all, and it will be given him. Yet he must ask in faith, never doubting, for the doubter is like the surf tossed and driven by the wind. A man of the sort, devious and erratic in all that he does, must not expect to receive anything from the Lord.

Let’s a brother in humble circumstances take pride in his eminence and the rich man be proud of his loveliness, for he will disappear “like the flower of the field.” When the sun comes up with its scorching heat it parches the Meadow, the field flowers droop, and with that the Meadows loveliness is gone. Just so will the rich man wither away amid his many projects.

Happy the man who holds out to the end through trial! Once he has been proved, he will receive the crown of life the Lord has promised to those who love him. No one who is tempted is free to say, “I am being tempted by God.” Surely God, who is beyond the grasp of evil, temps no one. Rather the tug and lore of his own passion tempt every man. Once passion has conceived, it gives birth to sin, and once it reaches maturity it begets death.

Make no mistake about this, my dear brothers and sisters. Every worthwhile gift, every genuine benefit comes from above, descending from the father of heavenly luminaries, who cannot change and who has never shadowed over. He wills to bring us to birth with a word spoken in truth so that we may be a kind of first fruits of his creatures. 

 

Gospel

Mark 10: 11-16

At that time the Lord said “Whoever divorces his wife and marries another commits adultery against her; and the woman who divorces her husband and marries another commits adultery.”

People were bringing their little children to Jesus to have him touch them, but the disciples were scolding them for this. Jesus became indignant when he noticed it and said to them: “Let the children come to me and do not hinder them. It is to just such as these that the kingdom of God belongs. I assure you that whoever does not accept the reign of God like a little child shall not take part in it.” Then he embraced the children and blessed them, placing his hands on them. 

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com




Jan. 21 Our Venerable Father Maximus the Confessor; The Holy Martyr Neophyte; The Holy Martyrs Eugene, Candidus, Valerian, and Aquila

Our venerable father Maximus the confessor, noted theologian and writer who resigned his post as secretary to the Emperor Heraclius and entered the monastery of Chrysopolis, of which he eventually became hegumen. He headed the opposition to the Monothelite heresy. For this he was banished, imprisoned, and lost his tongue and right hand.

The holy martyr Neophyte of Nicea, died a martyr at the age of fifteen during the reign of Diocletian.

The holy martyrs Eugene, Candidus, Valerian, and Aquila suffered for their faith in Christ during the reign of Diocletian and Maximian, under the regimental commander Lycius.

 

Troparion – Maximus

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Maximus, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that he may save our souls.

 

Troparion – Neophyte

O Lord our God, your holy martyr Neophyte has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls.

 

Troparion – Holy Martyrs

Today the Church is filled with music, and the world is replete with miracles. These four holy men have acted bravely against guile, and in their faith they professed Christ. O saints, obtain remission of sins for those who venerate your holy memory.

 

Kontakion – Maximus

Let us, O faithful, honor with worthy hymns the great Maximus so highly devoted to the Holy Trinity. He preached faith in God with great courage and glorified Christ in his two natures, two wills, and two operations. Therefore, let us cry out: Rejoice, O preacher of the true faith.

 

Kontakion – Neophyte

You are a new shoot in the garden of Christ’s martyrs. You offer the fruits of heavenly understanding which nourish those who venerate you in faith. O glorious, wise, and brave martyr Neophyte, as you stand before God, pray for our souls. 

 

Kontakion – Holy Martyrs

Now that we have assembled let us praise the holy and God-bearing martyrs: Eugene, Candidus, Valerian, and Aquila. They spurned the goods of the world, and now we honor them as a choir of four. 

 

Readings for Maximus

Epistle

Hebrews 11: 33-40

Brothers and sisters: By faith [the Saints] conquered the kingdoms, did what was just, obtained the promises; they broke the jaws of lions, put out raging fires, escaped the devouring sword; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword’s point; they were about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered about in the deserts and on mountains, they dwelt in caves and in holes in the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect. 

 

Gospel

Luke 12: 2-12

The Lord said to his disciples: “There is nothing concealed that will not be revealed, nothing hidden that will not be made known. Everything you have said in the dark will be heard in the daylight; what you have whispered in locked rooms will be proclaimed from the rooftops. I say to you who are my friends: Do no not be afraid of those who kill the body and can do no more. I will show you whom you ought to fear. Fear him who has power to cast into Gehenna after he has killed. Yes, I tell you, fear him. Are not five sparrows sold for a few pennies? Yet not one of them is neglected by God. In very truth, even the hairs of your head are counted! Fear nothing, then. You are worth more than a flock of sparrows.

“I’ll tell you, whoever acknowledges me before men– the Son of Man will acknowledge him before the angels of God. But the man who has disowned me in the presence of men will be disowned in the presence of the angels of God. Anyone who speaks against the Son of Man will be forgiven, but whoever blasphemes the Holy Spirit will never be forgiven. When they bring you before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say. The Holy Spirit will teach you at that moment all that should be said.”

 

Readings for the day

Epistle

Hebrews 12: 25-26; 13: 22-25 

Brothers and sisters: do not refuse to hear him who speaks. For if the Israelites did not escape punishment when they refused to listen as God spoke to them on earth, how much greater punishment will be ours if we turn away from him who speaks from heaven! His voice then shook the earth, but now he has promised, “I will once more shake not only earth but heaven!” And that “once more” shows that shaken, created things will pass away, so that only what is unshaken may remain. Wherefore, we who are receiving the unshakable kingdom should hold fast to God’s grace through which we may offer worship acceptable to him and reference and awe. 

Brothers and sisters, I beg you to bear with this word of encouragement, for I have written to you rather briefly. I must let you know that our brother Timothy has been set free. If he is able to join me soon, he will be with me when I see you. Greetings to all your leaders and to all the people of God. Grace be with you all.

 

Gospel

Mark 10: 2-12

At that time, some Pharisees came up and as a test began to ask Jesus whether it was permissible for a husband to divorce his wife. In reply Jesus said, “What command did Moses give you?” they answered, “Moses permitted divorce and the writing of a decree of divorce.” But then Jesus told them: “He wrote that commandment for you because of your stubbornness. At the beginning of creation God made them male and female; for this reason a man shall leave his father and mother and the two shall become as one. They are no longer two but one flash. Therefore let no man separate what God has joined.” Back in the house again, the disciples began to question him about this. He told them, “Whoever divorces his wife and marries another commits adultery against her; and the woman who divorces her husband and marries another commits adultery.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com






Jan. 20 Our Venerable and God-bearing Father Euthymius the Great

Our venerable and divinely inspired father, Euthymius the Great, Hegumen-Abbot, lived in the fifth century in Melitene in Armenia. His parents were devout Christians of noble birth. However, even after many years of marriage, they were childless. In their sorrow, they entreated God to give them a child. They had a vision and heard a voice tell them: “Be of good cheer! God will grant you a son, who will bring joy to the churches.” They named their son Euthymuis which means “good cheer.” St. Euthymius became a monk and was ordained to the priesthood. He was entrusted with the supervision  of all the monasteries in the city. He frequently visited the monastery of St. Polyeuctus, and during the Great Fast he withdrew  to the wilderness. Feeling the great weight of his responsibilities for the monasteries conflicting with his desire for stillness, St. Euthymius secretly left the city and set out for Jerusalem. After venerating the holy shrines, he visited the Fathers in the desert. He settled into a solitary cell in the monastery in Tharan where he lived the rest of his life until he died at the age of ninety-seven.

 

Troparion

Joy to you, O barren wilderness; rejoice, sterile desert that has never known the travail of birth; for your spouse has multiplied your children. He has planted them in devotion and piety, and made them grow in detachment for the sake of perfect virtue. Through his supplications, Christ our God, give peace to our lives.

 

Kontakion

 Creation takes you in your birth and memory. It is delighted with the abundance of your miracles. Enrich our souls from your treasures, O father, and wash our defilements away so that we can sing: Alleluia!

 

Readings for the saint

Epistle

2nd Corinthians 4: 6-15

Brothers and sisters: God who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels to make it clear that its surpassing power comes from God and not from us. We are afflicted in every way possible, but we are not crushed; full of doubts, we never despair. We are persecuted but never abandoned; we are struck down but never destroyed. Continually, we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you. We have that spirit of faith which the Scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered to your great benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many.

 

Gospel

Luke 6:17-23

At that time, coming down the mountain with the twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of this diseases. Those who were troubled with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. 

Then, raising his eyes to his disciples, he said: “Blest are you poor, the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, when they ostracize you and insult you and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

 

Readings for the day

Epistle

Hebrews 11: 17- 31

Brothers and sisters: By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son, of whom it was said, “Through Isaac descendants shall bear your name.” He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol. By faith regarding things still to come Isaac blessed Jacob and Esau. By faith Jacob, when dying, blessed each of the sons of Joseph and “bowed in worship, leaning on the top of his staff.” By faith Joseph, near the end of his life, spoke of the Exodus of the Israelites and gave instructions about his bones.

By faith Moses was hidden by his parents for three months after his birth, because they saw that he was a beautiful child, and they were not afraid of the king’s edict.  By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter; he chose to be ill-treated along with the people of God rather than enjoy the fleeting pleasure of sin. He considered the reproach of the Anointed greater wealth than the treasures of Egypt, for he was looking to the recompense. By faith he left Egypt, not fearing the king’s fury, for he persevered as if seeing the one who is invisible. By faith he kept the Passover and sprinkled the blood, that the Destroyer of the firstborn might not touch them. By faith they crossed the Red Sea as if it were dry land, but when the Egyptians attempted it they were drowned. By faith the walls of Jericho fell after being encircled for seven days. By faith Rahab the harlot did not perish with the disobedient, for she had received the spies in peace.

 

Gospel 

Mark 9:42- 10:1

The Lord said, “It would be better if anyone who leads astray one of the simple believers were to be plunged in the sea with a great millstone fastened around his neck. If your hand is your difficulty, cut it off! Better for you to enter life maimed than to keep both hands and enter Gehenna with his unquenchable fire. If your foot is your own doing, cut it off! Better for you to enter life crippled than to be thrown into Gehenna with both feet. If your eye is your downfall, tear it out! Better for you to enter the kingdom of God with one eye than to be thrown with both eyes into Gehenna, where ‘the worm dies not and the fire is never extinguished.’ Everyone will be salted with fire. Salt is excellent in its place; but if salt becomes tasteless, how can you season it? Keep salt in your heart and you will be at peace with one another.”

From where Jesus moved on to the districts of Judea and across the Jordan. Once more crowds gathered around him, and as usual he began to teach them.



Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com


Jan. 19 Our Venerable Father Macarius of Egypt

Our venerable father Macarius the Great of Egypt was born in the early fourth century in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, he withdrew to the wilderness. He spent sixty years in labor and struggle, both inwardly and outwardly, for the Kingdom of Heaven. So much did he succeed in cleansing his mind of evil thoughts and his heart of evil desires, that God bestowed upon him the abundant gift of miracle-working, so that he even raised the dead from the graves. Macarius often told his disciple, Paphnutius: “Do not judge anyone, and you will be saved.” Before his death at age ninety-seven, Macarius was visited by St. Anthony and St. Pachomius who told him he would die in nine days, and so it came to pass. 

 

Troparion

You made the wilderness your dwelling, O father Macarius, the bearer of God. You became an angel in the flesh and a wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

 

Kontakion

You ended your life among those who imitate martyrdom, and you have inherited the land of the meek, O father. You filled the desert with people like a city, and God gave to you the grace to work wonders. Therefore, we come to venerate you, O Macarius.

 

Readings for the saint

Epistle

Galatians 5:22 – 6:2

Brothers and sisters: The fruit of the spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness and chastity. Against such there is no law! Those who belong to Christ Jesus have crucified their flesh with its passions and desires. Since we live by the spirit, let us follow the spirit’s lead. Let us never be boastful, or challenging, or jealous toward one another.

Brothers and sisters, if someone is detected in sin, you who live by the spirit should gently set him right, each of you trying to avoid falling into temptation himself. Help carry one another’s burden; in this way you will fulfill the law of Christ.

 

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son– and anyone whom the Son wishes to reveal Him.” 

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.” 

 

Readings for the day

Epistle

1st Timothy 1:15-17

Timothy, my son: you can depend on this as worthy of full acceptance: that Christ Jesus came into the world to save sinners. Of these I myself am the worst. But on that very account I was dealt with mercifully, so that in me, as an extreme case, Jesus Christ might display all his patience, and that I might become an example to those who would later have faith in him and gain everlasting life. To the king of ages, the immortal, the invisible, the only God, be honor and glory forever and ever!  Amen.

 

Gospel

Luke 18:35-43

At that time as Jesus drew near Jericho a blind man sat at the side of the road begging. Hearing a crowd go by the man asked, “what is that?” the answer came that Jesus of Nazareth was passing by. The blind man shouted out, “Jesus, Son of David, have pity on me!” Those in the lead sternly ordered him to be quiet, but he cried out all the more, “Son of David, have pity on me!” Jesus halted and ordered that the man be brought to him. When the blind man had come close, Jesus asked him, “What do you want me to do for you?” “Lord,” he answered, “I want to see.” Jesus said to him, “receive your sight. Your faith has healed you.” At that very moment he was given his side and began to follow Jesus, giving God the glory. All the people witnessed it and they to give praise to God

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com





Jan. 18 Our Holy Fathers, Athanasius and Cyril, Archbishops of Alexandria

Our holy father Athanasius, Archbishop of Alexandria, is one of the four great doctors of the Byzantine Church, called the Father of Orthodoxy. He opposed the Arians with admirable zeal and endured exile for 46 years. He died in 373.

Our holy father Cyril, Archbishop of Alexandria, opposed the Nestorians and taught that the divine and human natures in Christ are united in oneness of person, and that the Theotokos ought truly to be called Mother of God. He presided over the 3rd Ecumenical Council at Ephesus in 431. He died in 444.

 

Troparion

Shining with works of true faith, you quenched every heretical dogma. You were conquerors in victory and enriched everyone by your holiness. You adorned the Church with regal glory, and you justly found Christ who shows us mercy.

 

Kontakion

O archbishops, remarkable for your piety and devotion, heroic defenders of the Church of Christ, protect all those who beg of you: O merciful Ones, through your intercession save those who honor you with fervor.

 

Readings for the fathers

Epistle

Hebrews 13: 7-16

Brothers and sisters: remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever.

Do not be carried away by all kinds of strange teaching. It is good to have our hearts strengthened by the grace of God and not by foods which are useless to those who take them as a standard for a living. We have an altar from which those who serve the tabernacle have no right to eat. The bodies of the animals whose blood is brought into the sanctuary by the high priest as a sin offering are burned outside the camp. Therefore Jesus died outside the gate, to sanctify the people by his own blood. Let us go to him outside the camp, bearing the insults which he bore. For here we have no lasting city; we are seeking one which is to come. Through him let us continually offer God a sacrifice of praise, that is, the fruit of lips which acknowledge his name. Do not neglect good deeds and generosity; God is pleased by sacrifices of that kind.

 

Gospel

Matthew 5:14-19

The Lord said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lamp stand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your Heavenly Father.”

 

Readings for the day

Epistle

Colossians 1: 3-6

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the holy ones at Colossae, faithful brothers in Christ. May God our Father give you grace and peace. 

We always give thanks to God, the Father our Lord Jesus Christ in our prayers for you because we have heard of your faith in Christ Jesus and the love you bear toward all the saints – moved as you are by the hope held in store for you in heaven. You heard of this hope through the message of truth, the gospel, which has to come to you, has borne fruit, and has continued to grow in your midst, as it has everywhere in the world. This has been the case from the day you first heard it and comprehended God’s gracious intention. 

 

Gospel

Luke 16: 10-15

The Lord said, “If you can trust a man in little things, you can also trust him greater; while anyone unjust in a slight matter is also unjust in greater. If you cannot be trusted with elusive wealth, who will trust you with lasting? And if you have not been trustworthy with someone else’s money, who will give you what is your own? No servant can serve two masters. Either he will hate the one and love the other or be attentive to one and despise the other. You cannot give yourself to God and money.” The Pharisees, who were avaricious men, heard all this and began to deride him. Jesus said to them: “You justify yourselves in the eyes of men, but God reads your hearts. What man thinks important, God holds in contempt.”




Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com



Jan. 17 Our Venerable Father Anthony the Great

Our venerable and divinely inspired father, Anthony the Great, was Egyptian by birth, who went into the desert during the reign of Constantine the Great, in the year 312. Living to the age of 105, he died in 356. He was a friend of St. Paul the Hermit and was one of the founders of the cenobitical life.

 

Troparion

Father Anthony, you imitated Elijah in his zeal, and you followed John the Baptist in his holy way of life. You took up your abode in the desert and strengthened the world by your prayers. Intercede with Christ our God that He may save our souls. 

 

Kontakion

You rejected the troubles of this world, most venerable Anthony, and spent your life in peace by imitating John the Baptist. With him, we exalt your name; for you are a perfect example of good conduct.

 

Readings for the saint

Epistle

Hebrews 13: 17-21

Brothers and sisters: Obey your leaders and submit to them, for they keep watch over you as men who must render an account. So act that they may fulfill their task with joy, not sorrow, for that would be harmful to you. Pray for us; we are confident that we may have a good conscience. Wishing, as we do, to ask rightly in every respect. I Especially ask your prayers that I may be restored to you very soon. May the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of the eternal covenant, Jesus our Lord, furnish you with all that is good, that you may do his will. Through Jesus Christ may he carry out in you all that is pleasing to him. To Christ be glory forever! Amen.

 

Gospel

Luke 6:17-23

At that time, coming down the mountain with the twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of this diseases. Those who were troubled with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. 

Then, raising his eyes to his disciples, he said: “Blest are you poor, the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

 

Readings for the day

Epistle

Hebrews 11: 8-16

Brothers and sisters: By faith Abraham obeyed when he was called, and went forth to the place he was to receive as a heritage; he went forth, moreover, not knowing where he was going. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose designer and maker is God. By faith Sarah received power to conceive though she was past the age, for she thought that the One who had made the promise was worthy of trust. As a result of this faith, there came forth from one man, who was himself as good as dead, descendants as numerous as the stars in the sky and the sands of the seashore.

All of these died in faith. They did not obtain what had been promised but saw and saluted it from afar. By acknowledging themselves to be strangers and foreigners on the earth, they showed that they were seeking a homeland. If they had been thinking back to the place from which they had come, they would have had the opportunity of returning there. But they were searching for a better, a heavenly home. Wherefore God is not ashamed to be called their God, for he has prepared a city for them. 

 

Gospel

Mark 9: 33-41

At that time Jesus and his disciples returned to Capernaum and Jesus, once inside the house, began to ask them, “What were you discussing on the way home?” At this they fell silent, for on the way they had been arguing about who was most important. So he sat down and called the Twelve around him and said, “If anyone wishes to rank first, he must remain the last one of all and the servant of all.” Then he took a little child, stood him in their midst, and putting his arms around the child, said to them, “Whoever welcomes a child such as this for my sake welcomes me. And whoever welcomes me welcomes, not me, but him who sent me.”

John said to him, “Teacher, we saw a man using your name to expel demons and we tried to stop him because he was not of our company.” Jesus said in reply: “Do not try to stop him. No man who performs a miracle using my name can at the same time speak ill of me. Anyone who is not against us is with us. Any man who gives you a drink of water because you belong to Christ will not, I assure you, go without his reward.”  

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 


Jan. 16 The Veneration of the Precious Chains of the Holy and All-Praiseworthy Apostle Peter

Veneration of the Chains of the Holy Apostle Peter: In about the year 42 the apostle Peter was thrown into prison for preaching about Christ the Savior. In prison he was bound by two iron chains. The night before his trial, an angel of the Lord came to Peter, removed his chains, and let him out of the prison (Acts 12:1-11). When Christians learned of this miracle, they took the chains and kept them as precious items. For three centuries the chains were kept in Jerusalem, and those who were afflicted with illness and approached them with faith received healing. The patriarch Juvenal gifted these chains to the wife of the emperor Theodosius the Younger and were sent to Constantinople. Later, one chain was given to the wife of the emperor Valentinian who built a church dedicated to the apostle Peter and placed that chain in it. Also placed in that church were the chains that bound Peter before his martyrdom under the emperor Nero.

 

Troparian

Without leaving Rome you come to us with your chains. We venerate them in our faith, O prime apostle, and we pray to you: obtain mercy for us from God by your prayers.

 

Kontakion

Where is praise Peter, the heavenly disciple of truth, the first and greatest of the apostles. Let us kiss his chains with faith that our sins may be forgiven.

 

Readings for the Apostle 

Epistle

Acts 12: 1-11

In those days, king Herod started to harass some of the members of the church. He beheaded James the brother of John, and when he saw this please certain of the Jews, he took Peter into custody too. During the feast of Unleavened Bread he had Peter arrested and thrown into prison with four squads of soldiers to guard him. Herod intended to bring him before the people after the Passover. Peter was thus detained in prison, while the church prayed fervently to God on his behalf. During the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, fastened with double chains, while guards kept watch at the door. Suddenly an angel of the Lord stood nearby and light shone in the cell. He tapped Peter on the side and woke him. “Hurry, get up!” the angel said. With that, the chains dropped from Peter‘s wrists. The angel said, “Put on your belt and your sandals!” This Peter did. Then the Angel told him, “Now put on your cloak and follow me.”

  Peter followed the angel out, but with no clear realization that this was taking place through the Angels’ help. The whole thing seemed to him a mirage. They passed the first guard, then the second, and finally came to the iron gate leading out to the city, which opened for them of itself. They emerged and made their way down a narrow alley, when suddenly the Angel left him. Peter had recovered his senses by this time, and said, “Now I know for certain that the Lord has sent his angel to rescue me from here its clutches and from all that the Jews hope for.”

 

Gospel

John 21: 14-25

At that time Jesus appeared to the disciples after being raised from the dead. When they had rated their meal, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said, “you know I love you.” At which Jesus said, “Feed my lambs.”

A second time he put his question, “Simon, son of John, do you love me?” “Yes, Lord,” Peter said, “you know that I love you.” Jesus replied, “Tend my sheep.”

A third time Jesus asked him, “Simon, son of John, do you love me?” Peter was hurt because Jesus had asked a third time, “Do you love me?” So Peter said to him: “Lord, you know everything. You know well that I love you.” Jesus said to him, “Feed my sheep. I tell you solemnly: as a young man you fastened your belt and went about as you pleased; but when you are older you will stretch out your hands, and another will tie you fast and carry you off against your will.”

What he said indicated the sort of death by which Peter was to glorify God. When Jesus had finished speaking he said to Peter, “Follow me.”

Peter turned around at that, and noticed that the disciple whom Jesus loved was following – the one who had leaned against Jesus‘s chest during the supper and said, “Lord, which one will hand you over?” – Seeing that disciple, Peter was prompted to ask Jesus, “But Lord, what about him?” Jesus replied, “Suppose I want him to stay until I come, how does that concern you? Your business is to follow me.” This is how the report spread among the Brothers that this disciple was not going to die. Jesus never told him, as a matter of fact, the disciple was not going to die; all he said was, “Suppose I want him to stay until I come. How does that concern you?”

It is this same disciple who is the witness to these things; it is he who wrote them down and is his testimony, we know, it’s true. There are still many other things that Jesus did, if they were written about in detail, I doubt there would be room enough in the entire world to hold the box to record them.

 

Readings for the day

Epistle

Hebrews 10:35 – 11:7

Brothers and sisters: Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what he has promised.

For just a brief moment, and he who is to come will come; he will not delay. My just man will live by faith and if he draws back I take no pleasure in him. We are not among those who draw back and perish, but among those who have faith and live.

Faith is confident assurance concerning what we hope for, and conviction about things we do not see. Because of faith the men of old were approved by God. Through faith we perceive that the worlds were created by the word of God, and that what is visible came into being through the invisible. By faith Abel offered God a sacrifice greater than Cain’s. Because of this he was attested to be just, God himself having borne witness to him on account of his gifts; therefore, although Abel is dead, he still speaks. By faith Enoch was taken away without dying, and “he was seen no more because God took him.” Scripture testifies that, before he was taken up, he was pleasing to God – but without faith, it is impossible to please him. Anyone who comes to God must believe that he exists, and that he rewards those who seek him. By faith Noah, warned about things not yet seen, revered God and built an ark that his household might be saved. He thereby condemned the world and inherited the justice which comes through faith. 

 

Gospel

Mark 9: 9-13 

At that time Jesus and the disciples were coming down the mountain, Jesus strictly enjoined them not to tell anyone what they had seen, before the Son of Man had risen from the dead. They kept this word of his to themselves, though they continued to discuss what “rise from the dead” meant. Finally they put to him this question: “Why do the scribes claim that Elijah must come first?” Jesus told them: “Elijah will indeed come first and restore everything. Yet why does Scripture say of the Son of Man that he must suffer much and be despised? Let me assure you, Elijah has already come. They did entirely as they pleased with him, as Scriptures say of him.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

We are still in the season of Light! (until pre-Lent)

We are still in the season of Light! (until pre-Lent)

(From byzimom.com🙂

O Joyful Light of the Holy Glory of the Father immortal,

the  heavenly, holy, Blessed One; O Jesus Christ.

Now that we have reached the setting of the sun

and  see the evening light, we sing to God, +Father, Son and Holy Spirit.

It is fitting at all times to raise a song of praise in measured melody to You,

O Son of God, the giver of life.  Therefore the universe sings your glory.

Did  you  know  that  this  is  a  very  ancient  hymn,  and  that  it  is  considered  the  very  oldest  song,  besides those  written  in  scripture,  that  Christians  still  sing  today? 

We  know  that  it  was  written  sometime before  the  fourth  century,  because  it  was  recorded  in  the  Constitution  of  the  Apostles,  which  was written  at  that  time.  St.  Basil  the  Great,  who  also  lived  during  that  time  period,  mentioned  in  his writings  that  it  was  a  beloved  hymn  in  his  day  as  well. 

By the  end  of  the  fourth  century,  it  was  incorporated  in  the  Byzantine  Vespers  service,  and  we  can  hear it sung every evening at Vespers to this very day!

When  we  live  in  darkness,  we  do  not  see  very  clearly.  We  can  miss  a  lot,  and  become  content  to  live without  really  understanding  what  is  surrounding  us.  Although,  when  light  enters,  we  suddenly  begin to  see  everything  clearly!  The  details  that  were  once  lost  to  us  are  now  very  much  apparent  and  we can  navigate  much  more  easily!  THIS  is  what  the  Light  of  Christ  does  for  a  soul.  The  presence  of  His Light  gives  us  clarity  and  confidence. 

No  wonder  the  faithful  have  always  referred  to  Him  as  a  Joyful Light!

Akathist to be Prayed During Wildfires

Akathist Hymn to the Burning Bush of

the Most Holy Theotokos

(by Daniil Sandu Tudor)

Kontakion 1

Who is This, as white and pure as dawn? It is the Empress of prayer, it is prayer incarnate.

Porphyrogenite Mistress and Lady of the morning, Betrothed of the Comforter, Renewal of Life,

we run to Thee, parched and consumed with longing! Make us too partakers of the Holy Mount Tabor.

Be Thyself for us cool shade and dew, Thou, prefiguration of Grace, so that our nature might find

its renewal out of Thy fountain of Grace. So that we may declare unto Thee,

with all our being fashioned into a complete prostration:

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Ikos 1

For fifty long centuries, to fulfill its meaning, Thy prophesying ancestry hath importuned Heaven,

through Abraham and David, with prostration and tears of supplication;

fashioning, from imploring prayer, Thy virgin flesh, the mighty unburnt Bush.

The Holy Fire chants within Thee as within a flower of worship.

Nature words through Thee its longing for salvation.

Thou art, Lady, the Hypostasys of the supernatural praise; so fully are we embraced

by the extasy of the godly love that our voices should resound in one calling such as this:

Rejoice, sweetest harvest of Sinaitic fruition;

Rejoice, Thou that hast begotten the Pledge of fire;

Rejoice, Great Entrance of Christ-the-Word’s Scriptures;

Rejoice, resounding organ of the Holy Spirit;

Rejoice, heavenly art of East-rising redemption;

Rejoice, living philosophy of man’s true God-like transfiguration;

Rejoice, pyre of Godly rapture as there is no other;

Rejoice, unit and measure of all symbols and signs;

Rejoice, chord and sound, string and lute;

Rejoice, body and incarnation of incommensurable joy;

Rejoice, extasy that defeated the World’s worthlessness;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 2

All-consoling Virgin Mother,

Thou, Lady, Pious Infant!

Through the unearthly reverence of Thy tender word

and through the loving intercession of Thy solicitous prayer,

Thou hast first entered the wondrous prothesis,

the Holy Altar of man, our emerald place.

With unfearing wisdom,

through the power of Thy virtue,

Thou hast broken the circle of enslavement, of death, of slumber,

vanquishing the curse of nature, the cruel ruler of our lives,

wherefore we, to Him that Hath Given us Thee,

eternally and ardently will chant: Alleluia!

Ikos 2

Sweet Virgin of the eternal age,

Holy Mother of Light!

Lend Thy ear to us sinners,

wretched sons of clay!

Most-kindly, good, all-holy Virgin,

Our Lord Jesus’s golden seat!

release us from the bonds that enslave us,

open to us the “path of Heavens.”

So that, through enlightened revelation,

the sweet knot of the much longed-for Bridegroom,

just like the barefoot Moses would, in yesteryear,

standing with his face in the pyre’s fiery glow,

we may chant to Thee in the shadow of the dusk:

Rejoice, stem of light of the unburnt Bush;

Rejoice, portal of myrrh through which God entered;

Rejoice, ring of a fire that is above Heaven;

Rejoice, relief of exemption melting our inner frost;

Rejoice, flowery cane carrying us throughout our heart’s journey;

Rejoice, thread of shade springing within our inner desert;

Rejoice, ember signet permeating our soul;

Rejoice, mind’s snow that no passion can reach;

Rejoice, highest measure of the kingdom within us;

Rejoice, wisdom emerging from the joy of hereafter;

Rejoice, great wonder kissed with spiritual reverence;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 3

Beyond ages, I can hear Thee, Virgin,

through the voice of Isaiah the fiery prophet.

In the Scripture’s Heaven, Thy word reverberates

with all the resonance of Grace:

“For, behold, an infant will be born unto us

and a son hath been given us.

He hath the sign of a Lord on His shoulder

and His Name is: Wonderful,

the Angel of the Great Council, God the Victor,

the Lord of plenary peace and Father of the age to come.”

This is His Name,

the five word name,

the Holy name of the Lord

that Jesus will bear.

Soul of mine, take notice,

so that we all can cry: Alleluia!

Ikos 3

From an ever Virgin Mother,

the One who hath preserved unscathed

the body of the burning Bush

hath been conceived, hath been incarnated.

The Lord’s Name of glory

hath turned itself into Word for uttering,

God the unseen One

that hath been disclosed in the heart of the fire,

the Face of Heavely Beauty,

the boundless Image

hath bounded Himself,

with measure He measured Himself

and the unnamed One

truly hath shown Himself amongst us,

a meek victor

riding a jennet.

Walk yourselves, thus, on the path of the Light-filled Name,

the ultimate and highest journey.

And you shall pass from death to life

with your nature sanctified,

so as we may chant together

outright and without temptation:

Rejoice, true motif why God can fill our nature;

Rejoice, power carrying us with Jesus upon waters;

Rejoice, mercifulness through which Christ gave Himself to us;

Rejoice, path guiding within us the ultimate consent, Amen;

Rejoice, respite wherein the Logos Reverberates within us;

Rejoice, access and accord with our silent nature;

Rejoice, tenderness that maketh us Emanuel’s brethren;

Rejoice, Journey through which the Holy Spirit throbbeth in our blood;

Rejoice, solitude through which Heaven springeth from our heart;

Rejoice, clarity through which the angel is being fashioned within our body;

Rejoice, purity through which the Name of glory entered the world;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 4

How are we to find respite from thoughts?

O, Virgin Mother, All-holy Virgin!

How can we tear ourselves from the indolence of passions,

the irrepressible temptations enfolding us?

Make Thou, Thyself, for us the coveted “whisper,”

“the proper mastering of the spiritual living.”

May it help us reign in our weak unruly nature

all the way to the ashes of forbearance.

So that, absorbed into Thee, “luminous dispassion,”

out of complete and wholehearted praise,

we may also tower up

a true psalm of Alleluia!

Ikos 4

Theotokos, Thou Kindled flower of the unconsumed Flame.

Thou, image of peace perceived into the cool heart of the fire,

cover us now, Most Kind One.

Under Thy profuse and tender mercy,

Give us the grace to obtain

the rare gift of the Holy Quiver,

the profound breath of the restful flight

from the bosom of the silvery Dove,

which the prophet King could see

soaring over the hights of Bashan.

Turn into flesh for each of us

this kindled overflow of kindness

torn from Thy very breath.

Seal upon our tainted lips

the measure of the pure flare

so that we can ardently chant to Thee:

Rejoice, hesychast leap of most blessed flight;

Rejoice, chastest breath of serene quiver;

Rejoice, spear of the word through the stretch of thought;

Rejoice, spirited homecoming of the Holy Spirit dove;

Rejoice, horizon arching with the cherubim’s wings;

Rejoice, eternity contained within the stretch of a moment;

Rejoice, almighty oar unto the advance of the chosen rowing;

Rejoice, imbibing of the heavens with the fine understanding;

Rejoice, fountain glistening with ripples of Living Water;

Rejoice, astute warmth stemming from Philokalia;

Rejoice, masterful revelation of the lesson of prostration;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 5

“I have come to bring fire on the earth,”
Spoke Jesus with searing word.
Most Chaste One, may the tempest of His love
set us ablaze with the whole convulsion of its scorching
and fill us with incommensurable light
just as It did to Thee, Virgin, who carried Him in Thy womb. May His Love be indispensable for us
and His Name of glory be seared into our soul,

may each humble intake of our breath
kindle within us the calling of the Name,
and may we burn like pyres within God
out of the plenary love of His Name.
And being ablaze in the praising of God
we will call out with the flames of love: Alleluia!

Ikos 5

From Thee, O Virgin, we perceive
the incomprehensible diligence
and the effect of the whispered memorial diptychs accompanied by silent and humble prayer.
Yes, the nature of water is soft,
that of the rock – unspeakably hard.
Yet, the jug standing on the rock
with its suspended trickling,
through its dilligent drop of water
can pierce the hardest rock.
O Virgin, persist, thus,
over our hardened souls
and win us over with Thy drop of Grace,
so that we can chant to Thee in glorifying hymns:

Rejoice, graceful temerity from the “utterance” of the Holy Name;

Rejoice, fine jug of the drop that showeth particular resilience;

Rejoice, luminous hardiness of God’s white rock;

Rejoice, sweetest honeycomb of Jesus the Son of Man;

Rejoice, nest of thought of my own Christ;

Rejoice, Eucharist of word from God’s calling;

Rejoice, overflow of wondrous scent given to us by the Son;

Rejoice, ceaseless prostration of “God, have mercy upon me”;

Rejoice, surge carrying me the sinner away too;

Rejoice, flood of memorial forever widening its breadth;

Rejoice, graceful flow of a wondrous utterance;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 6

Most-Holy Virgin, in front of Thee,

forever and in eternity, all worldly thought

and all the rhetoricians of wisdom

shall be shamed.

For Thou art the seal of unblemished living,

Gate – locked for the shrewd ones,

living reflection of the experience of wonder.

Thou knowst that life was not given us

only to be constantly reinterpreted.

That it implies a richer gain

than merely to be lived.

Life pertains to the Mind beyond thought and place,

beyond the chain of the existing moments.

It is the revelation of the inner fiery heavens

over the fountains of heart and of deed.

It belongs to the Word of the world

that chooseth Himself to be for it

path and incarnation for an eternal: Alleluia!

Ikos 6

Virgin and Pure Mother of ours!
Thou art truly the wakefulness,
the will of mind, gathered in chrism,
the inner eye open
to all surrounding horizons,
heart with its heavens subdued
by the transparency of the cleanest sentiment.
Thou art the most righteous attention
uniting, with the might of perception, beyond words, within a flash of the mind:
the sharpness of cool thought
with the burning surge of life,
the warm and the cool in cross,
bringing to us the highest Reason.
Yet this wakefulness is that of an infant,
clear and profound streamline
with its mighty and distinct current
that never swerves Thy smooth flowing soul;
but it gives Thee Thy mighty and holy modesty
that never ceases to amaze us
and towards which, we, all creation, each to our ability, prostrate and chant to Thee:

Rejoice, cross of ardour and alertness of the chosen one;

Rejoice, axis of heavens with the morning star of wisdom;

Rejoice, clearing up the thoughts with their empty swarm;

Rejoice, unseen reflection, from beyond body;

Rejoice, innermost crystal of my soul;

Rejoice, radiant breakthrough of the mentioning of God;

Rejoice, heart’s psalmodying instrument under the stick of thought;

Rejoice, outcry of five strings into one tune;

Rejoice, unspoken music of the second birth;

Rejoice, unique hight of plenary learning;

Rejoice, bethrodal to the Name of Wisdom;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 7

Holy Mother, to Thy sacred wisdom we run,
to be renewed under the shelter of Thy palms.
For at the holy wedding of the Great Bridegroom
the guard of our entire virtue is demanded.
No impurity of the eyes and clothes is allowed.
Thus, no one from those “unaccustomed with the mysteries” may touch such things.
For who would permit pigs to feed on pearls
or dogs to touch holy vessels?
The drive as well as the endowment is purely spiritual
and comes only from Thee, our heavenly Mother.
Come, thus, humble soul, be cleansed and reconciled
so we can all together take some zeal
from the plenary and pure joy of Alleluia!

Ikos 7

All-holy, all-praised, all-beautiful,

all-philokalical Bride!

Empress of all glory!

Thou art benevolent Mother

and giver

of all that is saintly;

living dowery of the blessed gifts,

those from the Mysteries, those from the Offerings,

from relics, from palms and from words.

Thou art the Great Teaching,

desirable and bright,

of all Oikonomia of blessings,

as a lustre with seven candles

before God’s Great Throne,

wherefore all angels and saints glorify Thee:

Rejoice, paschal blessing of new fulfillment;

Rejoice, patriarchal blessing gently laid on our heads over ages;

Rejoice, felicitous adoption of us all unto theosis;

Rejoice, weighed preciousness bestowed by the touch of the cleansing grace;

Rejoice, light anointed over the meek minds;

Rejoice, tremendous bestowal of unspeakable strength of the soul;

Rejoice, temerity of purpose given to the righteous hearts;

Rejoice, unity of purpose of all reconciled Churches;

Rejoice, sapphire-precious truth inlaid unto our senses;

Rejoice, spirited treasure affording us the blessed seventh day respite;

Rejoice, word made eternal over the wondorous silence;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 8

Empress, All-holy Lady,

Mother untempted by marriage,

Thou art the only human heart within which, ceaslessly,

the Name of glory chants,

out of its living and guileless purpose.

Thou keepest the crown of praises for the All-blameless One,

for only within Thee, as never before,

the heart of man

with the heart of God

hath beaten and beat together as one.

Prayer as an hourglass of thought and of heavens

flows within Thee

and twins itself with the clear ektenia of the mystery

near God’s love.

O, Thou, Abundance of pure Light

unfading and unsurpassed!

Soften our hearts with Thy gifts, O Blessed One!

So that, gifted and worthy,

as to a Church,

we will trust ourselves to Thee,

to be able to chant Alleluia!

Ikos 8

Mother of God, Heart of Light,

Mother of God, Heart of earth,

Mother of God, Heart without blame,

Mother of God, Heart of the Word!

For Thee we yearn, shamed and diminished,

with spent soul and broken knees.

Because of the overwhelming plague of sin,

our hearts have become as hard

as the edge of the blue flintrock, unspeakably bleak.

“The Lord hath let us go

about the ways of our minds.”

Our broken thought wades through mist.

But, now, behold, to Thee we prostrate,

Mother of Jesus,

Embrace us as the rocks of life

eager for the morning springs,

the eternal morning,

and revive us with new and clean hearts

so that we may sing to Thee:

Rejoice, my soul’s arch of aliance;

Rejoice, coffer locked with the Name of God;

Rejoice, living ship sailing over the world’s billows;

Rejoice, casket sheltered from all the emptiness of clay;

Rejoice, throne upon which life is founded;

Rejoice, resonance box through which a ray resounds;

Rejoice, nave holding all services of grace;

Rejoice, shrine of thought for the most spiritual altar;

Rejoice, holy-day of the heavens wherein the mind performs the Liturgy;

Rejoice, chest of flame in all our bosoms;

Rejoice, Church all-eager for the trinitarian wedlock;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 9

Lord Jesus Christ, our hearts’ gentle Bridegroom!

I am also part of the Holy Virgin’s family, a recently adopted offspring.

To Thee I prostrate my forehead

and like Thomas I place my hand on the holy spot.

Tightly curled up within myself, standing speechless,

I am waiting as a blindman on the bridge of

“the unfading Light from the deep,

which is put in man as an innermost sun

to shine whole within the boundaries of being.”

Since I cannot see Thee from the darkness, the thickness of sin,

I feel Thee timidly,

with the finger of hope, with the finger of faith,

with the finger of suspicion, of longing and even of doubt,

and powerless I would put the other hand too,

but my heart, pierced by the burning lightning shaft,

painfully sweet, with its breath whispers

Thy whole calling and despite my will

my heartbeat of prayer runs towards the light chanting Alleluia!

Ikos 9

All-holy Virgin, All-helpful,

Thou art more prescient

than all the heavenly Minds,

and Thou knowest the meaning of the godly design

for the redeeming Transfiguration.

Thou art the mastery, the art, the industry and all the blessed human craft
which together make the chimera of our sins worthy of salvation.

That is why we persist in glorifying Thee:

Rejoice, confirmed wisdom of sainthood in detail;

Rejoice, Sophianic insight of the work done by inward advice;

Rejoice, godly sweetening of the Name like the pouring chrism;

Rejoice, monastic astuteness in the tear-soaked chanting;

Rejoice, drop-precise measure for cherubimic infancy;

Rejoice, golden ascesis upon the mat of the desert;

Rejoice, crown of litanies from the knots of the prayer rope;

Rejoice, crammed hesychasm under the candle’s gentle truth;

Rejoice, stool manuscript for the hesychast prayer;

Rejoice, Thou flight of the palms with the right standing rapture;

Rejoice, engolpion smile for the heart’s aridity;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 10

O! Unblemished Grace-filled Lady,

Virgin with the wing span of the Great Eagle,

Apocalyptic sign of the blameless womb,

Church – bearer of the inward man!

Help me build myself in the unspoken nature

from the litany’s unfolding with its soft calling.

And give me the lumionous birth, my Confessoress,

so that, from the understanding of Resurrection I may cry too: Alleluia!

Ikos 10

Thou, Generous Mother, Teacher of mystery,

Lady of hope, of the blue twilight,

Mistress with three stars on Thy cloak

Saint Arghira of our infirmities!

To Thee, again, I have exerted myself,

broken by the world and defeated by thoughts.

After the holy guidance and blessing

I have been made partaker to my salvation.

I have resolved, rightly and unabated

to strive, at all times, for prayer.

But the clay idol, my thought,

does not allow me the respite

to make my prayer into God’s baptistry

with the heart’s contrition for which I crave.

See me through, thus, my Helper

and give me tears, the salt of repentance,

to wash with them the spectre of powerlessness,

to become worthy to chant to Thee:

Rejoice, weeping rose of the return of mystery;

Rejoice, tenderness of repentance with light as Thy cloak;

Rejoice, blessing of the tear, revelation of Wisdom;

Rejoice, discernment in tune with the world’s sighs;

Rejoice, heavens endowed with all the rains of salvation;

Rejoice, moist wonder from the eyes of childhood;

Rejoice, porphyry of the kingly endeavours of the Amen;

Rejoice, crystal of grace from the Thorn’s tears;

Rejoice, dew of benevolence strengthening the faithful;

Rejoice, helper, even in fall, of those less spritual;

Rejoice, omophorion covering any weakness;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 11

I thank Thee, All-merciful Virgin Mother,
for delivering me from death yet again.
Danger and temptation are allowed only for testing. Through the ceaseless calling
of the light-filled allmighty Name
my senses and my heart’s will

have passed the threshold into silence.
Freed from them
I am waiting to be overwhelmed
by the godly hearing, seeing and speech.
From now on, may only these be uttered within me. May my Beloved, Himself, the heavenly Jesus,

see, speak and understand
through my entire seeing, hearing and will.
May Christ live like this
through all my vigour
so that He can call through me to God: Alleluia!

Ikos 11

O, you, heart, mind and thought of mine!
Wound yourselves asking God the right questions.
Which discernable sign, I wonder, do heavenly fruit have?
And what answer shall you hear
in your spritual father’s utterance:
if the image of the unseen Revelation descends upon you
through the golden breadth of the blessed visions,
then you will have been most attentive to the spirit’s radiance
just like the Virgin’s pure spirit was when She entered the Church. And you shall grow so high-resounding and in tune
just as a praising trumpet that the angels blow.
And your senses will be perceptive as the flower of the righteous Jesse who searches the horizon eagerly waiting for the sign of the Three. This is the sign we hunger for and may the Holy Lady give it to us
so that, in Her merciful intercession, we can all declare unto Her:

Rejoice, Thou, ladder with its foot in the heart of the faithful;

Rejoice, hesychast purity of serene prayer;

Rejoice, warmth of grace overwhelming the flesh;

Rejoice, unearthly doing sanctifying us with your weavings;

Rejoice, Thou, heavenly water springing from the eyes’ abyss;

Rejoice, peace detached from the wilderness of thought;

Rejoice, ascending clearing of a boundless mind;

Rejoice, spiritual prevision of the incommensurable mysteries;

Rejoice, unearthly bolt towards the unspoken head of the ladder;

Rejoice, inexpressible enlightenment from the heart;

Rejoice, infinity of perfection with unblemished body;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 12

Thou art the Amma empress of my soul.
Give me rest under the shelter of Thy Image;
under Thy golden amber eyes,
allow me as well to burn unconsummed,
from the fountain of the unspoken arcanum of living prayer. From Thy ring of cool shelter,
Thou, sealed Spring,
let me, again and again, renew,
the great peace of the joyful rest
with the stream of Thy perpetual grace.
Thou, Holy Amma, ignite me thus
with the living joy of victory
so that I may chant ablaze and clean
out of the whole peace of consciosness: Alleluia!

Ikos 12

Mother of God, Confessoress lover of earth! Wellspring of the Word’s teaching of mystery! Thou art divinely gentle and meek,
But, as the Song of Songs testifies

Thou art also infinitely just and formidable “as whole armies under their flags.”
Thou art bright, serene and sharp
as a dreaded blade.

Thou hast readily helping saints in the heavenly Jerusalem, Thy eager sons of “self denial,”
all the hosts of hermits and anchorites,
Thy whole line of wise confessors

imparting infinite tresures of benediction,
all their grace for clarifying, cleansing and redeeming
from Thy endless chastity and mercifulness,
all that is called “the virtuous Gnosis”
or the Saints’ Legacy
which Thou hast given to us all
through the Fathers’ writings, labour and words of wisdom, for which we will eternally be powerless to praise Thee for, to honour Thee for and to glorify Thee, except for singing: Rejoice, Sword defending the hesychast legacy;

Rejoice, immortal warrantor of our transfiguration;

Rejoice, chalice wherein God’s blessing lies;

Rejoice, torch sheltering man’s holy metamorphosis;

Rejoice, tireless weaver of silent miracles;

Rejoice, undisputed strategian of the invisible warfare;

Rejoice, watchful eye guarding us with Thy sweet severity;

Rejoice, canon bestowing order with precise alertness;

Rejoice, shield guarding the land of the living;

Rejoice, portal protecting creation from any uncleanliness;

Rejoice, strickle pulverizing the spectre of horridness;

Rejoice, O Holy Bride, wellspring of ceaseless prayer.

Kontakion 13 (This kontakion is read three times) O! Ever virtuous Mother of God
and most-blessed Mother of Man!
May this our prostration,

in its ceaseless flow,
be as twenty-four theorbos and chalices.
And may its sweet-scented offering
towards the Holy Trinity, upraised joy,
from Thy hands to the Bridegroom Christ,
fulfil its fruition of true-worship.
So that we can cry out together with the heavens, out of a protective un-restraining embrace,
to the One above all: Alleluia!