Our venerable father Nicetas the Confessor was born in Bithynian Caesarea (northwest Asia Minor) to a pious family. His mother died eight days after his birth, and his father Philaretos became a monk. The child remained in the care of his grandmother, who raised him in a true Christian spirit. From his youth St. Nicetas attended church and was a disciple of the hermit Stephanos. With his blessing, St. Nicetas set off to the Mydicia monastery, where St. Nicephorus was the hegumen. After seven years of virtuous life at the monastery, famed for its strict monastic rule, St. Nicetas was ordained presbyter. St. Nicephorus, knowing the holy life of the young monk, entrusted to him the guidance of the monastery when he himself became ill. When St. Nicephorus departed to the Lord in his old age, the brethren unanimously chose St. Nicetas as hegumen. During these years under the emperor Leo the Armenian (813-820), the Iconoclast heresy resurfaced and oppression increased. Orthodox bishops were deposed and banished. At Constantinople a council of heretics was convened in 815. Enduring hunger and travail, St. Nicetas worked miracles by the power of his prayer: through his prayer the Phrygian ruler released two captives without ransom; three shipwrecked men for whom St. Nicetas prayed were thrown up on shore by the waves. St. Nicetas reposed in the Lord in the year 824. 

Troparion

In you, O holy father Nicetas, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels. 

Kontakion

Acquiring a heavenly mind, you outdid the sun. By the light of your works you illumined those in the dark. You lead everyone to God, O father Nicetas; therefore, we ask you to pray unceasingly to God for all of us. 

Readings for the day

Genesis 18: 20-33

Then the Lord said, “How great is the outcry against Sodom and Gomorrah and how very grave their sin! I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know.”

So the men turned from there, and went toward Sodom, while Abraham remained standing before the Lord. Then Abraham came near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” And the Lord said, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.” Abraham answered, “Let me take it upon myself to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” Again he spoke to him, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “Oh do not let the Lord be angry if I speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “Let me take it upon myself to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” And the Lord went his way, when he had finished speaking to Abraham; and Abraham returned to his place.

Proverbs 16:17 – 17:17

The highway of the upright avoids evil; those who guard their way preserve their lives.

Pride goes before destruction, and a haughty spirit before a fall.

It is better to be of a lowly spirit among the poor than to divide the spoil with the proud.

Those who are attentive to a matter will prosper, and happy are those who trust in the Lord.

The wise of heart is called perceptive, and pleasant speech increases persuasiveness.

Wisdom is a fountain of life to one who has it, but folly is the punishment of fools.

The mind of the wise makes their speech judicious, and adds persuasiveness to their lips.

Pleasant words are like a honeycomb, sweetness to the soul and health to the body.

Sometimes there is a way that seems to be right, but in the end it is the way to death.

The appetite of workers works for them; their hunger urges them on.

 Scoundrels concoct evil, and their speech is like a scorching fire.

A perverse person spreads strife, and a whisperer separates close friends.

The violent entice their neighbors, and lead them in a way that is not good.

One who winks the eyes plans perverse things; one who compresses the lips brings evil to pass.

Gray hair is a crown of glory; it is gained in a righteous life.

One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city.

The lot is cast into the lap, but the decision is the Lord’s alone.

Better is a dry morsel with quiet than a house full of feasting with strife.

A slave who deals wisely will rule over a child who acts shamefully, and will share the inheritance as one of the family.

The crucible is for silver, and the furnace is for gold, but the Lord tests the heart.

An evildoer listens to wicked lips; and a liar gives heed to a mischievous tongue.

Those who mock the poor insult their Maker; those who are glad at calamity will not go unpunished.

Grandchildren are the crown of the aged, and the glory of children is their parents.

Fine speech is not becoming to a fool; still less is false speech to a ruler.

A bribe is like a magic stone in the eyes of those who give it; wherever they turn they prosper.

One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend.

A rebuke strikes deeper into a discerning person than a hundred blows into a fool.

Evil people seek only rebellion, but a cruel messenger will be sent against them.

Better to meet a she-bear robbed of its cubs than to confront a fool immersed in folly.

Evil will not depart from the house of one who returns evil for good.

The beginning of strife is like letting out water; so stop before the quarrel breaks out.

One who justifies the wicked and one who condemns the righteous are both alike an abomination to the Lord.

Why should fools have a price in hand to buy wisdom, when they have no mind to learn?

A friend loves at all times, and kinsfolk are born to share adversity.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

From his youth, our venerable father Titus loved Christ the Lord and detested the vanities of the world. Because of this, he retreated from the world, entered a monastery and received the angelic habit. Without regret, he dedicated himself to the somber and narrow path of monasticism. Through great patience, he attained two basic virtues: humility and obedience. In these virtues he surpassed “not only the brethren, but all men.” From his youth he preserved the purity of his souls and body. At the time of the iconoclastic heresy he proved himself to be an unwavering pillar of the Church of God. Because of his great humility and purity, God bestowed upon him the gift of performing miracles, both during his lifetime and after his death. When he went to the Lord he left behind a countless number of disciples. He died peacefully in the 9th century. 

Troparion

In you, O holy father Titus, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels. 

Kontakion

You passed your life in silence and drew near to God, O venerable and miracle-working father Titus. 

Readings for the day

Genesis 17: 1-9

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him, “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations.  I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.”

God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations.

Proverbs 15:20 – 16:9

A wise child makes a glad father, but the foolish despise their mothers.

Folly is a joy to one who has no sense, but a person of understanding walks straight ahead.

Without counsel, plans go wrong, but with many advisers they succeed.

To make an apt answer is a joy to anyone, and a word in season, how good it is!

For the wise the path of life leads upward, in order to avoid Sheol below.

The Lord tears down the house of the proud, but maintains the widow’s boundaries.

Evil plans are an abomination to the Lord, but gracious words are pure.

Those who are greedy for unjust gain make trouble for their households, but those who hate bribes will live.

The mind of the righteous ponders how to answer, but the mouth of the wicked pours out evil.

The Lord is far from the wicked, but he hears the prayer of the righteous.

The light of the eyes rejoices the heart, and good news refreshes the body.

The ear that heeds wholesome admonition will lodge among the wise.

Those who ignore instruction despise themselves, but those who heed admonition gain understanding.

The fear of the Lord is instruction in wisdom, and humility goes before honor.

The plans of the mind belong to mortals, but the answer of the tongue is from the Lord.

All one’s ways may be pure in one’s own eyes, but the Lord weighs the spirit.

Commit your work to the Lord, and your plans will be established.

The Lord has made everything for its purpose, even the wicked for the day of trouble.

All those who are arrogant are an abomination to the Lord; be assured, they will not go unpunished.

By loyalty and faithfulness iniquity is atoned for, and by the fear of the Lord one avoids evil.

When the ways of people please the Lord, he causes even their enemies to be at peace with them.

Better is a little with righteousness than large income with injustice.

The human mind plans the way, but the Lord directs the steps.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy mother Mary of Egypt who, a notorious Alexandrian sinner, was converted to God in the Holy City. With the Blessed Virgin interceding for her, she led a penitential life across the Jordan. She died in Palestine after forty-seven years of penitence (c. 530).

Troparion

While you had been a vessel of fornication, repentance made you a bride of Christ. By imitating the life of an angel, you destroyed the devil by the power of the cross. For this reason you became a bride for the King, O glorious Mary. 

Kontakion

You walked through a deep dark mist of sin, then you enlightened your heart by repentance. You came to repentance under the patronage of the holy and immaculate Theotokos, and you found full absolution from your sins. Now you rejoice with the angels, O glorious saint.

Readings for the day

Genesis 15: 1-15

After these things the word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” 4 But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.”  He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness.

Then he said to him, “I am the Lord who brought you from Ur of the Chaldeans, to give you this land to possess.”  But he said, “O Lord God, how am I to know that I shall possess it?”  He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.”  He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two.  And when birds of prey came down on the carcasses, Abram drove them away.

As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him. Then the Lord said to Abram, “Know this for certain, that your offspring shall be aliens in a land that is not theirs, and shall be slaves there, and they shall be oppressed for four hundred years; but I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for yourself, you shall go to your ancestors in peace; you shall be buried in a good old age.

Proverbs 15: 7-19

The lips of the wise spread knowledge; not so the minds of fools.

The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight.

The way of the wicked is an abomination to the Lord, but he loves the one who pursues righteousness.

There is severe discipline for one who forsakes the way, but one who hates a rebuke will die.

Sheol and Abaddon lie open before the Lord, how much more human hearts!

Scoffers do not like to be rebuked; they will not go to the wise.

A glad heart makes a cheerful countenance, but by sorrow of heart the spirit is broken.

The mind of one who has understanding seeks knowledge, but the mouths of fools feed on folly.

All the days of the poor are hard, but a cheerful heart has a continual feast.

Better is a little with the fear of the Lord than great treasure and trouble with it.

Better is a dinner of vegetables where love is than a fatted ox and hatred with it.

Those who are hot-tempered stir up strife, but those who are slow to anger calm contention.

The way of the lazy is overgrown with thorns, but the path of the upright is a level high

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Hypatius was born in Cilicia and was the bishop of Gangra. He was present at the First Ecumenical Council (Nicea, 325) and was renowned by all for his pious life and miracle-working. The Emperor Constantius ordered that a likeness of Hypatius be made during the saint’s lifetime. The emperor kept the likeness in his palace as a weapon against all adverse powers. Once, upon returning from Constantinople, Hypatius was attacked in a narrow gorge by Novatian heretics and was thrown from the road into the mud. At that moment a woman from that group struck him on the head with a stone, and thus the saint died. Immediately the woman went insane and took that same stone and struck herself with it. When they took her to the grave of St. Hypatius, he interceded before God on her behalf. She was healed by the greatly compassionate soul of Hypatius, and lived the remainder of her life in repentance and prayer. St. Hypatius died in the year 326. 

Troparion

In you, O holy father Hypatius, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels. 

Kontakion

You shone over the earth, O holy father Hypatius, and you enlighten those who come to you by miracles. Having poured out your blood, you became like Christ. You sing with the angels as you pray for us. Glory to God who strengthened you! Glory to Him who befriended you! Glory to Him who heals us through you!

Readings for the day

Genesis 13: 12-18

 Abram settled in the land of Canaan, while Lot settled among the cities of the Plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, great sinners against the Lord. 

The Lord said to Abram, after Lot had separated from him, “Raise your eyes now, and look from the place where you are, northward and southward and eastward and westward; for all the land that you see I will give to you and to your offspring forever. I will make your offspring like the dust of the earth; so that if one can count the dust of the earth, your offspring also can be counted.  Rise up, walk through the length and the breadth of the land, for I will give it to you.”  So Abram moved his tent, and came and settled by the oak of Mamre, which are at Hebron; and there he built an altar to the Lord.

Proverbs 14:27 – 15:4

The fear of the Lord is a fountain of life, so that one may avoid the snares of death.

The glory of a king is a multitude of people; without people a prince is ruined.

Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly.

A tranquil mind gives life to the flesh, but passion makes the bones rot.

Those who oppress the poor insult their Maker, but those who are kind to the needy honor him.

The wicked are overthrown by their evildoing, but the righteous find a refuge in their integrity.

Wisdom is at home in the mind of one who has understanding, but it is not known in the heart of fools.

Righteousness exalts a nation, but sin is a reproach to any people.

A servant who deals wisely has the king’s favor, but his wrath falls on one who acts shamefully.

A soft answer turns away wrath, but a harsh word stirs up anger.

The tongue of the wise dispenses knowledge, but the mouths of fools pour out folly.

The eyes of the Lord are in every place, keeping watch on the evil and the good.

A gentle tongue is a tree of life, but perverseness in it breaks the spirit.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father John Climacus is the author of The Ladder of Divine Ascent. John came to Mount Sinai as a sixteen year old youth and remained there, first as a novice, later as a recluse, and finally as abbott of Sinai until his eightieth year, when he reposed, in about the year 649. After the death of his spiritual father, John withdrew into a cave, where he lived a life of strict asceticism for twenty years. At the insistence of the brotherhood, John agreed to become abbott, and he directed the salvation of the souls of men with zeal and love. Certain people reproached John for talking too much. Not at all angered by this, John nevertheless remained silent for an entire year. He did not utter a word until the brothers implored him to speak, and to continue teaching them his God-given wisdom. During his silence in the cave, John wrote many worthwhile books, of which the most glorious is The Ladder.  In this book, John describes the method of raising the soul to God, comparing it to the climbing of a ladder. 

Troparion

We find your virtues to be a ladder leading us to heaven, O venerable father John. You have become virtue personified, O glorious saint.

Kontakion

The Lord has placed you on the pinnacle of chastity, O father John, our guide. Like a brilliant star you shed light on the earth. 

Readings for the day

Epistle

Hebrews 6: 13-20

Brothers and sisters: When God made his promise to Abraham, he swore by himself, having no one greater to swear by, and said, “I will indeed bless you, and multiply you.” And so, after patient waiting, Abraham obtained what God had promised. Men swear by someone greater than themselves; an oath gives firmness to a promise and puts an end to all argument. God, wishing to give the heirs of his promise even clearer evidence that his purpose would not change, guaranteed it by oath, so that, by two things that are unchangeable, in which he could not lie, we who have taken refuge in him might be strongly encouraged to seize the hope which is placed before us. Like a sure and firm anchor, that hope extends beyond the veil through which Jesus, our forerunner, has entered on our behalf, being made high priest forever according to the order of Melchizedek.

Gospel

Mark 9: 17-31

At that time a man approached Jesus and said: “Teacher, I have brought my son to you because he is possessed by a mute spirit. Whenever it sees him it throws him down; he foams at the mouth and grinds his teeth and becomes rigid. Just now I asked your disciples to expel the spirit, but they were unable to do so.” Jesus replied by saying to the crowd, “What an unbelieving lot you are! How long must I remain with you? How long can I endure you? Bring the boy to me.” When they did so the spirit caught sight of Jesus and immediately threw the boy into convulsions. As he fell to the ground he began to roll around and foam at the mouth. Then Jesus questioned the father: “How long has this been happening to him?” “From childhood,” the father replied. “Often it throws him into the fire and into water. You would think it would kill him. If out of the kindness of your heart you can do anything to help us, please do!” Jesus said, “‘If you can’? Everything is possible to a man who trusts.” The boy’s father immediately exclaimed, “I do believe! Help my lack of trust!” Jesus, on seeing a crowd rapidly gathering, reprimanded the unclean spirit by saying to him, “Mute and death spirit, I command you: get out of him and never enter him again!” Shouting, and throwing the boy into convulsions, it came out of him; the boy became like a corpse, which caused many to say, “He is dead.“ But Jesus took him by the hand and helped him to his feet. When Jesus arrived at the house his disciples began to ask him privately, “Why is it that we could not expel it?“ He told them, “This kind you can drive out only by prayer.“

They left that district and began a journey through Galilee, but Jesus did not want anyone to know about it. He was teaching his disciples in this vein: “the Son of Man is going to be delivered into the hands of men who will put him to death; three days after his death he will rise.

Readings for St. John Climacus

Ephesians 5: 8-19

Brothers and sisters: Live as children of light. Light produces every kind of goodness and justice and truth. Be correct in your judgment of what pleases the Lord. Take no part in vain deeds done in darkness; rather, condemn them. It is shameful even to mention the things people do in secret; but when such deeds are condemned they are seen in the light of day, and all that appears is light. That is why we read: “Awake, O sleeper, arise from the dead, and Chrsit will give you light.”

Keep careful watch over your conduct. Do not act like fools, but like thoughtful men. Make the most of the present opportunity, for these are evil days. Do not continue in ignorance, but try to discern the will of the Lord. Avoid getting drunk on wine; that leads to debauchery. Be filled with the Spirit, addressing one another in psalms and hymns and inspired songs. Sing praise to the Lord with all your hearts.

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son– and anyone to whom the Son wishes to reveal him.

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable hieromartyr Mark, Bishop of Arethusa, suffered for his faith in Christ under the emperor Julian the Apostate (361-363). By order of the emperor Constantine, St. Mark had once destroyed a pagan temple and built a Christian church. When Julian came to the throne, he persecuted Christians and tried to restore paganism. Some citizens of Arethusa renounced Christianity and became pagans. Then, St. Mark’s enemies decided to take revenge on him. The old bishop hid himself from the persecutors at first, but then he gave himself up when he learned that the pagans had tortured many people in their search for him. St. Gregory the Theologian describes the sufferings of St. Mark in his First Oration against Julian. 

The historian Theodoritus relates that during the reign of St. Constantine the Great, the deacon Cyril destroyed many idols and pagan temples in Heliopolis, Phoenicia. He was put to death for this during the reign of Julian the Apostate. During this time the pagans killed many Christians in the Palestinian cities of Ascalon, and Gaza: priests, women and children who had dedicated themselves to God. The holy martyrs received crowns of victory in the Kingdom of Heaven, and the torturers also received their just recompense: eternal torment in Hell.

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

Kontakion

Having become a splendor of truth, you have illumuned the very ends of the earth. For this reason, we bless you, O martyred priests. 

Readings for the day

Epistle

Hebrews 6: 9-12

Brothers and sisters: Even though we speak in this way, we are persuaded of better things in your regard, things pointing to your salvation. God is not unjust; he will not forget your work and the love you have shown him by your service, past and present, to his holy people. Our desire is that each of you show the same zeal to the end, fully assured of that for which you hope. Do not grow lazy, but imitate those who, through faith and patience, are inheriting the promises.

Gospel

Mark 7: 31-37

At that time Jesus left the territory of Tyre and returned by way of Sidon to the Sea of Galilee, into the district of the Ten Cities. Some people brought him a deaf man who had a speech impediment and begged Jesus to lay his hand on him. Jesus took him off by himself away from the crowd. He put his fingers into the man’s ears and, spitting, touched the man’s tongue; then Jesus looked up to heaven and emitted a groan. He said to the man “Ephphathal!” (that is “Be opened!”) At once the man’s ears were opened; he was freed from the impediment, and began to speak plainly. Then Jesus enjoined them strictly not to tell anyone; but the more he ordered them not to, the more they proclaimed it. Their amazement went beyond all bounds and they said: “He has done everything well! He makes the deaf hear and the mute speak!”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Hilarion (Hilary) the New, Heguman of Pelekete Monastery, who from his youth devoted himself to the service of God and spent many years as a hermit. Because of his holy and blameless life he was ordained to the holy priesthood, and later he was made igumen of the Pelekete monastery, near the Dardanelles, in the eighth century. St. Hilarion was granted gifts of clairvoyance and wonderworking by the Lord.

The holy Stephen the Confessor, Hegumen of Triglia Monastery, suffered under the iconoclast emperor Leo the Armenian (813-820). From a young age, the holy ascetic dedicated his life to God and received monastic tonsure. He later became the head of the Trigla monastery near Constantinople. When the persecution again began against holy icons, the saintly hegumen was summoned for questioning, and they tried to force him to sign a document rejecting the veneration of icons. St. Stephen steadfastly refused to betray Orthodoxy and he boldly denounced the emperor for his impiety. They subjected the saint to cruel torments, after which they sent him to prison in the year 815. Weakened and sick, the holy Confessor Stephen soon died in prison from his sufferings. 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

Kontakion

Having glowed like the sun, your memory gives joy to the faithful. It disperses the darkness and casts out passion. Shelter and guard us from all the trials of life. We honor your holy precious memory, O honorable Hilarion and blessed Stephen. 

Readings for the day

Genesis 12: 1-7

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram, and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him.

Proverbs 14: 15-26

The simple believe everything, but the clever consider their steps.

The wise are cautious and turn away from evil, but the fool throws off restraint and is careless.

One who is quick-tempered acts foolishly, and the schemer is hated.

The simple are adorned with folly, but the clever are crowned with knowledge.

The evil bow down before the good, the wicked at the gates of the righteous.

The poor are disliked even by their neighbors, but the rich have many friends.

Those who despise their neighbors are sinners, but happy are those who are kind to the poor.

Do they not err that plan evil? Those who plan good find loyalty and faithfulness.

In all toil there is profit, but mere talk leads only to poverty.

The crown of the wise is their wisdom, but folly is the garland of fools.

A truthful witness saves lives, but one who utters lies is a betrayer.

In the fear of the Lord one has strong confidence, and one’s children will have a refuge.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

An orphan, our holy mother Matrona was a servant in the home of a Jewish man in Thessalonica in the mid-fourth century. The wife of her master continually mocked Matrona for her faith in Christ. She tried to persuade Matrona to deny Christ and attend the synagogue. But the meek Matrona went about her work conscientiously and said nothing to her mistress. One one occasion, it was discovered that Matrona was attending church unbeknownst to her mistress. In her anger, she asked Matrona why she did not attend the synagogue rather than the church. To this Matrona replied: “Because God lives in the Christian churches, and He withdraws from the Jewish synagogues.” Furious at this bold reply, the mistress beat Matrona, locked her in a dark room, and bound her hands. The next day as Matrona was kneeling in prayer and glorifying God, her ropes fell off by the power of God. On two more occasions she was locked up again. In the end she died of starvation. The evil mistress then took the body of the holy maiden and hurled it to the ground from the roof of her home. Christians took the martyr’s body and buried it with honor. Bishop Alexander, learning of the many miraculous works of this holy martyr, erected a church over her grave.  

Troparion

O Jesus, your lamb Matrona cries out to You with great love: O my Bridegroom, I long for You in great pain. I am crucified with You, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for You in order to live in You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls.

Kontakion

You worked with honor for the Master and steadfastly refused to dishonor Him. You endured imprisonment and wounds and even gave your life for Him. O martyr Matrona, so wise in God, now pray for those who honor your mercy. 

Readings for the day

Genesis 10:32- 11:9

These are the clans of Noah’s sons, according to their origins and by their nations. From these the nations of the earth branched out after the flood.

The whole world had the same language and the same words. When they were migrating from the east, they came to a valley in the land of Shinar and settled there. They said to one another, “Come, let us mold bricks and harden them with fire.” They used bricks for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the sky, and so make a name for ourselves; otherwise we shall be scattered all over the earth.”

The Lord came down to see the city and the tower that the people had built. Then the Lord said: If now, while they are one people and all have the same language, they have started to do this, nothing they presume to do will be out of their reach. Come, let us go down and there confuse their language, so that no one will understand the speech of another. So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel, because there the Lord confused the speech of all the world. From there the Lord scattered them over all the earth. 

Proverbs 13:19- 14:6

The light of the just gives joy, but the lamp of the wicked goes out.

The stupid sow discord by their insolence, but wisdom is with those who take counsel. 

Wealth won quickly dwindles away, but gathered little by little, it grows.

Hope deferred makes the heart sick, but a wish fulfilled is a tree of life. 

Whoever despises the word must pay for it, but whoever reveres the command will be rewarded. 

The teaching of the wise is a fountain of life, turning one from the snares of death. 

Good sense brings favor, but the way of the faithless is their ruin. 

The shrewd always act prudently but the foolish parade folly.

A wicked messenger brings on disaster, but a trustworthy envoy is a healing remedy.

Poverty and shame befall those who let go of discipline, but those who hold on to reproof receive honor. 

Desire fulfilled delights the soul, but turning from evil is an abomination to fools. 

Walk with the wise and you become wise, but the companion of fools fares badly.

Misfortune pursues sinners, but the just shall be recompensed with good. 

The good leave an inheritance to their children’s children, but the wealth of the sinner is stored up for the just. 

The tillage of the poor yields abundant food, but possessions are swept away for lack of justice.

Whoever spares the rod hates the child, but whoever loves will apply discipline.

When the just eat, their hunger is appeased; but the belly of the wicked suffers want. 

Wisdom builds her house, but Folly tears her down with her own hands.

Those who walk uprightly fear the Lord, but those who are devious in their ways spurn him.

In the mouth of the fool is a rod for pride, but the lips of the wise preserve them. 

Where there are no oxen, the crib is clean; but abundant crops come through the strength of the bull.

A trustworthy witness does not lie, but one who spouts lies makes a lying witness.

The scoffer seeks wisdom in vain, but knowledge is easy for the intelligent.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy archangel Gabriel is the herald of the Incarnation of the Son of God. He is one of the seven archangels who stand before the throne of God. He appeared to Zacharias to announce the birth of the Forerunner. Gabriel said of himself: I am Gabriel, that stand in the presence of God (Luke 1:19). His name Gabriel means “man-God.” The Holy Fathers, in speaking of the Annunciation, comment that an archangel with such a name was sent to signify Who He was, and what He would be like, Who would be born of the All-pure one. He would be the God-man, the mighty and powerful God. Some of the Fathers understood that this same Gabriel appeared to Joachim and Anna concerning the birth of the Virgin Mary, and that Gabriel instructed Moses in the wilderness to write the Book of Genesis. The Holy Fathers say that Gabriel belongs to the first and greatest order of heavenly powers, the Seraphim, since the Seraphim stand closest to God. He is, therefore, one of the seven Seraphim closest to God. The names of the seven are Michael, Gabriel, Raphael, Uriel, Salathiel, Jegudiel, and Barachiel. To this number some add Jeremiel. Each one has his own particular service and all are equal in honor. Why did God not send Michael? Because Michael’s service is to suppress the enemies of the Faith of God, while Gabriel’s  is the mission of announcing the salvation of mankind.  

Troparion

O leaders of the heavenly armies, although we are always unworthy, we beseech you that with your prayers you may encircle us with the protection of the wings of your angelic glory. Watch over us as we bow low and earnestly cry out to you: Deliver us from trouble, O princes of the heavenly armies. 

Kontakion

O commander of angels, minister of holy glory and messenger of God himself, all-mysterious, and exalted Trinity. Pray that we be delivered from trials and sorrows so that we might sing: Rejoice, for you protect your servants.

Readings for the Archangel

Epistle 

Hebrews 2: 2-10

Brothers and sisters: If the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. God then gave witness to it by signs, miracles, varied acts of power, and distribution of the gifts of the Holy Spirit as he willed. 

For he did not make the world to come–that world of which we speak– subject to angels. Somewhere this is testified to, in the passage that says: “What is man that you should be mindful of him, or the son of man that you should care for him? You made him for a little while a little lower than the angels: you crowned him with glory and honor, and put all things under his feet.” In subjecting all things to him, God left nothing unsubjected. At present we do not see all things thus subject, but we do see Jesus crowned with glory and honor because he suffered death: Jesus, who was made for a little while lower than the angels, that through God’s gracious will he might taste death for the sake of all men. Indeed, it was fitting that when bringing many sons to glory God, for whom and through whom all things exist, should make their leader in the work of salvation perfect through suffering.

Gospel 

Luke 10: 16-22

The Lord said to his disciples: “He who hears you, hears me, He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”

The seventy-two disciples returned jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”

At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to your merest children. Yes, Father, you have graciously willed it so.”

Readings for the day

Genesis 9:18 – 10:1

The sons of Noah who came out of the ark were Shem, Ham, and Japeth. Ham was the father of Canaan. These three were the sons of Noah, and from them the whole earth was populated. 

Noah, a man of the soil, was the first to plant a vineyard. He drank some wine, became drunk, and lay naked inside his tent. Ham, the father of Canaan, saw his father’s nakedness, and he told his two brothers outside. Shem and Japeth, however, took a robe, and holding it on their shoulders, they walked backward and covered their father’s nakedness; since their faces were turned the other way, they did not see their father’s nakedness. When Noah woke up from his wine and learned what his youngest son had done to him, he said:

“Cursed be Canaan! The lowest of slaves shall he be to his brothers.”

He also said:

“Blessed be the Lord, the God of Shem! Let Canaan be his slave. May God expand Japeth, and may he dwell among the tents of Shem; and let Canaan be his slave.”

Noah lived three hundred and fifty years after the flood. The whole lifetime of Noah was nine hundred and fifty years; then he died. 

These are the descendants of Noah’s sons, Shem, Ham, and Japeth, to whom children were born after the flood. 

Proverbs 12:23 – 13:9

The shrewd conceal knowledge, but the hearts of fools proclaim folly. 

The diligent hand will govern, but sloth makes for forced labor. 

Worry weighs down the heart, but a kind word gives it joy. 

The just act as guides to their neighbors, but the way of the wicked leads them astray.

Sloth does not catch its prey, but the wealth of the diligent is splendid. 

In the path of justice is life, but the way of abomination leads to death.

A wise son loves correction, but the scoffer heeds no rebuke. 

From the fruit of the mouth one enjoys good things, but from the throat of the treacherous comes violence. 

Those who guard their mouths preserve themselves; those who open wide their lips bring ruin.

The appetite of the sluggard craves but nothing, but the appetite of the diligent is amply satisfied.

The just hate deceitful words, but the wicked are odious and disgraceful.

Justice guards one who walks honestly, but sin leads the wicked astray. 

One acts rich but has nothing; another acts poor but has great wealth. 

People’s riches serve as ransom for their lives, but the poor do not even hear a threat. 

The light of the just gives joy, but the lamp of the wicked goes out.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com