The holy great-martyr Panteleimon’s Christian mother passed away when he was just a child.  His pagan father sent him to study the medical sciences.  He became such a skilled physician that he was invited to become the doctor to the royals in Nicomedia.  His curiosity for Truth, Goodness and Beauty was not satiated by his studies though and he was led to meet and hear the wisdom of the monastics.  After raising a snake-bitten boy from the dead through the intercession of Christ, he was baptized.  He lived his life using both his human skills as a physician and his access to the miraculous as a Christian to heal all who came to him without cost.  His faith, and the jealousy of the other physicians in the region caused the emperor to torture and finally kill him.  His relics continue to heal many who approach them in faith.  He is the patron of soldiers and healers.

The memory of our holy father Clement the Wonderworker, archbishop of Ohrid in Illyricum (modern Bulgaria) was notable for his learning and his knowledge of sacred scriptures, and carried the light of faith to the Bulgarian people. With him are commemorated the holy bishops Gorazd, Nahum, Sabas, and Angelarius, who continued the work of Saints Cyril and Methodius in Bulgaria. 

Troparion

O holy victorious healer Panteleimon, intercede with the merciful God that He may grant our souls the forgiveness of sins. 

Kontakion

You imitated the merciful Lord. By the grace to heal which He gave you, heal our souls through your effective prayers, O martyr of Christ our God. Drive away the demons from those who honor you and who sing in their faith: Save us, O Lord. 

Readings for the Great-Martyr

Epistle

2nd Timothy 2: 1-10

Timothy, my son: You must be strong in the grace which is ours in Christ Jesus. The things which you have heard from me through many witnesses you must hand on to trustworthy men who will be able to teach others. Bear hardship along with me as a good soldier of Christ Jesus. No soldier becomes entangled in the affairs of civilian life; he avoids this in order to please his commanding officer. Similarly, if one takes part in an athletic contest, he cannot receive the winner’s crown unless he has kept the rules. The hardworking farmer is the one who should have the first share of the crop. Reflect on what I am saying, for the Lord will make my meaning fully clear. 

Remember that Jesus Christ, a descendant of David, was raised from the dead. This is the gospel I preach; in preaching it I suffer as a criminal, even to the point of being thrown into chains–but there is no chaining the word of God! Therefore I bear with all of this for the sake of those whom God has chosen, in order that they may obtain the salvation to be found in Christ Jesus and with it eternal glory. 

Gospel

John 15:27 – 16:2

The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hated you is that you do not belong to the world. But I chose you out of the world. Remember what I told you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would not be guilty of sin; now, however, their sin cannot be excused.

“To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; but as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text in their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father – he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.

“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”

Readings for the day

Epistle

Romans 15: 30-33

Brothers and sisters, I beg you, for the sake of our Lord Jesus Christ and the love of the Spirit, join me in the struggle by your prayers to God on my behalf. Pray that I may be kept safe from the unbelievers in Judea, and that the offerings I bring to Jerusalem may be well received by the saints there; so that, God willing, I may come to you with joy and be refreshed in spirit by your company. May the God of peace be with you all. Amen. 

Gospel

Matthew 17:24 – 18:4

At that time the collectors of the temple tax approached Peter and said, “Does your master not pay the temple tax?” “Or course he does,” Peter replied. Then Jesus on entering the house asked, without giving him time to speak: “What is your opinion, Simon? Do the kings of the world take tax or tolls from their sons, or foreigners?” When Peter replied, “From foreigners,” Jesus observed: “Then their sons are exempt. But for fear of disedifying the collectors go to the lake, throw in a line, and take out the first fish you catch. Open its mouth and you will discover there a coin worth twice the temple tax. Take it and give it to them for you and me.”

Just then the disciples came up to Jesus with the questions, “Who is of greatest importance in the kingdom of God?” Jesus called a little child over and stood him in their midst and said: “I assure you, unless you change and become like little children, you will not enter the kingdom of God. Whoever makes himself lowly, becoming like this child, is of greatest importance in that heavenly reign.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy priest-martyr Hermolaus was a priest in Nicomedia in the time of the Emperor Maximian, and was with the 20,000 martyrs condemned to be burned in their church. He and two other priests escaped. They were caught, tortured, and martyred. 

The holy venerable Paraskevia was born in Rome, to Christian parents. She preached Christ even as a small child. When her parents died, she gave away all her goods to the poor and received the monastic habit. She was denounced by the emperor Anoninus Pius and beheaded in the 2nd century.

Our Venerable Father Moses the Carpathian of the Monastery of the Caves was in the service of St. Boris, and after the saint’s death in 1015, Moses fled to Kiev. He was later taken captive by the Polish king when he invaded Kiev. Moses was bought by a widow who wanted him for her husband. Moses refused as he wished to become a monk, and endured 100 lashes everyday until the widows death. He fled back to Kiev to the Monastery of the Caves where pursued asceticism for 10 years; he died in about the year 1043 and was buried in the Near Caves. 

Troparion – Martyrs

Your martyrs, O Lord our God, in their struggle received incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls. 

Troparion – Venerable Woman

Your promised pledge is like a marriage, for you promised your fidelity to the one faith, and you inherited life, O Paraskevia, the martyr named for Christ. From your heritage you bestow health, and you pray for the salvation of our souls. 

Troparion – Venerable Father

We praise you with sacred hymns of another Joseph, O Most Honored Moses, great lover of purity and chastity, equal of the angels. We earnestly pray to you: Entreat Christ our God to heal all our passions and to grant us great mercy. 

Kontakion – Priest-Martyrs

Living like a good pastor, you received a martyr’s crown. You scattered the sacrifices before the idols and proved yourself a good shepherd of your flock. You were an honest teacher for Panteleimon, O wise saint. We venerate you on this account, O father Hermolaus, and cry out: Deliver us from misfortune through your prayers. 

Kontakion – Venerable Woman

Come you faithful, let us praise Paraskevia the martyr. She shines with miracles in the world, dispelling the mist of lies, and she gives bountiful grace to those who sing: Rejoice, O long-suffering martyr.

Epistle

2 Corinthians 1: 12-20

Brothers and sisters: Conscience gives testimony to the boast that in our behavior toward all and especially toward you we have always acted from God-given holiness and candor; this has been prompted, not by debased human wisdom, but by God’s goodness. We never write anything that you cannot read and understand. I hope that, just as you know us to a certain degree already, you will in time come to know us well, and will recognize that we shall be your boast, and you ours, on the day of our Lord Jesus. 

Confident as I am about this, I wanted to visit you first so that a double grace might be yours. I planned to visit you, both on my way to Macedonia and on my return, that I might receive your help on my journey to Judea. DO you suppose that in making those plans I was acting insincerely? Or that my plans are so determined by self-interest that I change my mind from one minute to the next? As God keeps his word, I declare that my word to you is not “yes” one minute and “no” the next. Jesus Christ, whom Silvanus, Timothy, and I preached to you as Son of God, was not alternately “yes” and “no”; he was never anything but “yes.” Whatever promises God has made have been fulfilled in him; therefore it is through him that we address our Amen to God when we worship together. 

Gospel

Matthew 22: 23-33

At that time some Sadducees, who hold there is no resurrection, came to Jesus with a question: “Teacher, Moses declared, ‘If a man dies without children, his brother must take the wife and produce offspring for his brother.’ Once there were seven brothers. The eldest died after marrying, and since he had no children, left his wife to his brother. The same thing happened to the second, the third, and so on, down to the seventh. Last of all the woman died too. At the resurrection, whose wife will she be, since all seven of them married her?” Jesus replied: “You are badly misled because you fail to understand the Scriptures and the power of God. When people rise from the dead, they neither marry nor are given in marriage but live like angels in heaven. As to the fact that the dead are raised, have you not read what God said to you, ‘I am the God of Abraham, the God of Isaac, the God of Jacob’? He is the God of the living, not of the dead.” The crowds who listened were spellbound by his teaching. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Holy Anna was the daughter of the priest Matthan and his wife Mary. She was of the tribe of Levi and the lineage of Aaron. According to Tradition, she died peacefully in Jerusalem at age 79, before the Annunciation to the Most Holy Theotokos. During the reign of Saint Justinian the Emperor (527-565), a church was built in her honor at Deutera. Emperor Justinian II (685-695; 705-711) restored her church, since St. Anna had appeared to his pregnant wife. It was at this time that her body and maphorion (veil) were transferred to Constantinople.

Memory of the Holy Women Olympiada and Euphraxia at Nicomedia in Bithynia: Olympiada was a widow who, bereft of her husband while still young, passed the remainder of her life most piously in Constantinople among women devoted to God. She was a deaconess, first in the time of Patriarch Nectraius, and then under John Chrysostom. She assisted the poor and was also very faithful to St. John Chrysostom in his exile. Euphraxia went with her mother to Egypt, traveling around the monasteries and giving alms. She received a monastic habit and entered into deep ascetic discipline. 

The Fifth Ecumenical Council was held in Constantinople in the time of the Emperor Justinian the Great in the year 553. All the Monophysite heresies were condemned at this council, as were the works of Origen (against the resurrection of the dead).

Troparion

O holy Anna, you are filled with the wisdom of God, and you gave birth to the most pure Mother, the one who gave birth to Life. Therefore, you have been carried up in glory on this day to the blessedness of heaven, to the abode of those who exalt with joy. And now you pray, O ever-blessed one, for the forgiveness of sins for all those who honor you with all their heart.

Kontakion

Let us celebrate the memory of Christ’s ancestors, and fervently ask for their help so that, delivered from all affliction, we may cry out: O God, who glorified them according to your good will, remain always with us.

Readings for the Feast of the Holy Anna

Epistle

Galatians 4: 22-31

Brothers and sisters: Abraham had two sons, one by the slave girl, the other by his freeborn wife. The son of the slave girl had been begotten in the course of nature, but the son of the free woman was the fruit of the promise. All this is an allegory: the two women stand for the two covenants. One is from Mount Sinai, and brought forth children to slavery: this is Hagar. The mountain Sinai [Hagar] is in Arabia and corresponds to the Jerusalem of our time, which is likewise in slavery with her children. But the Jerusalem on high is freeborn, and it is she who is our mother. That is why Scripture says: “Rejoice, you barren one who bear no children; break into song, you stranger to the pains of childbirth! For many are the children of the wife deserted-far more that of her who has a husband!” You, my brothers and sisters, are children of the promise, as Issac was. But just as in those days sons born in nature’s course persecuted the one whose birth was in the realm of the spirit, so do we find it now. What does Scripture say on the point? “Cast out slave girls and son together; for the slave girl’s son shall never be an heir on equal terms with the son” of the one born free. Therefore, my brothers and sisters, we are not children of a slave girl but of a mother who is free. 

Gospel

Luke 8: 16-21

The Lord said to his disciples: “Ask and you shall receive; seek and you shall find; knock and it shall be opened to you. For whoever asks, receives; whoever seeks, finds’ whoever knocks, is admitted. What father among you will give his son a snake if he asks for a fish, or hand him a scorpion if he asks for an egg? If you, with all your sins, know how to give your children good things, how much more will the heavenly Father give the Holy Spirit to those who seek him.”

Readings for the day

Epistle

2 Corinthians 1: 1-7

Paul, by God’s will an apostle of Jesus Christ, and Timothy his brother, to the church of God that is at Corinth and to all the holy ones of the church who live in Achaia. Grace and peace from God our Father and the Lord Jesus Christ. 

Praised be God, the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation! He comforts us in all our afflictions and thus enables us to comfort those who are in trouble, with the same consolation we have received from him. As we have shared much in the suffering of Christ, so through Christ so we share abundantly in his consolation. If we are afflicted it is for your encouragement and salvation, and when we are consoled it is for your consolation, so that you may endure patiently the same sufferings we endure. Our hope for you is firm because we know that just as you share in the sufferings, so you will share in the consolation. 

Gospel

Matthew 21: 43-46

The Lord said to the chief priests and the elders of the people: “I tell you, the kingdom of God will be taken away from you and given to a nation that will yield a rich harvest. The man who falls upon the stone will be smashed to bits; and he on whom it falls will be crushed.” When the chief priests and the Pharisees heard these parables, they realized he was speaking about them. Although they sought to arrest him, they had reason to fear the crowds who regarded him as a prophet.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy great martyr Christine lived during the 3rd century. She was born into a rich family, and her father was governor of Tyre. By the age of 11 the girl was exceptionally beautiful, and many wanted to marry her. Christina’s father, however, envisioned that his daughter should become a pagan priestess. One time Christina was visited by an angel who instructed her in the true faith in Christ, the Savior of the world. The angel called her a bride of Christ and told her about her future suffering. After many methods of torment, the local governor Julian gave orders to throw her into a red-hot furnace and lock her in it. After five days they opened the furnace and found the martyr alive and unharmed. Seeing the miracle take place, many believed in Christ the Savior, and the torturers executed St. Christina with a sword. 

The holy martyrs Boris and Gleb, baptized Roman and David, who were princes of Rus’ and sons of St. Vladimir the Great. They preferred to suffer death at the hands of their brother Svyatopolk than resist him through violence. Boris obtained the palm of martyrdom on the river Alta near Pereslavl and Gleb a short time later near Smolensk in the year 1015. 

Troparion

Righteous martyrs for the gospel and sharers in the passion, you did not oppose the violence of the enemy. Although your brother tried to kill your bodies, he still could not touch your souls. Let the evil lover of power groan unhappily. You are filled with joy among the angels standing before the Holy Trinity. Please pray for your homeland and its conversion and for the salvation of its people. 

Kontakion

Today the memory of your suffering gleams, O noble martyrs; it compels us to praise Christ our God. Rushing to gather around your holy relics, we seek gifts of health by your prayers. You are heavenly healers, O holy ones.

Readings for the martyrs

Epistle

Romans 8: 28-39

Brothers and sisters: We know that God makes all things work together for the good of those who have called according to his decree. Those whom he foreknew he predestined to share in the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified. What shall we say after that? If God is for us, who can be against us? Is it possible that he who did not spare his own Son but handed him over for the sake of us all will not grant us all things besides? Who shall bring a charge against God’s chosen ones? God, who justifies? Who shall condemn them? Christ Jesus, who dies or rather was raised up, who is at the right hand of God and who intercedes for us? 

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? As Scripture says: “For your sake we are being slain all the day long; we are looked upon as sheep to be slaughtered.” Yet in all this we are more than conquerors because of him who has loved us. For I am certain that neither death nor life, neither angels nor principalities, neither present nor the future, nor powers, neither height nor depth nor any other creature, will be able to separate us from the love of God that comes to us in Christ Jesus, our Lord. 

Gospel

John 15:17- 16:2

The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hated you is that you do not belong to the world. But I chose you out of the world. Remember what I told you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would not be guilty of sin; now, however, their sin cannot be excused.

“To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; bit as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text in their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father – he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.

“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”

Readings for the day

Epistle

1 Corinthians 16: 4-12

Brothers and sisters: It is fitting that I should go myself [to take your gift to Jerusalem, those whom you have chosen for the task] will accompany me. 

I shall come to you after I have passed through Macedonia. If it is at all possible, I should like to remain with you for some time – even to spend the winter with you – that you may provide me with what I need for the rest of my journey. I do not want to see you just in passing. I hope to spend some time with you, if the Lord permits. I intend to stay in Ephesus until Pentecost. A door has been opened wide for my work, but at the same time there are many opposed. If Timothy should come, be sure to put him at ease among you. He does the Lord’s work just as I do, so let no one treat him disdainfully. Rather, help him come to me by sending him on his way in peace. I am expecting him with the brethren. As for our brother Apollos, I urged him strongly to go to you with the brethren, but he did not wish to go at this time. He will go when circumstances are more favorable. 

Gospel

Matthew 21: 28-32

The Lord said to the chief priests and the elders of the people: “What do you think of this case? There was a man who had two sons. He approached the elder and said, ‘Son, go and work in the vineyard today.’ The son replied, ‘I am on my way sir’; but never went. Then the man came to his second son and said the same thing. This son said in reply, ‘No, I will not’; but afterward he regretted it and went. Which of the two did what the father wanted?” They said, “The second.” Jesus said to them, “Let me make clear that tax collectors and prostitutes are entering the kingdom of God before you. When John came preaching a way of holiness, you put no faith in him; but the tax collectors and prostitutes did believe in him. Yet even when you saw that, you did not repent and believe him.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs Trophimus, Theophilus, and thirteen martyrs with them, suffered during the persecution against Christians under the emperor Diocletian (284-305). Brought to trial, they bravely confessed themselves Christians and refused to offer sacrifice to idols. After many fierce tortures, they broke the legs of the holy martyrs and threw them into a fire. Strengthened by the Lord, they came out of the fire completely unharmed, and they glorified Christ all the more. Unable to break the will of the holy confessors, the torturers beheaded them. 

The holy martyrs Appolinaris and Vitalis were bishops of Ravenna in the 1st century. While spreading the unsearchable riches of Christ among the nations, Appolinaris was a good pastor who went before his flock (cf John 10:4). It is said that he was decorated with the glorious honor of martyrdom at the church of Classis near Ravenna in Flaminia. He is said to have been the first bishop of Ravenna. On this day, it is said, commanded by God a famous basilica be built by Vitalis, bishop of Ravenna in Flaminia, in that city. Because of his undaunted faith, tenaciously held, he has been honored from time immemorial with the holy martyrs Valeria, Gervasius, Protasius, and Ursicinus. 

Troparion

O martyrs, you entered the tribunal of the unbelievers like true soldiers on a grave mission. You suffered many torments for the sake of the faith, professing Christ with fortitude. Intercede with Christ for what we need. 

Kontakion

You embraced all your suffering with heroic stance, and you were arrayed with glory, O blessed saint. You turned a wolf into a lamb by divine grace and inspired him to join you in martyrdom. For this we praise you, O glorious Trophimus. 

Epistle

1 Corinthians 15: 29-38

Brothers and sisters: If the dead are not raised, what about those who have themselves been baptized on behalf of the dead? If the raising of the dead is not a reality, why be baptized on their behalf? And why are we continually putting ourselves in danger? I swear to you, brothers and sister, by the very pride you take in me, which I cherish in Christ Jesus our Lord, that I face death every day. If I fought those beasts in Ephesus for purely human motives, what profit was there for me? If the dead are not raised, [Scripture says] “Let us eat and drink, for tomorrow we die!” Do not be led astray any longer. “Bad company corrupts good morals.” Return to reason, as you ought, and stop sinning. Some of you are quite ignorant of God; I say it to your shame.

Perhaps someone will say, “How are the dead to be raised up? What kind of body will they have?” A nonsensical question! The seed you sow does not germinate unless it dies. When you sow, you do not sow the full blown plant, but a kernel of wheat or some other grain. God gives body to it as he pleases – to each seed its own fruition. 

Gospel

Matthew 21: 23-27

At that time Jesus entered the temple precincts, and while he was teaching, the chief priests and elders of the people came up to him and said: “On what authority are you doing these things? Who has given you this power?” Jesus answered: “I too will ask a question. If you answer it for me, then I will tell you on what authority I do the things I do. What was the origin of John’s baptism? Was it divine or merely human?” They thought to themselves, “If we say ‘divine,’ he will ask us, ‘Then why did you not put faith in it?’; while if we say ‘merely human,’ we shall have reason to fear the people, who all regard John as a prophet.” So their answer to Jesus was, “We do not know.” He said in turn, “Then neither will I tell you on what authority I do the things I do.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy myrrh-bearer Mary Magdalene, equal to the apostles, who, freed by the Lord of seven demons and made a disciple, followed him even to Mount Calvary. At the break of dawn on the first Pascha, she was found worthy to see the Savior risen again from the dead and to bear the news of his resurrection to the other disciples.

The holy bishop-martyr Phocas was bishop of Sinope (a city on the Black Sea). His relics were taken from Sinope to Vienne in France in the 13th century, and today is the feast of the translation.

Troparion – Mary Magdalene

You followed Christ who was born of a virgin for us, keeping his laws and observing his decrees, O Mary. In return we observe your holy memory that our sins might be forgiven through your prayers. 

Troparion – Priest-Martyr

O holy priest-martyr Phocas, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.

Kontakion – Mary Magdalene

You stood before the cross with the others, O glorious Mary, and you cried as you suffered there with the Theotokos. You opened your mouth in praise, saying: How strange this is that He who upholds all creation has deigned to suffer. Glory to your power!

Kontakion – Priest-Martyr

As a pastor who offered sacrifice, you bore witness to Christ with justice. Strengthened by angels, you yearned for death. At last you offered yourself as a sacrifice to Him who abides among those who sing to you. Stay with us, O father, and never leave us.

Epistle

1 Corinthians 15: 12-19

Brothers and sisters: Tell me, if Christ is preached as raised from the dead, how is it that some of you say there is no resurrection of the dead? If there is no resurrection of the dead, Christ himself has not been raised. And if Christ has not been raised, our preaching is void of content and your faith is empty too. Indeed, we should then be exposed as false witnesses of God, for we have borne witness before him that he raised up Christ; but he certainly did not raise him up if the dead are not raised. Why? Because if the dead are not raised, your faith is worthless. You are still in your sins, and those who have fallen asleep in Christ are the deadest of the dead. If our hopes in Christ are limited to this life only, we are the most pitiable of men. 

Gospel

Matthew 21: 18-22

At that time, as Jesus was returning to the city, he felt hungry. Seeing a fig tree by the roadside he went over to it, but found nothing there except leaves. He said to it, “Never again shall you produce fruit!”; and it withered up instantly. The disciples were dumbfounded when they saw this. They asked, “Why did the fig tree wither up so quickly?” Jesus said: “Believe me, if you trust and do not falter, not only will you do what I did to the fig tree, but if you say to this mountain, ‘Be lifted up and thrown into the sea,’ even that will happen. You will receive all that you pray for, provided you have faith.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Simeon, fool for Christ, and his fellow ascetic John: Simeon, called Salus [i.e., of the sea; he lived for 29 years next to the Dead Sea], at Emesa in Syria. Moved by the divine Spirit, Simeon desired to be considered a Fool for Christ and ignoble among people. Likewise the commemoration of St. John, hermit, who for almost thirty years was a companion to St. Simeon in his holy wandering and in a hermitage at the Dead Sea in the late 6th century. 

The holy prophet Ezekiel was a son of the priest Buzi. At the time of the exile in the land of the Chaldeans, he was notable for his vision of the glory of the Lord. As an examiner placed before the house of Israel, he reproved the unfaithfulness of the Chosen People. He foresaw that the holy city of Jerusalem would be overthrown into ruins and the people deported. He himself was in the midst of the captives; he nourished their hope and prophesied to them that the dry bones would return to life.

Troparion – Venerable Fathers

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

Troparion – Prophet

O prophet of God Ezekiel, through the gift of the Spirit you saw the sealed door of the Word’s entrance. Beg Him to open the doors of his mercy to us and save the souls of those who honor your memory.

Kontakion – Venerable Fathers

Let us praise with love and faith the angelic Simeon. Acting like an angel in the flesh, he glows with virtue. Let us remember John along with him, since they pray together unceasingly to the Lord for us. 

Kontakion – Prophet

You were a prophet of God, O wonderful Ezekiel. You predicted the Lord’s coming in the flesh, and the Creator has come like a lamb. The Son of God has been revealed to the ages. 

Epistle

1 Corinthians 3: 9-17

Brothers and sisters: [Apollos and I] are God’s co-workers, while you are his cultivation, his building. Thanks to the favor God showed me I laid a foundation as a wise master-builder might do, and now someone else is building upon it. Everyone, however, must be careful how he builds. No one can lay a foundation other than the one that has been laid, namely Jesus Christ. If different ones build on this foundation with gold, silver, precious stones, wood, hay or straw, the work of each will be made clear. The Day will disclose it. That day will make its appearance with fire, and fire will test the quality of each man’s work. If the building a man has raised on this foundation still stands, he will receive his recompense; if a man’s building burns, he will suffer loss. He himself will be saved, but only as one fleeing from fire. 

Are you not aware that you are the temple of God, and that the Spirit of God dwells in you? If anyone destroys God’s temple, God will destroy him. For the temple of God is holy, and you are that temple. 

Gospel

Matthew 14: 22-34

At that time while dismissing the crowds, Jesus insisted that his disciples get into the boat and precede him to the other side of the lake. When he had sent them away, he went up on the mountain by himself to pray, remaining there alone as evening drew on. Meanwhile the boat, already several hundred yards out from shore, was being tossed about in the waves raised by strong headwinds. At about three in the morning, Jesus came walking toward them on the lake. When the disciples saw him walking on the water, they were terrified. “It is a ghost!” they said, and in their fear they began to cry out. Jesus hastened to reassure them: “Get hold of yourselves! It is I. Do not be afraid!” Peter spoke up and said, “Lord, if it is really you, tell me to come to you across the water.” “Come!” Jesus said. So Peter got out of the boat and began to walk on the water, moving toward Jesus. But when he perceived how strong the wind was, becoming frightened, he began to sink and cried out, “Lord, save me!” Jesus at once stretched out his hand and caught him. “How little faith you have!” he exclaimed. “Why did you falter?” Once they had climbed into the boat, the wind died down. Those who were in the boat showed him reverence, declaring, “Beyond doubt you are the Son of God.” After making the crossing they reached the shore at Gennesaret. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy and glorious prophet Elijah the Tishbite was a prophet of the Lord in the days of Ahab, the king of Israel and defended the rights of the one God against the unfaithful people with such a strength of spirit that he prefigured not only John the Baptist but even Christ himself. Written prophecies do not remain, but his memory is faithfully kept, especially on Mt. Carmel. 

Troparion

An angel in the flesh, the foundation of the prophets, and the second forerunner of Christ, the glorious Elijah from on high sent grace to Elisha to cure sickness and cleanse lepers. He likewise overflows with healing for those who honor him.

Kontakion

Prophet and seer of the mighty deeds of our God, renowned Elijah, you stopped the rain clouds by a word. Intercede for us with the only One who loves mankind.

Readings for the feast

Epistle

James 5: 10-20

Brothers and sisters, as your models in suffering hardships and in patience take the prophets who spoke in the name of the Lord. Those who have endured we call blessed. You have heard of the steadfastness of Job, and have seen what the Lord, who is compassionate and merciful, did in the end.

Above all else, my brothers and sisters, you must not swear an oath, any oath at all, either “by heaven” or “by earth.” Rather, let it be “yes” if you mean yes and “no” if you mean no. In this way you will not incur condemnation.

If anyone among you is suffering hardship, he must pray. If a person is in good spirits, he should sing a hymn of praise. Is there anyone sick among you? He should ask for the presbyters of the church. They in turn are to pray over him, anointing him with oil in the Name [of the Lord]. This prayer uttered in faith will reclaim the one who is ill, and the Lord will restore him to health. If he has committed any sins, forgiveness will be his. Hence, declare your sins to one another, and pray for one another, that you may find healing.

The fervent petition of a holy man is powerful indeed. Elijah was only a man like us, yet he prayed earnestly that it would not rain and no rain fell on the land for three years and six months. When he prayed again, the sky burst forth with rain and the land produced its crop.

My brothers and sisters, the case may arise among you of someone straying from the truth, and of another bringing him back. Remember this: the person who brings a sinner back from his way will save his soul from death and cancel a multitude of sins. 

Gospel

Luke 4: 22-30

At that time the people were asking, “Is not this Joseph’s son?” Jesus said to them, “You will doubtless quote me the proverb, ‘Physician, heal yourself,’ and say, ‘Do here in your own country the things we have heard you have done in Capernaum.’ But in fact,” Jesus went on, “no prophet gains acceptance in his native place. Indeed, let me remind you, there were many widows in Israel in the days of Elijah when the heavens remained closed for three and a half years and a great famine spread over the land. It was to none of these that Elijah was sent, but to a widow of Zaraphath near Sidon. Recall, too, the many lepers in Israel in the time of Elisha the prophet; yet not one was cured except Naaman the Syrian.”

At these words the whole audience in the synagogue was filled with indignation. They rose up and expelled him from the town, leading him to the brow of the hill on which it was built and intending to hurl him over the edge. But he went straight through their midst and walked away. 

Readings for the day

Epistle

Romans 14: 6-9

Brothers and sisters: The man who observes the day does so to honor the Lord. The man who eats does so to honor the Lord, and he gives thanks to God. The man who does not eat abstains to honor the Lord, and he too gives thanks to God. None of us lives as his own master and none of us dies as his own master. While we live we are responsible to the Lord, and when we die we die as his servants. Both in life and in death we are the Lord’s. That is why Christ died and came to life again, that he might be Lord of both the dead and the living. 

Gospel

Matthew 15: 32-39

At that time Jesus called his disciples to him and said: “My heart is moved with pity for the crowd. By now they have been with me for three days, and have nothing to eat. I do not wish to send them away hungry, for fear they may collapse on the way.” His disciples said to him, “How could we ever get enough bread in this deserted spot to satisfy such a crowd?” But Jesus asked them, “How many loaves of bread do you have?” “Seven,” they replied, “and a few small fish.” Then he directed the crowd to seat themselves on the ground. He took the seven loaves and the fish, and after giving thanks he broke them and gave them to the disciples, who in turn gave them to the crowds. All ate until they were full. When they gathered up the fragments left over, these filled seven hampers. The people who were fed numbered four thousand, apart from women and children. Then, after he had dismissed the crowds, he got into the boat and went to the district of Magadan. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable mother Macrina was sister of St. Basil the Great, Gregory of Nyssa, and Peter of Sebaste. She was learned in Sacred Scripture and led a solitary life. She provided a wonderful example of those possessing the desire for God, who had forsaken the vanity of the world. 

Our venerable father Dios was called the Wonderworker and was an archimandrite in the 5th century. He left his home in Antioch and was ordained in Constantinople and founded a monastery under the Rule of the Akoemeti (i.e., the “Unsleeping”).

Troparion

You saw your bridegroom die and were struck by the vanity of this world and its fleeting life. Taking purpose in your life, you were betrothed to the Immortal One. You drew his love with fasting and humility. Now your spirit rejoices with the angels, O venerable Macrina.

Kontakion

You loved the good God with all your heart, O Macrina. You shouldered your cross and sincerely followed Him. You found the total remission of your sins in Him.

Epistle 

1 Corinthians 14: 26-40

Brothers and sisters: When you assemble, one has a psalm, another some instruction to give, still another a revelation to share; one speaks in a tongue, another interprets. All well and good, so long as everything is done with a constructive purpose. If any are going to talk in tongues let it be at most two or three, each in turn, with another to interpret what they are saying. But if there is no one to interpret, there should be silence in the assembly, each one speaking only to himself and to God. Let no more than two or three prophets speak, and let the rest judge the worth of what they say. If another, sitting by, should happen to receive a revelation, the first ones should then keep quiet. You can all speak your prophecies, but one by one, so that all may be instructed and encouraged. The spirits of the prophets are under their prophets’ control, since God is a God, not of confusion, but of peace.

According to the rule observed in all the assemblies of believers, women should keep silent in such gatherings. They may not speak. Rather, as the law states, submissiveness is indicated for them. If they want to learn anything, they should ask their husbands at home. It is a disgrace when a woman speaks in the assembly. Did the preaching of God’s word originate with you? Are you the only ones to whom it has come?

If anyone thinks he is a prophet or a man of the Spirit, he should know what I have written you is the Lord’s commandment. If anyone ignores it, he in turn should be ignored. Set your hearts on prophecy, my brethren, and do not forbid those who speak in tongues, but make sure that everything is done properly and in order.

Gospel

Matthew 21: 12-14, 17-20 

At that time, Jesus entered the temple precincts and drove out all those engaged there in buying and selling. He overturned the money-changers’ tables and the stalls of the dove-sellers, saying to them: “Scripture has it, ‘My house shall be called a house of prayer,’ but you are turning it into a den of thieves.”

The blind and the lame came to him inside the temple area and he cured them. 

With that, Jesus left them and went out of the city to Bethany, where he spent the night. At dawn, as Jesus was returning to the city, he felt hungry. Seeing a fig tree by the roadside he went over to it, but found nothing there except leaves. He said to it, “Never again shall you produce fruit!”; and it withered up instantly.

The disciples were dumbfounded when they saw this. They asked, “Why did the fig tree wither up so quickly?”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com