The placing of the Venerable Belt of the Most Holy Theotokos in a church of Constantinople’s Chalcoprateia district took place during the reign of the emperor Theosodius the Younger. Before this the holy relic, entrusted to the Apostle Thomas by Mary herself, was kept by pious Christians at Jerusalem after her Dormition. During the reign of the Emperor Leo the Wise (886-911), his wife Zoe was afflicted with an unclean spirit, and he prayed that God would heal her. The empress had a vision that she would be healed of her infirmity if the Belt of the Theotokos was placed upon her. The emperor then asked the Patriarch to open the coffer. The Patriarch removed the seal and opened the coffer in which the relic was kept, and the Belt of the Mother of God appeared completely whole and undamaged by time. The Patriarch placed the Belt on the sick empress, and immediately she was freed from her infirmity. They sang hymns of thanksgiving to the Most Holy Theotokos, then they placed the venerable Belt back into the coffer and resealed it. In commemoration of the miraculous occurrence and the twofold placing of the venerable Belt, the Feast of the Placing of the Venerable Belt of the Most Holy Theotokos was established in 942. 

Troparion

Ever-Virgin Theotokos and protection of the human race, you gave the robe and cincture of your most pure body to your city as a powerful protection. These garments remained incorrupt because of your virginal childbirth. For in you, both time and nature have been renewed. Therefore, we pray that you grant peace to the universe and great mercy to our souls. 

Kontakion

As a mantle of immortality you have given to the faithful the garment that covered your most pure body, O Virgin whom God himself has blessed and divine protection of the human race. With love we celebrate the feast of the deposition of your mantle, and we sing with faith: Rejoice, O Virgin, for you are the pride of Christians. 

Readings for the Feast

Epistle

Hebrews 9: 1-7

Brothers and sisters: The first covenant had regulations and an earthly sanctuary. For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the showbread; this was called the holy place. Behind the second veil was the tabernacle called the holy of holies, in which were the golden altar of incense and the ark of the covenant entirely covered with gold. In the ark were the golden jars containing manna, the rod of Aaron which had blossomed, and the tablets of the covenant. Above the ark were the cherubim of glory overshadowing the place of expiation. We cannot speak now of each of these in detail. These were the arrangements for worship. In performing their service the priests used to go into the inner one, and that but once a year, with the blood which he offered for himself and for the sins of the people. 

Gospel

Luke 10: 38-42, 11: 27-28

At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”

The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”

While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”

Readings for the day

Epistle

1 Corinthians 4:17 – 5:5

Brothers and sisters: I have sent you Timothy, my beloved and faithful son in the Lord. He will remind you of my ways in Christ, just as I teach them in all the churches. Some have grown full of self-importance, thinking that I will not come to you. But I shall come to you soon, the Lord willing, and find out, not what they say, but what they can do. The kingdom of God does not consist in talk but in power. Which do you prefer, that I come to you with a rod, or with love and a gentle spirit?

It is actually reported that there is lewd conduct among you of a kind not even found among the pagans-a man living with his father’s wife. Still you continue to be self-satisfied, instead of grieving, and getting rid of the offender! As for me, though absent in body I am present in spirit, and have already passed sentence in the name of our Lord Jesus Christ on the man who did this deed. United in spirit with you and empowered by our Lord Jesus, I hand him over to Satan for the destruction of his flesh, so that his spirit may be saved on the day of the Lord.

Gospel

Matthew 24: 1-13

At that time Jesus left the temple precincts, and his disciples came up and pointed out to him the buildings of the temple area. His comment was: “Do you see all these buildings? I assure you, not one stone will be left on another–it will all be torn down.” While he was seated on the Mount of Olives, his disciples came up to him privately and said: “Tell us, when will all this occur? What will be the sign of your coming and the end of the world?”

In reply Jesus said to them: “Be on guard! Let no one mislead you. Many will come attempting to impersonate me. ‘I am the Messiah!’ they will claim, and they will deceive many. You will hear of wars and rumors of wars. Do not be alarmed. Such things are bound to happen, but that is not yet the end. Nation will rise against nation, one kingdom against another. There will be famine and pestilence and earthquakes in many places. These are the early stages of the birth pangs. They will hand you over to torture and kill you. Indeed, you will be hated by nations on my account. Many will falter then, betraying and hating one another. False prophets will rise in great numbers to mislead many. Because of the increase of evil, the love of most will grow cold. The man who holds out to the end, however, is the one who will see salvation.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy fathers Alexander, John, and Paul the Younger, patriarchs of Constantinople: Alexander took part in the First Ecumenical Council. John the Faster governed the Church in the days of the wicked emperor Anastasius. Paul IV governed the Church for five years and then took the Great Schema to repent for his early support of the Iconoclasts. 

Troparion

God of our fathers, You always deal with us in Your kindness. Take not Your mercy away from us; but through your prayers guide our life in peace. 

Kontakion

These glorious saints were inflamed with love for Christ and shouldered His cross with zeal and fervor. They imitated His life and entered His glory. Standing before His throne, O Alexander, John, and Paul, pray for the salvation of our souls. 

Epistle

Galatians 4: 8-21

Brothers and sisters: In the past, when you didn’t not acknowledge God, you served as slaves to gods who are not really divine. Now that you have come to know God–or rather, have been known by him–how can you return to those powerless, worthless, natural elements to which you seem willing to enslave yourselves once more? You even go so far as to keep the ceremonial observance of days and months, seasons and years! I fear for you; all my efforts with you may have been wasted.

I beg you, brethren, to become like me as I became like you. (Understand, you have not done me any wrong.) You are aware that it was a bodily ailment that first occasioned my bringing you the gospel. My physical condition was a challenge which you did not despise or brush aside in disgust. On the contrary, you took me to yourselves as an angel of God, even as if I had been Christ Jesus! What has happened to your openhearted spirit? I can testify on your behalf that if it were possible you would have plucked out your eyes and given them to me. Have I become your enemy just because I tell you the truth?

The people I have referred to are not courting your favor in any generous spirit. What they really want is to exclude you so that you may court their favor. It would be well for you to be courted for the right reasons at all times, and not only when I happen to be with you. You are my children, and you put me back in labor pains until Christ is formed in you. If only I could be with you now and speak to you differently! You have me at a complete loss. You who want to be subject to the law, tell me: do you know what the law has to say?

Gospel

Mark 6: 45-53

At that time Jesus insisted that his disciples get into a boat and precede him to the other side toward Bethsaida, while he dismissed the crowd. When he had taken leave of them, he went off to the mountain to pray. As evening drew on, the boat was far out on the lake while he was alone on the land. Then, seeing them tossed about as they tried to row with the wind against them, he came walking toward them on the water; the time was between three and six in the morning. He meant to pass them by. When they saw him walking on the lake, they thought it was a ghost and they began to cry out. They had all seen him and were terrified. He hastened to reassure them: “Got hold of yourselves! It is I. Do not be afraid!” He got into the boat with them and the wind died down. They were taken aback by these happenings, for they had not understood about the loaves. On the contrary, their minds were completely closed to the meaning of the events. After making the crossing they came ashore at Gennesaret, and tied up there. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Because the holy forerunner and baptist John had denounced Herod Antipas for putting away his own wife and marrying the wife of his brother Philip, Herod imprisoned him. At a feast held in honor of Herod’s birthday, Herod’s stepdaughter Salome danced for him. Herod promised her anything; her mother Herodias told her to ask for the head of John on a platter. This martyrdom is commemorated on this day because a church, built over the Forerunner’s tomb, was dedicated on this day to his beheading by the Emperor Constantine and his mother Helena.

Troparion

The memory of the righteous is celebrated with praise, but for you, O Forerunner, the Lord’s testimony is enough. You were shown to be more honorable than the prophets since you were deemed worthy to baptize in the waters the Lord you had proclaimed. Therefore, you fought for the truth, and with joy proclaimed the good news to those in Hades, that God has appeared in the flesh to take away the sins of the world and to grant us great mercy.

Kontakion

The glorious beheading of the Forerunner was part of God’s saving plan that the coming of the Savior might be announced even to those in Hades. Let Herodias mourn for she sought a lawless murder because she loved neither the Law of God nor eternal life, but only this false and fleeting life. 

Readings for the Feast

Epistle

Acts 13: 25-33

In those days Paul spoke to the Israelites saying: “As John’s career was coming to an end, he would say, ‘What you suppose me to be, I am not. Rather, look for the one who comes after me. I am not worthy to unfasten the sandals on his feet.’ My brethren, children of the family of Abraham and you others who reverence our God, it was to us that this message of salvation was sent forth. The inhabitants of Jerusalem and their rulers failed to recognize [Jesus], and in condemning him they fulfilled the words of the prophets which we read sabbath after sabbath. Even though they found no charge against him which deserved death, they begged Pilate to have him executed. Once they had thus brought about all that had been written of him, they took him down from the tree and laid him in a tomb. Yet God raised him from the dead, and for many days thereafter Jesus appeared to those who had come up with him from Galilee to Jerusalem. These are his witnesses now before the people.

“We ourselves announce to you the good news that what God promised our fathers he has fulfilled for us, their children in raising up Jesus, according to what is written in the second psalm, ‘You are my son; this day I have begotten you.’”

Gospel

Mark 6: 14-29

At that time King Herod came to hear of Jesus, for his reputation had become widespread and people were saying, “John the Baptizer has been raised from the dead; that is why such miraculous powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet equal to any of the prophets.” On hearing of Jesus, Herod exclaimed, “John, whose head I had cut off, has been raised up!” Herod was the one who had ordered John arrested, chained, and imprisoned on account of Herodias, the wife of his brother Philip, who he had married. That was because John had told Herod, “It is not right for you to live with your brother’s wife.” Herodias harbored a grudge against John for this and wanted to kill him but was unable to do so. Herod feared John, knowing him to be an upright and holy man, and kept him in custody. When he heard John speak he was very much disturbed; yet he felt the attraction of his words. Herodias had her chance one day when Herod held a birthday dinner for his court circle, military officers, and the leading men of Galilee. Herodias’ own daughter came in at one point and performed a dance which delighted Herod and his guests. The king told the girl, “Ask for anything you want and I will give it to you.” He went so far as to swear to her: “I will grant you whatever you ask, even half my kingdom!” She went out and said to her mother, “What should I ask for?” The mother answered, “The head of John the Baptizer.” At that the girl hurried back to the king’s presence and made her request: “I want you to give me, at once, the head of John the Baptizer on a platter.” The king bitterly regretted the request; yet because of his oath and the presence of the guests, he did not want to refuse her. He promptly dispatched an executioner, ordering him to bring back the Baptizer’s head. The man went and beheaded John in prison. He brought in the head on a platter and gave it to the girl, and the girl gave it to her mother. Later, when his disciples heard about this, they came and carried his body away and placed it in a tomb. 

Readings for the day

Epistle

Galatians 3:23 – 4:5

Brothers and sisters: Before the faith came we were under the constraint of the law, locked in until the faith that was coming should be revealed. In other words, the law was our monitor until Christ came to bring about our justification through faith. But now that faith is here, we are no longer in the monitor’s charge. Each one of you is a son of God because of your faith in Christ Jesus. All of you who have been baptized into Christ have clothed yourselves with him. There does not exist among you Jew or Greek, slave or freeman, male or female. All are one in Christ Jesus. Furthermore, if you belong to Christ you are the descendants of Abraham, which means you inherit all that was promised. 

Brothers and sisters: as long as a designated heir is not of age his condition is no different from that of a slave, even though in name he is master of all his possessions; for he is under the supervision of guardians and administrators until the time set by his father. In the same way, while we were not yet of age we were like slaves subordinated to the elements of the world; but when the designated time had come, God sent forth his Son born of a woman, born under the law, to deliver from the law those who were subjected to it, so that we might receive our status as adopted sons. 

Gospel

Mark 6: 30-45

At that time the apostles returned to Jesus and reported to him all that they had done and what they had taught.  He said to them, “Come by yourselves to an out-of-the-way place and rest a little.” People were coming and going in great numbers, making it impossible for them to so much as eat. So Jesus and the apostles went off in the boat by themselves to a deserted place. People saw them leaving, and many got to know about it. People from all the towns hastened on foot to the place, arriving ahead of them. 

Upon disembarking Jesus saw a vast crowd. He pitied them, for they were like sheep without a shepherd; and he began to teach them at great length. It was now getting late and his disciples came to him with a suggestion: “This is a deserted place and it is already late. Why do you not dismiss them so that they can go to the crossroads and villages around here and buy themselves something to eat?” “You give them something to eat,” Jesus replied. At that they said, “Are we to go and spend two hundred days’ wages for bread to feed them?” “How many loaves have you?” Jesus asked. “Go and see.” When they learned the number they answered, “Five, and two fish.” He told them to make the people sit down on the green grass in groups or parties. The people took their places in hundreds and fifties, neatly arranged like flower beds. Then, taking the five loaves and two fish, Jesus raised his eyes to heaven, pronounced a blessing, broke the loaves, and gave them to the disciples to distribute. He divided the two fish among all of them and they ate until they had their fill. They gathered up enough leftovers to fill twelve baskets, besides what remained of the fish. Those who had eaten the loaves numbered five thousand men. Immediately afterward Jesus insisted that his disciples get into the boat and precede him to the other side toward Bethsaida, while he dismissed the crowd. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Moses the Ethiopian was at first the leader of a band of robbers, but he repented and became a great ascetic. He gave himself up utterly to work, prayer, vigils, and fasting. He was ordained a priest in his old age, and then founded a monastery of his own. He was martyred by looting barbarians in the year 405. 

Our holy father Augustine, bishop of Hippo, was born in Hippo in Africa. He was turned from paganism to Christianity by the prayers and tears of his mother, St. Monica. He was baptized by St. Ambrose of Milan, and returned to North Africa. There he was chosen as bishop of Hippo, and he spent the rest of his life in prolific teaching and writing. He served and glorified the Lord for thirty-five years as bishop of Hippo; he fell asleep in the Lord in the year 430. 

Troparion – Moses

You made the wilderness your dwelling, O father Moses, the bearer of God. You became an angel in the flesh and a wonder-worker. Through fasts, vigils and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you in trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

Troparion – Augustine

Guide to Orthodoxy, teacher of piety and holiness, luminary for the world, inspired adornment of bishops, O wise Augustine, harp of the Spirit, you enlightened all by your teachings; intercede with Christ our God to save our souls.

Kontakion – Moses

You upbraided your people and spat on the devil and brought them light brighter than the sun. You guide our souls by the light of your life and thought.

Kontakion – Augustine

We praise you with resounding voices, O heavenly trumpet of wisdom. You are the harmonious organ of theology, O most blessed father Augustine. You have given us rich knowledge of Christ’s faith, and you have increased the flock in the Church. You now take your rest with the angels and still pray unceasingly for us. 

Epistle

Galatians 3: 15-22

Brothers and sisters, let me give you an everyday example of a promise not being nullified by the law. You cannot add anything to a man’s will or set it aside once it is legally validated. There were promises spoken to Abraham and to his “descendants.” Scripture does not say, “and to your descendants,” as if it applied to many, but as if it applied only to one, [as Scripture says], “and to your descendant”; that is, to Christ. My point is this: a covenant formally ratified by God is not set aside as invalid by any law that came into being four hundred and thirty years later, nor is its promise nullified. Clearly, if one’s inheritance comes through the law, it is no longer conferred in virtue of the promise. Yet it was by way of promise that God granted Abraham his privilege.

What is the relevance of the law, in such case? It was given in view of transgressions and promulgated by angels, at the hands of a mediator; it was to be valid only until that descendant or offspring came to whom the promise has been given. Now there can be no mediator when only one person is involved; and God is one. Does this mean that the law is opposed to the promises [of God]? Again, unthinkable! If the law that was given was such that it could impart life, then justice would be a consequence of the law. In fact, however, Scripture has locked all things in under the constraint of sin. Why? So that the promise might be fulfilled in those who believe, in consequence of faith in Jesus Christ. 

Gospel

Mark 6: 7-13

At that time Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. He instructed them to take nothing on the journey  but a walking stick–no food, not a coin in the purses in their belts. They were, however, to wear sandals. “Do not bring a second tunic,” he said, and added: “Whatever house you find yourself in, stay there until you leave the locality. If any place will not receive you or hear you, shake its dust from your feet in testimony against them as you leave.” With that they went off, preaching the need of repentance. They expelled many demons, anointed the sick with oil, and worked many cures.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Pimen the Great was born about the year 340 in Egypt. He went to one of the Egyptian monasteries with his two brothers, Anoub and Paisius, and all three received monastic tonsures. The brothers were such strict ascetics that when their mother came to the monastery to see her children, they did not come out to her from their cells. For many monks, St. Pimen was a spiritual guide and instructor. They wrote down his answers to ser for the edification of others besides themselves. St. Pimen was strict in his fasting and sometimes would not partake of food for a week or more. He advised others to eat every day but to do so without eating their fill. Abba Pimen heard of a certain monk who went for a week without eating, but had lost his temper. The saint lamented that the monk was able to fast for an entire week, but was unable to abstain from anger for even a single day. St. Pimen died at the age of 110. Soon after his death, he was acknowledged as a saint pleasing to God. He was called “the Great” as a sign of his great humility, uprightness, ascetic struggles, and self-denying service to God. 

Troparion

Your abundant tears made the wilderness sprout and bloom, and your deep sighing made your labor fruitful a hundredfold. You became a star shining over the world with miracles, holy father Pimen. Pray to Christ God that He may save our souls.

Kontakion

Today the holy memory of your splendid struggles has dawned, gladdening the souls of the pious, O divinely wise Pimen, our venerable father. 

Epistle

Galatians 2:21 – 3:7

Brothers and sisters: I will not treat God’s gracious gift as pointless. If justice is available through the law, then Christ died for no purpose! You senseless Galatians! Who has cast a spell over you – you before whose eyes Jesus Christ was displayed to view upon his cross? I want to learn only one thing from you; how did you receive the Spirit? Was it through observance of the law or through faith in what you heard? How could you be so stupid? After beginning in the spirit, are you now to end in the flesh? Have you had such remarkable experiences all to no purpose – if indeed they were to no purpose? Is it because you observe the law or because you have faith in what you heard that God lavishes the Spirit on you and works wonders in your midst? Consider the case of Abraham: he “believed God, and it was credited to him as justice.” This means that those who believe are sons of Abraham. 

Gospel

Mark 6: 1-7

At that time Jesus returned to his own part of the country followed by his disciples. When the sabbath came he began to teach in the synagogue in a way that kept his large audience amazed. They said: “Where did he get all this? What kind of wisdom is he endowed with? How is it that such miraculous deeds are accomplished by his hands? Is this not the carpenter, the son of Mary, a brother of James and Joses and Judas and Simon? Are not his sisters our neighbors here?” They found him too much for them. Jesus replied to all this: “No prophet is without honor except in his native place, among his own kindred, and in his own house.” He could work no miracle there, apart from curing a few who were sick by laying hands on them, so much did their lack of faith distress him. He made the rounds of the neighboring villages instead, and spent his time teaching. Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs Adrian and Natalie were married in their youth for one year prior to their martyrdom. They lived in Nicomedia during the time of  the emperor Maximian (305-311). The emperor promised a reward to anyone who would inform on Christians to bring them to trial. Then the denunciations began, and 23 Christians were captured in a cave near Nicomedia. They were tortured, urged to worship idols, and then brought before the Praetor, in order to record their names and responses. Adrian, the head of the praetorium, watched as these people suffered with such courage for their faith. Seeing how firmly and fearlessly they confessed Christ, he asked: “What rewards do you expect from your God for your suffering?” The martyrs replied: “Such rewards as we are not able to describe, nor can your mind comprehend.” St. Adrian told the scribes, “Write my name down also, for I am a Christian and I die gladly for Christ God.”

Troparion

You saved a treasure of great wealth, the divine and true faith. Turning away from the foolish actions of your ancestors, you followed in the steps of the Master. You were enriched with the divine gifts, O glorious Adrian, and now we seek you to be generous to us.

Kontakion

O Adrian, martyr of Christ, you preserved in your heart the exhortations of your pious and devoted wife. Together with her, you accepted every kind of suffering and obtained the crown of victory. 

Epistle

Galatians 2: 11-16

Brothers and sisters: When Cephas came to Antioch I directly withstood him, because he was clearly in the wrong. He had been taking his meals with the Gentiles before others came who were from James. But when they arrived he drew back to avoid trouble with those who were circumcised. The rest of the Jews joined in his dissembling till even Barnabas was swept away by their pretense. As soon as I observed that they were not being straightforward about the truth of the gospel, I had this to say to Cephus in the presence of all: “If you who are a Jew are living according to Gentile ways rather than Jewish, by what logic do you force the Gentiles to adopt Jewish ways?”

We are Jews by birth, not sinners of Gentile origin. Nevertheless, knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified. 

Gospel

Mark 5: 24-34

At that time a large crowd followed, pushing against Jesus. There was a woman from the area who had been afflicted with a hemorrhage for a dozen years. She had received treatment at the hands of doctors of every sort and exhausted her savings in the process, yet she got no relief; on the contrary, she only grew worse. She had heard about Jesus and came up behind him in the crowd and put her hand on his cloak. “If I just touch his clothing,” she thought, “I shall get well.” Immediately her flow of blood dried up and the feeling that she was cured of her affliction ran through her whole body. Jesus was conscious at once that healing power had gone out from him. Wheeling about in the crowd, he began to ask, “Who touched my clothing?” His disciples said to him, “You can see how this crowd hems you in, yet you ask, ‘Who touched me?’” Despite this, he kept looking around to see the woman who had done it. Fearful and beginning to tremble now as she realized what had happened, the woman came and fell in front of him and told him the whole truth. He said to her, “Daughter, it is your faith that has cured you. Go in peace and be free of this illness.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The relics of the holy apostle Bartholomew were stolen by the Armenians, and then taken to the town of Alipay’s. At the time of Theophilus the Iconoclast, they were translated again, this time to the town of Benevento. From there they were taken to Rome. 

The holy apostle Titus is counted as one of the 70 Apostles. Born in Crete, he was baptized by the Apostle Paul. He served Paul in such sincerity of the heart that Paul called him his son (Titus 1:4) as well as his brother (2 Cor. 12:18). He was made the first bishop of Crete, where he widely governed the Church to great old age. He died at the age of ninety-four. 

Troparion

O holy apostles, intercede with the merciful God that he may grant our souls forgiveness of sins. 

Kontakion – Bartholomew 

You appeared to the Church as a brilliant star, O Bartholomew, apostle of the Lord, illuminating those who honor you with the radiance of doctrine and awesome wonders. 

Kontakion – Titus

As a companion of Paul, you declared the word of divine grace to us. Ever-memorable and truly great Titus, we tender a song of honor to you. Now pray unceasingly for all of us. 

Epistle

2nd Corinthians 1:21 – 2:4

Brothers and sisters: God is one who firmly establishes us along with you in Christ; it is he who anointed us and has sealed us, thereby depositing the first payment, the Spirit, in our hearts. I call on God as my witness that it was out of consideration for you that I did not come to Corinth again. Domineering over your faith is not my purpose. I prefer to work with you toward your happiness. As regards faith, you are standing firm.

I did decide, however, not to visit you again in painful circumstances. For if I cause you pain, who can make me happy again but the ones I grieved? I wrote as I did so that when I come I may not be saddened by those who should rejoice my heart. I know you all well enough to be convinced that my happiness is yours. That is why I wrote you in great sorrow and anguish, with copious tears-not to make you sad but to help you realize the great love I bear you. 

Gospel

Matthew 22: 2-14

The Lord told this parable to the chief priests and the Pharisees: “The reign of God may be likened to a king who gave a wedding banquet for his son. He dispatched his servants to summon the invited guests to the wedding, but they refused to come. A second time he sent other servants, saying: ‘Tell those who were invited, See, I have my dinner prepared! My bullocks and corn-fed cattle are killed; everything is ready. Come to the feast.’ Some ignored the invitation and went their way, one to his farm, another to his business. The rest laid hold of his servants, insulted them, and killed them. This the king grew furious and sent his army to destroy those murderers and burn their city. Then he said to his servants: ‘The banquet is ready, but those who were invited were unfit to come. That is why you must go out into the by roads and invite to the wedding anyone you come upon.’ The servants then went out into the by roads and rounded up every one they met, bad as well as good. This filled the wedding hall with banqueters.

“When the king came in to meet the guests, however, he caught sight of a man not properly dressed for a wedding feast. ‘My friend,’ he said, ‘how is it you came in here and not properly dressed?’ The man had nothing to say. The king then said to the attendants, ‘Bind him hand and foot and throw him out into the night to well and grind his teeth.’ The invited are many, the elect are few.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The hieromartyr Eutyches, a disciple of the holy Apostles John the Theologian and Paul, was from the Palestinian city of Sebastea. Although St. Eutyches is not one of the 70 Apostles, he is called an Apostle because of his labors with the older Apostles, by whom he was made bishop. After hearing about Christ the Savior, St. Eutyches first became a disciple of the Apostle John the Theologian. Later, he met the Apostle Paul, and preached together with him on the early journeys. St. Eutyches underwent many sufferings: they starved him with hunger, beat him with iron rods, they threw him into the fire, and then sent him to be devoured by wild beasts. Once, a lion was let loose upon the saint, but it astonished everyone when the animal started to praise the Creator with a human voice. The hieromartyr Eutyches completed his labors in his native city, where he was beheaded with a sword at the beginning of the second century. 

Troparion

You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest Martyr Eutyches, pray to Christ our God to save our souls. 

Kontakion

You sat on the chair of the apostles, and you were the honor of pastors. You decorated all your labors with martyr’s blood, and you shine with the brilliance of the sun. You disperse the night of godlessness and enlighten all people. Therefore, we honor you as a true priest.

Epistle

1 Corinthians 4: 1-5

Brothers and sisters: Men should regard us as servants of Christ and administrators of the mysteries of God. The first requirement of an administrator is that he prove trustworthy. It matters little to me whether you or any human court pass judgment on me. I do not even pass judgment on myself. Mind you, I have nothing on my conscience. But that does not mean that I am declaring myself innocent. The Lord is the one to judge me, so stop passing judgment before the time of his return. He will bring to light what is hidden in darkness and manifest the inventions of hearts. At that time, everyone will receive his praise from God. 

Gospel

Matthew 23: 1-12

At that time Jesus told the crowds and his disciples: “The scribes and the Pharisees have succeeded Moses as teachers; therefore, do everything and observe everything they tell you. But do not follow their example. Their words are bold but their deeds are few. They bind up heavy loads, hard to carry, to lay on other men’s shoulders while they themselves will not lift a finger to budge them. All their works are performed to be seen. They widen their phylacteries and wear huge tassels. They are fond of places of honor at banquets and the front seats in synagogues, of marks of respect in public and of being called ‘Rabbi.’ As to you, avoid the title ‘Rabbi.’ One among you is your teacher, the rest are learners. Do not call anyone on earth your father. Only one is your father, the One in heaven. Avoid being called teachers. Only one is your teacher, the Messiah. The greatest among you will be the one who serves the rest. Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com