The holy martyr Hyacinth was born into a pious Christian family in the city of Amastridea (now Amastra in Anatolia). An angel that appeared gave him his name. As a three-year-old boy, St. Hyacinth asked God that a dead infant might be resurrected. The Lord hearkened to his childish prayer, and the dead one arose. Both lads afterwards grew up together, and they lived an ascetic life. St. Hyacinth once noticed how the pagans were worshiping a tree, and so he chopped it down. For this they subjected him to harsh tortures. They smashed out all his teeth, and having bound him with rope, they dragged him along the ground and threw him in prison. It was there that the holy sufferer departed to the Lord.

 

The holy martyr Emilian, who was a Slav, suffered for Christ during the reign of Emperor Julian the Apostate (361-363). Julian wanted to restore the cult of the pagan gods throughout the Roman Empire, and he issued an edict, according to which all Christians who failed to honor the pagan gods would be subject to death. Instead of being intimidated by these threats, St. Emilian’s faith in Christ was strengthened. The next day he went into a pagan temple and smashed the statues with a hammer. The governor ordered that St. Emilian be beaten mercilessly, and then to be burned alive. He did not perish when he was thrown into the fire, but instead the flames consumed many of the pagans who were standing about. When the fire had gone out, St. Emilian lay down upon the dying embers, and gave up his soul to the Lord. The wife of the pagan ruler was also a secret Christian, and she gathered up the saint’s relics and buried them. Afterward, a church dedicated to the holy Martyr Emilian was built at Constantinople, where his relics were transferred.

 

The venerable martyr Tarsykia Matskiv was a nun in the order of the Congregation of the Sisters Servants of Mary Immaculate. During the Second World War she was missioned in the Ukrainian city of Krystynopil. When the Soviet Army invaded the city in 1944, Sister Tarsykia was shot by a soviet soldier as she went to open the gates to welcome the priest coming to celebrate Divine Liturgy. She was buried in the garden of the convent under the statue of the Theotokos, as it was too dangerous to go to the cemetery. ​​On September 2, 2007, Blessed Tarsykia’s mortal remains were exhumed, and ceremonially transferred to her hometown of Chodoriv, via the Cathedral of Stryj Eparchy. In silent procession, throngs of people escorted her relics, borne on the shoulders of priests, as pallbearers, to an outdoor Divine Liturgy, to accommodate these crowds, before being encrypted in the church itself. This was the funeral Blessed Tarsykia never had. 

 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

 

Kontakion

Inflamed with the divine fervor, you were not afraid of the fire. You entered it willingly and were reduced to ashes in the flames. You went up like a sacrifice to the Master. O glorious martyr Emilian, pray for us. 

 

Epistle

1 Corinthians 14: 6-19

Brothers and sisters, just suppose that I should come to you speaking in tongues. What good will I do you if my speech does not have some revelation, or knowledge, or prophecy, or instruction for you? Even in the case of lifeless things which produce a sound, such as a flute or a harp, how will anyone know what is being played if there is no distinction among the notes? If the bugle’s sound is uncertain, who will get ready for battle? Similarly, if you do not utter unintelligible speech because you are speaking in a tongue, how will anyone know what you are saying? You will be talking to the air. There are many different languages in the world and all are marked by sound; but if I do not know the meaning, I shall be a foreigner to the speaker and he a foreigner to me. Since you have set your hearts on spiritual gifts, try to be rich in those that build up the church.

This means that the man who speaks in a tongue should pray for the gift of interpretation. If I pray in a tongue my spirit is at prayer but my mind contributes nothing. What is my point here? I want to pray with my spirit, and also to pray with my mind. I want to sing with my spirit and with my mind as well. If your praise of God is solely with the spirit, how will the one who does not comprehend be able to say “Amen” to your thanksgiving? He will not know what you are saying. You will be uttering praise very well indeed, but the other man will not be helped. Thank God, I speak in tongues more than any of you, but in the church I would rather say five intelligible words to instruct others than ten thousand words in a tongue. 

 

Gospel

Matthew 20: 17-28

At that time as Jesus was starting to go up to Jerusalem, he took the Twelve aside on the road and said to them: “We are going up to Jerusalem now. There the Son of Man will be handed over to the chief priests and scribes, who will condemn him to death. They will turn him over to the Gentiles, to be made sport of and flogged and crucified. But on the third day he will be raised up.”

The mother of Zebedee’s sons came up to Jesus accompanied by her sons, to do him homage and ask of him a favor. “What is it you want?” Jesus said. She answered, “Promise me that these sons of mine will sit, one at your right hand and the other at your left, in your kingdom.” In reply Jesus said, “You do not know what you are asking. Can you drink of the cup I am to drink of?” “We can,” they said. He told them, “From the cup I drink of, you shall drink. But sitting at my right hand or my left is not mine to give. That is for those to whom it has been reserved by my Father.”
The other then, on hearing this, became indignant at the two brothers. Jesus called them together and said: “You know how those who exercise authority among the Gentiles lord it over them; their great ones make their importance felt. It cannot be like that with you. Anyone among you who aspires to greatness must serve the rest, and whoever wants to rank first among you must serve the needs of all. Such is the case with the Son of Man who has come, not to be served by others, but to serve, to give his own life as a ransom for the many.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy great martyr Marina was born in Antioch of Pisidia in southern Asia Minor into the family of a pagan priest. In her infancy, St. Marina lost her mother, and her father gave her into the care of a nursemaid. The nursemaid raised Marina in the Orthodox Faith. Upon learning that his daughter had become Christian, the father angrily disowned her. During the time of the persecutions against Christians under the emperor Diocletian (284-305), when she was fifteen years old, St. Marina was arrested and locked in prison. With firm trust in the will of God and His help, the young prisoner prepared for her impending fate. She was not swayed by the governor who tried to convince her to renounce Christ and marry him, nor was she swayed by the various tortures she suffered. After a Holy Light healed all her injuries, St. Marina was finally executed by beheading along with 15,000 other Confessors for Christ. 

 

Troparion

Your lamb Marina, O Jesus, cries out in a loud voice: I love You, my Bridegroom; I seek You with longing; I am crucified with You; in Your baptism, I am buried with You; I suffer for You that I may reign with You; I die for You that I  may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful one, save our souls.

 

Kontakion

Anointed with the balm of virginity, O virgin Marina, you were crowned with unwilting laurels. You were stained scarlet with a martyr’s blood, and now you are brilliant with miracles of healing. You have received the honors of a martyr’s triumph. 

 

Readings for the saint

Epistle

2 Corinthians 6: 1-10

Brothers and sisters: As your fellow workers we beg you not to receive the grace of God in vain. For he says, “In an acceptable time I have heard you; on a day of salvation I have helped you.” Now is the acceptable time! Now is the day of salvation! We avoid giving anyone offense, so that our ministry may not be blamed. On the contrary, in all that we do we strive to present ourselves as ministers of God, acting with patient endurance amid trials, difficulties, distresses, beatings, imprisonments, and riots; as men familiar with hard work, sleepless nights, and fastings; conducting ourselves with innocence, knowledge, and patience, in the Holy Spirit, in sincere love as men with the message of truth and the power of God; wielding the weapons of righteousness with right hand and left, whether honored or dishonored, spoken of well or ill. We are called imposters, yet we are truthful; nobodies who in fact are well known; dead, yet here we are alive; punished, but not put to death; sorrowful, though we are always rejoicing; poor, yet we enrich many. We seem to have nothing, yet everything is ours! 

 

Gospel

Luke 7: 36-50

At that time there was a certain Pharisee who invited Jesus to dine with him. Jesus went to the Pharisee’s home and reclined to eat. A woman known in the town to be a sinner learned that he was dining in the Pharisee’s home. She brought in a vase of perfumed oil and stood behind him at his feet, weeping so that her tears fell upon his feet. Then she wiped them with her hair, kissing them and perfuming them with the oil. When his host, the Pharisee, saw this, he said to himself, “If this man were a prophet he would know who and what sort of woman this is that touched him–that she is a sinner.” In answer to his thoughts, Jesus said to him, “Simon, I have something to propose to you.” “Teacher,” he said, “speak.”

Jesus said, “Two men owed money to a certain money-lender; one owed a total of five hundred coins, the other fifty. Since neither was able to repay, he wrote off both debts. Which of them was more grateful to him?” Simon answered, “He, I presume, to whom he remitted the larger sum.” Jesus said to him, “You are right.”

Turning then to the woman, Jesus said to Simon: “You see this woman? I came to your home and you provided me with no water for my feet. She has washed my feet with her tears and wiped them with her hair. You gave me no kiss, but she has not ceased kissing my feet since I entered. You did not anoint my feet with perfume. I tell you, that is why her many sins are forgiven–because of her great love. Little is forgiven the one whose love is small.”

Jesus said to her then, “Your sins are forgiven”; at which his fellow guests began to ask among themselves, “Who is this that he even forgives sins?” Meanwhile Jesus said to the woman, “Your faith has been your salvation. Now go in peace.”

 

Readings for the day

Epistle

1 Corinthians 13:4 – 14:5

Brothers and sisters: Love is patient; love is kind. Love is not jealous, it does not put on airs, it is not snobbish. Love is never rude, it is not self-seeking, it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong but rejoices with the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure.

Love never fails. Prophecies will cease, tongues will be Silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. When I was a child I used to talk like a child, think like a child, reason like a child. When I became a man I put childish ways aside. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope, and love, and the greatest of these is love. 

Seek eagerly after love. Set your hearts on spiritual gifts – above all, the gift of prophecy. A man who speaks in a tongue is talking not to men but to God. No one understands him, because he utters mysteries on the Spirit. The prophet, on the other hand, speaks to men for their up-building, their encouragement, their consolation. He who speaks in a tongue builds up himself, but he who prophesies builds up the church. I should like it if all of you spoke in tongues, but I much prefer that you prophesy. The prophet is greater than one who speaks in tongues, unless the speaker can also interpret for the upbuilding of the church.

 

Gospel

Matthew 20: 1-16

The Lord told this parable: “The reign of God is like the case of the owner of an estate who went out at dawn to hire workmen for his vineyard. After reaching an agreement with them for the usual daily wage, he sent them out to his vineyard. He came out about midmorning and saw other men standing around the marketplace without work, so he said to them, ‘You too go along to my vineyard and I will pay you whatever is fair.’ At that they went away. He came out again around noon and midafternoon and did the same. Finally, going out in the late afternoon he found still others standing around. To these he said, ‘Why have you been standing here idle all day?’ ‘No one hired us,’ they told him. He said, ‘You go to the vineyard too.’

“When evening came the owner of the vineyard said to his foreman, ‘Call the workmen and give them their pay, but begin with the last group first.’ When those hired late in the afternoon came up they received a full day’s pay, and when the first group appeared they supposed they would get more; yet they received the same daily wage. ‘This last group did only an hour’s work, but you have put them on the same basis as us who have worked a full day in the scorching heat.’ ‘My friend,’ he said to one in reply, ‘I do you no injustice. You agreed on the usual wage, did you not? Take your pay and go home. I intend to give this man who was hired last the same pay as you. I am free to do as I please with my money, am I not? Or are you envious because I am generous?’ Thus the last shall be first and the first shall be last.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyr Athenogenes was the bishop of Sebaste in Cappadocia. Christianity was spreading in Sebaste because of the grace-filled preaching of Bishop Athenogenes. When the governor heard that the citizens of Sebaste refused to participate in a festival for idols, he sent soldiers to arrest St. Athenogenes and his disciples. While in prison, St. Athenogenes encouraged his spiritual children for their impending struggle. Led forth to trial, all the holy martyrs confessed themselves Christians and refused to offer sacrifice to idols. After undergoing fierce tortures, the disciples of the holy bishop were beheaded. After the execution of the disciples, the executioners were ordered to torture the bishop. Strengthened by the Lord, Saint Athenogenes underwent the tortures with dignity. His only request was that he be executed in the monastery. Taken to his own monastery, the saint gave thanks to God, and he rejoiced in the sufferings that he had undergone for Him. St. Athenogenes asked that the Lord would forgive the sins of all those who would remember both him and his disciples. The Lord granted the saint to hear His Voice before death, announcing the promise given to the penitent thief: “Today you shall be with Me in Paradise.” The hieromartyr willingly bent his neck beneath the sword.

 

Troparion

The holy Athenogenes offered his ten disciples like a sacrifice to the Lord. The shepherd and his sheep entered the heavenly fold. By their work they vanquished the lies of the pagans. O Christ our God, save your flock from the wolves by the prayer of your martyrs. 

 

Kontakion

You heeded the word of the Master and laid down your life for your sheep like a good shepherd. Therefore we bless you, O priest-martyr Athenogenes, and we praise your ten disciples who were guided by fear of God and by your teachings. The Master has crowned you as a friend and set you at his right side in glory. Now pray to Him for all of us. 

 

Epistle

1 Corinthians 12: 12-26

Brothers and sisters: The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into one body. All of us have been given to drink of the one Spirit. Now the body is not one member, it is many. If the foot should say, “Because I am not the hand I do not belong to the body,” would it then no longer belong to the body? If the ear should say, “Because I am not an eye I do not belong to the body,” would it no longer belong to the body? If the body were all eye, what would happen to our hearing? If it were all ear, what would happen to our smelling? As it is, God has set each member of the body in the place he wanted it to be. If all the members were alike, where would the body be? There are, indeed, many different members, but one body. The eye cannot say to the hand, “I do not need you,” any more than the head can say to the feet, “I do not need you.” Even those members of the body which seem less important are in fact indispensable. We honor the members we consider less honorable by clothing them with greater care, thus bestowing on the less presentable a propriety which the more presentable already have. God has so constructed the body as to give greater honor to the lowly members, that there be no dissension in the body, but that all the members may be concerned for one another. If one member suffers, all the members suffer with it; if one member is honored, all the members share its joy. 

 

Gospel

Matthew 18: 18-22; 19:1-2, 13-15

The Lord said to his disciples: “I assure you, whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loose in heaven. Again I tell you, if two of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in heaven. Where two or three are gathered in my name, there am I in their midst.”

Then Peter came up and asked him, “Lord, when my brother wrongs me, how often must I forgive him? Seven times?” “No,” Jesus replied, “not seven times; I say, seventy times seven times.”

When Jesus had finished this discourse, he left Galilee and came to the district of Judea across the Jordan. Great crowds followed him and he cured them there. 

At one point, children were brought to him so that he could place his hands on them in prayer. The disciples began to scold them, but Jesus said, “Let the children come to me. Do not hinder them. The kingdom of God belongs to such as these.” And he laid his hands on their heads before he left that place. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyrs Cyricus and Julietta, his mother, were martyred at Caesarea in Cappadocia in the year 304. When they had firmly refused the order of the judge to offer incense to idols, they were cast into the fire. 

The holy great martyr Prince Vladimir, equal to the apostles was baptized Basil at Kiev in Rus’. Son of Prince Svyatoslav, grandson of Igor and Olga, he was pagan for the first part of his life. He sent out envoys to find the religion best suited for his people, and he and his court were baptized in the orthodox faith. He bestowed care in spreading the orthodox faith among the peoples subject to him. Reposed in the year 1015 and was buried in the church of the Tithes. A piece of his holy relics was kept in Holy Wisdom Cathedral, established by his son, Great Prince Yaroslav the Wise.

 

Troparion – Martyrs

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls.

 

Troparion – St. Vladimir

You were like a merchant seeking a fine pearl as you sat on the throne of the mother of cities, the God-redeemed Kiev. Sending messengers to the capitol in your search for the faith, you discovered the priceless Pearl which is Christ. He chose you in turn as a second Paul. You submitted to the rites of baptism, and the scales of spiritual blindness fell from your eyes. Now your people have come to celebrate your death. Pray for the authorities in the land of Rus’ to be saved.

 

Kontakion – Martyrs

Carrying Cyricus in her arms, Julietta, the martyr for Christ, bravely cried aloud with joy in the midst of the arena: “It is You, O Lord, who give strength to Your martyrs!”

 

Kontakion – St. Vladimir

You were like the great apostle Paul. Late in life you gave up the foolish philosophy of idols and became a perfect man through the water of baptism. Now you stand with joy in the court of Christ. We ask you to pray for the land of Rus’ and for the salvation of its authorities. 

 

Readings for St. Vladimir

Epistle

Galatians 1: 11-19

Brothers and sisters: I assure you, the gospel I proclaimed to you is no mere human invention. I did not receive it from any man, nor was I schooled in it. It came by revelation from Jesus Christ. You have heard, I know, the story of my former way of life in Judaism. You know that I went to extremes in persecuting the Church of God and tried to destroy it; I made progress in Jewish observance far beyond most of my contemporaries, in my excess of zeal to live out all the traditions of my ancestors.

But the time came when he who had set me apart before I was born and called me by his favor chose to reveal his Son to me, that I might spread among the Gentiles the good tidings concerning him. Immediately, without seeking human advisers or even going to Jerusalem to see those who were apostles before me, I went off to Arabia; later I returned to Damascus. Three years after that I went up to Jerusalem to get to know Cephas, with whom I stayed fifteen days. I did not meet any other apostles except James, the brother of the Lord. 

I declare before God that what I have just written is true. Thereafter I entered the regions of Syria and Cilicia. The communities of Christ in Judea had no idea what I looked like; they had only heard that “he who was formerly persecuting us is not preaching the faith he tried to destroy,” and they gave glory to God on my account. 

 

Gospel

John 10: 1-9 

The Lord said, “Truly I assure you: whoever does not enter the sheepfold through the gate but climbs in some other way is a thief and a marauder. The one who enters through the gate is the shepherd of the sheep; the keeper opens the gate for him. The sheep hear his voice as he calls his own by name and leads them out. When he has brought out all those that are his, he walks in front of them, and the sheep follow him because they recognize his voice. They will not follow a stranger; such a one they will flee, because they do not recognize a stranger’s voice.”

Even though Jesus used this figure with them, they did not grasp what he was trying to tell them. He therefore said to them again: “My solemn word is this: I am the sheepgate. All who came before me were thieves and marauders who the sheep did not heed. I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture.”

 

Readings for the day

Epistle

1 Corinthians 11:31 – 12:6 

Brothers and sisters: If we were to examine ourselves, we would not be falling under judgment in this way; but since it is the Lord who judges us, he chastens us to keep us from being condemned with the rest of the world. Therefore, my brothers, when you assemble for the meal, wait for one another. If anyone is hungry let him eat at home, so that your assembly may not deserve condemnation. As for other matters, I shall give instructions when I come. 

Now, brothers and sisters, I do not want to leave you in ignorance about spiritual gifts. You know that when you were pagans you were led astray to mute idols, as impulse drove you. That is why I tell you that nobody speaks in the Spirit of God ever says, “Cursed be Jesus.” And no one can say: “Jesus is Lord,” except [it be said] in the Holy Spirit.

There are different gifts but the same Spirit; there are different ministries but the same Lord; there are different works but the same God who accomplishes all of them in everyone. 

 

Gospel

Matthew 18: 1-10

At that time the disciples came up to Jesus with the question, “Who is of the greatest importance in the kingdom of God?” Jesus called a little child over and stood him in their midst and said: “I assure you, unless you change and become like little children, you will not enter the kingdom of God. Whoever makes himself lowly, becoming like this child, is of greatest importance in that heavenly reign. 

“Whoever welcomes one such child for my sake welcomes me. On the other hand, it would be better for anyone who leads astray one of these little ones who believe in me, to be drowned by a millstone around his neck, in the depths of the sea. What terrible things will come on the world through scandal! It is inevitable that scandal should occur. Nonetheless, woe to that man through whom scandal comes! If your hand or foot is your undoing, cut it off and throw it from you! Better to enter life maimed or crippled than be thrown with two hands or two feet into endless fire. If your eye is your downfall, gouge it out and cast it from you! Better to enter life with one than be thrown with both into Gehenna. See that you never despise one of these little ones. I assure you, their angels in heaven constantly behold my heavenly Father’s face.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy apostle Aquila and his wife Prisca or Priscilla, a married couple who were helpers of St. Paul the Apostle. They received the church into their home with hospitality and endangered themselves on St. Paul’s behalf. They are mentioned in 1 Cor. 16:19, in Romans 16: 3-5, and in 2 Tim. 4:19

 

Troparion

O holy apostle Aquila, intercede with the all-merciful God that He may grant us forgiveness of our sins.

 

Kontakion

The Church has acquired you as a brilliant sun, O glorious Aquila. By the brilliance of your teaching, O apostle of the Lord, you enlighten those who faithfully honor you. 

 

Epistle

1 Corinthians 1: 10-17

Brothers and sisters, I beg you, in the name of our Lord Jesus Christ, to agree in what you say. Let there be no factions; rather, be united in mind and judgment. I have been informed, my brothers and sisters, by certain members of Chloe’s household that you are quarreling among yourselves. This is what I mean: One of you will say, “I belong to Paul,” another, “I belong to Apollos,” still another, “Cephas has my allegiance,” and the fourth, “I belong to Christ.” Has Christ, then, been divided into parts? Was it Paul who was crucified for you? Was it in Paul’s name that you were baptized? Thank God, I baptized none of you except Crispus and Gaius, so there are none who can say that you were baptized in my name. Oh, and I baptized the household of Stephanas. Beyond that, I am not aware of having baptized anyone else. For Christ did not send me to baptize, but to preach the gospel – not with wordy “wisdom,” however, lest the cross of Christ be rendered void of its meaning!

 

Hebrews 13: 7-16

Brothers and sisters: Remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever. 

Do not be carried away by all kinds of strange teachings. It is good to have our hearts strengthened by the grace of God and not by foods which are useless to those who take them as a standard for living. We have an altar from which those who serve the tabernacle have no right to eat. The bodies of the animals whose blood is brought into the sanctuary by the high priest as a sin offering are burned outside the camp. Therefore Jesus died outside the gate, to sanctify the people by his own blood. Let us go to him outside the camp, bearing the insult which he bore. For here we have no lasting city; we are seeking one which is to come. Through him let us continually offer God a sacrifice of praise, that is, the fruit of lips which acknowledge his name. Do not neglect good deeds and generosity; God is pleased by sacrifices of that kind.

 

Gospel

Matthew 14: 14-22

At that time when Jesus saw the vast throng, his heart was moved with pity, and he cured their sick. As evening drew on, his disciples came to him with a suggestion: “This is a deserted place and it is already late. Dismiss the crowds so that they may go to the villages and buy some food for themselves.” Jesus said to them: “There is no need for them to disperse. Give them something to eat yourselves.” They replied, “We have nothing here but five loaves and a couple of fish.” “Bring them here,” Jesus said. Then he ordered the crowds to sit down on the grass. He took the five loaves and two fish, looked up to heaven, blessed and broke them and gave the loaves to the disciples, who in turn gave them to the people. All those present ate their fill. The fragments remaining, when gathered up, filled twelve baskets. Those who ate were about five thousand, not counting women and children.

Immediately afterward, while dismissing the crowds, Jesus insisted that his disciples get into the boat and precede him to the other side of the lake.

 

John 17: 1-13

At that time Jesus looked up to heaven and said: “Father, the hour has come! Give glory to your Son that your Son may give glory to you, inasmuch as you have given him authority over all mankind, that he may bestow eternal life on those you gave him. Eternal life is this: to know you, the only true God, and him whom you have sent, Jesus Christ. I have given glory on earth by finishing the work you gave me to do. Do you now, Father, give me glory at your side, a glory I had with you before the world began. I have made your name known to those you gave me out of the world. These men you gave me were yours; they have kept your word. Now they realize that all you gave me comes from you. I entrusted to them the message you entrusted to me and they received it. They have known that in truth I came from you, they have believed it was you who sent me.

For these I pray–not for the world but for these you have given me, for they are really yours. Just as all that belongs to me is yours, so all that belongs to you is mine. It is in them that I have been glorified. I am in the world no more, but these are in the world as I come to you. O Father most holy,  protect them with your name which you have given me that they may be one, even as we are one. As long as I was with them, I guarded them with your name which you gave me. I kept careful watch, and not one of them was lost, none but him who was destined to be lost – in fulfillment of Scripture. Now, however, I come to you; I say all this while I am still in the world that they may share my joy completely.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The synaxis of the Archangel Gabriel: the primary feast of the Archangel is March 26. On this day is commemorated all his appearances and marvels throughout the history of salvation. This feast was instituted on Mt. Athos in 982. 

Our venerable father Stephen of the Monastery of St. Sabbas, who suffered death  in 784 during the reign of the emperor Severus. He was the nephew of St. John Damascene, and lived the monastic life in the Sabaite monastery near Jerusalem. 

Our holy father Julian, Bishop of Kenoman at Le Mans, Cenomanus in Latin, in Galia Lugdunesis, a Roman province that is now France. He is considered  the first bishop of that city. 

 

Troparion – Archangel

O people, with a candlelight assembly let us sing the praises of the leader of heaven’s hosts. He is the servant of light sent from the Light divine to enlighten all who sing with love: O Gabriel, leader of the angels, rejoice with all the power of heaven.

 

Troparion – Venerable Father

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Stephen, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls. 

 

Kontakion – Archangel

Having beheld the glory of God in heaven and having brought grace to earth from on high, save and protect those who sing to you: O prince of angels and wise Gabriel, minister of God’s glory and heavenly defender of the world, always protect us and never abandon us. 

 

Kontakion – Venerable Father

You sought the very depth of wisdom, O Stephen, and great was your joy when you found that precious pearl. You found understanding in your infirmities, most blessed Stephen.

 

Readings for the Archangel

Epistle

Hebrews 2: 2-10

Brothers and sisters: If the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. God then gave witness to it by signs, miracles, varied acts of power, and distribution of the gifts of the Holy Spirit as he willed. 

For he did not make the world to come–that world of which we speak– subject to angels. Somewhere this is testified to, in the passage that says: “What is man that you should be mindful of him, or the son of man that you should care for him? You made him for a little while a little lower than the angels: you crowned him with glory and honor, and put all things under his feet.” In subjecting all things to him, God left nothing unsubjected. At present we do not see all things thus subject, but we do see Jesus crowned with glory and honor because he suffered death: Jesus, who was made for a little while lower than the angels, that through God’s gracious will he might taste death for the sake of all men. Indeed, it was fitting that when bringing many sons to glory God, for whom and through whom all things exist, should make their leader in the work of salvation perfect through suffering.

 

Gospel 

Luke 10: 16-22

The Lord said to his disciples: “He who hears you, hears me, He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”

The seventy-two disciples returned jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”

At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to your merest children. Yes, Father, you have graciously willed it so.”

 

Readings for the day

Epistle

Romans 13: 1-10

Brothers and sisters: Let everyone obey the authorities that are over him, for there is no authority except from God, and all authority that exists is established by God. As a consequence, the man who opposes authority rebels against the ordinance of God; those who resist thus shall draw condemnation down upon themselves. Rulers cause no fear when a man does what is right but only when his conduct is evil. Do you wish to be free from the fear of authority? Do what is right and you will gain its approval, for the ruler is God’s servant to work for your good. Only if you do wrong ought you to be afraid. It is not without purpose that the ruler carries the sword; he is God’s servant, to inflict his avenging wrath upon the wrongdoer. You must obey, then, not only to escape punishment but also for conscience’ sake. You pay taxes for the same reason, magistrates being God’s ministers who devote themselves to his service with unremitting care. Pay each one his due: taxes to whom taxes are due; toll to whom toll is due; respect and honor everyone who deserves them.

Owe no debt to anyone except the debt that binds us to love one another. He who loves his neighbor has fulfilled the law. The commandments, “You shall not commit adultery; you shall not murder; you shall not steal; you shall not covet,” and any other commandment there may be are all summed up in this, “You shall love your neighbor as yourself.” Lover never wrongs the neighbor, hence love is the fulfillment of the law. 

 

Gospel

Matthew 12: 30-37

The Lord said: “He who is not with me is against me, and he who does not gather with me scatters. That, I assure you, is why every sin, every blasphemy, will be forgiven men, but blasphemy against the Spirit will not be forgiven. Whoever says anything against the Son of Man will be forgiven, but whoever says anything against the Holy Spirit will not be forgiven, either in this age or in the age to come. Declare a tree good and its fruit good or declare a tree rotten and its fruit rotten, one or the other, for you can tell a tree by its fruit. How can you utter anything good, you brood of vipers, when you are so evil? The mouth speaks whatever fills the mind. A good man produces good from his store of goodness; an evil man produces evil from his evil store. I assure you, on judgment day people will be held accountable for every unguarded word they speak. By your words you will be acquitted, and by your words you will be condemned.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyrs Proclus and Hilary (Hilarion) were arrested for being Christians during the reign of the emperor Trajan (98-117). Proclus was the uncle of Hilary. Proclus said to the tortures, “When you are afraid to transgress the Emperor’s commands and risk falling into temporal punishment, how much more do we Christians fear to transgress against God’s commands and fall into eternal torment!”

Our venerable father Michael of Malein was a wealthy man of noble birth who gave away all his goods and became a hermit on Mt. Kyminas in Bithynia. He had many disciples, of whom the best-known is St. Athanasius the Athonite. He lived during the 3rd century. 

 

Troparion – Martyrs

The angels looked down and were amazed by your sufferings. By your flesh you vanquished the spirit foes, O holy ones, and spread him by the power of the cross. Pray for us in our need, O Proclus and Hilarion, that we too may conquer the enemy and save our souls.

 

Troparion – Venerable Father

Having soared on mental wings to a vision of God, you left behind all the noises of the world, O blessed saint. You despised all the explanations according to the flesh, but sought the wisdom from on high. You present yourself as a model for all of us, saying; It is a good thing to live with God.

 

Kontakion – Martyrs

The sufferings of these martyrs shine with the brilliance of miracles like morning stars. Therefore, we celebrate their memory and beg Christ to save our souls.

 

Kontakion – Venerable Father

O Michael, you purified your flesh with good works, and you plumbed the spirit of mediation. You are clearly revealed to us as a home of the Trinity. O Michael, pray unceasingly for all of us. 

 

Epistle

1 Corinthians 11: 8-22

Brothers and sisters: Man was not made from woman but woman from man. Neither was man created for woman but woman for man. For this reason a woman ought to have a sign of submission on her head, because of the angels. Yet, in the Lord, woman is not independent of man nor man independent of woman. In the same way that woman was made from man, so man is born of a woman; and all is from God. I will let you judge for yourselves. Is it proper for a woman to pray to God unveiled? Does not nature itself teach you that it is dishonorable for a man to wear his hair long, while the long hair of a woman is her glory? Her hair has been given her for a covering. If anyone wants to argue about this, remember that neither we nor the churches of God recognize any other usage.

What I now have to say is not said in praise, because your meetings are not profitable but harmful. First of all, I hear that when you gather for a meeting there are divisions among you, and I am inclined to believe it. There may even have to be factions among you for the tried and true to stand out clearly. When you assemble it is not to eat the Lord’s Supper, for everyone is in haste to eat his own supper. One person goes hungry while another gets drunk. Do you not have homes where you can eat and drink? Would you show contempt for the church of God, and embarrass those who have nothing? What can I say to you? Shall I praise you? Certainly not in this manner!

 

Gospel

Matthew 17: 10-18

At that time the disciples put this question to Jesus: “Why do the scribes claim that Elijah must come first?” In reply he said: “Elijah is indeed coming, and he will restore everything. I assure you, though, that Elijah has already come, but they do not recognize him and they did as they pleased with him. The Son of Man will suffer at their hands in the same way.” The disciples then realized that he had been speaking to them about John the Baptizer. 

As they approached the crowd, a man came up to Jesus and knelt before him. “Lord,” he said, “take pity on my son who is demented and in a serious condition. For example, he often falls into the fire and frequently into the water. I have brought him to your disciples but they could not cure him.” In reply Jesus said: “What an unbelieving and perverse lot you are! How long must I remain with you? How long can I endure you? Bring him here to me!” Then Jesus reprimanded the demon and it came out of the boy. That very moment the boy was cured.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyr Euphemia the Illustrious was handed over to the beasts after various tortures under the emperor Diolcetian. Her passing is kept on Sept. 16; today is the day that her holy relics confirmed the orthodox faith at the Fourth Ecumenical Council in Chalcedon.

The passing of Olga, princess of Kiev, baptized Helen, at Kiev in Rus. She was the grandmother of St. Vladimir, the first of the Rurik dynasty to receive baptism. She prepared the way to Christ for all the peoples of Rus. 

 

Troparion – Euphemia

Lighting your lamp, you loved your Spouse. You were radiant from your virtues, O praiseworthy one, and because of this you pledged yourself to Christ. You received a crown of suffering from Him. From troubles deliver us who venerate your memory in faith, O Euphemia. 

 

Troparion – Olga 

Raising your mind on the wings of theology, you soared far above visible creation. Seeking the God and Creator of all things being rewarded by finding Him, you were born again to Christ in baptism. Receiving delight from the Tree of Life, you remain incorrupt for all ages, O glorious Olga. 

 

Kontakion – Euphemia

You took part in the struggle with great valor, defending faith in Christ your beloved Savior. Through the powerful intercession of the Mother of God, intercede with Christ that He may wipe out all false teachings and humiliate the pride of the enemy. From the six hundred and thirty Fathers of the Council, you have received the definition of the faith and preserved it faithfully, O Euphemia worthy of all praise. 

 

Kontakion – Olga

Let us sing hymns to the Benefactor of the world who exalted the God-wise Olga in the land of Rus. May He forgive our sins by her prayers. 

 

Readings for Euphemia

Epistle

2 Corinthians 6: 1-10

Brothers and sisters: As your fellow workers we beg you not to receive the grace of God in vain. For he says, “In an acceptable time I have heard you; on a day of salvation I have helped you.” Now is the acceptable time! Now is the day of salvation! We avoid giving anyone offense, so that our ministry may not be blamed. On the contrary, in all that we do we strive to present ourselves as ministers of God, acting with patient endurance amid trials, difficulties, distresses, beatings, imprisonments, and riots; as men familiar with hard work, sleepless nights, and fastings; conducting ourselves with innocence, knowledge, and patience, in the Holy Spirit, in sincere love as men with the message of truth and the power of God; wielding the weapons of righteousness with right hand and left, whether honored or dishonored, spoken of well or ill. We are called imposters, yet we are truthful; nobodies who in fact are well known; dead, yet here we are alive; punished, but not put to death; sorrowful, though we are always rejoicing; poor, yet we enrich many. We seem to have nothing, yet everything is ours! 

 

Gospel

Luke 7: 36-50

At that time there was a certain Pharisee who invited Jesus to dine with him. Jesus went to the Pharisee’s home and reclined to eat. A woman known in the town to be a sinner learned that he was dining in the Pharisee’s home. She brought in a vase of perfumed oil and stood behind him at his feet, weeping so that her tears fell upon his feet. Then she wiped them with her hair, kissing them and perfuming them with the oil. When his host, the Pharisee, saw this, he said to himself, “If this man were a prophet he would know who and what sort of woman this is that touched him–that she is a sinner.” In answer to his thoughts, Jesus said to him, “Simon, I have something to propose to you.” “Teacher,” he said, “speak.”

Jesus said, “Two men owed money to a certain money-lender; one owed a total of five hundred coins, the other fifty. Since neither was able to repay, he wrote off both debts. Which of them was more grateful to him?” Simon answered, “He, I presume, to whom he remitted the larger sum.” Jesus said to him, “You are right.”

Turning then to the woman, Jesus said to Simon: “You see this woman? I came to your home and you provided me with no water for my feet. She has washed my feet with her tears and wiped them with her hair. You gave me no kiss, but she has not ceased kissing my feet since I entered. You did not anoint my feet with perfume. I tell you, that is why her many sins are forgiven–because of her great love. Little is forgiven the one whose love is small.”

Jesus said to her then, “Your sins are forgiven”; at which his fellow guests began to ask among themselves, “Who is this that he even forgives sins?” Meanwhile Jesus said to the woman, “Your faith has been your salvation. Now go in peace.”

 

Readings for the day

Epistle

1 Corinthians 10:28 – 11:7

Brothers and sisters: If someone should say to you, “This was offered in idol worship,” do not eat it, both for the sake of the one who called attention to it on account of the conscience issue – not your own conscience but your neighbor’s. You may ask, why should my liberty be restricted by another man’s conscience? And why is it, if I partake thankfully, that I should be blamed for the food over which I gave thanks?

The fact is that whether you eat or drink – whatever you do – you should do all for the glory of God. Give no offense to Jew or Greek or to the church of God, just as I try to please all in any way I can by seeking, not my own advantage, but that of the many, that they may be saved. Imitate me as I imitate Christ.

I praise you because you always remember me and are holding fast to the traditions just as I handed them on to you. I want you to know that the head of every man is Christ; the head of a woman is her husband; and the head of Christ is the Father. Any man who prays or prophesies with his head covered brings shame on his head. Similarly, any woman who prays or prophesies with her head uncovered brings shame upon her head. It is as if she had had her head shaved. Indeed, if a woman will not wear a veil, she ought to cut off her hair. If it is shameful for a woman to have her hair cut off or her head shaved, it is clear that she ought to wear a veil. A man, on the other hand, ought not to cover his head, because he is the image of God and the reflection of his glory. Woman, in turn, is the reflection of man’s glory. Man was not made from woman but woman from man. 

 

Gospel

Matthew 16: 24-28

The Lord said to his disciples: “If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps. Whoever would save his life will lose it, but whoever loses his life for my sake will find it. What profit would a man show if he were to gain the whole world and destroy himself in the process? What can a man offer in exchange for his very self? The Son of Man will come with his Father’s glory accompanied by his angels. When he does, he will repay each man according to his conduct. I assure you, among those standing here there are some who will not experience death before they see the Son of Man in his kingship.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy forty-five martyrs in Nicopolis in Armenia: Of saints Leontius, Mauritius, Daniel, Antonius, Anicetus, Sisinnus, and others, who under the emperor Licinius and the governor Lysias were tortured in many ways in the year 319. 

Our venerable father Anthony of Kiev was a hermit, who in the lavra called “the Caves”, followed the monastic life which he learned on Mt. Athos. He was the founder of Russian monasticism in the eleventh century. 

The holy Maronite Franciscan brothers: Francis, Mutius and Raphael, Massabki, and eight others with them, killed in Damascus in 1860. They were deceitfully handed over to the enemy by a traitor and afflicted with various humiliations on account of their faith, they ended their lives with the glorious death of martyrs. 

 

Troparion

You renounced and left the world  following Christ in the spirit of the Gospel. Living a life of an angel, you settled in the peaceful shelter of Mount Athos. After that you came to the mountains of Kiev with the blessing of the fathers. You ended your life of labor there, casting light over all your homeland. Showing the path of the kingdom to all monks, you led them on to Christ. Now beg Him to save our souls, O venerable Anthony.

 

Kontakion

From childhood you loved God with all your heart and lovingly followed Him, O venerable father. Scorning this passing world as a trifle, you took up residence in a cave. There you fought the army of invisible demons, and you were like the sun over the world. Now you stand before the throne with the angels, so remember us who honor you that we may sing: Rejoice, O father Anthony.

 

Readings for the venerable father

Epistle

Galatians 5:22-6:2

Brothers and sisters: The fruit of the spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness, and chastity. Against such there is no law! Those who belong to Christ Jesus have crucified their flesh with its passions and desires. Since we live by the spirit, let us follow the spirit’s lead. Let us never be boastful, or challenging, or jealous toward one another.

Brothers and sisters, if someone is detected in sin, you who live by the spirit should gently set him right, each of you trying to avoid falling into temptation himself. Help carry one another’s burdens; in this way you will fulfill the law of Christ. 

 

Gospel

Luke 6: 17-23

At that time, coming down the mountain with the Twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of their diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. Then, raising his eyes to his disciples, he said: “Blest are you poor; the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, when they ostracize you and insult you and proscribe your names as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

 

Readings for the day

Epistle

1 Corinthians 10: 12-22

Brothers and sisters: Let anyone who thinks he is standing upright watch out lest he fall! No test has been sent you that does not come to all men. Besides, God keeps his promise. He will not let you be tested beyond your strength. Along with the test he will give you a way out of it so that you may be able to endure it.

I am telling you, whom I love, to shun the worship of idols, and I address you as one addresses sensible people. You may judge for yourselves what I am saying. Is not the cup of blessing we bless a sharing in the blood of Christ? And is not the bread we break a sharing in the body of Christ? Because the loaf of bread is one, we, many though we are, are one body, for we all partake of the one loaf.

Look at Israel according to the flesh and see if those who eat the sacrifices do not share in the altar! What am I saying – that meat offered to an idol is really offered to that idol, or that an idol is a reality? No, I mean that the Gentiles sacrifice to demons and not to God, and I do not want you to become sharers with demons. You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and likewise the table of demons. Do we mean to provoke the Lord to jealous anger? Surely we are not stronger than he! 

 

Gospel

Matthew 16: 20-24

At that time Jesus strictly ordered his disciples not to tell anyone that he was the Messiah. From then on Jesus [the Messiah] started to indicate to his disciples that he must go to Jerusalem and suffer greatly there at the hands of the elders, the chief priests, and the scribes, and to be put to death, and raised up on the third day. At this, Peter took him aside and began to remonstrate with him. “May you be spared, Master! God forbid that any such thing ever happen to you!” Jesus turned on Peter and said, “Get out of my sight, you satan! You are trying to make me trip and fall. You are not judging by God’s standards but by man’s.” Jesus then said to his disciples: “If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com