The holy martyr Glyceria was orphaned at an early age and became Christian. During the persecutions of Christians under the emperor Antoninus (138-161), an edict was issued that all Christians had to offer sacrifice to the idols. St. Glyceria was determined to suffer for Christ. On the appointed day, she drew a Sign of the Cross on her forehead and went to the pagan temple. When she removed her veil and revealed the holy Cross, she prayed to God to bring the pagans to their senses, thunder rumbled and the idol statue crashed to the floor smashing to pieces. The pagan priests order Glyceria to be pelted with stones, but the thrown stones did not touch her. She was thrown into prison. When her tortures started the next day, an angel appeared and frightened the torturers who could not continue. Angels brought St. Glyceria food and drink while she was in prison. Attempts to torture her were thwarted by her incessant prayers and Angels of the Lord who came to heal her and protect her. St. Glyceria was sentenced to be eaten by wild beasts. She went to her execution with great joy, but the lioness meekly crawled up to the saint and lay at her feet. Finally, St. Glyceria prayed to the Lord, imploring that He take her unto Himself. In answer she heard a Voice from Heaven, summoning her to heavenly bliss. At that moment, another lioness was set loose upon the saint. It pounced upon the martyr and killed her, but did not tear her apart. Her body was retrieved and reverently buried by Christians in the year 177. 

 

Troparion

O Jesus, your lamb Glyceria cries out to You with great love: O Bridegroom, I long for You in great pain. I am crucified with You, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for You in order to live in You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls. 

 

Kontakion

O Glyceria, you loved the Virgin Mary, Mother of God and consecrated your virginity to Christ. Aflame with love for the Lord, you fought the good fight until death. For this, O martyred virgin, Christ our God crowns you with a double crown. 

 

Epistle

Acts 21: 8-14

In those days, Paul and Luke came to Caesarea. There they entered the home of Philip the evangelist, one of the Seven, with whom they stayed. This man had four unmarried daughters gifted with prophecy. During their few days’ stay, a prophet named Agabus arrived from Judea. He came up to them, and taking Paul’s belt, tied his own hands and feet with it. Then he said, “Thus says the Holy Spirit: ‘This is how the Jews in Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” Upon hearing this, both we ourselves and the people of Caesarea urged Paul not to proceed to Jerusalem. He answered with a question: “Why are you crying and breaking my heart in this way? For the name of the Lord Jesus I am prepared, not only for imprisonment, but for death, in Jerusalem.” Since he would not be dissuaded, we said nothing further except, “The Lord’s will be done.”

 

Gospel

John 14: 27-31, 15: 1-7

The Lord said to his disciples: “Do not be distressed or fearful. You have heard me say, ‘I go away for a while, and I come back to you.’ If you truly loved me you would rejoice to have me go to the Father, for the Father is greater than I. I tell you this now, before it takes place, so that when it takes place you may believe. I shall not go on speaking to you longer; the Prince of this world must know that I love the Father and do as the Father has commanded me. Come, then! Let us be on our way.

“I am the true vine and my Father is the vinegrower. He prunes away every barren branch, but the fruitful ones he trims clean to increase their yield. You are clean already thanks to the words I have spoken to you. Live on in me, as I do in you. No more than a branch can bear fruit of itself apart from the vine, can you bear fruit apart from me. I am the vine, you are the branches. He who lives in me and I in him, will produce abundantly, for apart from me you do nothing. A man who does not live in me is like a withered, rejected branch, picked up to be thrown in the fire and burnt. If you live in me, and my words stay part of you then you may ask what you will – it will be done for you.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy father Epiphanius, Bishop of Cyprus, “a last relic of ancient piety,” as St. Jerome calls him, lived during the fourth century in Phoenicia. The Roman empress Honoria was his sister. He was of Jewish descent, and in his youth he received a fine education. He was converted to Christianity after seeing how a monk named Lucian gave away his clothing to a poor person. Struck with the monk’s compassion, Epiphanius asked to be instructed in Christianity. 

Our holy father Germanus, Patriarch of Constantinople, was born at Constantinople in the seventh century. His father, a prominent senator, was killed by order of the emperor Constantine Pogonatos (668-685). Because of the sanctity of his life, Germanus was made bishop in the city of Cyzicus. St. Germanus rose up in defense of the Orthodox Faith against the iconoclast heretics. He was later made patriarch of Constantinople. St. Germanus continued to stand up against the iconoclasts and to their spokesman, the heretical emperor Leo III the Isaurian (717-741). He went to a monastery, where he spent the remainder of his life. The holy Patriarch Germanus died in the year 740, at age ninety-five, and was buried in the Chora monastery in Constantinople. Afterwards, his relics were transferred to France.

 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace. 

 

Kontakion

O faithful, let us sing a worthy hymn of praise in honor of the two glorious bishops, Epiphanius and Germanus. They enlightened the minds of those without faith, and to the faithful they presented God’s great mysteries, explaining true belief with great wisdom.

 

Epistle

Acts 20: 16-18a, 28-38

In those days, Paul had decided to sail past Ephesus so as not to lose time in Asia, for he was eager to get to Jerusalem by the feast of Pentecost if at all possible. Paul sent word from Miletus to Ephesus, summoning the presbyters of that church. When they came to him he delivered this address: “Keep watch over yourselves, and over the whole flock the Holy Spirit has given you to guard. Shepherd the church of God, which he has acquired at the price of his own blood. I know that when I am gone, savage wolves will come among you who will not spare the flock. From your own number, men will present themselves distorting the truth and leading astray any who will follow them. Be on guard, therefore. Do not forget that for three years, night and day, I never ceased warning you individually even to the point of tears. I commend you now to the Lord, and to that gracious word of his which can enlarge you, and give you a share among all who are consecrated to him. Never did I set my heart on anyone’s silver or gold or envy the way he dressed. You yourselves know that these hands of mine have served both my needs and those of my companions. I have always pointed out to you that it is by such hard work that you must help the weak. You need to recall the words of the Lord Jesus himself, who said, ‘There is more happiness in giving than receiving.’”

After this discourse, Paul knelt down with them all and prayed. They began to weep without restraint, throwing their arms around him and kissing him, for they were deeply distressed to hear that they would never see his face again. Then they escorted him to the ship.

 

Gospel

John 17: 1-13

At that time Jesus looked up to heaven and said: “Father, the hour has come! Give glory to your Son that your Son may give glory to you, inasmuch as you have given him authority over all mankind, that he may bestow eternal life on those you gave him. Eternal life is this: to know you, the only true God, and him whom you have sent, Jesus Christ. I have given glory on earth by finishing the work you gave me to do. Do you now, Father, give me glory at your side, a glory I had with you before the world began. I have made your name known to those you gave me out of the world. These men you gave me were yours; they have kept your word. Now they realize that all you gave me comes from you. I entrusted to them the message you entrusted to me and they received it. They have known that in truth I came from you, they have believed it was you who sent me.

For these I pray–not for the world but for these you have given me, for they are really yours. Just as all that belongs to me is yours, so all that belongs to you is mine. It is in them that I have been glorified. I am in the world no more, but these are in the world as I come to you. O Father most holy,  protect them with your name which you have given me that they may be one, even as we are one. As long as I was with them, I guarded them with your name which you gave me. I kept careful watch, and not one of them was lost, none but him who was destined to be lost – in fulfillment of Scripture. Now, however, I come to you; I say all this while I am still in the world that they may share my joy completely.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy fathers Cyril and Methodius, Apostles to the Slavs, were brothers born in Thessalonica in the first half of the ninth century. Since Methodius had been a soldier among the Slavs in Macedonia, he was considered an excellent candidate for carrying the Gospel to the Khazars. After the invention of the first Slavonic alphabet by Cyril, they began translating the Gospel and liturgical books into Church Slavonic. At the invitation of Prince Rastislav, they went to Moravia to spread the Faith. They went to Rome at the invitation of the pope, and Cyril fell ill and died there on Feb. 14, 869. Methodius then returned to Moravia and continued his apostolic work until his death on April 6, 885. 

 

Troparion

As equals to the apostles and teachers of the Slavs, beg the Master of all to confirm us in the faith and in unity of heart, O Cyril and Methodius. Beg Him for peace in the world and mercy on our souls.

 

Kontakion

We honor those priests who gave us the Light, who opened the fountain of theology for us by translating the Holy Scriptures, thus starting a river from them that still runs today. We glorify you, O Cyril and Methodius, who stand in heaven before the throne of the Lord on high, and who pray so fervently for all of us. 

 

Readings for the saints

Epistle 

Hebrews 13: 17-21

Brothers and sisters: Obey your leaders and submit to them, for they keep watch over you as men who must render an account. So act that they may fulfill their task with joy, not with sorrow, for that would be harmful to you. Pray for us; we are confident that we have a good conscience, wishing, as we do, to act rightly in every respect. I especially ask your prayers that I may be restored to you very soon. May the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of the eternal covenant, Jesus our Lord, furnish you with all that is good, that you may do his will. Through Jesus Christ may he carry out in you all that is pleasing to him. To Christ be the glory forever! Amen. 

 

Gospel

John 10 9-16

The Lord said: “I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture. The thief comes only to steal and slaughter and destroy. I came that they might have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep. The hired hand — who is no shepherd nor owner of the sheep — catches sight of the wolf coming and runs away, leaving the sheep to be snatched and scattered by the wolf. That is because he works for pay; he has no concern for the sheep. I am the good shepherd. I know my sheep and my sheep know me in the same way that the Father knows me and I know the Father; for these sheep I will give my life. I have other sheep that do not belong to this fold. I must lead them, too, and they shall hear my voice. There shall be one flock then, one shepherd.”

 

Readings for the day

Epistle

Acts 20: 7-12

In those days, on the first day of the week when we gathered  for the breaking of bread, Paul preached to them. Because he intended to leave the next day, he kept on speaking until midnight. As it happened there were many lamps in the upstairs room where we were assembled. Paul talked on and on, and a certain young lad named Eutychus who was sitting on the window-sill became drowsier and drowsier. He finally went sound asleep, and fell from the third story to the ground. When they picked him up he was dead. Paul hurried down immediately and threw himself on him, clutching the boy to himself. “Don’t be alarmed!” he said to them. “There is life in him.” Afterwards, Paul went upstairs again, broke bread, and ate. Then he talked for a long while-until his departure at dawn. To the great comfort of the people, they were able to take the boy away alive. 

 

Gospel

John 14: 10-21

The Lord said to his disciple: “The words I speak are not spoken for myself; it is the Father who lives in me accomplishing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works I do. I solemnly assure you, the man who has faith in me will do the works I do, and far greater than these. Why? Because I go to the Father, and whatever you ask in my name I will do, so as to glorify the Father in the Son. Anything you ask me in my name I will do. If you love me and obey the commands I give you, I will ask the Father and he will give you another Paraclete–to be with you always: the Spirit of truth, whom the world cannot accept, since it neither sees him nor recognizes him; but you can recognize him because he remains with you and will be within you. I will not leave you orphaned; I will come back to you. A little while now and the world will see me no more; but you see me as one who has life, and you will have life. On that day you will know that I am in my Father, and you in me, and I in you. He who obeys the commandments he has from me is the man who loves me; and he who loves me will be loved by my Father. I too will love him and reveal my birth to him.” 

The holy apostle Simon was from Cana in Galilee, and was known to the Lord and His Mother. Tradition says that he was the bridegroom at the wedding where the Savior performed His first miracle. After witnessing the miracle of the water turned into wine, he became a zealous follower of Christ. For this reason, he is known as St. Simon the Zealot. St. Simon was one of the Twelve Apostles, and received the Holy Spirit with the others on Pentecost. He traveled to many places from Britain to the Black Sea, proclaiming the Gospel of Christ. After converting many pagans to the Lord, St. Simon suffered martyrdom by crucifixion. 

 

Troparion

O holy apostle Simon, intercede with the all-merciful God that he may grant us forgiveness of our sins. 

 

Kontakion

With holy hymns we bless Simon as a preacher of God, who rooted wisdom deeply in the hearts of the pious. Now he stands before the throne of Glory and rejoices in the company of angels. He prays unceasingly for all of us. 

 

Readings for the saint

Epistle

1st Corinthians 4: 9-16

  Brothers and sisters: As I see it, God has put us apostles at the end of the line, like men doomed to die in the arena. We have become like a spectacle to the universe, to angels and men alike. We are fools on Christ’s account. Ah, but in Christ you are wise! We are the weak ones, you the strong! They honor you, while they sneer at us! Up to this very hour we go hungry and thirsty, poorly clad, roughly treated, wandering about homeless. We work hard at manual labor. When we are insulted we respond with a blessing. Persecution comes our way; we bear it patiently. We are slandered, and we try conciliation. We have become the world’s refuse, the scum of all; that is the present state of affairs. 

I am writing you this way not to shame you but to admonish you as my beloved children. Granted you have ten thousand guardians in Christ, you have only one father. It was I who begot you in Christ Jesus through my preachings of the gospel. I beg you, be imitators of me. 

 

Gospel

Matthew 13: 54-58

At that time, Jesus went to his native place and spent his time teaching them in their synagogues. They were filled with amazement, and said to one another, “Where did this man get such wisdom and miraculous powers? Isn’t this the carpenter’s son? Isn’t Mary known to be his mother and James, Joseph, Simon, and Judas his brothers? Aren’t his sisters our neighbors? Where did he get all this?” They found him altogether too much for them. Jesus said to them, “No prophet is without honor except in his native place, indeed in his own house.” And he did not work many miracles there because of their lack of faith. 

 

Readings for the day

Epistle

Acts 19: 1-8

In those days, while Apollos was in Corinth, Paul passed through the interior of the country  and came to Ephesus. There he found some disciples to whom he put the question, “Did you receive the Holy Spirit when you became believers?” They answered, “We have not yet heard that there is a Holy Spirit.” “Well, how were you baptized?” he persisted. They replied, “With the baptism of John.” Paul then explained, “John’s baptism was a baptism of repentance. He used to tell the people about the one who would come after him whom they were to believe- that is Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. As Paul laid his hands on them, the Holy Spirit came down on them and they began to speak in tongues and to utter prophecies. There were in the company about twelve men in all. Paul entered the synagogue, and over a period of three months debated fearlessly, with persuasive arguments, about the Kingdom of God. 

 

Gospel

John 14: 1-11

The Lord said to his disciples: “Do not let your hearts be troubled. Have faith in God and faith in me. In my Father’s house there are many dwelling places; otherwise, how could I have told you that I was going to prepare a place for you? I am indeed going to prepare a place for you, and then I shall come back to take you with me, that where I am you also may be. You know the way that leads where I go.”

“Lord,” said Thomas, “we do not know where you are going. How can we know the way?” Jesus told him: “I am the way, and the truth, and the life; no one comes to the Father but through me. If you really knew me, you would know my Father also. From this point on you know him; you have seen him.”

“Lord,” Philip, said to him, “show us the Father and that will be enough for us.” Jesus replied, “Philip, after I have been with you all this time, you still don’t know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words I speak are not spoken of myself; it is the Father who lives in me accomplishing his works. Believe me that I am in the Father and the Father is in me.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Translation of the relics of our holy Father Nicholas from Myra to Bari in the reign of Alexis Commenus, emperor of New Rome in the year 1087. The body of the saint was taken to Italy after a Muslim attack on Lycia aiming to destroy the saint’s relics failed. Fearing another attempt would be successful, Venetian merchants transported the relics into the church of St. Stephen. The solemn bearing of the relics was accompanied by numerous healings of the sick, which inspired great reverence for the saint. A year afterwards, a church was built in the name of St. Nicholas and consecrated by Pope Urban II.  

 

The holy prophet Isaiah lived 700 years before the birth of Christ, and was of royal lineage. Saint Isaiah was called to prophetic service during the reign of Oziah [Uzziah], king of Judea, and he prophesied for 60 years during the reign of kings Joatham, Achaz [Ahaz], Hezekiah and Manasseh. The start of his service was marked by the following vision: he beheld the Lord God, sitting in a majestic heavenly temple upon a high throne. Six-winged Seraphim encircled Him. With two wings they covered their faces, and with two wings they covered their feet, and with two wings they flew about crying out one to another, “Holy, Holy, Holy Lord Sabaoth, heaven and earth are filled with His glory!” The pillars of the heavenly temple shook from their shouts, and in the temple arose the smoke of incense. The prophet cried out in terror, “Oh, an accursed man am I, granted to behold the Lord Sabaoth, and having impure lips and living amidst an impure people!” Then was sent him one of the Seraphim, having in hand a red-hot coal, which he took with tongs from the altar of the Lord. He touched it to the mouth of the Prophet Isaiah and said, “Lo, this has touched thy lips, and will take away with thine iniquities, and will cleanse thy sins.” After this Isaiah heard the voice of the Lord, directed towards him, “Whom shall I send, and who will go to this people?” Isaiah answered, “Here am I, send me” (Is 6:1 ff). And the Lord sent him to the Jews to exhort them to turn from the ways of impiety and idol worship, and to offer repentance.To those that repent and turn to the true God, the Lord promised mercy and forgiveness, but punishment and the judgment of God are appointed for the unrepentant. Then Isaiah asked the Lord, how long would the falling away of the Jewish nation from God continue. The Lord answered, “Until the cities be deserted, by reason of there being no people, and the land shall be made desolate. Just as when a tree be felled and from the stump come forth new shoots, so also from the destruction of the nation a holy remnant will remain, from which will emerge a new tribe.” Isaiah left behind him a book of prophecy in which he denounces the Jews for their unfaithfulness to the God of their Fathers. He predicted the captivity of the Jews and their return from captivity during the time of the emperor Cyrus, the destruction and renewal of Jerusalem and of the Temple. Together with this he predicts the historical fate also of the other nations bordering the Jews. But what is most important of all for us, the Prophet Isaiah with particular clarity and detail prophesies about the coming of the Messiah, Christ the Savior. The prophet names the Messiah as God and Man, teacher of all the nations, founder of the Kingdom of peace and love. The prophet foretells the birth of the Messiah from a Virgin, and with particular clarity he describes the Suffering of the Messiah for the sins of the world. He foresees His Resurrection and the universal spreading of His Church. By his clear foretelling of Christ the Savior, the Prophet Isaiah deserves to be called an Old Testament Evangelist. To him belong the words, “He beareth our sins and is smitten for us…. He was wounded for our sins and tortured for our transgressions. The chastisement of our world was upon Him, and by His wounds we were healed….” (Is 53:4-5. Vide Isaiah: 7:14, 11:1, 9:6, 53:4, 60:13, etc.).

The holy Prophet Isaiah had also a gift of wonderworking. And so, when during the time of a siege of Jerusalem by enemies the besieged had become exhausted with thirst, he by his prayer drew out from beneath Mount Sion a spring of water, which was called Siloam, i.e. “sent from God.” It was to this spring afterwards that the Savior sent the man blind from birth to wash, and He restored his sight. By the prayer of the Prophet Isaiah, the Lord prolonged the life of Hezekiah for 15 years.

The Prophet Isaiah died a martyr’s death. By order of the Jewish king Manasseh he was sawn through by a wood-saw. The prophet was buried not far from the Pool of Siloam. The relics of the holy Prophet Isaiah were afterwards transferred by the emperor Theodosius the Younger to Constantinople and installed in the church of Saint Laurence at Blachernae. At the present time part of the head of the Prophet Isaiah is preserved at Athos in the Hilandar monastery.

For the times and the events which occurred during the life of the Prophet Isaiah, see the 4th Book of Kings [alt. 2 Kings] (Ch 16, 17, 19, 20, 23, etc.), and likewise 2 Chr 26-32.

 

Troparion for the translation

A day of festal joy has come. The city of Bari rejoices, and the world sings with it. Today we celebrate the transfer of the relics of the wonderworking and holy Nicholas. Just as the perfect Light has gleamed in glory, so does Nicholas disperse the darkness of temptation for those who sing out: Save us as a patron, O Nicholas. 

 

Kontakion for the translation

Like a star rising in the East, your relics have arisen and come to the West. The waters of the sea have been hallowed by your passage, and the city of Bari has received grace from you. You are truly a most wonderful miracle-worker and a merciful prelate; therefore, we praise you.  

 

Readings for the translation of the relics

Epistle 

Hebrews 13: 17-21

Brothers and sisters: Obey your leaders and submit to them, for they keep watch over you as men who must render an account. So act that they may fulfill their task with joy, not with sorrow, for that would be harmful to you. Pray for us; we are confident that we have a good conscience, wishing, as we do, to act rightly in every respect. I especially ask your prayers that I may be restored to you very soon. May the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of the eternal covenant, Jesus our Lord, furnish you with all that is good, that you may do his will. Through Jesus Christ may he carry out in you all that is pleasing to him. To Christ be the glory forever! Amen.

 

Gospel

Luke 6: 17-23

At that time, coming down the mountain with the Twelve, Jesus stopped at a level to stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of their diseases. Those who were troubled with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. Then, raising his eyes to his disciples, he said: “Blest are you poor; the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, when they ostracize you and insult you and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

Readings for Ascension Thursday

Epistle

Acts 1: -12

In my first account, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up to heaven, having first instructed the apostles he had chosen through the Holy Spirit. In the time after his suffering he showed them in many convincing ways that he was alive, appearing to them over the course of forty days and speaking to them about the reign of God. On one occasion when he met with them, he told them not to leave Jerusalem: “Wait, rather, for the fulfillment of my Father’s promise, of which you have heard me speak. John baptized with water, but within a few days you will be baptized with the Holy Spirit.”

While they were with him they asked, “Lord, are you going to restore the rule to Israel now?” His answer was: “The exact time it is not yours to know. The Father has reserved that to himself. You will receive power when the Holy Spirit comes down on you; then you are to be my witnesses in Jerusalem, throughout Judea and Samaria, yes, even to the ends of the earth.” No sooner has he said this than he was lifted up before their eyes in a cloud which took him from their sight.

They were still gazing up into the heavens when two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking up at the skies? This Jesus who has been taken from you will return, just as you saw him go up into the heavens.”

After that they returned to Jerusalem from the Mount of Olives near Jerusalem.

 

Gospel

Luke 24: 36-53

At that time, after his resurrection, Jesus stood in the midst of his disciples and said to them: “Peace to you!” In their panic and fright they thought they were seeing a ghost. He said to them, “Why are you disturbed? Why do such ideas cross your mind? Look at my hands and my feet; it is really I. Touch me, and see that a ghost does not have flesh and bones as I do.” As he said this he showed them his hands and feet. They were still incredulous for sheer joy and wonder, so he said to them, “Have you anything here to eat?” They gave him a piece of cooked fish, which he took and ate in their presence. Then he said to them, “Recall those words I spoke to you when I was still with you: everything written about me in the law of Moses and the prophets and psalms had to be fulfilled.” Then he opened their minds to the understanding of Scriptures.

He said to them: Thus it is written that the Messiah must suffer and rise from the dead on the third day. In his name, penance for the remission of sins is to be preached to all the nations, beginning at Jerusalem. You are witnesses of this. See, I send down upon you the promise of my Father. Remain here in the city until you are clothed with power from on high.”

Then he led them out near Bethany, and with hands upraised, blessed them. As he blessed, he left them, and was taken up to heaven. They fell down to do him reverence, then returned to Jerusalem filled with joy. There they were to be found in the temple constantly, speaking the praises of God. 

 

The holy apostle and evangelist John the Theologian, who, a son of Zebedee, with his brother James and Peter was a witness to the transfiguration and also the passion of the Lord. At the cross, he took Mary as his mother at the command of the dying Lord. In the Gospel and in his other writings John shows himself to be a theologian. He was found worthy to contemplate the glory of the incarnate Word, which he saw and proclaimed. When Saint John was more than one hundred years old, he told seven of his disciples to take spades and follow him to a certain place outside the city of Ephesus, and then he told everyone to sit down while he went off to pray by himself for a while. When he returned, he told his disciples to dig a grave as long as he was tall, in the form of a cross. After giving them instructions and kissing them, he climbed into the grave and said: “Take some earth, my mother earth, and cover me.” They covered him with earth up to his knees, and he said: “Now take some more earth and cover me up to my neck.” As soon as they had done this, Saint John spoke again: “Bring a linen cloth and place it on my face, then kiss me again for the last time, because you shall not see me anymore in this life.” After the Apostle dismissed them, they buried him and wept bitterly. Later, they returned and opened the grave, but the Saint’s body was not there. They wept and returned to the city. Every year, on May 8, a red dust appears on his grave, which heals the sick, through the prayers of the Holy Apostle John. People call this dust “manna from the earth.”

 

Troparion

Beloved apostle of Christ our God, hasten to deliver a people that lacks any other defense. He who accepted that you lay your head on his breast will also accept your prayer. Pray to Christ, O Theologian, that He may overcome the darkness of pagan nations, and beg that He grant us peace and abundant mercy.

 

Kontakion

O man of purity, who could describe your glory? Many are the miracles and healings you perform. Since you are a theologian and the beloved of Christ, intercede with Him for the salvation of our souls. 

 

Readings for the saint

Epistle

1st John 1: 1-7

Beloved, this is what we proclaim to you: what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon and our hands touched–we speak of the word of life. (This life became visible; we have seen and bear witness to it, and we proclaim to you the eternal life that was present to the Father and became visible to us.) What we have seen and heard we proclaim in turn to you so that you may share life with us. This fellowship of ours is with the Father and with his Son, Jesus Christ. Indeed, our purpose in writing you this is that our joy may be complete.

Here, then, is the message we have heard from him and announce to you: that God is light; in him there is no darkness. If we say, “We have fellowship with him,” while continuing to walk in darkness, we are liars and do not act in truth. But if we walk in light, as he is in the light, we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin. 

 

Gospel

John 19: 25-27 & 21: 24-25

At that time near the cross of Jesus there stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Seeing his mother there with the disciples whom he loved, Jesus said to his mother, “Woman, there is your son.” In turn he said to the disciple, “There is your mother.” From that hour onward, the disciple took her into his care. 

It is the same disciple who is witness to these things; it is he who wrote them down and his testimony, we know, is true. There are still many other things that Jesus did, yet if they were written about in detail, I doubt there would be room enough in the entire world to hold the books to record them. 

 

Readings for the day

Epistle

Acts 18: 22-28

In those days, Paul landed at Caesarea. He went up and paid his respects to the congregation, and then went down to Antioch. 

After spending some time there he set out again, traveling systematically through the Galatian country and Phrygia to reassure all his disciples.

A Jew named Apollos, A native of Alexandria and a man of eloquence, arrived by ship at Ephesus. He was both an authority on scripture and instructed in the new way of the Lord. Apollos was a man full of spiritual fervor. He spoke and taught accurately about Jesus, although he knew only of John’s baptism. He too began to express himself fearlessly in the synagogue. When Priscilla and Aquila heard him, they took him home and explained to him God‘s new way in greater detail. He wanted to go on to Achaia, and so the brothers encouraged him by writing the disciples there to welcome him. When he arrived, he greatly strengthened those who through God‘s favor had become believers. He was vigorous in his public refutation of the Jewish party as he went about establishing from the Scriptures that Jesus is the Messiah.

 

Gospel

John 12: 36-47

The Lord said to the people coming to him: “well you have the light, keep faith in the light; that you will become sons of light.” After this utterance Jesus left them and went into hiding.

despite his many signs performed in their presence, they refused to believe in him. This was to fulfill the word of the prophet Isaiah: “Lord, who has believed what has reached our ears? To whom has the might of the lord been revealed?” The reason they could not believe was that, as Isaiah says elsewhere: “He has blinded their eyes, and numbed their hearts, less they see or comprehend, or have a change of heart — and I should heal them.” Isaiah uttered these words because he had seen Jesus’ glory, and it was of him he spoke.

There were many, even among the Sanhedrin, who believed in him; but they refused to admit it because of the Pharisees, for fear they might be ejected from the synagogue. They preferred to praise men to the glory of God. 

Jesus proclaimed aloud: “Whoever puts faith in me believes not so much in me as in him who sent me; and whoever looks on me is seeing him who sent me. I have come to the world as its light, to keep anyone who believes in me from remaining in the dark. If anyone hears my words and does not keep them, I am not the one to condemn him, for I did not come to condemn the world but to save it.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The Precious Cross appeared in the sky over Jerusalem on the morning of May 7 in the year 351 during the reign of the Emperor Constantius, who was a supporter of the Arian Heresy at the time. The luminous Cross stretched from Golgotha to the Mount of Olives (about five and half miles), and was as wide as it was long. It shone more brightly than the sun and many people gathered in the church to glorify Christ. This wondrous sign even led to the conversion of many pagans and Jews to Christianity. A letter from St. Cyril, who was patriarch of Jerusalem at the time, to the emperor describing the phenomenon and admonishing him to become Orthodox has been preserved. The vision of the Cross over Jerusalem strengthened the Orthodox faithful and contributed to the return of many Arians to the Church. It is also a reminder of the awesome Second Coming of Christ, when “the sign of the Son of man shall appear in heaven” (Matthew 24:30).

 

Troparion

The sign of your cross appeared in a dazzling glow, more radiant than the sun. O Savior, You stretched it from the holy mountain to the place of Calvary, manifesting in this way the power You have given it. Preserve our civil authorities in strength and establish our country in peace, through the prayers of the Mother of God.

 

Kontakion

The pure and life-giving cross which opened paradise appeared in splendor over the earth and extended its dazzling rays to the heavens. Today, we the faithful accept its radiance as our guide to the Eternal Light. We bear it in our struggle as an assurance of victory and triumph. 

 

Epistle

Acts 17: 19-28a

In those days, the Athenians led Paul off the Areopagus, saying, “We are curious to know what this new teaching is that you propose. You are introducing subjects unfamiliar to us and we should like to know what it is all about.” (Indeed, all Athenians citizens, as well as the foreigners who live there, love nothing more than to tell about or listen to something new.)

Then Paul stood up in the Areopagus and delivered this address: “Men of Athens, I note that in every aspect you are scrupulously religious. As I walked around looking at your shrines, I even discovered an altar inscribed, ‘To a God Unknown.’ Now, what you are thus worshiping in ignorance I intend to make known to you. For the God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands: nor does he receive man’s service as if he were in need of it. Rather, it is he who gives to all life and breath and everything else. From one stock he made every nation of mankind to dwell on the face of the earth. It is he who set limits to their epochs and fixed the boundaries of their regions. They were to seek God, yes to grope for him and perhaps eventually to find him- though he is not really far from anyone of us.’ In him we live and move and have our being.’”

 

Gospel

John 12: 19-36

At that time the Pharisees called a meeting against Jesus and remarked to one another, “See, there is nothing you can do! The whole world has run after him.”

Among those who had come up to worship at the feast of Passover were some Greeks. They approached Philip, who was from Bethsaida in Galilee, and put this request to him: “Sir, we should like to see Jesus,” Philip went to tell Andrew; Philip and Andrew in turn came to inform Jesus.

Jesus answered them: “The hour has come for the Son of Man to be glorified. I solemnly assure you, unless the grain of wheat falls to the earth and dies, it remains just a grain of wheat. But if it dies, it produces much fruit. The man who loves his life loses it, while the man who hates his life in this world preserves it to life eternal. If anyone would serve me, let him follow me; where I am, there will my servant be. If anyone serves me, him the Father will honor. My soul is troubled now, yet what should I say – Father, save me from this hour? But it was for this that I came to this hour. Father, glorify your name!”

Then a voice came from the sky: “I have glorified it, and will glorify it again.” 

When the crowd of bystanders heard the voice, they said it was thunder. Others maintained, “An angel was speaking to him.” Jesus answered, “That voice did not come for my sake, but for yours. Now has judgment come upon this world, now will this world’s prince be driven out, and I – once I am lifted up from the earth – will draw all men to myself.” This statement indicated the sort of death he had to die. The crowd objected to his words: “We have heard it said in the law that the Messiah is to remain forever. How can you claim that the Son of Man must be lifted up? Just who is this ‘Son of Man’?”

Jesus answered: “the light is among you only a little longer. Walk while you still have it or darkness will come over you. The man who walks in the dark does not know where he is going. While you have the light, keep faith in the light; thus you will become sons of light.”

 

The righteous Job (whose name means “persecuted”), God’s faithful servant, was the perfect image of every virtue. The son of Zarah and Bossorha (Job 42), Job was a fifth-generation descendant of Abraham. He was a truthful, righteous, patient, and pious man who abstained from every evil thing. Job was very rich and blessed by God in all things, as was no other son of Ausis (his country, which lay between Idoumea and Arabia). However, divine condescension permitted him to be tested. Job lost his children, his wealth, his glory, and every consolation all at once. His entire body became a terrible wound covered with boils. Yet he remained steadfast and patient in the face of misfortune for seven years, always giving thanks to God. Later, God restored his former prosperity, and he had twice as much as before. Job lived for 170 years after his misfortune, completing his earthly life in 1350 BC at the age of 240.

Troparion

When the enemy of the just beheld the treasures of Job’s virtues, he sought to destroy them. He attacked his body but could not touch his spirit, for his pure soul was well armed. As for us, the same enemy stripped us and chained us. Therefore, O Savior, be on our side, protect us against the devil and save us. 

Kontakion

O faithful Job, celebrated servant of God, you were a deeply just man and God’s sincere worshiper. You gave the world a stirring lesson by your patience and long-suffering. Therefore, we sing a hymn of praise to your memory and we honor you. 

Epistle

Acts 17: 1-9

In those days, Paul and Silas took the road through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. Following his usual custom, Paul joined the people there and conducted discussions with them about Scripture for three sabbaths. He explained many things, showing that the Messiah had to suffer and rise from the dead: “This Jesus I am telling you about is the Messiah!” Some of the Jews were convinced and threw their lot in with Paul and Silas. So, too, did a great number of Greeks sympathetic to Judaism, and numerous prominent women.

This only aroused the resentment of the Jews, however, who engaged loafers from the public square to form a mob and start a riot in the town. They marched on the house of Jason in an attempt to bring Paul and Silas before the people’s assembly. When they could not find them there, they dragged Jason himself and some of the brothers to the town magistrates, shouting: “These men have been creating a disturbance all over the place. Now they come here and Jason has taken them in. To a man, they disregard the Emperor’s decrees and claim instead that a certain Jesus is king.” In this way they stirred up the crowd. When the town’s magistrates heard the whole story, they released Jason and the others on bail.

Gospel

John 11: 47-54

At that time, the chief priests and the Pharisees called a meeting of the Sanhedrin against Jesus. They said, “What are we to do with this man performing all sorts of signs? If we let him go on like this, the whole world will believe in him. Then the Romans will come in and sweep away our sanctuary and our nation.” One of their number named Caiaphas, who was a high priest that year, addressed them at this point: “You have no understanding whatever! Can you not see that it is better for you to have one man die for the people than to have the whole nation destroyed?” He did not say this on his own. It was rather as high priest for that year that he prophesied that Jesus would die for the nation – and not this nation only, but to gather into one all the dispersed children of God.

From that day onward there was a plan afoot to kill Jesus. In consequence, Jesus no longer moved about freely in Jewish circles. He withdrew instead to a town called Ephriam in the region near the desert, where he stayed with his disciples.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy and glorious martyr Irene, at Thessalonica in Macedonia. Since she had hidden the sacred books in violation of the edict of Diocletian, she was taken to a public house of ill repute, then burned in a fire by order of the governor Dulecetius. It was under the same governor that her sisters Agape and Chionia had suffered previously. 

Troparion

O Jesus, your lamb Irene cries out to You with great love: O my Bridegroom, I long for You in great pain. I am crucified with you, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for You in order to live in You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls. 

Kontakion

Anointed with the sweetness of virginity, you were beautiful in your martyrdom, O virgin Irene. Robed in crimson from your blood, you exposed the lies of the godless. For this the Creator crowned you in triumph. 

Epistle

Acts 16: 16-34

In those days, while Paul and Luke were on their way to the place of prayer, they met a slave girl who had a clairvoyant spirit. She used to bring substantial profit to her masters by fortunetelling. The girl began to follow Paul and the rest of them shouting, “These men are servants of the Most High God; they will make known to you a way of salvation.” She did this for several days until finally Paul became annoyed, turned around, and said to the spirit, “In the name of Jesus Christ I command you, come out of her!” Then and there the spirit left her.

When her masters saw that their source of profit was gone, they seized Paul and Silas and dragged them into the main square before the local authorities. They turned them over to the magistrates with this complaint: “These men are agitators disturbing the peace of our city! Furthermore, they are Jews, which means they advocate customs which are not lawful for us Romans to adopt or practice.” The crowd joined the attack on them, and the magistrates stripped them and ordered them to be flogged. After receiving many lashes they were thrown into prison, and the jailer was given instructions to guard them well. Upon receipt of these instructions he put them in maximum-security, going so far as to chain their feet to a stake.

About midnight, while Paul and Silas were praying and singing hymns to God as their fellow prisoners listened, a severe earthquake suddenly shook the place, rocking the prison to its foundations. Immediately all the doors flew open and everyone’s chains were pulled loose. The jailer woke up to see the prison gates wide open. Thinking that the prisoners had escaped, he drew his sword to kill himself; but Paul shouted to him, “Do not harm yourself! We are all still here.” The jailer called for a light, then rushed in and fell trembling at the seat of Paul and Silas. After a brief interval he let them out and said, “Men, what must I do to be saved?” Their answer was, “Believe in the Lord Jesus and you will be saved, and all your household.” They proceeded to announce the word of God to him and to everyone in his house. At that late hour of the night he took them in and bathed their wounds; then he and his whole household were baptized. He led them up into his house, spread a table before them, and joyfully celebrated with his whole family his newfound faith in God.

Gospel

John 9: 1-38

At the time, as Jesus walked along, he saw a man who had been blind from birth. His disciples asked Jesus, “Rabbi, was it his sin or that of his parents that caused him to be born blind?” “Neither,” answered Jesus, “ it was no sin, either of this man or of his parents. Rather, it was to let God’s works show forth in him. We must do the deeds of him who sent me while it is day. The night comes on when no one can work. While I am in the world I am the light of the world.”

With that Jesus spat on the ground, made mud with his saliva, and smeared the man’s eyes with mud. Then he told him, “Go, wash in the pool of Siloam.” This name means, “One who has been sent.” So the man went off and washed, and came back able to see. 

His neighbors and the people who had been accustomed to seeing him begging began to ask, “Isn’t this the fellow who used to sit and beg?” Some were claiming it was he; others maintained it was not but someone who looked like him. The man himself said, “I am the one.” They said to him then, “How were your eyes opened?” He answered, “That man they called Jesus made mud and smeared it on my eyes, telling me to go to Siloam and wash. When I did go and wash, I was able to see.” “Where is he?” they asked. He replied, “I have no idea.” 

Next, they took the man who had been born blind to the Pharisees. Note that it was on a Sabbath that Jesus had made the mud pasted and opened his eyes. The Pharisees, in turn, began to inquire how he had recovered his sight. He told them, “He put mud on my eyes. I washed it off, and now I can see.” This prompted some of the Pharisees to assert, “This man cannot be from God because he does not keep the sabbath.” Others objected, “If a man is a sinner, how can he perform signs like these?” They were sharply divided over Jesus. Then they addressed the blind man again: “Since it was your eyes he opened, what do you have to say about him?” “He is a prophet,” he replied. 

The Jews refused to believe that he had really been born blind and had begun to see, until they summoned the parents of this man who now could see. “Is this your son?” they asked, “and if so, do you attest that he was blind at birth? How do you account for the fact that now he can see?” The parents answered: “We know this is our son, and we know he was blind at birth. But how he can see now, or who opened his eyes, we have no idea. Ask him. He is old enough to speak for himself.” His parents answered in this fashion because they were afraid of the Jews, who had already agreed among themselves that anyone who acknowledged Jesus as the Messiah would be put out of the synagogue. That is why his parents said, “He is of age — ask him.”

A second time they summoned the man who had been born blind and said to him, “Give glory to God! First of all, we know this man is a sinner.” “I do not know whether he is a sinner or not,” he answered. “I know this much: I was blind before; now I can see.” They persisted: “Just what did he do to you? How did he open your eyes?” “I have told you once, but you would not listen to me,” he answered them. “Why do you want to hear it all over again? Do not tell me you want to become his disciples too?” They retorted scornfully: “You are the one who is that man’s disciple. We are disciples of Moses. We know that God spoke to Moses, but we have no idea where this man comes from.” The man came back at them: “Well, this is news! You do not know where he comes from, yet he opened my eyes. We know that God does not hear sinners, but that if someone is devout and obeys his will, he listens to him. It is unheard of that anyone ever gave sight to a person blind from birth. If this man were not from God, he could never have done such a thing.” “What!” they exclaimed, “You are steeped in sin from your birth, and you are giving us lectures? With that they threw him out bodily.

When Jesus heard of his expulsion, he sought the man out and asked him, “Do you believe in the Son of Man?” He answered, “Who is he, sir, that I may believe in him?” Jesus replied, “You have seen him, and he is speaking to you now.” “I do believe, Lord,” he said, and bowed down to worship him.  

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com