The holy martyr Hyacinth, a native of Caesarea in Cappadocia, was raised in a Christian family. The emperor Trajan made the boy his chamberlain, unaware that he was a secret Christian. One day, while the emperor and his entourage were offering sacrifices to idols, the young Hyacinth remained at the palace, shut himself up in a small room, and prayed fervently to the Lord Jesus Christ. One of the palace servants overheard him praying and denounced him to the emperor. He said that although Hyacinth was entrusted with an imperial position, he did not honor the Roman gods, and was secretly praying to Christ. Hyacinth was brought to trial before Trajan, who tried to persuade him to deny Christ and sacrifice to the idols, but the holy martyr remained steadfast and declared that he was a Christian. The twelve-year-old Hyacinth suffered for Christ in the year 108 in the city of Rome. Later, the saint’s relics were transferred to Caesarea.
Troparion
O Lord our God, your holy martyr Hyacinth has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls.
Kontakion
Your martyr, O Christ, possessed the tree of life which is the faith in his soul, and which is more precious than the garden of Eden. By the Spirit he destroyed the tree of lies and was given a crown of glory for this from You, the supremely merciful Lord.
Epistle
1 Corinthians 7: 12b-24
Brothers and sisters: If any brother has a wife who is an unbeliever but is willing to live with him, he must not divorce her. And if any woman has a husband who is an unbeliever but is willing to live with her, she must not divorce him. The unbelieving husband is consecrated by his believing wife; the unbelieving wife is consecrated by her believing husband. If it were otherwise, your children should be unclean; but as it is, they are holy.
If the unbeliever wished to separate, however, let him do so. The unbelieving husband or wife is not bound in such cases. God has called you to live in peace. Wife, how do you know that you will not save your husband; or you, husband, that you will not save your wife?
The general rule is that each one should lead the life the Lord has assigned him, continuing as he was when the Lord called him. This is the rule I give in all the churches. Was someone called after he had been circumcised? He should not try to hide his circumcision. Did the call come to another who had never been circumcised? He is not to be circumcised. Circumcision counts for nothing, and its lack makes no difference either. What matters is keeping God’s commandments. Everyone ought to continue as he was when he was called. Were you a slave when your name came? Give it no thought. Even supposing you could go free, you would be better off making the most of your slavery. The slave called in the Lord is a freedman of the Lord, just as the freeman who has been called is a slave of Christ. You have been bought at a price! Do not enslave yourselves to men. Brothers and sisters, each of you should continue before God in the condition of life that was his when he was called.
Gospel
Matthew 14:34 – 15:11
At that time making the crossing Jesus and the disciples reached the shore at Gennesaret; and when the men of that place recognized him they spread the word throughout the region. People brought him all the afflicted, with the plea that he let them do no more than touch the tassel of his cloak. As many as touched it were fully restored to health.
Pharisees and scribes from Jerusalem approached Jesus with the question: “Why do your discipled act contrary to the tradition of our ancestors? They do not wash their hands, for example, before eating a meal.” In reply Jesus said to them: “Why do you for your part act contrary to the commandments of God for the sake of your ‘traditions’? For instance, God has said, ‘Honor your father and your mother,’ and ‘Whoever curses father and mother shall be put to death.’ Yet you declare, ‘Whoever says to his father or his mother, Any support you might have had from me is dedicated to God, need not honor his father or mother.’ This means that for the sake of your tradition you have nullified God’s word.
“You hypocrites! How accurately did Isaiah prophesy about you when he said: ‘This people pays me lip service but their heart is far from me. They do me empty reverence, making dogmas out of human precepts.’”
Jesus summoned the crowd and said to them: “Give ear and try to understand. It is not what goes into a man’s mouth that makes him impure; it is what comes out of his mouth.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
During the reign of the Byzantine Emperor Leo the Great (457-474), the brothers Galbius and Candidus, associates of the emperor, set out from Constantinople to Palestine to venerate the holy places. In a small settlement near Nazareth they stayed in the home of a certain old Jewish woman. In her house they noticed a room where many lamps were lit, incense burned, and sick people were gathered. When they asked her what the room contained, the woman did not want to give an answer for a long time. After persistent requests, she said that she had a very precious sacred item: the Robe of the Mother of God, which performed many miracles and healings. Before her Dormition the Most Holy Virgin bequeathed one of her garments to a pious Jewish maiden, an ancestor of the old woman, instructing her to leave it to another virgin after her death. Thus, the Robe of the Mother of God was preserved in this family from generation to generation. The jeweled chest, containing the sacred Robe, was transferred to Constantinople. On June 2, 458 St. Gennadius, Patriarch of Constantinople, transferred the sacred Robe into the Blachernae church with appropriate solemnity, placing it within a new reliquary.
Troparion
Ever-virgin Mother of God and protection of the human race, you gave the robe and cincture of your most pure body to your city as a powerful protection. These garments remained incorrupt because of your virginal childbirth. For in you, both time and nature have been renewed. Therefore, we pray that you grant peace to the universe and great mercy to our souls.
Kontakion
As a mantle of immortality you have given to the faithful the garment that covered your most pure body, O Virgin whom God himself has blessed and divine protection of the human race. With love we celebrate the feast of the deposition of your mantle, and we sing with faith: Rejoice, O Virgin, for you are the pride of Christians.
Readings for the feast
Epistle
Hebrews 9: 1-7
Brothers and sisters: The first covenant had regulations for worship and an earthly sanctuary. For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the showbread; this was called the holy place. Behind the second veil was the tabernacle called the holy of holies, in which were the golden altar of incense and the ark of the covenant entirely covered with gold. In the ark were the golden jar containing manna, the rod of Aaron which had blossomed, and the tablets of the covenant. Above the ark were the cherubim of glory overshadowing the place of expiation. We cannot speak not of each of these in detail. These were the arrangements for worship. In performing their service the priests used to go into the outer tabernacle constantly, but only the high priest went into the inner one, and that but once a year, with the blood which he offered for himself and for the sins of the people.
Gospel
Luke 10: 38-42, 11: 27-28
At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”
The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”
While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”
Readings for the day
Epistle
1 Corinthians 6:20 – 7:12
Brothers and sisters: Glorify God in your body. Now for the matters you wrote about. A man is better for having no relations with a woman. But to avoid immorality, every man should have his own wife and every woman her own husband. The husband should fulfill his conjugal obligations toward his wife, the wife hers toward her husband. A wife does not belong to herself but to her husband; equally, a husband does not belong to himself but to his wife. Do not deprive one another, unless perhaps by mutual consent for a time, to devote yourselves to prayer. Then return to one another, that Satan may not tempt you through your lack of self-control. I say this by way of concession, not as a command. Given my preference, I should like you to be as I am. Still, each one has his own gift from God, one this and another that.
To those not married and to widows I have this to say: It would be well if they remain as they are, even as I do myself; but if they cannot exercise self-control, they should marry. It is better to marry than to be on fire. To those now married, however, I give this command (though it is not mine; it is the Lord’s): a wife must not separate from her husband. If she does separate, she must either remain single or become reconciled to him again. Similarly, a husband must not divorce his wife.
As for the other matters, although I know of nothing the Lord has said, I say: If any brother has a wife who is an unbeliever but is willing to live with him, he must not divorce her.
Gospel
Matthew 14: 1-13
On one occasion Herod the tetrarch, having heard of Jesus’ reputation, exclaimed to his courtiers, “This man is John the Baptizer – it is he in person, raised from the dead; that is why such miraculous powers are at work in him!” Recall that Herod had had John arrested, out in chains, and imprisoned on account of Herodias, the wife of his brother Philip. That was because John had told him, “It is not right for you to live with her.” Herod wanted to kill John but was afraid of the people, who regarded him as a prophet. Then on Herod’s birthday the daughter of Herodias performed a dance before the court which delighted Herod so much that he swore he would grant her anything she asked for. Prompted by her mother she said, “Bring me the head of John the Baptizer on a platter.” The king immediately had his misgivings, but because of his oath and the guests who were present he gave the order to have John beheaded in prison. John’s head was brought in on a platter and given to the girl, who took it to her mother. Later his disciples presented themselves to carry his body away and bury it. Afterward, they came and informed Jesus.
When Jesus heard this, he withdrew by boat from there to a deserted place by himself. The crowds heard of it and followed him on foot from the towns.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyrs, wonderworkers, and unmercenary healers Cosmas and Damian were brothers born in Rome, and physicians by profession. They led strict chaste lives and were granted by God the gift to heal the sick. By their generosity and exceptional kindness, the brothers converted many to Christ. Their spiritual influence attracted the attention of the Roman authorities, and soldiers sought out the brothers to arrest them. Local Christians convinced the brothers to go into hiding to prevent their capture. Other Christians were arrested in their place which caused Cosmas and Damian to surrender themselves to the soldiers on the condition the others who had been arrested because of them be released. They confessed in front of the emperor Carnius (283-284), who became blind through the power of the saints’ prayers. All present were converted, even Carnius, who begged the saints to heal him. The martyrs met their end at the hands of their former teacher who grew jealous as the fame of his former pupils grew as word of their holy acts spread.
Troparion
Today the people sing to God on high because He gave us doctors who practiced without fee. Let us sing to the holy Cosmas and glorious Damian: Since you have been given the grace to cure so freely, distribute it freely among those who venerate you.
Kontakion
Receiving the grace to heal from the source of miracles, you generously used it for those who called on you. Visit us in our spiritual and physical needs, holy doctors Cosmas and Damian, and seek mercy from Christ our God for us.
Epistle
1 Corinthians 5:9 – 6:11
Brothers and sisters: I wrote to you a letter not to associate with immoral persons. I was not speaking of association with immoral people in this world, or the covetous or thieves or idolaters. To avoid them, you would have to leave the world! What I really wrote about was your not associating with anyone who bears the title “brother” if he is immoral, covetous, an idolater, an abusive person, a drunkard, or a thief. It is clear that you must not eat with such a man. What business is it of mine to judge outsiders? Is it not those inside the community you must judge? God will judge the others. (Scripture says,) “Expel the wicked man from your midst.”
How can anyone with a case against another dare bring it for judgment to the wicked and not to God’s holy people? Do you not know that the believers will judge the world? If the judgment of the world is to be yours, are you to be thought unworthy of judging in minor matters? Do you know that we are to judge angels? Surely, then, we are up to deciding everyday affairs. If you have such matters to decide, do you accept as judges those who have no standing in the church? I say this in an attempt to shame you. Can it be that there is no one among you wise enough to settle a case between one member of the church and another? Must brother drag brother into court, and before unbelievers at that? Why, the very fact that you have lawsuits against one another is disastrous for you. Why not put up with injustice, and let yourselves be cheated? Instead, you yourselves injure and cheat your very own brothers. Can you not realize that the unholy will not fall heir to the kingdom of God? Do not deceive yourselves: no fornicators, idolaters, or adulterers, no sodomites, thieves, misers, or drunkards, no slanderers or robbers will inherit God’s kingdom. And such were some of you; but you have been washed, consecrated, justified in the name of our Lord Jesus Christ and in the Spirit of our God.
Gospel
Matthew 12: 54-58
At that time, Jesus went to native place and spent his time teaching them in their synagogues. They were filled with amazement, and said to one another, “Where did this man get such wisdom and miraculous powers? Isn’t this the carpenter’s son? Isn’t Mary known to be his mother and James, Joseph, Simon, and Judas his brothers? Aren’t his sisters our neighbors? Where did he get all this?” They found him altogether too much for them. Jesus said to them, “No prophet is without honor except in his native place, indeed in his own house.” And he did not work many miracles there because of their lack of faith.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The synaxis of the glorious and all-praiseworthy Twelve Apostles of Christ appears to be an ancient Feast. The church honors each of the Twelve Apostles on separate dates throughout the year, and has established general commemoration for all of them on the day after the commemoration of the glorious and and first-ranked among the apostles Peter and Paul. The holy God-crowned Emperor Constantine the Great built a church in Constantinople in honor of the Twelve Apostles. There are instructions for this Feast which date from the fourth century.
Troparion
Your preaching has spread over the whole earth, because you have received the Spirit in flaming tongues. You burned down the lies of idolatry, and you have caught the straying people with the net of faith. The heavens declare your glory for this, and the firmament proclaims your works. We join them in a song to your memory: Through the prayers of your twelve apostles, save us, O God.
Kontakion
Christ our Rock has exalted the foundation stone of faith, the chosen twelve from the disciples and Paul. As we observe their memory with faith, let us praise the One who glorifies them.
Readings for the Feast
Epistle
1st Corinthians 4: 9-16
Brothers and sisters: As I see it, God has put us apostles at the end of the line, like men doomed to die in the arena. We have become like a spectacle to the universe, to angels and men alike. We are fools on Christ’s account. Ah, but in Christ you are wise! We are the weak ones, you the strong! They honor you, while they sneer at us! Up to this very hour we go hungry and thirsty, poorly clad, roughly treated, wandering about homeless. We work hard at manual labor. When we are insulted we respond with a blessing. Persecution comes our way; we bear it patiently. We are slandered, and we try conciliation. We have become the world’s refuse, the scum of all; that is the present state of affairs.
I am writing you this way not to shame you but to admonish you as my beloved children. Granted you have ten thousand guardians in Christ, you have only one father. It was I who begot you in Christ Jesus through my preachings of the gospel. I beg you, be imitators of me.
Gospel
Mark 3: 13-19
At that time Jesus went up the mountain and summoned the men he himself had decided on, who came to join him. He named twelve as his companions whom he would send to preach the good news; they were likewise to have authority to expel demons. He appointed the Twelve as follows: Simon to whom he gave the name Peter; James and John the sons of Zebedee (he gave these two names Boanerges, or “sons of thunder”); Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddaeus, Simon of the Zealot party, and Judas Iscariot, who betrayed him.
Readings for the day
Epistle
Romans 12: 6-14
Brothers and sisters: We have gifts that differ according to the favor bestowed on each of us. One’s gift may be prophecy; its use should be in proportion to his faith. It may be the gift of ministry; it should be used for service. One who is a teacher should use his gift for teaching; one with the power of exhortation should exhort. He who gives alms should do so generously; he who rules should exercise his authority with care; he who performs works of mercy should do so cheerfully.
Your love must be sincere. Detest what is evil, cling to what is good. Love one another with the affection of brothers. Anticipate each other on showing respect. Do not grow slack but be fervent in spirit; he whom you serve is the Lord. Rejoice in hope, be patient under trial, persevere in prayer. Look on the needs of the saints as your own; be generous in offering hospitality. Bless your persecutors; bless and do not curse them.
Gospel
Matthew 9: 1-8
At that time Jesus reentered the boat, made the crossing, and came back to his own town. There the people at once brought to him a paralyzed man lying on a mat. When Jesus saw their faith he said to the paralytic, “Have courage, son, your sins are forgiven.” At that some of the scribes said to themselves, “The man blasphemes.” Jesus was aware of what they were thinking and said: “Why do you harbor evil thoughts? Which is less trouble to say, ‘Your sins are forgiven’ or ‘Stand up and walk’? To help you realize the Son of Man has authority on earth to forgive sins” – he then said to the paralyzed man – “Stand up! Roll up your mat, and go home.” The man stood up and went toward his home. At the sight, a feeling of awe came over the crowd, and they praised God for giving such authority to men.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Simon, son of Jonah and brother of Andrew, was first among the disciples to confess that Jesus was Christ, the son of the living God. It was by Jesus that he was called Peter. Paul, Apostle of the gentiles, preached Christ crucified to the Jews and the Greeks. Both announced the Gospel of Jesus Christ in faith and love in the city of Rome and died martyrs under the emperor Nero. Peter, as the tradition goes, was nailed to a cross with his head downward and was buried in the Vatican next to the Triumphal Way. Paul received his punishment from the sword and was interred at the Ostian Way. Their triumph, equal in honor and veneration, is celebrated by the whole world on this day.
Troparion
Leaders of the apostles, teachers of the world, intercede with the Lord of All to grant peace to the world and abundant mercy to our souls.
Kontakion
Lord, You have received your steadfast and inspired preachers, the foremost of your apostles, into the enjoyment of Your good gifts and repose. You preferred their sufferings and death above any sacrifice. For You alone know the secrets of the heart.
Readings for the Feast
Epistle
2nd Corinthians 11:21b – 12:9
Brothers and sisters: What anyone else dares to claim–I speak with absolute foolishness now–I, too, will dare. Are they Hebrews? So am I! Are they Israelites? So am I! Are they the seed of Abraham? So am I! Are they ministers of Christ? Now I am really talking like a fool–I am more; with my many more labors and imprisonments, with far worse beatings and frequent brushes with death. Five times at the hands of the Jews I received forty lashes less one; three times I was beaten with rods; I was stoned once, shipwrecked three times; I passed a day and a night on the sea. I traveled continually, endangered by floods, robbers, my own people, [and] the Gentiles; imperiled in the city, in the desert, at sea, by false brothers; enduring labor, hardship, many sleepless nights; in hunger and thirst and frequent fastings, in cold and nakedness. Leaving other sufferings unmentioned, there is that daily tension pressing on me, my anxiety for all the churches. Who is weak that I am not affected by it? Who is scandalized that I am not aflame with indignation? If I must boast, I will make a point of my weakness. The God and father of the Lord Jesus knows–blessed be he forever–that I do not lie. In Damascus the ethnarch of King Aretas was keeping close watch on the city in order to arrest me, but I was lowered in a basket through a window in the wall and escaped his hands.
I must go on boasting, however useless it may be, and speak of visions and revelations of the Lord. I know a man in Christ who, fourteen years ago, whether he was in or outside his body I cannot say, only God can say–a man who was snatched up to the third heaven. I know that this man–whether in or outside his body I do not know, God knows–was snatched up to Paradise to hear words which cannot be uttered, words which no man may speak. About this man I will boast; but I will do no boasting about myself unless it be about my weaknesses. And even if I were to boast it would not be folly in me because I would only be telling the truth.
But I refrain, lest anyone think more of me than what he sees in me or hears from my lips. As to the extraordinary revelations, in order that I might not become conceited I was given a thorn in the flesh, an angel of Satan to beat me and keep me from getting proud. Three times I begged the Lord that this might leave me. He said to me, “My grace is enough for you, for in weakness instead, that the power of Christ may rest upon you.
Gospel
Matthew 16: 13-19
When Jesus came to the neighborhood of Caesarea Philippi he asked his disciples this question: “Who do people say that the Son of Man is?” They replied, “Some say John the Baptizer, other Elijah, still others Jeremiah or one of the prophets.” “And you,” Jesus said to them, “who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God!” Jesus replied, “Blest are you Simon son of Jonah! No mere man has revealed this to you, but my heavenly Father. I for my part declare to you, you are ‘Rock,’ and on this rock I will build my church, and the jaws of death shall not prevail against it. I will entrust to you the keys of the kingdom of heaven. Whatever you declare bound on earth shall be bound in heaven; whatever you declare loosed on earth shall be loosed in heaven.”
Readings for the day
Epistle
Romans 9: 1-5
Brothers and sisters: I speak the truth in Christ: I do not lie. My conscience bears me witness in the Holy Spirit that there is great grief and constant pain in my heart. Indeed, I could even wish to be separated from Christ for the sake of my brothers, my kinsmen the Israelites. Theirs were the adoption, the glory, the covenants, the law-giving, the worship, and the promises; theirs were the patriarchs, and from them came the Messiah (I speak of his human origins.). Blessed forever be God who is all over! Amen.
Gospel
Matthew 9: 18-26
At that time a leader of the synagogue came to Jesus, did him reverence, and said: “My daughter has just died. Please come and lay your hands on her and she will come back to life.” Jesus stood up and followed him, and the disciples did the same. As they were going, a woman who had suffered from hemorrhages for twelve years came up from behind Jesus and touched the tassel of his cloak. “If only I can touch his cloak,” she thought, “I shall get well.” Jesus turned around and saw her and said, “Courage daughter! Your faith has restored your health.” That very moment the woman got well.
When Jesus arrived at the synagogue leader’s house and saw the flute players and the crowd who were making a din, he said, “Leave, all of you! The little girl is not dead. She is asleep.” At this they began to ridicule him. When the crowd had been put out he entered and took her by the hand, and the little girl got up. News of this circulated throughout the district.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The transfer of the relics of the holy martyrs, unmercinaries and Wonderworkers Cyrus and John from the city of Konopa, near Alexandria (where they suffered in the year 311) to the nearby village of Manuphin, took place in the year 412. This Egyptian village prompted fear in everyone since in a former time there was a pagan temple inhabited by evil spirits. Patriarch Theophilus (385-412) wanted to cleanse this place of demons, but he died. His wish was fulfilled by his successor, the holy Patriarch Cyril (412-444). As he prayed fervently, the patriarch had a vision of an angel of the Lord who commanded him to move the venerable relics of Saints Cyrus and John to Manuphin. His Holiness Patriarch Cyril did the angel’s bidding and built a church at Manuphin in the name of the holy martyrs.
Troparion
O Christ God, through the wonders of your holy martyrs, You have given us an invincible rampart. By their prayers disperse the council of unbelievers; strengthen the rule of your kingdom, for You alone are good and the Lover of Humankind.
Kontakion
After receiving the divine gift of healing, O holy ones, you ceaselessly work wonders in the world and invisibly remove all our sufferings by the art of your hands. O Cyrus, filled with God’s wisdom, and O glorious John, you are truly divine healers.
Epistle
1 Corinthians 4: 5-8
Brothers and sisters: Stop passing judgment before the time of the Lord’s return. He will bring to light what is hidden in darkness and manifest the intentions of hearts. At that time, everyone will receive his praise from God.
Brothers and sisters, I have applied all this to myself and Apollos by way of example for your benefit. May you learn from us not to go beyond what is set down, so that none of you will grow self-important by reason of his association with one person rather than another. Who confers any distinction on you? Name something you have that you have not received. If, then, you have received it, why are you boasting as if it were your own? At the moment you are completely satisfied. You have grown rich! You have launched upon your reign, that we might be reigning with you!
Gospel
Matthew 13: 44-54
The Lord told this parable: “The reign of God is like a buried treasure which a man found in a field. He hid it again, and rejoicing at his find went and sold all that he had and bought that field. Or again, the kingdom of heaven is like a merchant’s search for fine pearls. When he found one really valuable pearl, he went back and put up for sale all that he had and bought it.
“The reign of God is also like a dragnet thrown into a lake, which collects all sorts of things. When it was full they hauled it ashore and sat down to put what was worthwhile into containers. What was useless they threw away. That is how it will be at the end of the world. Angels will go out and separate the wicked from the just and hurl the wicked into the fiery furnace, where they will wail and grind their teeth.
“Have you understood all this?” “Yes,” they answered; to which Jesus replied, “Every scribe who is learned in the reign of God is like the head of a household who can bring from his storeroom both the new and the old.”
When Jesus had finished these parables, he moved on from that district. Jesus next went to his native place and spent his time teaching them in their synagogues.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our venerable father Sampson the Hospitaller was the son of rich and illustrious Roman parents. In his youth he received an excellent education. He studied the medical arts and doctored the sick without charge. After the death of his parents, St. Sampson generously distributed alms and set his slaves free, preparing himself to go into the wilderness. With this intent in mind he soon journeyed from Rome to the East. But the Lord directed him into a different path, that of service to neighbor, and so St. Sampson came to Constantinople. Settling into a small house, the saint began to take in homeless wanderers, the poor and the sick, and he attended to them. The Lord blessed the efforts of St. Sampson and endowed him with the power of wonderworking. He healed the sick not only through being a skilled physician but also as a bearer of the grace of God. News of St. Sampson spread abroad. The patriarch heard of his great virtue and ordained him to the holy priesthood. It was revealed to the grievously ill Emperor Justinian (527-565), that he could receive healing only through St. Sampson. While praying, the saint put his hand on the afflicted area and Justinian was healed. In gratitude, the emperor wanted to reward his healer with silver and gold, but the saint refused and instead asked Justinian to build a home for the poor and the sick. The emperor readily fulfilled his request. St. Sampson devoted the rest of his life to serving his neighbor.
Troparion
By your patience you reaped your reward, O venerable Father. Your prayers were without end as was your love and solicitude for the poor. Pray to Christ for our salvation, O blessed and merciful Sampson.
Kontakion
You come quickly bearing heaven’s cures like some skillful doctor, O wise Sampson. We have assembled together with songs and chants, desiring to glorify Christ who works these marvels through you.
Epistle
1 Corinthians 3: 18-23
Brothers and sisters: Let no one delude himself. If anyone of you thinks he is wise in a worldly way, he had better become a fool. In that way he will really be wise, for the wisdom of this world is absurdity with God. Scripture says, “He catches the wise in their craftiness”; and again, “The Lord knows how empty are the thoughts of the wise.” Let there be no boasting about men. All things are yours, whether it be Paul, or Apollos, or Cephas, or the world, or life, or death, or the present, or the future; all these are yours, and you are Christ’s and Christ is God’s.
Gospel
Matthew 13: 36-43
At that time Jesus dismissed the crowds and went home. His disciples came to him with the request, “Explain to us the parable of the weeds in the field.” Jesus said in answer: “The farmer sowing good seed is the Son of Man; the field is the world, the good seed the citizens of the kingdom. The weeds are the followers of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the world, while the harvesters are the angels. Just as weeds are collected to be burned, so will it be at the end of the world. The Son of Man will dispatch his angels to collect from his kingdom all who draw others to apostasy, and all evildoers. The angels will hurl them into the fiery furnace where they will wail and grind their teeth. Then the saints will shine like the sun in their Father’s kingdom. Let everyone heed what he hears!”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our venerable father David of Thessalonica pursued asceticism at the monastery of the Holy Martyrs Theodore and Mercurius. Inspired by the example of the holy stylites, he lived in an almond tree in constant prayer, keeping strict fast, and enduring heat and cold. He remained there for three years until an angel told him to come down. St. David received from God the gift of wonderworking, and he healed many from sickness. The holy ascetic gave spiritual counsel to all who came to him. Having attained passionlessness, he was like an angel in the flesh, and he was able to take hot coals into his hands without harm. He died in the year 540.
Troparion
Drowning out the noises of the world with hymns, you took up your abode in a tree in the midst of an orchard, O father. In your heart you left the world, and you ascended into heaven by your good works. There you have taken up your abode with the angels. O David, look down on us who keep your memory.
Kontakion
You were like a perpetually blossoming orchard, continually bearing fruit of the good works. You were like a bird with a beautiful song, O David. Within your heart, you found the tree of life in the Lord, even more surely than on the fields of paradise. You tended it carefully and nourished it with grace. Always pray for us, O blessed David.
Epistle
1 Corinthians 2:9- 3:2
Brothers and sisters: Of wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.” Yet God has revealed this wisdom to us through the Spirit. The Spirit scrutinizes all matters, even the deep things of God. Who, for example, knows a man’s innermost self but the man’s own spirit within him? Similarly, no one knows what lies at the depths of God but God’s Spirit, helping us to recognize the gifts he has given us. We speak of these, not in words of human wisdom but in words taught by the Spirit, thus interpreting spiritual things in spiritual terms. The natural man does not accept what is taught by the Spirit of God. For him, that is absurdity. He cannot come to know such teaching because it must be appraised in a spiritual way. The spiritual man, on the other hand, can appraise everything, though he himself can be appraised by no one. For, (Scripture says,), “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.
Brethren, the trouble was that I could not talk to you as spiritual men but only as men of flesh, as infants in Christ. I fed you with milk, and did not give you solid food because you were not ready for it. You are not ready for it even now, being still very much in a natural condition. For as long as there are jealousy and quarrels among you, are you not of the flesh? And is not your behavior that of ordinary men? When someone says, “I belong to Paul,” and someone else, “I belong to Apollos,” is it not clear that you are still at the human level?
After all, who is Apollos? And who is Paul? Simply ministers through whom you became believers, each of them doing only what the Lord assigned him. I planted the seed and Apollos watered it, but God made it grow. This means that neither he who plants nor he who waters is of any special account, only God, who gives the growth. He who plants and he who waters work to the same end. Each will receive his wages in proportion to his toil.
Gospel
Matthew 13: 31-36
The Lord told this parable: “The reign of God is like a mustard seed which someone took and sowed in his field. It is the smallest seed of all, yet when full-grown it is the largest of plants. It becomes so big a shrub that the birds of the sky come and build their nest in its branches.”
Jesus offered them still another image: “The reign of God is like yeast which a woman took and kneaded into three measures of flour. Eventually the whole mass of dough began to rise.” All these lessons Jesus taught the crowds in the form of parables. He spoke to them in parables only, to fulfill what had been said through the prophet: “I will open my mouth in parables, I will announce what has lain hidden since the creation of the world.” Then, dismissing the crowds, Jesus went home.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The virgin martyr Febronia suffered during the reign of Diocletian (284-305). She was raised at a monastery in the city of Sivapolis in Assyria. The head of the women’s monastery was the abbess Bryaena, the aunt of St. Febronia. Being concerned about her niece’s salvation, Bryaena assigned Febronia a stricter form of life than the other nuns. According to their monastic rule, on Fridays the sisters put aside their other duties and spent the whole day in prayer and the reading of Holy Scripture. The abbess usually assigned the reading to St. Febronia. News of her pious life spread throughout the city. The illustrious young widow Hieria, a pagan, began to visit her, and under the influence of her guidance and prayer Hieria accepted holy Baptism, bringing her parents and kinsfolk to the Christian Faith.
Troparion
O Jesus, your lamb Febronia cries out to You with great love: O my Bridegroom, I long for You in great pain. I am crucified with You, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for you in order to live in You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls.
Kontakion
The martyr Febronia spoke these words: It was not hard for me to follow You, my beloved Lord, for the sweetness of your love filled my soul with yearning, and the beauty of your mercy drew me to drink your chalice that You might admit me to the marriage feast in heaven along with the wise virgins, where I might sing to you. Therefore, O martyr, we celebrate your martyrdom and beseech you: Pray that the door to the feast remains open to us.
Epistle
1 Corinthians 1: 1-9
Paul, called by God’s will to be an apostle of Christ Jesus, and Sosthenes our brother, send greetings to the church of God which is in Corinth; to you who have been consecrated in Christ Jesus and called to be a holy people, as to all those who, wherever they may be, call on the name of our Lord Jesus Christ, their Lord and ours. Grace and peace from God our Father and the Lord Jesus Christ.
I continually thank my God for you because of the favor he has bestowed on you in Christ Jesus, in whom you have been richly endowed with every gift of speech and knowledge. Likewise, the witness I bore to Christ has been so confirmed among you that you lack no spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, and it was he who called you to fellowship with his Son, Jesus Christ our Lord.
Gospel
Matthew 13: 24-30
The Lord told this parable: “The reign of God may be likened to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds through his wheat, and then made off. When the crop began to mature and yield grain, the weeds made their appearance as well. The owner’s slaves came to him and said, ‘Sir, did you not sow good seed in your field? Where are the weeds coming from?’ He answered, ‘I see an enemy’s hand in this.’ His slaves said to him, ‘Do you want us to go out and pull the weeds up?’ ‘No,’ he replied, ‘pull up the weeds and you might take the wheat along with them. Let them grow together until the harvest; then at the harvest time I will order the harvesters, ‘First collect the weeds and bundle them up to burn, then gather the wheat into my barn.’”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Gospel (Luke 1:5) relates that the righteous parents of St. John the Baptist, the priest Zechariah and Elizabeth, lived in the ancient city of Hebron. They reached old age without having children, since Elizabeth was barren. Once, St. Zechariah was serving in the Temple of Jerusalem when he saw the Archangel Gabriel. The angel predicted that St. Zechariah would father a son, who would announce the Savior, the Messiah, awaited by the Old Testament Church. St. Elizabeth came to be with child, and fearing derision at being pregnant so late in life, she kept it secret for five months. Then her relative, the Virgin Mary, came to share her own joy. Elizabeth, “filled with the Holy Spirit,” was the first to greet the Virgin Mary as the Mother of God. St. John leapt in his mother’s womb at the visit of the Most Holy Virgin Mary and the Son of God incarnate within her. Soon St. Elizabeth gave birth to a son. On the eighth day, in accordance with the Law of Moses, he was circumcised and was called John.
Troparion
Prophet and forerunner of the coming of Christ, although we honor you with love, we cannot give you worthy praise. Through your glorious and holy birth, your mother was freed from barrenness and your father from his loss of speech, and the incarnation of the Son of God is proclaimed to the world.
Kontakion
Today, she who once was barren gives birth to Christ’s forerunner. He himself is the fulfillment of all prophecy; for in the Jordan, he imposed his hand upon the Word of God whom the prophets have foretold and was shown to be his prophet, herald and forerunner.
Readings for the feast
Epistle
Romans 13:11b thru 14:4
Brothers and sisters: It is now the hour for you to wake from sleep, for our salvation is closer than when we first accepted the faith. The night is far spent; the day draws near. Let us cast off deeds of darkness and put on the armor of light. Let us live honorably as in daylight; not in carousing and drunkenness, not in sexual excess and lust, not in quarreling and jealousy. Rather, put on the Lord Jesus Christ and make no provision for the desires of the flesh.
Extend a kind of welcome to those who are weak in faith. Do not enter into disputes with them. A man of sound faith knows he can eat anything, while one who is weak in faith eats only vegetables. The man who will eat anything must not ridicule him who abstains from certain foods; the man who abstains must not sit in judgment on him who eats. After all, God himself has made him welcome. Who are you to pass judgment on another’s servant? His master alone can judge whether he stands or falls. And stand he will, for the Lord is able to make him stand.
Gospel
Luke 1: 5-25, 57-68, 76-80
In the days of Herod, king of Judea, there was a priest named Zechariah of the priestly order of Abijah; his wife, Elizabeth, was a descendant of Aaron. Both were just in the eyes of God, blamelessly following all the commandments and ordinances of the Lord. They were childless, for Elizabeth was sterile; moreover, both were advanced in years.
Once, when it was the turn of Zechariah’s class and he was fulfilling his functions as a priest before God, it fell to him by lot according to priestly usage to enter the sanctuary of the Lord and offer incense. While the full assembly of people was praying outside at the incense hour, an angel of the Lord appeared to Him, standing at the right of the altar of incense. Zechariah was deeply disturbed upon seeing him, and overcome with fear.
The angel said to him: “Do not be frightened, Zechariah; your prayer has been heard. Your wife Elizabeth shall bear a son who you shall name John. Joy and gladness will be yours, many will rejoice at his birth; for he will be great in the eyes of the Lord. He will never drink wine or strong drink, and he will be filled with the Holy Spirit from his mother’s womb. Many of the sons of Israel will he bring back to the Lord their God. God himself will go before him, in the spirit and power of Elijah, to turn the hearts of fathers and their children and the rebellious to the wisdom of the just, and to prepare for the Lord a people well-disposed.”
Zechariah said to the angel: “How am I to know this? I am an old man; my wife is too advanced in age.” The angel replied: “I am Gabriel, who stand in attendance before God. I was sent to speak to you and bring this good news. But now you will be mute–unable to speak–until the day these things take place, because you have not trusted my words. They will all come true in due season.” Meanwhile, the people were waiting for Zechariah, wondering at his delay in the temple. When he finally came out he was unable to speak to them, and they realized that he had seen a vision inside. He kept making signs to them, for he remained speechless.
Then, when his time of priestly service was over, he went home. Afterward, his wife Elizabeth conceived. She went into seclusion for five months, saying, “In these days the Lord is acting on my behalf; he has seen fit to remove my reproach among men.”
When Elizabeth’s time for delivery arrived, she gave birth to a son. Her neighbors and relatives, upon hearing that the Lord has extended his mercy to her, rejoiced with her. When they assembled for the circumcision of the child on the eighth day, they intended to name him after his father Zechariah. At this his mother intervened, saying: “No, he is to be called John.”
They pointed out to her, “None of your relatives has this name.” Then, using signs, they asked the father what he wished him to be called. He signaled for a writing tablet and wrote the words, “His name is John.” This astonished them all. At that moment his mouth was opened and his tongue loosed, and he began to speak in praise of God.
Fear descended on all in the neighborhood; throughout the hill country of Judea these happenings began to be recounted to the last detail. All who heard stored these things up in their hearts, saying, “What will this child be?” and, “Was not the hand of the Lord upon him?”
Then Zechariah, his father, filled with the Holy Spirit, uttered the prophecy, “Blessed be the Lord the God of Israel because he has visited and ransomed his people. And you, O child, shall be called prophet of the Most High; for you shall go before the Lord and prepare straight paths for him, giving his people a knowledge of salvation in freedom from their sins. All this is the work of the kindness of our God; he, the Dayspring, shall visit us in his mercy to shine on those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
The child grew up and matured in spirit. He lived in the desert until the day when he made his public appearance in Israel.
Readings for the day
Epistle
Romans 16: 17-27
Brothers and sisters, I beg you to be on the watch against those who cause dissension and scandal, contrary to the teachings you have received. Avoid their company. Some men serve, not Christ our Lord, but their own bellies, and they deceive the simpleminded with smooth and flattering speech. Your obedience is known to all, and so I am delighted with you. I want you to be wise in regard to what is good and innocent of all evil. Then the God of peace will quickly crush Satan under your feet. May the grace of our Lord Jesus Christ be with you.
Timothy, my fellow worker, sends you his greetings; so, too, do my kinsmen Lucius, Jason, and Sosipater. I, Tertius, who have written this letter, send you my greetings in the Lord. Greetings also from Gaius, who is host to me and to the whole church. Erastus, the city treasurer, and our brother Quartus wish to be remembered to you.
Now to him who is able to strengthen you in the gospel which I proclaim when I preach Jesus Christ, the gospel which reveals the mystery hidden for many ages but now manifested through the writings of the prophets, and, at the command of the eternal God, made known to all the Gentiles that they may believe and obey – to him, the God who alone is wise, may glory be given through Jesus Christ into endless ages. Amen.
Gospel
Matthew 13: 10-23
At that time the disciples came to Jesus and asked him, “Why do you speak to the people in parables?” He answered: “To you has been given a knowledge of the mysteries of the reign of God, but it has not been given to the others. To the man who has, more will be given until he grows rich; the man who has not, will lose what little he has.
“I use parables when I speak to them because they look but do not see, they listen but do not hear or understand. Isaiah’s prophecy is fulfilled in them which says: ‘Listen as you will, you shall not understand, look intently as you will, you will not see. Sluggish indeed is this people’s heart. They have scarcely heard with their ears, they have firmly closed their eyes; otherwise they might see with their eyes, and hear with their ears, and understand with their hearts, and turn back to me, and I should heal them.’
(Jesus continued) “But blest are your eyes because they see and blest are your ears because they hear. I assure you, many a prophet and many a saint longed to see what you see but did not see it, to hear what you hear but did not hear it.
“Mark well, then, the parable of the sower. The seed along the path is the man who hears the message about God’s reign without understanding it. The evil one approaches him to steal away what was sown in his mind, .The seed that fell on patches of rock is the man who hears the message and at first receives it with joy. But he has no roots, so he lasts only for a time. When some setback or persecution involving the message occurs, he soon falters. What was sown among briers is the man who hears the message, but then worldly anxiety and the lure of money choke it off. Such a one produces no yield. But what was sown on good soil is the man who hears the message and takes it in. He it is who bears a yield of a hundred- or sixty – or thirtyfold.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
