Our venerable father John Cassian the Roman was born around 360, probably in Lesser Scythis. His pious Christian parents gave him an excellent classical education, and also instructed him in the Holy Scriptures and in the spiritual life. St. John entered a monastery in the diocese of Tomis, where his friend and relative St. Germanus labored as an ascetic. In 380, desiring to venerate the Holy Places, St. John went to Jerusalem with his sister and St. Germanus. The two monks stayed at a Bethlehem monastery, not far from where the Savior was born. After five years at the monastery, Saints John and Germanus traveled through the Theibad and the desert monasteries of Sketis for seven years. Because of the disturbances caused by Archbishop Theophilus of Alexandria to the monasteries along the Nile, they decided to go to Constantinople, after hearing of the virtue and holiness of St. John Chrysostom. When Chrysostom was exiled from Constantinople in 404, Saints John and Germanus went to Rome to plead his case before Innocent 1. Cassian was ordained  to the holy priesthood in Rome, or perhaps later in Gaul. After Chrysostom’s death in 407, St. John Cassian went to Massilia in Gaul (modern Marseilles, France). There he established two cenobitic monasteries in 415, one for men and another for women, based on the model of Eastern monasticism. 

Troparion

In you, O holy father Cassian, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels. 

Kontakion

Being a pious man, you relied on God. Illumined with good teachings, you let us share the light. We venerate you and ask you to implore Christ for all of us.  

Readings for the day

Genesis 7:11 – 8:4

In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month: on that day

All the fountains of the great abyss burst forth

And the floodgates of the sky were opened.

For forty days and forty nights heavy rain poured down on the earth. 

On the very same day, Noah and his sons Shem, Ham, and Japeth, and Noah’s wife, and the three wives of Noah’s sons had entered the ark, together with every kind of wild animal, every kind of tame animal, every kind of crawling thing that crawls on the earth, and every kind of bird. Pairs of all creatures in which there was the breath of life came to Noah into the ark. Those that entered were male and female; of all creatures they came, as God commanded Noah. Then the Lord shut him in. 

The flood continued upon the earth for forty days. As the waters increased, they lifted the ark, so that it rose above the earth. The waters swelled and increased greatly on the earth, but the ark floated on the surface of the waters. Higher and higher on the earth the waters swelled, until all the highest mountains under heaven were submerged. The waters swelled fifteen cubits higher than the submerged mountains. All creatures that moved on earth perished: birds, tame animals, wild animals, and all that teemed on the earth, as well as all humankind/ Everything on dry land with the breath of life in its nostrils died. The Lord wiped out every being on earth: human beings and animals, the crawling things and the birds of the air; all were wiped out from the earth. Only Noah and those with him in the ark were left. 

And when the water had swelled on the earth for one hundred and fifty days, God remembered Noah and all the animals, wild and tame, that were with him in the ark. So god made a wind sweep over the earth, and the waters began to subside. The fountains of the abyss and the floodgates of the sky were closed, and the downpour from the sky was held back. Gradually the waters receded from the earth. At the end of one hundred and fifty days, the waters had so diminished that, in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. 

Proverbs 10: 1-22

The Proverbs of Solomon: A wise son gives his father joy, but a foolish son is a grief to his mother. 

Ill-gotten treasures profit nothing, but justice saves from death.

The Lord does not let the just go hungry, but the craving of the wicked he thwarts. 

The slack hand impoverishes, but the busy hand brings riches.

A son who gathers in summer is a credit; a son who slumbers during harvest, a disgrace.

Blessings are for the head of the just; but the mouth of the wicked conceals violence.

The memory of the just serves as blessing, but the name of the wicked will rot. 

A wise heart accepts commands, but a babbling fool will be overthrown.

Whoever walks honestly walks securely, but one whose ways are crooked will fare badly. 

One who winks at a fault causes trouble, but one who frankly reproves promotes peace.

The mouth of the just is a fountain of life, but the mouth of the wicked conceals violence. 

Hatred stirs up disputes, but love covers all offenses. 

On the lips of the intelligent is found wisdom, but a rod for the back of one without sense. 

The wise store up knowledge, but the mouth of a fool is imminent ruin.

The wealth of the rich is their strong city; the ruin of the poor is their poverty. 

The labor of the just leads to life, the gains of the wicked, to futility.

Whoever follows instruction is in the path to life, but whoever disregards reproof goes astray. Whoever conceals hatred has lying lips, and whoever spreads slander is a fool. 

Where words are many, sin is not wanting; but those who restrain their lips do well. 

Choice silver is the tongue of the just; the heart of the wicked is of little worth. 

The lips of the just nourish many, but the fools die for want of sense. 

It is the Lord’s blessing that brings wealth, and no effort can substitute for it.  

Our venerable father Basil the Confessor was a monk and suffered during the reign of the iconoclast emperor Leo the Isaurian. When a persecution started against those who venerated holy icons, St. Basil and his companion St. Procopius of Decapolis were subjected to much torture and locked up in prison. Here both martyrs languished for a long while, until the death of the impious emperor. When the holy Confessors Basil and Procopius were set free along with other venerators of holy icons, they continued in their monastic struggles, instructing many in the Orthodox Faith and virtuous life. 

Troparion

You made the wilderness your dwelling, O father Basil, the bearer of God. You became an angel in the flesh and a wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

Kontakion

Holy and wise father, when you received your calling from God, you left the troubles of this world and embraced the ascetic life. Most holy Basil, you received the graces of miracles and healing diseases.   

Readings for the day

Genesis 7: 6-9

Noah was six hundred years old when the flood came upon the earth. Together with his sons, his wife, and his sons’ wives, Noah went into the ark because of the waters of the flood. Of the clean animals and the unclean, of the birds, and of everything that crawls on on the ground, two by two, male and female came to Noah into the ark, just as God has commanded him.

Proverbs 9: 12-18

If you are wise, wisdom is to your advantage; if you are arrogant, you alone shall bear it.

Woman Folly is raucous, utterly foolish; she knows nothing.

She sits at the door of her house upon a seat on the city heights, 

Calling passersby as they go on their way straight ahead: 

“Let those who are naive turn in here, to those who lack sense I say. 

Stolen water is sweet, and bread taken secretly is pleasing!”

Little do they know that the shades are there, that her guests are in the depths of Sheol!

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy priest martyr Polycarp, Bishop of Smyrna, who was “fruitful in every good work” (Col. 1:10), was born in the first century, and lived in Smyrna in Asia Minor. He was orphaned at an early age, but at the direction of an angel, he was raised by the pious widow Kallista. After the death of his adoptive mother, Polycarp gave away his possessions and began to lead a chaste life, caring for the sick and infirm. He was very fond of and close to St. Bucolus, Bishop of Smyra (who we celebrate Feb. 6). He ordained Polycarp as deacon, entrusting him to preach the Word of God in church. He also ordained him to the holy priesthood. Under the emperors Marcus Antoninus and Lucius Aurelius Commodus, at about the age of 90, St. Polycarp was given over to the flames in the amphitheater at Smyrna. Before the proconsul and the whole people, he gave thanks to God the Father because he had deemed worthy to be numbered among martyrs and to receive a portion from the cup of Christ.

Troparion

O holy priest-martyr Polycarp, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls. 

Kontakion

O wise priest-martyr Polycarp, you offered spiritual fruits to God and became worthy of Him because of your virtues. Therefore, we who have been enlightened by your teachings, honor your memory and glorify the Lord.

Readings for the day

Genesis 5:32- 6:8

When Noah was five hundred years old, he begot Shem, Ham, and Japheth.

When human beings began to grow numerous on the earth and daughters were born to them, the sons of God saw how beautiful the daughters of human beings were, and so they took for their wives whomever they pleased. Then the Lord said: My spirit shall not remain in human beings forever, because they are only flesh. Their days shall comprise one hundred and twenty years. 

The Nephilim appeared on earth in those days, as well as later, after the sons of God had intercourse with the daughters of human beings, who bore them sons. They were the heroes of old, the men renown. 

When the Lord saw how great the wickedness of human beings was on earth, and how every desire that their heart conceived was always nothing but evil, the Lord regretted making human beings on the earth, and his heart was grieved.

So the Lord said: I will wipe out from the earth the human beings I have created, and not only the human beings, but also the animals and the crawling things and the birds of the air, for I regret that I made them. But Noah found favor with the Lord. 

Proverbs 6:20 – 7:1

Observe, my son, your father’s command, and do not reject your mother’s teaching;

Keep them fastened over your heart always, tie them around your neck.

When you lie down they will watch over you, when you wake, they will share your concerns; wherever you turn, they will guide you.

For the command is a lamp, and the teaching a light, and a way to life are the reproofs that discipline, 

Keeping you from another’s wife, from the smooth tongue of a foreign woman. 

Do not lust in your heart after her beauty, do not let her captivate you with her glance!

For the price of a harlot may be scarcely a loaf of bread, but a married woman is a trap for your precious life.

Can a man take embers into his bosom, and his garments not be burned?

Or can a man walk in live coals, and his feet not be scorched?

So with him who sleeps with another’s wife– none who touches her shall go unpunished.

Thieves are not despised if out of hunger they steak to satisfy their appetite. 

Yet if caught they must pay back sevenfold, yield up all the wealth of their house.

But those who commit adultery have no sense; those who do it destroy themselves.

They will be beaten and disgraced, and their shame will not be wiped away;

For passion enraged the husband, he will have no pity on the day of vengeance;

He will not consider any restitution, nor be satisfied by your many bribes.

My son, keep my words, and treasure my commands.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

During the persecution against Christians the relics of holy martyrs were usually buried by believers in hidden places. So at Constantinople, near the gates and tower in the Eugenia quarter, the bodies of several martyrs were found. Their names remain unknown by the Church. When miracles of healing began to occur at this spot, the relics of the saints were discovered and transferred to a church with great honor. It was revealed to a pious clergyman, Nicholas Kalligraphos, that among the relics discovered at Eugenia were the relics of the holy Apostle Andronicus of the Seventy and his helper Junia. In the twelfth century, a great domed church was built on the spot where the relics were discovered. This work was undertaken by the emperor Andronicus, whose patron saint was the holy Apostle Andronicus. 

Troparion

O Lord our God,  your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls. 

Kontakion

O mighty pillars of faith and martyrs fighting for truth, you endured a host of pain for the sake of Christ, and you lay hidden for so long. Now you have been uncovered like a hidden treasure and are carried into the church by the bishop. You are generous with those who honor you. Therefore, pray for the salvation of our souls. 

Readings for the day

Genesis 5: 1-24

This is the record of the descendants of Adam. When God created human beings, he made them in the likeness of God; he created them male and female. When they were created, he blessed them and named them mankind.

Adam  was one hundred and thirty years old when he begot a son in his likeness, after his image; and he named him Seth. Adam lived eight hundred years after he begot Seth, and he had other sons and daughters. The whole lifetime of Adam was nine hundred and thirty years; then he died. 

When Seth was one hundred and five years old, he begot Enosh. Seth lived eight hundred and seven years after he begot Enosh, and he had other sons and daughters. The whole lifetime of Seth was nine hundred and twelve years; then he died. 

When Enosh was ninety years old, he begot Kenan. Enosh lived eight hundred and fifteen years after he begot Kenan, and he had other sons and daughters. The whole lifetime of Enosh was nine hundred and five years; then he died. 

When Kenan was seventy years old, he begot Mahalalel. Kenan lived eight hundred and forty years after he begot Mahalalel, and he had other sons and daughters. The whole lifetime of Kenan was nine hundred and ten years; then he died. 

When Mahalalel was sixty-five years old, he begot Jared. Mahalalel lived eight hundred and thirty years after he begot Jared, and he had other sons and daughters. The whole lifetime of Mahalalel was eight hundred and ninety-five years; then he died. 

When Jared was one hundred and sixty-two years old, he begot Enoch. Jared lived eight hundred years after he begot Enoch, and he had other sons and daughters. The whole lifetime of Jared was nine hundred and sixty-two years; then he died. 

When Enoch was sixty-five years old, he begot Methuselah. Enoch walked with God after he begot Methuselah for three hundred years, and he had other sons and daughters. The whole lifetime of Enoch was three hundred and sixty-five years. Enoch walked with God, and he was no longer here, for God took him.

Proverbs 6: 3-19

So do this, my son, to free yourself, since you have fallen into your neighbor’s power: Go, hurry, rouse your neighbor!

Give no sleep to your eyes, nor slumber to your eyelids;

Free yourself like a gazelle from the hunter, or like a bird from the hand of the fowler. 

Go to the ant, O sluggard, study her ways and learn wisdom;

For though she has no chief, no commander or ruler, 

She procures her food in the summer, stores up her provisions in the harvest. 

How long, O sluggard, will you lie there? When will you rise from your sleep?

A little sleep, a little slumber, a little folding of the arms to rest–

Then poverty will come upon you like a robber, and want like a brigand.

Scoundrels, villains, are they who deal in crooked talk. 

Shifty of eye, feet ever moving, pointing with fingers,

They have perversity in their hearts, always plotting evil, sowing discord.

Therefore their doom comes suddenly; in an instant they are crushed beyond cure. 

There are six things the Lord hates, yes seven are an abomination to him,

Haughty eyes, a lying tongue, hands that shed innocent blood,

A heart that plots wicked schemes, feet that are quick to run to evil,

The false witness who utters lies, and the one who sows discord among kindred.  

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Timothy of Symbola was of Italian descent. He became a monk at a young age and pursued asceticism at a monastery called “Symbola”, in Asia Minor near Mount Olympus. At that time Theoctistus was the archimandrite of the monastery. St. Timothy was a disciple of Theoctistus and also of St. Platon of the Studion Monastery. He spent many years as a hermit, roaming the wilderness, the mountains and forests, both day and night offering up prayers to the Lord God. He died at a great old age, in the year 795.

Our father among the saints Eustathius, Archbishop of Antioch (323-331) was born in Side, Pamphylia. He was Bishop of Beroa (modern Aleppo), and enjoyed the love and esteem of the people, and at the request of his flock he was elevated by the Fathers of the First Ecumenical Council (325) to the See of Antioch. St. Eustathius was the first to preside over the First Ecumenical Council. The Council condemned the heretical teachings of Arius and incorporated the Orthodox confession into the Symbol of Faith (the Nicene Creed). 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

Kontakion – Timothy

Rising in the east like a radiant star, you illumine the hearts of the faithful by your miracles. O vessel of miracles, O most blessed Timothy.

Kontakion – Eustathius

You preached that the Word had one nature with the Father and the Spirit, O pastor Eustathius. You defeated Arius with the cords of your dogma. You were a heavenly light to the fathers of the Council and have become a champion of the Trinity. As you stand before them, pray for the salvation of our souls. 

Readings for the day

Genesis 4: 16-26

Cain then left the Lord’s presence and settled in the land of Nod, east of Eden.

Cain had intercourse with his wife, and she conceived and bore Enoch. Cain also became the founder of a city, which he named after his son Enoch. To Enoch was born Irad, and Irad became the father of Mehujael; Mahujael became the father of Methusael, and Methusael became the father of Lamech. Lamech took two wives; the name of the first was Adah, and the name of the second was Zillah. Adah gave birth to Jabal, who became the ancestor of those who dwell in tents and keep livestock. His brother’s name was Jubal, who became the ancestor of all who play the lyre and the reed pipe. Zillah, on her part, gave birth to Tubalcain, the ancestor of all who forge instruments of bronze and iron. The sister of Tubalcain was Naamah. Lamech said to his wives:

“Adah and Zillah, hear my voice;

Wives of Lamech, listen to my utterance:

I have killed a man for wounding me. 

If Cain is avenged seven times,

Then Lamech seventy-seven times.”

Adam again had intercourse with his wife, and she gave birth to a son who she called Seth. “God has granted me another offspring in place of Abel,” she said, “because Cain killed him.” To Seth, in turn, a son was born, and he named him Enosh.

At that time people began to invoke the Lord by name. 

Proverbs 5:15- 6:3

Drink water from your own cistern, running water from your own well.

Should your water sources be dispersed abroad, streams of water in the streets?

Let them be yours alone, not shared with outsiders;

Let your fountain be blessed and have joy of the wife of your youth, your lovely hind, your graceful doe. Of whose love you will ever have your fill, and by her ardor always be intoxicated.

Why then, my son, should you be intoxicated with a stranger, and embrace another woman?

Indeed, the ways of each person are plain to the Lord’s sight; all their paths he surveys;

By their own iniquities the wicked will be caught, in the meshes of their own sin they will be held fast;

They will die from lack of discipline, lost because of their great folly.

My son, if you have become surety to your neighbor, given your hand in pledge to another, 

You have been snared by the utterance of your lips, caught by the words of your mouth. 

So do this, my son, to free yourself, since you have fallen into your neighbor’s power: Go, hurry, rouse your neighbor!