The commemoration of the miracle of the Holy Archangel Michael at Colossae in Chionia: the archangel Michael worked a miracle of conversion and healing in Colossae, as well as a miracle of preservation of the site from flood. It is remembered each year on this date.
The holy martyr Eudoxius and his companions Carterius, Styriacus, Tobias, Agapius and companions at Sebaste in Armenia. Under Licinius the emperor they are said to have been soldiers who persisted in the faith of Christ and who were cast into the flames in the early 4th century.
Troparion – Archangel
Leaders of the heavenly armies, although we are unworthy, we always beseech you to fortify us through your prayers and to shelter us beneath the wings of your sublime glory. Watch over us who bow to you and cry out fervently: Deliver us from danger, for you are the commanders of the powers on high.
Troparion – Martyr
Your martyr, Eudoxius, O Lord our God, in his struggle, received an incorruptible crown from you. With your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion – Archangel
Leaders of God’s armies and ministers of divine glory, commanders of angels and guides of mortals, plead on our behalf for what we need and for great mercy; since you are the leaders of heavenly hosts.
Kontakion – Martyr
You gathered wealth in heaven and showered it upon the earth. You gave bread to the hungry and received a glorious crown. You are resplendent in your confession of Christ. You were brave and died at the hands of the law; thus you have earned the wages of your work. O long-suffering Eudoxius, beg Christ to forgive our sins.
Epistle
1 Corinthians 2: 6-9
Brothers and sisters: There is, to be sure, a certain wisdom which we express among the spiritually mature. It is not a wisdom of this age, however, nor of the rulers of this age, who are men headed for destruction. No, what we utter is God’s wisdom: a mysterious, a hidden wisdom. God planned it before all ages for our glory. None of the rulers of this age knew the mystery; if they had known it, they would never have crucified the Lord of glory. Of this wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.”
Gospel
Matthew 22: 15-22
At that time the Pharisees went off and began to plot how they might trap Jesus in speech. They sent their disciples to him, accompanied by Herodian sympathizers, who said: “Teacher, we know you are a truthful man and teach God’s way sincerely. You court no one’s favor and so not act out of human respect. Give us your opinion, then, in this case. Is it lawful to pay tax to the emperor or not?” Jesus recognized their bad faith and said to them, “Why are you trying to trip me up, you hypocrites? Show me the coin used for the tax.” When they handed him a small Roman coin he asked them, “Whose head is this, and whose inscription?” “Caesar’s,” they replied. At that he said to them, “Then give to Caesar what is Caesar’s, but give to God what is God’s.” Taken aback by this reply, they went off and left him.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy prophet Zachary and his wife, the holy venerable Elizabeth, were the parents of the Forerunner John the Baptist. When she took her cousin Mary into her home, Elizabeth –full of the holy spirit– hailed the mother of the Lord as blessed among women. Zachary, a priest full of the prophetic spirit, praised God the redeemer and preached the near advent of Christ, the Dayspring from on high.
Troparion
Arrayed as a priest, O wise Zechariah, you offered a worthy holocaust according to the law of God. You became a shining light and a witness to the mysteries, clearly bearing within you the signs of grace, O most wise one. You were slain by the sword in God’s temple. O prophet of God, together with the Forerunner, intercede with God that He may save our souls.
Kontakion
Today the prophet Zechariah, the priest of the Most High and the father of the Forerunner, has prepared a banquet for the faithful and mixed the drink of holiness. Therefore we praise him as a mystical witness of God’s grace.
Readings for the feast
Epistle
Hebrews 6: 13-20
Brothers and sisters: When God made his promise to Abraham, he swore by himself, having no one greater to swear by, and said, “I will indeed bless you, and multiply you.” And so, after patient waiting, Abraham obtained what God had promised. Men swear by someone greater than themselves; an oath gives firmness to a promise and puts an end to all argument. God, wishing to give the heirs of his promise even clearer evidence that his purpose would not change, guaranteed it by oath, so that, by two things that are unchangeable, in which he could not lie, we who have taken refuge in him might be strongly encouraged to seize the hope which is placed before us. Like a sure and firm anchor, that hope extends beyond the veil through which Jesus, our forerunner, has entered on our behalf, being made high priest forever according to the order of Melchizedek.
Gospel
Luke 1: 5-25, 57-68, 76-80
In the days of Herod, king of Judea, there was a priest named Zechariah of the priestly order of Abijah; his wife, Elizabeth, was a descendant of Aaron. Both were just in the eyes of God, blamelessly following all the commandments and ordinances of the Lord. They were childless, for Elizabeth was sterile; moreover, both were advanced in years.
Once, when it was the turn of Zechariah’s class and he was fulfilling his functions as a priest before God, it fell to him by lot according to priestly usage to enter the sanctuary of the Lord and offer incense. While the full assembly of people was praying outside at the incense hour, an angel of the Lord appeared to Him, standing at the right of the altar of incense. Zechariah was deeply disturbed upon seeing him, and overcome with fear.
The angel said to him: “Do not be frightened, Zechariah; your prayer has been heard. Your wife Elizabeth shall bear a son who you shall name John. Joy and gladness will be yours, many will rejoice at his birth; for he will be great in the eyes of the Lord. He will never drink wine or strong drink, and he will be filled with the Holy Spirit from his mother’s womb. Many of the sons of Israel will he bring back to the Lord their God. God himself will go before him, in the spirit and power of Elijah, to turn the hearts of fathers and their children and the rebellious to the wisdom of the just, and to prepare for the Lord a people well-disposed.”
Zechariah said to the angel: “How am I to know this? I am an old man; my wife is too advanced in age.” The angel replied: “I am Gabriel, who stand in attendance before God. I was sent to speak to you and bring this good news. But now you will be mute–unable to speak–until the day these things take place, because you have not trusted my words. They will all come true in due season.” Meanwhile, the people were waiting for Zechariah, wondering at his delay in the temple. When he finally came out he was unable to speak to them, and they realized that he had seen a vision inside. He kept making signs to them, for he remained speechless.
Then, when his time of priestly service was over, he went home. Afterward, his wife Elizabeth conceived. She went into seclusion for five months, saying, “In these days the Lord is acting on my behalf; he has seen fit to remove my reproach among men.”
When Elizabeth’s time for delivery arrived, she gave birth to a son. Her neighbors and relatives, upon hearing that the Lord has extended his mercy to her, rejoiced with her. When they assembled for the circumcision of the child on the eighth day, they intended to name him after his father Zechariah. At this his mother intervened, saying: “No, he is to be called John.”
They pointed out to her, “None of your relatives has this name.” Then, using signs, they asked the father what he wished him to be called. He signaled for a writing tablet and wrote the words, “His name is John.” This astonished them all. At that moment his mouth was opened and his tongue loosed, and he began to speak in praise of God.
Fear descended on all in the neighborhood; throughout the hill country of Judea these happenings began to be recounted to the last detail. All who heard stored these things up in their hearts, saying, “What will this child be?” and, “Was not the hand of the Lord upon him?”
Then Zechariah, his father, filled with the Holy Spirit, uttered the prophecy, “Blessed be the Lord the God of Israel because he has visited and ransomed his people. And you, O child, shall be called prophet of the Most High; for you shall go before the Lord and prepare straight paths for him, giving his people a knowledge of salvation in freedom from their sins. All this is the work of the kindness of our God; he, the Dayspring, shall visit us in his mercy to shine on those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
The child grew up and matured in spirit. He lived in the desert until the day when he made his public appearance in Israel.
Readings for the day
Epistle
2 Corinthians 11: 5-21a
Brethren: I consider myself inferior to the “super-apostles” in nothing. I may be unskilled in speech but I know that I am not lacking in knowledge. We have made this evident to you in every conceivable way.
Could I have done wrong when I preached the gospel of God to you free of charge, humbling myself with a view to exalting you? I robbed other churches, I accepted support from them in order to minister to you. When I was with you and in want I was a burden to none of you, for the brothers who came from Macedonia supplied my needs. In every way possible I kept myself from being burdensome to you, and I shall continue to do so. I swear by the Christ who is in me that this boast of mine will not cease in the regions of Achaia! Why? Because I do not love you? God knows I do. What I am doing shall continue to do, depriving at every turn those who look for a chance to say that in their much-vaunted ministry they work on the same terms as we do. Such men are false apostles. They practice deceit in their disguise as apostles of Christ. And little wonder! For even Satan disguises himself as an angel of light. It comes as no surprise that his ministers disguise themselves as ministers of the justice of God. But their end will correspond to their deeds.
I repeat: let no one think me foolish. But if you do, then accept me as a fool all the way and let me do a little boasting. What I am about to say in this self-assured boasting, I speak not as the Lord desires but after the manner of a fool. Since many are bragging about their human distinctions, I too will boast. Being wise yourselves, you gladly put up with fools. You even put up with those who exploit you, who impose upon you and put on airs, with those who slap your face. To my shame I must confess that we have been too weak to do such things.
Gospel
Mark 4: 1-9
At that time Jesus began to teach beside the lake. Such a huge crowd gathered around him that he went and sat in a boat on the water, while the crowd remained on the shore nearby. He began to instruct them at great length by the use of parables, and in the course of his teaching said: “Listen carefully to this. A farmer went out sowing. Some of what he sowed landed on the footpath, where the birds came along and ate it. Some of the seed landed on rocky ground where it had little soil; it sprouted immediately because the soil had no depth. Then , when the sun rose and scorched it, it began to wither for lack of roots. Again, some landed among thorns, which grew up and choked it off, and there was no yield of grain. Some seed, finally, landed on good soil and yielded grain that sprang up to produce at a rate of thirty – and sixty – and a hundredfold.” Having spoken this parable, he added: “Let him who has ears to hear me, hear!”
St. John Chyrostom wrote of the holy priest-martyr Babylas, “this great and wonderful man–if one can call him a man.” He was archbishop of Antioch in the time of the evil emperor Numerian. St. Babylas forbade the emperor entrance into the church because he was an idolator. In response, the emperor threw him into prison, and had students of his tortured in front of him in an attempt to have Babylas apostatize. St. Babylas encouraged them to stand firm and, after they were martyred, he joined them as a victim of the sword in the year 283.
The holy prophet Moses, was chosen by God to free his people who were oppressed in Egypt and to lead them to the promised land. God revealed himself to Moses on Mount Sinai saying, “I am who I am,” and gave the law which would direct the life of the chosen people. The servant of God died in the fullness of years on Mount Nebo, in the land of Moab near the promised land.
Troparion – Martyr
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Babylas, pray to Christ our God to save our souls.
Troparion – Prophet
O prophet Moses, you reached the summit of virtues. By this you came to see the glory of God. You received the tablets of the grace-giving Law and became the crown of the prophets and a mystery of piety; for you carried grace deep within you.
Kontakion – Martyr
O glorious Babylas, the Church praises you. Today you are revered as a preacher of holiness and the fortitude of martyrs. Since you have become a favorite of the Lord, beg Christ to keep us in perfect peace; for we praise and glorify you, O martyr.
Kontakion – Prophet
Because their prophecy is fulfilled among us, Moses, Aaron, and the choir of prophets rejoice. The cross is triumphant today because by it You saved us. By the prayers of these holy men, save us, O Christ our God.
Epistle
2 Corinthians 10: 7-18
Brothers and sisters: You view things superficially. If anyone is convinced that he belongs to Christ, let him reflect on this: he may belong to Christ but just as much do we. If I find I must make a few further claims about the power the Lord has given us for your upbuilding and not for your destruction, this will not embarrass me in the least. At the same time, I do not wish to intimidate you with my letters. His letters, they say, are severe and forceful, but when he is here in person he is unimpressive and his word makes no great impact. Well, let such people give this some thought, that what we are by word, in the letters during our absence, that we mean to be in action when we are present.
We are not so bold, of course, as to classify or compare ourselves with certain people who recommend themselves. Since people like that are their own appraisers, comparing themselves with one another, they only demonstrate their ignorance. When we make claims we will not go over the mark but will stay within the bounds the God of moderation has set for us – leading us to you. We are not overreaching ourselves, as we should be doing if we had not bothered to come to you. But indeed we did get as far as you with the gospel of Christ. We do not boast immoderately of the work of others; we hope that as your faith grows our influence may also grow among you and overflow. Following the rule laid down for us, we hope to preach the gospel even beyond your borders without having to boast of work already done by another in his allotted territory. [As I said to you previously], “Let him who would boast, boast in the Lord.” It is not the man who recommends himself who is approved but the man whom the Lord recommends.
Gospel
Mark 3: 28-35
The Lord said to his disciples: “I give you my word, every sin will be forgiven mankind and all the blasphemies men utter, but whoever blasphemes against the Holy Spirit will never be forgiven. He carries the guilt of his sin without end.” He spoke thus because they had said, “He is possessed by an unclean spirit.”
His mother and his brothers arrived, and as they stood outside they sent word to him to come out. The crowd seated around him told him, “Your mother and your brothers and sisters are outside asking for you.” He said in reply, “Who are my mother and my brothers?” And gazing around him at those seated in the circle he continued, “These are my mother and my brothers. Whoever does the will of God is brother and sister and mother to me.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Anthimus, bishop of Nicomedia in Bithynia, and his companions, martyrs in the persecution of Diocletian the emperor in the year 303. In fact, a whole crowd followed St. Anthimus as he received the glory of martyrdom by beheading for the sake of his confession of Christ. Some of his companions were martyred by beheading, some burned up by fire, and finally, some were put in boats and drowned at sea.
Our venerable father Theoctistus of Palestine was the companion of our venerable father Euthymius the Great. They were persons of similar virtue and holiness, and they encouraged one another in their struggles. They went out to the desert for the Great Fast and discovered a cave where they planned to live in seclusion for the rest of their lives. The Lord had other plans, and they were discovered by a shepherd who spread the word of the ascetics living in a cave. Many monks from other monasteries came to visit them, and some stayed to be instructed by them. So many monks gathered that they built a lavra, and St. Theoctistus became the igumen there. The wise Theoctistus accepted all who came to him, confessing them and treating the infirmities of their wounded souls with appropriate spiritual remedies. When he had reached an advanced old age, St. Theoctistus became very ill. St. Euthymius (who was 90 years old himself) visited him and took care of him. St Theoctistus went to the Lord in 467.
Troparion – Anthimus
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Anthimus, pray to Christ our God to save our souls.
Troparion – Theoctistus
Your abundant tears made the wilderness bloom, and your sufferings made your labors fruitful a hundredfold; you became a shining torch over the world. O Theoctistus, our father, pray to Christ our God that He may save our souls.
Kontakion – Anthimus
You stood out among bishops and traveled the road to martyrdom. You became an opponent of pagan idol worship and the protector of your flock. O God-wise one. Therefore, we now honor you, crying out in spirit: Deliver us from dangers through your intercession. O ever-memorable Anthimus.
Kontakion – Theoctistus
You joined the great Euthymius in the desert, and you became an angel on earth with your good works. O Father, you cleanse the hearts of the faithful by the power of wonderful signs. We venerate you with love for this, O Theoctistus.
Epistle
2 Corinthians 9:12 – 10:7
Brothers and sisters: the administering of this [charity collection] not only supplies the needs of the members of the church but also overflows in much gratitude to God. Because of your praiseworthy service they are glorifying God for your obedient faith in the gospel of Christ, and for your generosity in sharing with them and with all. They pray for you longingly because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!
I, Paul, exhort you be the meekness and kindness of Christ, I who (you say) when present in your midst am lowly, but when absent am bold toward you. I beg you that when I am there, I may not have to act boldly, with that assurance I might dare to use courageously against certain ones who accuse us of weak human behavior. We do indeed live in the body but we do not wage war with human resources. The weapons of our warfare are not merely human. They possess God’s power for the destruction of the strongholds. We demolish sophistries and every proud pretension that raises itself against the knowledge of God; we likewise bring every thought into captivity to make it obedient to Christ. We are ready to punish disobedience in anyone else once your own disobedience is perfect. You view things superficially. If anyone is convinced that he belongs to Christ, let him reflect on this: he may belong to Christ but just as much as we do.
Gospel
Mark 3: 20-27
At that time Jesus returned to the house with the Twelve and again the crowd assembled making it impossible for them to get any food whatever. When his family heard of this they came to take charge of him, saying, “He is out of his mind”; while the scribes who arrived from Jerusalem asserted, “He is possessed by Beelzebul,: and “He expels demons with the help of the prince of demons.” Summoning the scribes, Jesus then began to speak to them by the way of examples: “How can Satan expel Satan? If a kingdom is torn by civil strife, that kingdom cannot last. If a household is divided according to loyalties, that household will not survive. Similarly, if Satan has suffered mutiny in his ranks and is torn by dissension, he cannot endure; he is finished. No one can enter a strong man’s house and despoil his property unless he has first put him under restraint. Only then can he plunder the house.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Mammas was born in Paphlagonia to Christian parents who were imprisoned for the name of Christ. He was dumb until the age of five, and his first word was ‘mama,’ and it is from this word that his name derives. At the age of fifteen, he was brought before the emperor Aurelian. The emperor commanded him to blaspheme Christ, and Mammas replied, “I shall not deny my God and King Jesus Christ, either in my heart or with my lips.” Mammas was martyred by a pagan priest in 274.
Our venerable father John the Faster was Patriarch of Constantinople from 582-595, and was the first to use the title “Ecumenical Patriarch.” He was a great faster, intercessor and wonderworker right up to the time of his death. Distinguished for his abstinence and prayer, St. John had such a love for the poor that he refused them nothing from his estate. After his death, his only personal possessions were found to be a wooden spoon, a linen shirt, and an old garnet. His writings on repentance and Confession are well known. After a virtuous life of piety, during which he performed many miracles, St. John reposed in the year 595.
Troparion – Mammas
Your martyr Mammas, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Troparion – John
Your life has shown you to your flock as a rule of faith, an image of gentleness, and a teacher of moderation. You acquired greatness through humility and wealth through poverty. O father and bishop John, intercede with Christ our God to save our souls.
Kontakion – Mammas
O holy Mammas, with the staff God gave to you, lead your people as a flock of life-giving pastures; crush the fierce and invisible enemies beneath the feet of those who honor you; for all those in danger have received you as their fervent intercessor.
Kontakion – John
You proved yourself a heavenly vessel of abstinence, O blessed John, and a lasting treasure of piety. Your life was radiant with perfect self-control, and you enriched the poor with alms, O venerable father, pray to Christ our God to give great mercy to us.
Epistle
2 Corinthians 8:16 – 9:5
Brothers and sisters: Thanks be to God, who has put an equal zeal for you in the heart of Titus! Not only did he welcome our appeal, but being very eager he has gone to you freely. We have sent along with him that brother whom all the churches praise for his preaching of the gospel. He has been appointed our traveling companion by the churches, as we willingly carry on this work of charity for the glory of the Lord. There is one thing I wish to avoid, namely any blame over my handling of this generous collection. We are concerned not only for God’s approval but also for the good esteem of men. We have sent along that brother whose eagerness has been proved to us in many ways. He is now more eager than ever for this work because of his great trust in you. As for Titus, he is my companion and fellow worker on your behalf; our brothers too are apostles of the churches, the glory of Christ. Therefore, show these men the proof of your love, and why we boast about you, for all the churches to see.
There is really no news for me to write you about this collection for the members of the church. I already know your willingness, and boast about you to the Macedonians with respect to it, saying that Achaia has been ready since last year. Your zeal has stirred up most of them. I nonetheless send the brothers so that our claims for you in this regard may not be shown empty. I do so that you may be ready, as I have been saying you are, lest any Macedonians come with me and find you unready; then I should be put to shame – to say nothing of you – for having had this trust. I have thought it necessary to exhort the brothers to go to you and arrange in advance for the bountiful gift you have already promised. It should be ready as a gracious gift, not as an exaction.
Gospel
Mark 3: 13-21
At that time Jesus went up the mountain and summoned the men he himself had decided on, who came and joined him. He named twelve as his companions whom he would send to preach the good news; they were likewise to have the authority to expel demons. He appointed the Twelve as follows: Simon to whom he gave the name Peter; James, son of Zebedee; and John, the brother of James (he gave these two the name Boanerges, or “sons of thunder”); Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus; Thaddaeus, Simon of the Zealot Party, and Judas Iscariot, who betrayed him.
He returned to the house with them and again the crowd assembled, making it impossible for them to get any food whatever. When his family heard of this they came to take charge of him, saying, “He is out of his mind.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The First Ecumenical Council (325) decreed that the Church’s year should begin on September 1. The lunar month corresponding to September on the Jewish calendar was the beginning of the civil year (cf Exodus 12:2); it was at this time that our Lord Jesus went into the synagogue at Nazareth and read the words of the prophet Isaiah, “The Spirit of the Lord is upon me.. To proclaim ‘the acceptable year of the Lord.’ (Isaiah 6: 1-2, Luke 4: 16-21).
Our venerable father Simeon the Stylite and his mother: Simeon lived near Antioch in Syria. He was a monk, who lived for many years standing atop a column, hence he received the nickname “Stylite.” His life and admirable conversation were remarkable. (459)
The synaxis of the most holy Theotokos of Miasena: The Miasena Icon of the most holy Theotokos was thrown into Lake Zagura in the 9th century in an effort to save it from the iconoclasts. After a long time, the wonderworking icon emerged from the water unharmed and was brought to the Miasena Monastery.
The holy martyr Aeithalas, was a deacon, who by the order of the Persian emperor Sapor II was put to death by stoning in the year 380 for confessing for Christ.
The 40 holy women martyred with their instructor, Ammon the deacon, were martyred during the time of Licinius at Heraclea in Thrace in 313.
The holy martyr Callista and her brothers, Evodius and Hermogenes, with other Christians of Nicomedia, were brought to trial before the pagan governor for confessing their faith in Christ. Refusing to offer sacrifice to idols, they were cut down by the sword in 309.
The just Joshua, son of Nun, servant of the Lord. When the hand of Moses was placed on him, he was filled with the spirit of wisdom. He led the people of Israel after the death of Moses through the Jordan River to the promised land.
Troparion – New Year
O Lord, maker of the universe, who alone has power over seasons and times, bless the year with your bounty, preserve our country in safety, and keep your people in peace. Save us through the prayers of the Theotokos.
Troparion – Venerable Simeon
You became a column of endurance and rivaled the forefathers, O venerable one, becoming like Job in your sufferings and like Joseph in your trials, like the bodiless angels, though you lived in the flesh. O Simeon, our father, intercede with Christ our God that He may save our souls.
Troparion – the Theotokos
Rejoice, O woman full of grace, ever-virgin Theotokos, harbor and protectress of the human race. The Savior of the universe received flesh from you, for you are the only one to be both mother and virgin, forever blessed, forever glorified. Intercede with Christ our God that He may grant peace to the whole world.
Kontakion – New Year
O Christ the King Who dwells on high, Creator and Maker of all that is visible and invisible, You Who made both day and night and Who have established time and years, now bless the crown of this new year. Protect and keep in peace our civil authorities, Your right-believing rulers, and Your people, O Most Merciful One.
Kontakion – Venerable Simeon
You looked to heaven and became an angel. You made of your pillar a fiery chariot. Now that you are among the angels, join them in praying to Christ that He might save our souls, O venerable Father.
Readings for the New Year
Epistle
1 Timothy 2: 1-7
Timothy, my son: First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men, especially for kings and those in authority, that we may be able to lead undisturbed and tranquil lives in perfect piety and dignity. Prayer of this kind is good, and God our Savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this: “God is one. One also is the mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all.” This truth was attested at the fitting time. I have been made its herald and apostle (believe me, I am not lying but speak the truth), the teacher of the nations in the true faith.
Gospel
Luke 4: 16-22
At that time Jesus came to Nazareth where he had been reared, and entering the synagogue on the sabbath as he was in the habit of doing, he stood up to do the reading. When the book of the prophet Isaiah was handed to him, he unrolled the scroll and found the passage where it is written: “The spirit of the Lord is upon me; therefore he has anointed me. He has sent me to bring glad tidings to the poor, to proclaim liberty to captives, recovery of sight to the blind and release to prisoners, to announce a year of favor from the Lord.”
Rolling up the scroll he gave it back to the assistant and sat down. All in the synagogue had their eyes fixed on Jesus. Then he began by saying to them, “Today this Scripture passage is fulfilled in your hearing.” All who were present spoke favorably of him; they marvelled at the appealing discourse which came from his lips.
Readings for the Saint
Epistle
Colossians 3: 12-16
Brothers and sisters: Because you are God’s chosen ones, holy and beloved, clothe yourselves with heartfelt mercy, with kindness, humility, meekness, and patience. Bear with one another; forgive whatever grievances you have against one another. Forgive as the Lord has forgiven you. Over all these virtues put on love, which binds the rest together and makes them perfect. Christ’s peace must reign in your hearts, since as members of the one body you have been called to that peace. Dedicate yourselves to thankfulness. Let the word of Christ, rich as it is, dwell in you. In wisdom made perfect, instruct and admonish one another. Sing gratefully to God from your hearts in psalms, hymns, and inspired songs.
Gospel
Matthew 11: 27-30
The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Father but the Son–and anyone to whom the Son wishes to reveal him.
“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”
Readings for the day
Epistle
2 Corinthians 8: 7-15
Brothers and sisters: Just as you are rich in every respect, in faith and discourse in knowledge, in total concern, and in the love we bear you, so may you abound in this charity [begun among you by Titus].
I am not giving an order but simply testing your generous love against the concern which others show. You are well acquainted with the favor shown you by our Lord Jesus Christ: how for your sake he made himself poor though he was rich, so that you might become rich by his poverty. I am about to give you some advice on this matter of rich and poor. It will help you who began this good work last year, not only to carry it through, but to do so willingly. Carry it through now to a successful completion, so that your ready resolve may be matched by giving according to your means. The willingness to give should accord with one’s means, not go beyond them. The relief of others ought not to impoverish you: there should be a certain equality. Your plenty at the present time should supply their need so that their surplus may one day supply your need, with equality as a result. It is written, “He who gathered much had no excess and he who gathered little had no lack.”
Gospel
Mark 3: 6-12
At that time the Pharisees began to plot with the Herodians how they might destroy Jesus. Jesus withdrew toward the lake with his disciples. A great crowd followed him from Galilee, and an equally great multitude came to him from Judea, Jerusalem, Idumea, Transjordan, and the neighborhood of Tyre and Sidon, because they had heard what he had done. In view of their numbers, he told his disciples to have a fishing boat ready for him so that he could avoid the press of the crowd against him. Because he had cured many, all who had afflictions kept pushing toward him to touch him. Unclean spirits would catch sight of him, fling themselves down at his feet, and shout, “You are the Son of God!”, while he kept ordering them sternly not to reveal who he was.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Diana Mina, Michael Mina, Peter Mina, Fr. John Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Stephen Petach, Jenny Roman, All the sick and suffering of St. Mary’s
Church New Year
The Church New Year begins September 1st. There are various reasons for this.
-This allows the church year to align with the life of the Theotokos (Mother of God). We celebrate her birth on Sept. 8th and her Dormition (falling asleep/death) on August 15th.
-The early church analyzed the Greek Old Testament and found that if they read it literally (this is not the only way to read it) the world was created on September 1st, 5509 B.C. That would make this the church year 7532.
A common icon used on this feast is of Christ breathing life into Adam.
-Historically, September was the birthday month of Augustus Caesar, Rome made this the beginning of the tax year.
-Traditionally this was also the day that Christ sat in the synagogue and quoted the prophet about Himself “The Spirit of the Lord is upon me… to proclaim the acceptable year of the Lord.” (Luke 4:16ff)
(you can google “Byzantine New Year”, “Orthodox New Year” and “Indiction” for a lot more info about Sept. 1st.)
SPECIAL COLLECTION
There will be a special collection, by request of Bishop Artur, for Gaza on September 14th. Be on the lookout for a bulletin insert with more information next week, and in this week’s email.
“If you want to be perfect, go, sell what you have, give it to the poor, and you will have treasure in heaven. Then come, and follow me!” These words of our Lord inspired great saints such as Anthony the Great and Francis of Assisi. While each of us may answer this calling in different ways, we see that Jesus wants all of us to follow him. Is he seeking you to follow him as a priest, deacon, monk, or nun? If this may be the case, contact the Vocations Office at 602-861-9778 or email: vocations@ephx.org
WEEKLY DEPOSIT:
Collection: $987.16; Online: $405.00; Santa Paula; $575.70; Parish Social: $32.00; Candles: $71.81; Parish Social: $32.00; Gift Shop: $20.00;
The placing of the Venerable Belt of the Most Holy Theotokos in a church of Constantinople’s Chalcoprateiadistrict took place during the reign of the emperor Theosodius the Younger. Before this the holy relic, entrusted to the Apostle Thomas by Mary herself, was kept by pious Christians at Jerusalem after her Dormition. During the reign of the Emperor Leo the Wise (886-911), his wife Zoe was afflicted with an unclean spirit, and he prayed that God would heal her. The empress had a vision that she would be healed of her infirmity if the Belt of the Theotokos was placed upon her. The emperor then asked the Patriarch to open the coffer. The Patriarch removed the seal and opened the coffer in which the relic was kept, and the Belt of the Mother of God appeared completely whole and undamaged by time. The Patriarch placed the Belt on the sick empress, and immediately she was freed from her infirmity. They sang hymns of thanksgiving to the Most Holy Theotokos, then they placed the venerable Belt back into the coffer and resealed it. In commemoration of the miraculous occurrence and the twofold placing of the venerable Belt, the Feast of the Placing of the Venerable Belt of the Most Holy Theotokos was established in 942.
Troparion
Ever-Virgin Theotokos and protection of the human race, you gave the robe and cincture of your most pure body to your city as a powerful protection. These garments remained incorrupt because of your virginal childbirth. For in you, both time and nature have been renewed. Therefore, we pray that you grant peace to the universe and great mercy to our souls.
Kontakion
As a mantle of immortality you have given to the faithful the garment that covered your most pure body, O Virgin whom God himself has blessed and divine protection of the human race. With love we celebrate the feast of the deposition of your mantle, and we sing with faith: Rejoice, O Virgin, for you are the pride of Christians.
Readings for the Feast
Epistle
Hebrews 9: 1-7
Brothers and sisters: The first covenant had regulations and an earthly sanctuary. For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the showbread; this was called the holy place. Behind the second veil was the tabernacle called the holy of holies, in which were the golden altar of incense and the ark of the covenant entirely covered with gold. In the ark were the golden jars containing manna, the rod of Aaron which had blossomed, and the tablets of the covenant. Above the ark were the cherubim of glory overshadowing the place of expiation. We cannot speak now of each of these in detail. These were the arrangements for worship. In performing their service the priests used to go into the inner one, and that but once a year, with the blood which he offered for himself and for the sins of the people.
Gospel
Luke 10: 38-42, 11: 27-28
At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”
The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”
While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”
Readings for the day
Epistle
1 Corinthians 15: 1-11
Brothers and sisters, I want to remind you of the gospel I preached to you, which you received and in which you stand firm. You are being saved by it at this very moment if you hold fast to it as I preached it to you. Otherwise you have believed in vain. I handed on to you frst of all what I myself received, that Christ died for our sins in accordance with the Scriptures; that he was buried and, in accordance with the Scriptures, rose on the third day; that he was seen by Cephas, then by the Twelve. After that he was seen by five hundred brothers at once, most of whom are still alive, although some have fallen asleep. Next he was seen by me, as one born out of the normal course. I am the least of the apostles; in fact, because I persecuted the church of God, I do not even deserve the name. But by God’s favor I am what I am. This favor of his to me has not proved fruitless. Indeed, I have worked harder than all the others, not on my own but through the favor of God. In any case, whether it be I or they, this is what we preach and this is what you believed.
Gospel
Matthew 19: 16-26
At that time a man came up to Jesus and said: “Teacher, what good must I do to possess everlasting life?” Jesus answered, “Why do you question me about what is good? There is One who is good. If you wish to enter into life, keep the commandments.” “Which ones?” he asked. Jesus replied, “‘You shall not kill’; ‘You shall not commit adultery’; ‘You shall not steal’; ‘You shall not bear false witness’; ‘Honor you father and your mother’; ‘Love your neighbor as yourself.’” The young man said to Jesus, “I have kept all these; what do I need to do further?” Jesus told him, “If you wish to seek perfection, go, sell your possessions, and give to the poor. You will then have treasure in heaven. Afterwards come back and follow me.” Hearing these words, the young man went away sad, for his possessions were many.
Jesus said to his disciples: “I assure you, only with difficulty will a rich man enter into the kingdom of God. I repeat what I said: it is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.” When the disciples heard this they were completely overwhelmed, and exclaimed, “Then who can be saved?” Jesus looked at them and said, “For man it is impossible; but for God all things are possible.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our holy fathers Alexander, John, and Paul the Younger, patriarchs of Constantinople: Alexander took part in the First Ecumenical Council. John the Faster governed the Church in the days of the wicked emperor Anastasius. Paul IV governed the Church for five years and then took the Great Schema to repent for his early support of the Iconoclasts.
Troparion
God of our fathers, You always deal with us in Your kindness. Take not Your mercy away from us; but through your prayers guide our life in peace.
Kontakion
These glorious saints were inflamed with love for Christ and shouldered His cross with zeal and fervor. They imitated His life and entered His glory. Standing before His throne, O Alexander, John, and Paul, pray for the salvation of our souls.
Epistle
1 Corinthians 1: 26-31
Brothers and sisters, you are among those called. Consider your situation. Not many of you are wise, as men account wisdom; not many are influential; and surely not many are well-born. God chose those whom the world considers absurd to shame the wise; he singled out the weak of this world to shame the strong. He chose the world’s lowborn and despised, those who count for nothing, to reduce to nothing those who were something; so that mankind can do no boasting before God. God it is who has given you life in Christ Jesus. He has made him our wisdom and also our justice, our sanctification, and our redemption. This is just as you find it written, “Let him who would blast, boast in the Lord.”
Gospel
Matthew 20: 29-34
At that time as Jesus and the disciples were leaving Jericho a large crowd followed them, and suddenly two blind men sitting by the roadside, who heard that Jesus was passing by, began to shout, “Lord, Son of David, have pity on us!” The crowd began to scold them in an effort to reduce them to silence, but they only shouted the louder, “Lord, Son of David, have pity on us!” Jesus then stopped and called out to them, “What do you want me to do for you?” “Lord,” they told him, “open our eyes!” Moved with compassion, Jesus touched their eyes, and immediately they could see; and they became his followers.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Beheading of the Holy Prophet, Forerunner, and Baptist John: Because the holy forerunner and baptist John had denounced Herod Antipas for putting away his own wife and marrying the wife of his brother Philip, Herod imprisoned him. At a feast held in honor of Herod’s birthday, Herod’s stepdaughter Salome danced for him. Herod promised her anything; her mother Herodias told her to ask for the head of John on a platter. This martyrdom is commemorated on this day because a church, built over the Forerunner’s tomb, was dedicated on this day to his beheading by the Emperor Constantine and his mother Helena.
Troparion
The memory of the righteous is celebrated with praise, but for you, O Forerunner, the Lord’s testimony is enough. You were shown to be more honorable than the prophets since you were deemed worthy to baptize in the waters the Lord you had proclaimed. Therefore, you fought for the truth, and with joy proclaimed the good news to those in Hades, that God has appeared in the flesh to take away the sins of the world and to grant us great mercy.
Kontakion
The glorious beheading of the Forerunner was part of God’s saving plan that the coming of the Savior might be announced even to those in Hades. Let Herodias mourn for she sought a lawless murder because she loved neither the Law of God nor eternal life, but only this false and fleeting life.
Readings for the Feast
Epistle
Acts 13: 25-33
In those days Paul spoke to the Israelites saying: “As John’s career was coming to an end, he would say, ‘What you suppose me to be, I am not. Rather, look for the one who comes after me. I am not worthy to unfasten the sandals on his feet.’ My brethren, children of the family of Abraham and you others who reverence our God, it was to us that this message of salvation was sent forth. The inhabitants of Jerusalem and their rulers failed to recognize [Jesus], and in condemning him they fulfilled the words of the prophets which we read sabbath after sabbath. Even though they found no charge against him which deserved death, they begged Pilate to have him executed. Once they had thus brought about all that had been written of him, they took him down from the tree and laid him in a tomb. Yet God raised him from the dead, and for many days thereafter Jesus appeared to those who had come up with him from Galilee to Jerusalem. These are his witnesses now before the people.
“We ourselves announce to you the good news that what God promised our fathers he has fulfilled for us, their children in raising up Jesus, according to what is written in the second psalm, ‘You are my son; this day I have begotten you.’”
Gospel
Mark 6: 14-29
At that time King Herod came to hear of Jesus, for his reputation had become widespread and people were saying, “John the Baptizer has been raised from the dead; that is why such miraculous powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet equal to any of the prophets.” On hearing of Jesus, Herod exclaimed, “John, whose head I had cut off, has been raised up!” Herod was the one who had ordered John arrested, chained, and imprisoned on account of Herodias, the wife of his brother Philip, who he had married. That was because John had told Herod, “It is not right for you to live with your brother’s wife.” Herodias harbored a grudge against John for this and wanted to kill him but was unable to do so. Herod feared John, knowing him to be an upright and holy man, and kept him in custody. When he heard John speak he was very much disturbed; yet he felt the attraction of his words. Herodias had her chance one day when Herod held a birthday dinner for his court circle, military officers, and the leading men of Galilee. Herodias’ own daughter came in at one point and performed a dance which delighted Herod and his guests. The king told the girl, “Ask for anything you want and I will give it to you.” He went so far as to swear to her: “I will grant you whatever you ask, even half my kingdom!” She went out and said to her mother, “What should I ask for?” The mother answered, “The head of John the Baptizer.” At that the girl hurried back to the king’s presence and made her request: “I want you to give me, at once, the head of John the Baptizer on a platter.” The king bitterly regretted the request; yet because of his oath and the presence of the guests, he did not want to refuse her. He promptly dispatched an executioner, ordering him to bring back the Baptizer’s head. The man went and beheaded John in prison. He brought in the head on a platter and gave it to the girl, and the girl gave it to her mother. Later, when his disciples heard about this, they came and carried his body away and placed it in a tomb.
Readings for the day
Epistle
2 Corinthians 7: 10-16
Brothers and sisters: Indeed, sorrow for God’s sake produces a repentance without regrets, leading to salvation, whereas worldly sorrow brings death. Just look at the fruit of this sorrow which stems from God. What a measure of holy zeal it has brought you, not to speak of readiness to defend yourselves! What indignation, fear, and longing! What ardent desire to restore the balance of justice! In every way you have displayed your innocence in this matter. Therefore, my writing to you was not intended for the man who had given the offense or for the one offended, but to make plain in the sight of God the devotion you have for us. This done, we are comforted.
Beyond this consolation, we have rejoiced even more at the joy of Titus because his mind has been set at rest by all of you. For though I had boasted to him about you, I was not put to shame. Rather, just as everything I ever said to you was true, so my boasting to Titus has been proved equally true. His heart embraces you with an expanding love as he recalls the obedience you showed to God when you received him in fear and trembling. I rejoice because I trust you utterly.
Gospel
Mark 2: 18-22
At that time John’s disciples and the Pharisees were accustomed to fast. People came to Jesus with the objection, “Why do John’s disciples and those of the Pharisees fast while yours do not?” Jesus replied: “How can the guests at a wedding fast as long as the groom is still among them? So long as the groom stays with them, they cannot fast. The day will come, however, when the groom will be taken away from them; on that day they will fast. No one sews a patch of shrunken cloth on an old cloak. If he should do so, the very thing he has used to cover the hole would pull away – the new from the old – and the tear would get worse. Similarly, no man pours new wine into old wineskins. If he does so, the wine will burst the skins, and both wine and skins will be lost. No, new wine is poured into new skins.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com