Our venerable father and Confessor Theophylactus, along with St. Michael (Bishop of Synada) lived an ascetic life at a monastery on the coast of the Black Sea. The zealous ascetics were granted the gift of wonderworking by their God-pleasing labors and intense prayers. During a drought, when the field workers were weakened by thirst, the saints prayed and an empty vessel became filled with enough water to last the entire day. After several years at the monastery, they were both consecrated as bishops by the Patriarch Tarasius. St. Michael was made Bishop of Synada, and St. Theophylactus was made Bishop of Nicomedia. Heading the Church of Nicomedia, St. Theophylactus cared for the flock entrusted to him. He built churches, hospices, homes for wanderers, he generously distributed alms, was the guardian of orphans, and personally attended to those afflicted with leprosy. When the iconoclast Leo the Armenian came to the imperial throne, he reinstated iconoclast heresy despite the Seventh Ecumenical Council’s decision.  St. Theophylactus opposed the emperor to his face and predicted a speedy death for the emperor. For his bold prophecy, the saint was removed from his see and sent into exile in Strobil. He languished there for thirty years until his death, which took place around the year 845.

Troparion

You tried to live a hidden life, O praiseworthy father, but Christ made you a lamp upon the light of thought. He handed you the tablets of spiritual knowledge. Enlighten us by them, O holy Theophylact.

Kontakion

You became a lamp for the whole world, O father, and by preaching that the Word had the nature common to the Father and the Spirit, you enlightened the Council of heavenly fathers. You became a defender of the Trinity. As you stand before them, pray unceasingly for all of us. 

Readings for the day

Epistle

Hebrews 4:14 – 5:6

Brothers and sisters: Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need.

Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with erring sinners, for he himself is beset by weakness and must make sin offerings for himself as well as for the people. One does not take this honor on his own initiative, but only when called by God as Aaron was. Even Christ did not glorify himself with the office of high priest; he received it from the One who said to him, “You are my son; today I have begotten you”; just as he says in another place, “You are a priest forever, according to the order of Melchizedek.”

Gospel

Mark 8:34 – 9:1

At that time Jesus summoned the crowd with his disciples and said to them: “If a man wishes to come after me, he must deny his very self, take up his cross, and follow in my steps. Whoever would preserve his life will lose it, but whoever loses his life for my sake and the gospel’s sake will preserve it. What prophet does a man show who gains the whole world and destroys himself in the process? What can a man offer in exchange for his life? If anyone in this faithless and corrupt age is ashamed of me and my doctrine, the Son of Man will be ashamed of him when he comes with the holy angels in his Father’s glory.” He also said to them: “I assure you, among those standing here there are some who will not taste death until they see the reign of God established in power.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Heiromartyrs Basil, Ephraim, Elpidius, Agathodorus, Aetherius, and Caption carried the Gospel of Christ into the North Black Sea region from the Danube to the Dniper, including Crimea. They were bishops of Cherson at different times during the fourth century, and they sealed their apostolic activity with martyrdom. Only Aetherius died in peace. Long before the Baptism of Rus under St. Vladimir, the Christian Faith spread into the Crimea, which in antiquity was called Tauridia, and was ruled by the Roman Emperor. The beginning of the enlightenment of Tauridia is attributed to the holy Apostle Andrew the First-Called. At the beginning of the fourth century a bishop’s See was established at Cherson. This was a critical period when Cherson served as a base for the Roman armies which constantly passed through the area. 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

Kontakion

The day of splendor of those brilliant bishops of Cherson has come today. We are singing for the feast of those shepherds who died for the sheep of Christ. O princes of shepherds and martyred priests, beg Christ to put us with the sheep at his right hand so that we may sing out to you: Rejoice, O priestly fathers who poured out your blood for Christ.

Readings for the day

Epistle

Hebrews 10: 32-38

Brothers and sisters: Recall the days gone by when, after you had been enlightened, you endured a great contest of suffering. At times you were publicly exposed to insult and trial; at other times you associated yourselves with those who were being so dealt with. You even joined in the suffering of those who were in prison and joyfully assented to the confiscation of your goods, knowing that you had better and more permanent possessions. Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what He has promised. 

Gospel

Mark 2: 14-17

At that time as Jesus moved on he saw Levi the son of Alphaeus at his tax collector’s post, and said to him, “Follow me.” Levi got up and became his follower. While Jesus was reclining to eat in Levi’s house, many tax collectors and those known as sinners joined him and his disciples at dinner. The number of those who followed him was large. When the scribes who belonged to the Pharisees party saw that Jesus was eating with tax collectors and offenders against the law, they complained to his disciples, “Why does he eat with such as these?” Overhearing the remark, Jesus said to them, “People who are healthy do not need a doctor; sick people do. I have come to call sinners, not the self-righteous.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

During a ninth-century war between the Byzantine Emperor Theophilus and the Saracens, the Saracens managed to besiege the city of Ammoria. As a result of treason by the military commander Baditses, Ammoria fell and forty-two of its generals were taken captive and sent off to Syria. During the seven years of their imprisonment, their captors tried in vain to persuade them to renounce Christianity and accept Islam. The captives stubbornly resisted all their seductive offers and bravely held out against terrible threats. After many torments failed to break the spirit of the Christian soldiers, they condemned them to death, hoping to shake the determination of the saints before executing them. The martyrs remained steadfast. The executioners took each one separately and led him off to be beheaded, then threw the bodies into the River Euphrates. In the service of them, these holy passion-bearers are glorified as : the “All-Blessed” Theodore, the “Unconquered” Callistus, the “Valiant” Constantine, the “Wondrous” Theophilus, and “the Most Blessed” Basoes. Saint Aetius and Melissenus were also among the martyrs. 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

Kontakion

We bring crowns of glory to these newly appearing stars who manifested their faith by suffering for Christ. As real pillars and helpers of Christ’s reign, they pray to Him on behalf of all of us. 

Readings for the day

Genesis 8: 4-21

In the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. The waters continued to diminish until the tenth month, and on the first day of the tenth month the tops of the mountains appeared.

At the end of forty days, Noah opened the hatch of the ark that he had made, and he released a raven. It flew back and forth until the waters dried off from the earth. Then he released a dove, to see if the waters had lessened on the earth. But the dove could find no place to perch, and it returned to him in the ark, for there was water over all the earth. Putting out his hand, he caught the dove and drew it back to him inside the ark. He waited yet seven days more and again released the dove from the ark. In the evening the dove came back to him, and there in its bill was a plucked-off olive leaf! So Noah knew that the waters had diminished on the earth. He waited yet another seven days and then released the dove; but this time it did not come back.

In the six hundred and first year, in the first month, on the first day of the month, the water began to dry up on the earth. Noah then removed the covering of the ark and saw that the surface of the ground had dried. In the second month, on the twenty-seventh day of the month, the earth was dry. 

Then God said to Noah: Go out of the ark, together with your wife and your sons and your sons’ wives. Bring out with you every living thing that is with you– all creatures, be they birds or animals or crawling things on the earth– and let them abound on the earth, and be fertile and multiply on it. So Noah came out, together with his sons and his wife and his sons’ wives; and all the animals, all the birds, and all the crawling creatures that crawl on the earth went out of the ark by families.

Then Noah built an altar to the Lord, and choosing every clean animal and every clean bird, he offered burnt offerings on the altar. When the Lord smelled the sweet odor, the Lord said to himself: Never again will I curse the ground because of the human beings, since the desires of the human heart are evil from youth; nor will I ever again strike down every living being, as I have done. 

Proverbs 10:31- 11:12

The mouth of the just yields wisdom, but the perverse tongue will be cut off. 

The lips of the just know favor, but the mouth of the wicked, perversion.

False scales are an abomination to the Lord, but an honest weight, his delight. 

When pride comes, disgrace comes; but with the humble is wisdom. 

The honesty of the upright guides them; the faithless are ruined by their duplicity.

Wealth is useless on a day of wrath, but justice saves from death. 

The justice of the honest makes their way straight, but by their wickedness the wicked will fall.

The justice of the upright saves them, but the faithless are caught in their own intrigue. 

When a person dies, hope is destroyed; expectation pinned on wealth is destroyed.

The just are rescued from a tight spot, but the wicked fall into it instead.

By a word the impious ruin their neighbors, but through their knowledge the just are rescued. 

When the just prosper, the city rejoices; when the wicked perish, there is jubilation. 

Through the blessings of the upright the city is exalted, but through the mouth of the wicked it is overthrown. 

Whoever reviles a neighbor lacks sense, but the intelligent keep silent. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Conon was brought up in the Christian Faith and baptized in the name of the All-holy and Life-giving Trinity by the Archangel Michael himself. Until his death, the archangel of God invisibly watched over him. Conon was illumined and empowered by the grace of the Holy Spirit, so that his heart was driven not by anything worldly but only by the spiritual and heavenly. When his parents forced him into marriage, the first evening he took a candle and placed it under a vessel and asked his bride: “Which is better, light or darkness?” She replied: “Light.” He began to talk to her about the Faith of Christ, and about the spiritual life as being far superior and more desirable than the physical. Afterward Conon converted his wife and her parents to the Christian Faith. Conon and his wife lived as brother and sister. Shortly thereafter, his wife and parents died, and he withdrew completely from this worldly life and devoted himself totally to prayer, fasting, and divine contemplation. He performed great miracles, through which he converted many to Christianity. He even compelled evil spirits to serve him. During a time of persecution, Conon was captured, tortured, and pierced throughout with knives. The sick anointed themselves with his blood, and they were healed. Afterward he lived for two more years in his town of Isauria. Conon lived and was martyred in the second century.

Troparion

With our hymn, let us praise Conon as a hard worker and a great martyr. He is a blessed sufferer who received authority over devils, so let us cry out to him: Beg Christ to save our souls.

Kontakion

Having lived an angelic life on earth in your purity, you were admitted to their company in heaven. You brought your parents to a knowledge of Christ and shed your blood to profess the one God in the Trinity. Pray unceasingly for all of us, O martyr Conon. 

Readings for the day

Genesis 7:11 – 8:4

In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month: on that day

All the fountains of the great abyss burst forth

And the floodgates of the sky were opened.

For forty days and forty nights heavy rain poured down on the earth. 

On the very same day, Noah and his sons Shem, Ham, and Japeth, and Noah’s wife, and the three wives of Noah’s sons had entered the ark, together with every kind of wild animal, every kind of tame animal, every kind of crawling thing that crawls on the earth, and every kind of bird. Pairs of all creatures in which there was the breath of life came to Noah into the ark. Those that entered were male and female; of all creatures they came, as God commanded Noah. Then the Lord shut him in. 

The flood continued upon the earth for forty days. As the waters increased, they lifted the ark, so that it rose above the earth. The waters swelled and increased greatly on the earth, but the ark floated on the surface of the waters. Higher and higher on the earth the waters swelled, until all the highest mountains under heaven were submerged. The waters swelled fifteen cubits higher than the submerged mountains. All creatures that moved on earth perished: birds, tame animals, wild animals, and all that teemed on the earth, as well as all humankind/ Everything on dry land with the breath of life in its nostrils died. The Lord wiped out every being on earth: human beings and animals, the crawling things and the birds of the air; all were wiped out from the earth. Only Noah and those with him in the ark were left. 

And when the water had swelled on the earth for one hundred and fifty days, God remembered Noah and all the animals, wild and tame, that were with him in the ark. So god made a wind sweep over the earth, and the waters began to subside. The fountains of the abyss and the floodgates of the sky were closed, and the downpour from the sky was held back. Gradually the waters receded from the earth. At the end of one hundred and fifty days, the waters had so diminished that, in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. 

Proverbs 10: 1-22

The Proverbs of Solomon: A wise son gives his father joy, but a foolish son is a grief to his mother. 

Ill-gotten treasures profit nothing, but justice saves from death.

The Lord does not let the just go hungry, but the craving of the wicked he thwarts. 

The slack hand impoverishes, but the busy hand brings riches.

A son who gathers in summer is a credit; a son who slumbers during harvest, a disgrace.

Blessings are for the head of the just; but the mouth of the wicked conceals violence.

The memory of the just serves as blessing, but the name of the wicked will rot. 

A wise heart accepts commands, but a babbling fool will be overthrown.

Whoever walks honestly walks securely, but one whose ways are crooked will fare badly. 

One who winks at a fault causes trouble, but one who frankly reproves promotes peace.

The mouth of the just is a fountain of life, but the mouth of the wicked conceals violence. 

Hatred stirs up disputes, but love covers all offenses. 

On the lips of the intelligent is found wisdom, but a rod for the back of one without sense. 

The wise store up knowledge, but the mouth of a fool is imminent ruin.

The wealth of the rich is their strong city; the ruin of the poor is their poverty. 

The labor of the just leads to life, the gains of the wicked, to futility.

Whoever follows instruction is in the path to life, but whoever disregards reproof goes astray. Whoever conceals hatred has lying lips, and whoever spreads slander is a fool. 

Where words are many, sin is not wanting; but those who restrain their lips do well. 

Choice silver is the tongue of the just; the heart of the wicked is of little worth. 

The lips of the just nourish many, but the fools die for want of sense. 

It is the Lord’s blessing that brings wealth, and no effort can substitute for it.  

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Gerasimus first learned about the ascetic life while he was in the Egyptian Thebaid. He went to the Jordan and founded a community in which there were seventy monks. He instituted a special rule in his monastery: each monk spent five days a week in their cell weaving baskets and rush mats. They were never allowed to light a fire in their cells. Five days a week they ate only a little dry bread and a few dates. The monks were required to keep their cells open so that, when they went out, anyone could enter and take whatever they needed. On Saturdays and Sundays they gathered in the monastery church. They had a common meal with a few vegetables and a little wine. Each monk would then bring in and place at the feet of the abbot that which he made during the past five days. St. Gerasimus set the example to all. During Great Lent he did not eat anything except what he received in Holy Communion. Gerasimus attended the Fourth Ecumenical Council in 451. Although at the beginning he leaned toward the Monophysite heresy of Eutyches and Dioscorus, he was a great defender and champion of Orthodoxy at the Council.

Troparion

Living a life angelic in fasting and powerful in prayer, a life unwavering in trials, unceasing in vigil, and temperate in all things, you astonished the angels and vanquished the legions of devils, O father Gerasimus. You gladden the hearts of the faithful, O blessed saint. The beasts were obedient to you for all of this. Since you have achieved a place of honor before the Lord, pray for the salvation of our souls.

Kontakion

Inflamed with an exalted ideal, you preferred Jordan severity to worldly delights. Until the day you died, the wild animals listened to you; and they died of sorrow upon your grave, O father. Truly they praised you before God. Pray to Him, O father Gerasimus, and keep us in your holy memory. 

Readings for the day

Genesis 7: 6-9

Noah was six hundred years old when the flood came upon the earth. Together with his sons, his wife, and his sons’ wives, Noah went into the ark because of the waters of the flood. Of the clean animals and the unclean, of the birds, and of everything that crawls on on the ground, two by two, male and female came to Noah into the ark, just as God has commanded him.

Proverbs 9: 12-18

If you are wise, wisdom is to your advantage; if you are arrogant, you alone shall bear it.

Woman Folly is raucous, utterly foolish; she knows nothing.

She sits at the door of her house upon a seat on the city heights, 

Calling passersby as they go on their way straight ahead: 

“Let those who are naive turn in here, to those who lack sense I say. 

Stolen water is sweet, and bread taken secretly is pleasing!”

Little do they know that the shades are there, that her guests are in the depths of Sheol!

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Holy martyrs Eutropius, Cleonicus and Basiliscus suffered in the city of Pontine Amasea (Asia Minor) in about the year 308. The brothers Eutropius and Cleonicus, and Basiliscus the nephew of the Great Martyr Theodore the Recruit, were comrades. After the martyric death of St. Theodore, they wound up in prison and by their preaching brought many of the pagans in prison with them to the Christian Faith. Saints Eutropius, Cleonicus, and Basiliscus were brought before the governor Asclepiodotus, they firmly confessed their faith in Christ before him. They were mercilessly beaten, so that their bodies were entirely bruised. On the morning of March 3, Saints Eutropius and Cleonicus were crucified, but Basiliscus was left in prison. St. Basiliscus was executed on May 22 in the city of Komana. They beheaded  him and threw his body into a river, but Christian followers found his relics and buried them in a plowed field. Later at Komana a church was built and dedicated to St. Basiliscus. 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls. 

Kontakion

This trinity of martyrs confessed the Holy Trinity before many nations. Undergoing their suffering of martyrdom, they have been presented to the angels. Today we are honoring them, celebrating their sacred and life-saving memory.

Readings for the day

Genesis 7: 1-5

Then the Lord said to Noah: Go in the ark, you and all your household, for you alone in this generation have I found to be righteous before me. Of every clean animal, take with you seven pairs, a male and its mate; and of unclean animals, one pair, a male and its mate; likewise, every bird of the air, seven pairs, a male and a female, to keep their progeny alive over all the earth. For seven days from now I will bring rain down on the earth for forty days and forty nights, and so I will wipe out from the face of the earth every being that I have made. Noah complied, just as the Lord had commanded. 

Proverbs 8:32 – 9:11

“Now, children, listen to me; happy are they who keep my ways.

Listen to instruction and grow wise, do not reject it!

Happy the one who listens to me, attending daily at my gates, keeping watch at my doorposts;

For whoever finds me finds life, and wins favor from the Lord;

But those who pass me by do violence to themselves; all who hate me love death.”

Wisdom has built her house, she has set up her seven columns;

She has prepared her meat, mixed her wine, yes, she has spread her table. 

She has sent out her maidservants; she calls from from the heights out over the city:

“Let whoever is naive turn in here; to any who lack sense I say,

Come, eat of my food, and drink of the wine I have mixed!

Forsake foolishness that you may live; advance in the way of understanding.”

Whoever corrects the arrogant earns insults; and whoever reproves the wicked incurs opprobrium.

Do not reprove the arrogant, lest they hate you; reprove the wise, and they will love you.

Instruct the wise, and they become still wiser; teach the just, and they advance in learning.

The beginning of wisdom is fear of the Lord, and knowledge of the Holy One is understanding.

For by me your days will be multiplied and the years of your life increased.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Hieromartyr Theodotus, a native of Galatia in Asia Minor, was bishop of Cyrenia in Cyprus. During a time of persecution against Christians under the impious emperor Licinius, St. Theodotus openly preached Christ, calling the pagans to abandon idolatry and turn to the true God. Sabinus, the governor of Cyprus, ordered Bishop Theodotus be arrested and brought to trial. The governor ordered that the saint be beaten without mercy, suspended from a tree, raked with sharp implements, and then be taken to prison. Five days later, St. Theodotus was brought to the governor, who presumed that after his tortures the bishop would prefer to renounce Christ, rather than endure new sufferings. Many witnessed the sufferings of the martyr. Astonished at the saint’s endurance and his divinely-inspired speech, they came to believe in Christ. Learning this, Sabinus gave orders to stop the torture and throw the saint in prison. During the reign of St. Constantine the Great, freedom to confess their faith was given to all Christians, and among those set free from prison was St. Theodotus. The saint returned to Cyrenia and after two years serving as bishop he peacefully fell asleep in the Lord in about the year 326. 

Troparion

O holy priest-martyr Theodotus, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.

Kontakion

You dried up the sea of false belief and smashed the guile of the vicious idolatry by the true faith. Having become a heavenly holocaust, you feed the whole world on miracles. O sanctifying father Theodotus, beg Christ our God to have mercy on us. 

Readings for the day

Genesis 6: 9-22

These are the descendants of Noah. Noah was a righteous man and blameless in his generation; Noah walked with God. Noah begot three sons: Shem, Ham, and Japeth.

But the earth was corrupt in the view of God and full of lawlessness. When God saw how corrupt the earth had become, since all mortals had corrupted their ways on earth, God said to Noah: I see that the end of all mortals has come, for the earth is full of lawlessness because of them. So I am going to destroy them with the earth.

Make yourself an ark of gopherwood, equip the ark with various compartments, and cover it inside and out with pitch. This is how you shall build it: the length of the ark will be three hundred cubits, its width fifty cubits, and its height thirty cubits. Make an opening for daylight and finish the ark a cubit above it. Put the ark’s entrance on its side; you will make it with bottom, second and third decks. I, on my part, am about to bring the flood waters on the earth, to destroy all creatures under the sky in which there is the breadth of life; everything on earth shall perish. I will establish my covenant with you. You shall go into the ark, you and your sons, your wife and your sons’ wives with you. Of all living creatures you shall bring two of every kind into the ark, one male, one female, to keep them alive along with you. Of every kind of bird, of every kind of animal, and of every kind of thing that crawls on the ground, two of each will come to you, that you may keep them alive. Moreover, you are to provide yourself with all the food that is to be eaten, and store it away, that it may serve as provisions for you and for them. Noah complied; he did just as God commanded him.

Proverbs 8: 1-21

Does not Wisdom call, and Understanding raise her voice?

On the top of the heights along the road, at the crossroads she takes her stand;

By the gates at the approached of the city, in the entryways she cries aloud:

“To you, O people, I call; my appeal is to you mortals.

You naive ones, gain prudence, you fools, gain sense.

Listen! For noble things I speak; my lips proclaim honest words. 

Indeed, my mouth utters truth, and my lips abhor wickedness.

All of them are straightforward to the intelligent, and right to those who attain knowledge.

Take my instruction instead of silver, and knowledge rather than choice gold.

[For Wisdom is better than corals, and no treasure can compare with her.] 

I, Wisdom, dwell with prudence, and useful knowledge I have.

[The fear of the Lord is hatred of evil;] Pride, arrogance, the evil way, and the perverse mouth I hate. 

Mine are counsel and advice; mine is strength; I am understanding. 

By me kings reign, and rulers enact justice;

By me princes govern, and nobles, all the judges of the earth. 

Those who love me I also love, and those who seek me find me. 

With me are riches and honor, wealth that endures, and righteousness. 

My fruit is better than gold, even pure gold, and my yield than choice silver.

On the way of righteousness I walk, along the paths of justice, 

Granting wealth to those who love me, and filling their treasuries.” 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Holy Monastic Martyr Eudoxia was a Samaritan, a native of the city of Heliopolis in Phoenicia. Eudoxia awoke one night at midnight and heard singing from the house of a Christian woman next to hers. A monk was reading from a book which described the Last Judgment, the punishment of sinners, and the reward of the righteous. The grace of God touched Eudoxia’s heart, and she grieved because of her great wealth and for her sinful life. This was a monk named Germanus, returning from a pilgrimage to the Holy Places to his own monastery. Eudoxia listened for a long time to the guidance of the Elder, and her soul was filled with joy and love for Christ. The Elder Germanus told her to give away her wealth and to forget her previous life. Eudoxia received holy Baptism from Bishop Theodotus of Heliopolis. She entered a monastery and took upon herself very strict acts of penitence. She was arrested and beheaded for the Faith under the emperor Trajan in the 2nd century. 

Troparion

You bound your soul to love of Christ by purity of heart, and you spurned perishable things as a disciple of the Word. You brought your senses under control by fasting, and then you shamed the enemy by enduring martyrdom. Because of this, Christ gave you a double crown, O glorious Eudoxia; therefore, beg Him to save our souls, O venerable martyr.

Kontakion

You fought a good fight by your sufferings, and you sanctify us after your death by miracles. We come with joy to your heavenly Church to celebrate. We beg you to deliver us from spiritual afflictions and to grace us with your miracles, O venerable Eudoxia. 

Epistle

Hebrews 1:10 – 2:3

Brothers and sisters: (Scripture says:) “Lord, of old you established the earth and the heavens are the work of your hands. They will perish, but you remain; all of them will grow old like a garment. You will roll them up like a cloak, like a garment they will be changed. But you are the same and your years will have no end.”

To which of the angels has God ever said, “ Sit at my right hand till I make your enemies your footstool”? Are they not all ministering spirits, sent to serve those who are to inherit salvation?

In view of this, we must attend all the more to what we have heard, lest we drift away. For if the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. 

Gospel

Mark 2: 1-12

At that time Jesus came back to Cappernaum after a lapse of several days and word got around that he was at home. At that the people began to gather in great numbers. There was no longer any room for them, even around the door. While Jesus was delivering God’s word to them, some people arrived bringing a paralyzed man to him. The four who carried him were unable to bring him to Jesus because of the crowd, so they began to open up the roof over the spot where Jesus was. When they had made a hole, they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to the paralyzed man, “My Son, your sins are forgiven.” Now some of the scribes were sitting there asking themselves”: “Why does the man talk that way? He commits blasphemy! Who can forgive sins except God alone?’ Jesus was immediately aware of their reasoning, though they kept it to themselves, and he said to them: “Why do you harbor these thoughts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up, pick up your mat, and walk again’? That you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I command you: Stand up! Pick-up your mat and go home.” The man stood and picked up his mat and went outside in the sight of everyone. They were awestruck; all gave praise to God, saying, “We have never seen anything like this!”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Basil the Confessor was a monk and suffered during the reign of the iconoclast emperor Leo the Isaurian. When a persecution started against those who venerated holy icons, St. Basil and his companion St. Procopius of Decapolis were subjected to much torture and locked up in prison. Here both martyrs languished for a long while, until the death of the impious emperor. When the holy Confessors Basil and Procopius were set free along with other venerators of holy icons, they continued in their monastic struggles, instructing many in the Orthodox Faith and virtuous life. 

Troparion

You made the wilderness your dwelling, O father Basil, the bearer of God. You became an angel in the flesh and a wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

Kontakion

Holy and wise father, when you received your calling from God, you left the troubles of this world and embraced the ascetic life. Most holy Basil, you received the graces of miracles and healing diseases.   

Readings for the day

Epistle

Hebrews 3: 12-16

Brothers and sisters, take care lest any of you have an evil and unfaithful spirit and fall away from the living God. Encourage one another daily while it is still “today,” so that no one grows hardened by the deceit of sin. We have become partners of Christ only if we maintain to the end that confidence with which we began. When Scripture says, “Today, if you should hear his voice, harden not your hearts as at the revolt,” who were those who revolted when they heard that voice? Was it not all whom Moses had led out of Egypt?

Gospel

Mark 1: 35-44

At that time Jesus went off to a lonely place in the desert; there he was absorbed in prayer. Simon and his companions managed to track him down, and when they found him, they told him, “Everybody is looking for you!” Jesus said to them: “Let us move on to the neighboring villages so that I may proclaim the good news there also. That is what I have come to do.” So he went into their synagogues preaching the good news and expelling demons throughout the whole of Galilee.

A leper approached Jesus with a request, kneeling down as he addressed him, “If you will do so, you can cure me.” Moved with pity, Jesus stretched out his hand, touched him, and said: “I do will it. Be cured.” The leprosy left him then and there, and he was cured. Jesus gave him a stern warning and sent him on his way. “Not a word to anyone, now,” he said. “Go off and present yourself to the priest and offer for your cure what Moses prescribed. That should be a proof for them.” The man went off and began to proclaim the whole matter freely, making the story public. As a result of this, it was no longer possible for Jesus to enter a town openly. He stayed in desert places; yet people kept coming to him from all sides.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com