Feb. 5 The Holy Martyr Agatha

The holy martyr Agatha, the glorious virgin and martyr for Christ, was born in the Sicilian town of Palermo to noble and wealthy parents. When the emperor Decius began the persecution of Christians, St. Agatha was arrested and brought to trial before the judge Quintian. The judge, seeing Agatha beautiful in countenance, desired to have her for his wife. When he suggested this, Agatha answered that she was the bride of Christ and would not be unfaithful to her Betrothed. Quintian subjected her to cruel tortures. Agatha was mocked, whipped, bound to a tree and flogged until blood flowed. After that, the judge again tried to persuade her to deny Christ and avoid any further torture and suffering. St. Peter appeared to Agatha in prison and restored her to health and wholeness of body. Again Agatha was led out for torture, and again she was cast into prison, where she gave up her soul to God in the year 251 in the town of Catania, during the reign of Emperor Decius.

 

Troparion

Your lamb Agatha, O Jesus, cries out in a loud voice: I love you, my Bridegroom; I seek You with painful longing; I am crucified with You; in Your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls.

 

Kontakion

May the Church be robed today in a mantle of precious purple made of the blood of the pure martyr Agatha. Let us all cry out to her: Rejoice, Agatha, O pride of Catania!

 

Epistle

1 John 4:20- 5:21

Dearly beloved: If anyone says, ‘My love is fixed on God,” yet hates his brother, he is a liar. One who has no love for the brother he has seen cannot love the God he has not seen. The commandment we have from him is this: whoever loves God must also love his brother. 

Everyone who believes that Jesus is the Christ has been begotten of God. Now, everyone who loves the father loves the child he has begotten. We can be sure that we love God’s children when we love God and do what he commanded. The love  of God consists in this: that we keep his commandments – and his commandments are not burdensome.

Everyone begotten of God conquers the world, and the power that has conquered the world is this faith of ours. Who, then, is conqueror of the world? The one who believes that Jesus is Son of God. Jesus Christ it is who came through water and blood – not in water only, but in water and in blood. It is the Spirit who testifies to this, and the Spirit is truth. Thus there are three that testify, the Spirit and the water and the blood – and these three are of one accord. DO we not accept human testimony? The testimony of God is much greater: it is the testimony God has given on his own Son’s behalf. The testimony is this: God gave us eternal life, and this life is in his Son. Whoever possesses the Son possesses life; whoever does not possess the Son of God does not possess life. 

I have written this to you to make you realize that you possess eternal life – you who believe in the name of the Son of God. 

We have this confidence in God: that he hears us whenever we ask for anything according to his will. And since we know that he hears us whenever we ask, we know that what we asked him for is ours. 

Anyone who sees his brother sinning, if the sin is not deadly, should petition God, and thus life will be given to the sinner. This is only for those whose sin is not deadly. There is such a thing as deadly sin; I do not say that one should pray about that. True, all wrongdoing is sin, but not all sin is deadly.

We know that no one begotten of God commits sin, rather, God protects the one begotten by him, and so the evil one cannot touch him. We know that we belong to God, while the whole world is under the evil one. We know, too, that the Son of God has come and has given us discernment to recognize the One who is true. And we are in the One who is true, for we are in his Son Jesus Christ. He is the true God and eternal life. My little children, be on your guard against idols. 

 

Gospel

Mark 15: 1-15

At that time as soon as it was daybreak the chief priests, with the elders and scribes (that is, the whole Sanhedrin), reached a decision. They bound Jesus, led him away, and handed him over to Pilate. Pilate interrogated him: “Are you the king of the Jews?” Jesus replied, “You are the one who is saying it.” The chief priests, meanwhile, brought many accusations against Jesus. Pilate interrogated him again: “Surely you have some answers? See how many accusations they are leveling against you.” But greatly to Pilate’s surprise, Jesus made no further response. 

Now on the occasion of a festival Pilate would release for them one prisoner – any man they asked for. There was a prisoner named Barabbas jailed along with the rebels who had committed murder in the uprising. When the crowd came up to press their demand that he would honor the custom, Pilate rejoined, “Do you want me to release the king of the Jews for you?” He was aware, of course, that it was out of jealousy that the priests had handed Jesus over. Meanwhile, the chief priests incited the crowd to have Pilate release Barabbas instead. Pilate again asked them, “What am I to do with the man you call the king of the Jews?” They shouted back, “Crucify him!” Pilate protested, “Why? What crime has he committed?” They only shouted the louder, “Crucify him!” So Pilate ,who wished to satisfy the crowd, released Barabbas to them; and after he had had Jesus scourged, he handed him over to be crucified.

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Synaxarion: Sunday of the Last Judgment- Sunday, February 8, 2026

 

When Thou shalt sit to judge the world, O Judge of All, Count me worthy of Thy summons to Thy right hand.

On this day we commemorate the inescapable second coming of Christ, ordained by the most divine Fathers to be observed after the second parable of the Prodigal, so that no one who has learned of the love of God for mankind from it will live in laziness saying, “God loves mankind, and when I am separated from Him by sin, all is prepared for my restoration.”

This fearsome day of judgment has been designated for commemoration at this point in time, that through fear of death and the expectation of future torment, those who live in laziness may be encouraged to the virtues, not trusting only in the love of God, but also realizing that He is the righteous Judge who will judge all men according to their deeds. In other words those souls who have passed over are obliged to undergo judgment.

And this present feast is a type of symbol of this in that it is presented now as a final celebration just as it will be the last event after our death. For it behooves us to contemplate that as the beginning of the world and Adam’s fall from Paradise are commemorated on the following Sunday, so this day is the end of all days and of the world itself.

The commemoration is appointed for this day of Meatfare, that in awe of this event we should limit our intake of earthly food, not giving ourselves over to gluttony, and be encouraged to love our neighbor. In other words, since we were banished from Eden, cursed and condemned through eating of the fruit, so the present event has been ordained at this time, as next Sunday we will be banished through Adam, until Christ comes again to raise us up to Paradise.

It is called the second coming, since Christ appeared to us at His first coming in the flesh and delivered the human race, and He will come again to judge whether that which He commanded us has been observed.

And when will this second coming occur? No one knows; for although He mentioned several preceding signs, the Lord concealed it from His Apostles. Before His coming the antichrist will appear. He will live his life after the manner of Christ, performing miracles like those which Christ performed, and raising the dead. Yet all that he does will be an illusion.

After this suddenly like lightning from heaven the Lord will come, going before His holy Cross, and a river of boiling fire will go before Him, cleansing the earth of its defilement. The antichrist will be seized immediately along with his servants and will be committed to eternal fire.

And when the angels sound the trumpets, all the nations of mankind will gather from all places and from all the ends of the earth in Jerusalem, for it is the center of the earth. And there the thrones will be set for judgment. Then all souls will be reunited with their bodies and clothed in incorruptible beauty, transformed into one likeness.

And with one word the Lord will separate the righteous from the sinners. Those who have done good will receive eternal life, and the sinners will be once more sent to eternal and everlasting torment.

Let it be noted that Christ will not ask who fasted, or who was naked, or who performed miracles, for although these things are good, mercy and compassion are far better. He will question both the righteous and the sinners on six commandment-like virtues, of which everyone is capable: “For I was hungry, and ye gave me to eat. I was thirsty, and ye gave me drink. I was a stranger, and ye took me in; naked, and ye clothed me. I was sick, and ye visited me. I was in prison, and ye came to me. Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.” Then all will confess the Lord Jesus Christ in the glory of God the Father.

Now the torments, according to the Holy Gospel are weeping and the gnashing of teeth, where their worm dies not and the fire is not quenched, and he shall be cast into outer darkness. For all the Church of God will joyfully delight in attaining the Kingdom of Heaven, being close to God in His holy place, and receiving everlasting glory and exaltation. But those who are separated from God through wasting the life of their souls in laziness and temporal nourishment will receive torment and darkness, and be eternally deprived of the divine radiance.

In Thine ineffable love for mankind, O Christ our God, make us worthy of Thy voice, which we long to hear, number us among those at Thy right hand, and have mercy on us. Amen.

Feb. 4 Our Venerable Father Isidore of Pelusium

Our venerable father Isidore of Pelusium, in Egypt, priest, who, notable in his teachings, spurning the world and riches, preferred to imitate the life of John the Baptist in the desert, having taken up the monastic state, founded a monastery in Pelusium in the 5th century, and was held in much esteem as a theologian and a guide for souls. 

 

Troparion

In you, O father, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. O venerable Isidore, your soul rejoices with the angels. 

 

Kontakion

O glorious Isidore, the Church has found in you another morning star, for you enlighten her with the clarity of your teaching. And she cries out to you: Rejoice, Isidore most blessed, who spiritual knowledge is so revered. 

 

Epistle

1 John 3:21-4:6

Dearly beloved, if our consciences have nothing to charge us with, we can be sure that God is with us and that we will receive at his hands whatever we ask. Why? Because we are keeping his commandments and doing what is pleasing in his Sight. His commandment is this: we are to believe in the name of the Son, Jesus Christ, and are to love one another as he commanded us. Those who keep his commandments remain in him and he in them. And this is how we know that he remains in us: from the Spirit that he gave us.

Beloved, do not trust every spirit, but put the spirits to a test to see if they belong to God, because many false prophets have appeared in the world. This is how you can recognize God’s Spirit: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, while every spirit that fails to acknowledge him does not belong to God. Such is the spirit of the antichrist which, as you have heard, is to come; in fact, it is in the world already.

You are of God, you little ones, and thus you have conquered the false prophets. For there is One greater in you than there is in the world. Those others belong to the world; that is why theirs is the language of the world and why the world listens to them. We belong to God and anyone who has knowledge of God gives us a hearing, while anyone who is not of God refuses to hear us. Thus do we distinguish the spirit of truth from the spirit of deception.   

Gospel

Mark 14:43- 15:1

At that time while Jesus was still speaking, Judas, one of the Twelve, made his appearance accompanied by a crowd with swords and clubs; these people had been sent by the chief priests, the scribes, and the elders. The betrayer had arranged a signal for them, saying, “The man I shall embrace is the one; arrest him and lead him away, taking every precaution.” Judith then went directly over to Jesus and said, “Rabbi!” and embraced him. At this, they laid hands on Jesus and arrested him. One of the bystanders drew his sword and struck the high priest’s slave, cutting off his ear. Addressing himself to them, Jesus said: “You have come out to arrest me armed with swords and clubs as if against a brigand. I was within your reach daily, teaching in the temple precincts, yet you never arrested me. But now, so that the Scriptures may be fulfilled…” with that, all deserted Jesus and fled. There was a young man following Jesus who was covered by nothing but a linen cloth. As they seized him he left the cloth behind and ran off naked. 

Then they led Jesus off to the high priest, and all the chief priests, the elders and the scribes came together. Peter followed him at a distance right into the high priest’s courtyard, where he found seat with the temple guard and began to warm himself at the fire. The chief priests with the whole Sanhedrin were busy soliciting testimony against Jesus that would lead to his death, but they could not find any. Many spoke against him falsely under oath but their testimony did not agree. Some, for instance, on taking the stand, testified falsely by alleging, “We heard him declare, ‘I will destroy this temple made by human hands’, and ‘In three days I will construct another not made by humans hands.’” Even so, their testimony did not agree…

The high priest rose to his feet before the court and began to interrogate Jesus: “Have you no answer to what these men testify against you?” But Jesus remained silent; he made no reply. Once again the high priest interrogated him: “Are you the Messiah, the Son of the Blessed One?” Then Jesus answered: “I am; and you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.” At that the high priest tore his robes and said: “What further need do we have of witnesses? You have heard the blasphemy. What is your verdict?” They all concurred in the verdict “guilty“, with a sentence of death. Some of them began to spit on Jesus. They blindfolded him and hit him, saying, “Play the Prophet!“ While the officers manhandled him.

While Peter was down in the courtyard, one of the servant girls of the high priest came along. When she noticed Peter warming himself, she looked at him more closely and said, “You too were with Jesus of Nazareth.“ But he denied it: “I do not know what you are talking about! What are you getting at?” Then he went out into the gateway. [At that moment a cock crowed.] The servant girl, keeping an eye on him, started again to tell the bystanders, “This man is one of them.” Once again he denied it. A little later the bystanders said to Peter once more, “You are certainly one of them! You are a Galilean, are you not?” He began to curse, and to swear, “I do not even know the man you are talking about!” Just then a second cockcrow was heard and Peter recalled the prediction Jesus had made to him, “Before the cock crows twice you will deny me three times.” Peter broke down and began to cry.

As soon as it was daybreak the chief priest, with the elders and scribes (that is, the whole Sanhedrin), reached a decision. They bound Jesus, led him away, and handed him over to Pilate. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Feb. 3 Synaxis of the Holy and Just Simeon, Who received God, and the Prophetess Anna

The synaxis of the holy prophet Simeon and the prophetess Anna, who, the one a righteous and devout old man, and the other a widow and prophetess, were worthy to hail the infant Jesus as the Messiah and Savior, the blessed hope and redemption of Israel, when he had been brought to the temple to be circumcised according to the custom of the law. All we know of them is given in the second chapter of the Gospel according to St. Luke.

 

Troparion

The elderly Simeon is filled with happiness today, receiving the eternal God as an infant into his arms. He begs to be released from the bonds of the flesh, for he cries: I have seen Your salvation for the world. 

 

Kontakion

The Elder departed from the bonds of the flesh of this passing life today. He received Christ the Creator and Lord into his arms.

 

Readings for the saints

Epistle

Hebrews 9: 11-14

Brothers and sisters: When Christ came as high priest of the good things which have come to be, he entered once for all into the sanctuary, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation. He entered, not with the blood of goats and calves, but with his own blood, and achieved eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal spirit offered himself up unblemished to God, cleanse our consciences from dead works to worship the living the God!

 

Gospel

Luke 2: 25-38

At that time there lived in Jerusalem at the time a certain man named Simeon. He was just and pious, and awaited the consolation of Israel, and the Holy Spirit was upon him. It was revealed to him by the Holy Spirit that he would not experience death until he had seen the anointed of the Lord. He came to the temple now, inspired by the Spirit; and when the parents brought in the child’s Jesus to perform for him the customary ritual of the law, Simeon took the child in his arms and blessed God in these words: “Now, Master, you can dismiss your servant in peace; you have fulfilled your word. For my eyes have witnessed your saving deed displayed for all the peoples to see: A revealing light to the Gentiles, the glory of your people Israel.”

The child’s father and mother were marveling at what was being said about him. Simeon blessed him and said to Mary his mother: “This child is destined to be the downfall on the rise of many in Israel, a sign that will be opposed — and you yourself shall be pierced with a sword — so that the thoughts of many hearts may be laid bare.”

There was also a certain prophetess, Anna by name, daughter of Phanuel of the tribe of Asher. She had seen many days, having lived seven years with her husband after her marriage and then as a widow until she was 84. She was constantly in the temple, worshiping day and night in fasting and prayer. Coming on the scene at this moment, she gave thanks to God and talked about the child to all who looked forward to the deliverance of Jerusalem.

 

Readings for the day

Epistle

1 John 3: 9a-22

Dearly beloved: No one begotten of God acts sinfully because he remains of God’s stock; he cannot sin because he is begotten of God. That is the way to see who are God’s children, and who are the devil’s. No one whose actions are unholy belong to God, nor anyone who fails to love his brother.

This, remember, is the message you heard from the beginning: we should love one another. We should not follow the example of Cain who belonged to the evil one and killed his brother. Why did he kill him? Because his own deeds were wicked while his brother’s were just. No need, then, brothers and sisters, to be surprised if the world hates you. That we have passed from death to life we know because we love the brethren. The man who does not love is among the living dead. Anyone who hates his brother is a  murderer, and you know that eternal life abides in no murderer’s heart. The way we came to understand love was that He laid down His life for us; we too must lay down our lives for our brothers and sisters.

I ask you, how can God’s love survive in a man who has enough of this world’s goods yet closes his heart to his brother when he sees him in need? Little children, let us love in deed and in truth and not merely talk about it. 

This is our way of knowing we are committed to the truth and are at peace before him no matter what our consciences have nothing to charge us with; for God is greater than our hearts and all is known to him. Beloved, if our consciences have nothing to charge us with, we can be sure that God is with us and that we will receive at his hands whatever we ask.  

 

Gospel

Mark 14: 10-42

At that time Judas Iscariot, one of the Twelve, went off to the chief priest to hand Jesus over to them. Hearing what he had to say, they were jubilant and promised to give him money. Judas for his part kept looking for an opportune way to hand Jesus over.

On the first day of Unleavened Bread, when it was customary to sacrifice the paschal lamb, the disciples said to Jesus, “Where do you wish us to go and prepare the Passover supper for you?” He sent two of his disciples with the instructions: “Go into the city and you will come upon a man carrying a water jar. Follow him. Whatever house he enters, say to the owner, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ Then he will show you an upstairs room, spacious, furnished, and all in order. That is the place you are to get ready for us.” The disciples went off. When they reached the city they found it just as Jesus had told them, and they prepared the Passover supper. 

As it grew dark Jesus arrived with the Twelve. They reclined at table, and in the course of the meal Jesus said, “I give you my word, one of you is about to betray me, yes, one who is eating with me.” They began to say to him sorrowfully, one by one, “Surely not I!” He said, “It is one of the Twelve – a man who dips into dish with me. The Son of Man is betrayed. It were better for him had he never been born.”

During the meal he took the bread, blessed and broke it, and gave it to them. “Take this,: he said, “this is my body.” He likewise took the cup, gave thanks and passed it to them, and they all drank from it. He said to them: “This is my blood, the blood of the covenant, to be poured out on behalf of many. I solemnly assure you, I will never again drink of the fruit of the vine until the day when I drink it new in the reign of God.”

After singing songs of praise, they walked out to the Mount of Olives. Jesus then said to them: “Your faith in me shall be shaken, for Scripture has it, ‘I will strike the shepherd and the sheep will be dispersed.’ But after I am raised up, I will go to Galilee ahead of you.” Peter said to him, “Even though all are shaken in faith, it will not be that way with me.” Jesus answered, “I give you my assurance, this very night before the cock crows twice, you will deny me three times.” But Peter kept reasserting vehemently, “Even if I have to die with you, I will not deny you.” They all said the same.

They went on to a place named Gethsemani. “Sit down here while I pray,” Jesus said to his disciples; at the same time he took along with him Peter, James, and John. Then he began to be filled with fear and distress. He said to them, “My heart is filled with sorrow to the point of death. Remain here and stay awake.” He advanced a little and fell to the ground, praying that if it were possible this hour might pass him by. He kept saying, “Abba (O Father), you have the power to do all things. Take this cup away from me. But let it be as you would have it, not as I.” When he returned he found them asleep. He said to Peter, “Asleep, Simon? You could not stay awake for even an hour? Be on guard and pray that you may not be put to the test. The spirit is willing but nature is weak.” Going back again he began to pray in the same words. Once again he found them asleep on his return. They could not keep their eyes open, nor did they know what to say to him. He returned a third time and said to them, “Still sleeping? Still taking your ease? It will have to do. The hour is on us. You will see that the Son of Man is to be handed over to the clutches of evil men. Rouse yourselves and come along. See! My betrayer is near.” 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Feb. 2 Meeting of our Lord with Simeon and Anna

The encounter of our Lord, God, and Savior Jesus Christ with Simeon and Anna is one of the most ancient of all feasts established in Jerusalem in the 4th century. St. Sophronius of Jerusalem wrote about this feast: “Let us all hasten to meet (encounter) Christ. Everyone should be eager to join the procession and carry a light. Our lighted candles are a sign of the divine splendor of the One who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal Light.” The meeting is described in the third Gospel (Luke 2:22-40). Forty days after His birth the Divine Child was brought to the Temple at Jerusalem to be presented to the Lord. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple for forty days. At the end of the time of her purification, the mother went to the Temple with the child, to offer a young lamb, two turtle doves, or pigeons to the Lord as a sacrifice. At this time the righteous Elder Simeon was living in Jerusalem. It had been revealed to him that he would not die until he beheld the promised Messiah. By divine inspiration, Simeon went to the Temple at the very moment when the Most Holy Theotokos and St. Joseph had brought the Child Jesus to fulfill the Law. At the Temple was an 84-year-old widow, Anna the Prophetess arrived just when Simeon met the Divine Child. She also gave thanks to the Lord and spoke of Him to all those who were looking for redemption of Jerusalem” (Luke 2:38).  

 

Troparion

 Rejoice, Theotokos, Virgin full of grace; for from you has shown forth the Sun of Justice, Christ our God enlightening those who are in darkness. Rejoice also, you just elder; you received in your arms the liberator of our souls, who grants us resurrection.

 

Kontakion

Christ our God, through Your birth You sanctified the virgin’s womb and blessed the hands of Simeon as was proper. Now You have come and saved us. Give peace to nations at war and strengthen our government. You, alone, love mankind. 

 

Readings for the feast

Epistle

Hebrews 7: 7-17

Brothers and sisters: it is indisputable that a lesser person is blessed by a greater. And whereas men subject to death receive tithes, scripture testifies that this man lives on. Levi, who receives tithes, was, so to speak, tithed in the person of his father, so he was still in his fathers loins when Melchizedek met Abraham.

If, then, perfection had been achieved through the levitical priesthood (on the basis of which the people received the law), what need would there have been to appoint a priest according to the order of Melchizedek, instead of choosing a priest according to the order of Aaron? When there is a change of priesthood, there is necessarily a change of law. Now he of whom these things are said was of a different tribe, none of whose members ever officiated at the altar. It is clear that our Lord rose from the tribe of Judah, regarding which Moses said nothing about priests. The matter is clearer still if another priest is appointed according to the likeness of Melchizedek: one who has become a priest, not in virtue of a law expressed in a commandment concerning physical descent, but in virtue of the power of a life which cannot be destroyed. Scripture testifies: “You are a priest forever according to the order of Melchizedek.”

 

Gospel

Luke 2: 22-40

When the day came to purify the child and mother according to the law of Moses, Joseph and Mary brought Jesus up to Jerusalem so that he could be presented to the Lord, forward is written in the law of the Lord, “Every first-born male shall be consecrated to the Lord.” They came to offer and sacrifice “a pair of turtledoves or two young pigeons,” in accord with the dictate in the law of the Lord.

There lived in Jerusalem at the time a certain man named Simeon. He was just and pious, and awaited the consolation of Israel, and the Holy Spirit was upon him. It was revealed to him by the Holy Spirit that he would not experience death until he had seen the anointed of the Lord. He came to the temple now, inspired by the Spirit; and when the parents brought in the child’s Jesus to perform for him the customary ritual of the law, Simeon took the child in his arms and blessed God in these words: “Now, Master, you can dismiss your servant in peace; you have fulfilled your word. For my eyes have witnessed your saving deed displayed for all the peoples to see: A revealing light to the Gentiles, the glory of your people Israel.”

The child’s father and mother were marveling at what was being said about him. Simeon blessed him and said to Mary his mother: “This child is destined to be the downfall on the rise of many in Israel, a sign that will be opposed — and you yourself shall be pierced with a sword — so that the thoughts of many hearts may be laid bare.”

There was also a certain prophetess, Anna by name, daughter of Phanuel of the tribe of Asher. She had seen many days, having lived seven years with her husband after her marriage and then as a widow until she was 84. She was constantly in the temple, worshiping day and night in fasting and prayer. Coming on the scene at this moment, she gave thanks to God and talked about the child to all who looked forward to the deliverance of Jerusalem.

When the pair had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee and their own town of Nazareth the child grew in size and strength, filled with wisdom, and the grace of God was upon him.

 

Readings for the day (meatfare monday)

Epistle

1 John 2:18- 3:10

Children, it is the final hour; just as you heard that the antichrist was coming, so now many such antichrists have appeared. This makes us certain that it is the final hour. It was from our ranks that they took their leave — not that they really belong to us; for if they had belonged to us, they would have stayed with us. It only served to show that none of them was ours. But you have the anointing that comes from the Holy One, so that all knowledge is yours. My reason for having written you is not that you do not know the truth but that you do, and that no lie has anything in common with the truth. Who is the liar? Who denies that Jesus is the Christ. He is the antichrist, denying the Father and the Son. Anyone who denies the Son has no claim on the Father, but he who acknowledges the Son can claim the Father as well.

As for you, let what you heard from the beginning remain in your hearts. If what you heard from the beginning does remain in your hearts, then you will in turn will remain in the Son and in the Father.

He himself made us a promise and the promise is no less than this: eternal life. I have written you these things about those who try to deceive you.

 As for you, the anointing you received from him remains in your heart. This means you have no need for anyone to teach you. Rather, as his anointing teaches you about all things and is true — free from any lie — remain in him as that anointing taught you.

Remain in him now, little ones, so that, when he reveals himself, we may be fully confident and not retreat in shame at his coming. If you consider the holiness that is his, you can be sure that everyone who acts in holiness has been begotten by him.

See what love the Father has bestowed on us in letting us be called children of God! Yet that is what we are. The reason the world does not recognize us is that it never recognized the Son. Dearly beloved, we are God’s children now; what we shall later be has not yet come to light. We know that when it comes to light we shall be like him, for we shall see him as he is. Everyone who has this hope based on him keeps himself pure, as he is pure.

Everyone who sins acts lawlessly for sin is lawlessness. You know well that the reason he revealed himself was to take away sins; in him there is nothing sinful. The man who remains in him does not sin. The man who sins has not seen him or known him.

Little ones, let no one deceive you; the man who acts in holiness is holy indeed, even as the Son is holy. The man who sins belongs to the devil, because the devil is a sinner from the beginning. It was to destroy the devil‘s works that the Son of God revealed himself. No one begotten of God acts sinfully because he remains of God’s stock; he cannot sin because he is begotten of God. That is the way to see who are God’s children, and who are the devils.

Gospel

Mark 11: 1-11

At that time as Jesus and the disciples neared Bethphage and Bethany on the Mount of Olives, close to Jerusalem, he sent off two of his disciples with the instruction: “Go to the village straight ahead of you, and as soon as you enter it you will find tethered there a colt on which no one has ridden. Untie it and bring it back. If anyone says to you, ‘Why are you doing that?’ say, ‘The Master needs it but he will send it back here at once.’” So they went off, and finding a colt tethered out on the street near a gate, they untied it. Some of the bystanders said to them, “What do you mean by untying that colt?” They answered as Jesus had told them to, and the men let them take it. They brought the colt back to Jesus and threw their cloaks across its back, and Jesus sat on it. Many people spread their cloaks on the road, while others spread reeds which they had cut in the fields. Those preceding Jesus as well as those who followed cried out: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the reign of our father David to come! Hosanna in the highest!” Jesus entered Jerusalem and went into the temple precincts. He inspected everything there, but since it was already the afternoon, he went out to Bethany accompanied by the Twelve. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sunday Bulletin 2/1/2026

SUNDAY OF THE PRODIGAL SON

1 February 2026

WEEKLY SCHEDULE

Saturday, Jan. 31 – Cyrus and John, Unmercenaries         

5:00 PM       Santa Paula Outreach Divine Liturgy

Sunday, Feb. 1 – Sunday of the Prodigal Son            

8:00 AM        Matins

9:30 AM        Divine Liturgy

12:00 PM        Pre-Lenten Retreat with Father Daniel Dozier

2:00 PM        Vesper-Liturgy for the Encounter of Our Lord with Simeon

Monday, Feb. 2 – Encounter of Or Lord with Simeon and Anna           

8:00 AM        Morning Prayer

6:00 PM        Santa Paula Outreach Divine Liturgy

Tuesday, Feb. 3 – Synaxis of the Holy Prophet Simeon and Anna           

6:30 PM        Akathist* for Addictions and Mental Illness

Wednesday, Feb. 4 – Isidore, Venerable     

8:30 AM        Morning Prayer

6:30 PM       Divine Liturgy

7:30 PM       Firepit Social

Friday, Feb. 6 – Bucolus, Bishop                

6:30 PM       Community Sewing Class

Saturday, Feb. 7 – 1st All Souls Saturday         

9:30 AM       All-Souls Divine Liturgy

5:00 PM       Santa Paula Outreach Divine Liturgy

Sunday, Feb. 8  – Sunday of Meat Fare           

8:00 AM       Matins

9:30 AM       Divine Liturgy

12:00 PM      Chant Class

*Add first names to this prayer service by emailing niemirick@gmail.com

 

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

 

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Diana Mina, Michael Mina, Peter Mina, Fr. John Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Stephen Petach, Jenny Roman, Nicolese Salazar, and All the sick and suffering of St. Mary’s

 

WEEKLY DEPOSIT:

Collection: $637.00; Online: $695.00; Santa Paula: $834.02; Candles: $97.00; All Souls Day: $100.00; Building Fund: $250.00;

Total: $2,613.02/ Attendance – PSM: 97 HAR: 72

 

The Meeting of our Lord with Simeon and Anna

The feast of the Meeting of the our Lord, God, and Savior Jesus Christ, which commemorates the presentation of our Lord by his parents in the Temple in Jerusalem on the fortieth day from His birth, concludes the cycle of winter feasts that are sometimes called the “Feasts of Light”. These feasts — the NativityTheophany, and Meeting – have a common focus: the coming of the Messiah into the world, and the beginning of His work of redemption. This feast is celebrated forty days after the feast of the Nativity and is counted one of the Twelve Great Feasts of the church. In the Byzantine Catholic Church, it is a solemn feast-day. It is known as Hypopante in Greek, and Sritenije in Slavonic; both words mean “meeting”.

Meaning of the Feast

Forty days after His birth, the child Jesus was taken by his parents to the Temple in the holy city of Jerusalem, as described in the Gospel according to Saint Luke:

When the day came to purify the child and mother according to the law of Moses, Joseph and Mary brought Jesus up to Jerusalem so that he could be presented to the Lord, for it is written in the law of the Lord, “Every first-born male shall be consecrated to the Lord.” They came to offer in sacrifice “a pair of turtledoves or two young pigeons,” in accord with the dictate in the Law of the Lord.

Thus, the feast of the Meeting emphasizes the obedience of Mary and of Jesus to the law, and the fact that Jesus was truly a man-child born of a woman. In a broader sense, the offering of the child Jesus in the Temple anticipates the sacrifice He was to make on the Cross. His destiny centers on the city of Jerusalem.

In this feast, Simeon and Anna are representatives of the people of the Old Testament who looked forward eagerly to the coming of the Messiah. Recognizing Him, they praise God. The words of the elder Simeon have become a fixed part of the service of Vespers in the Byzantine (and Compline in the Latin Rite), hailing the coming of the Lord as a light in darkness. This light is the seen as the light of spiritual illumination, and revelation – particularly the revelation of God’s saving plan to both the people of Israel, and the people of “the nations” outside Israel.  (From mci.archpitt.org, see first link in this week’s email)

 

Sewing Class

Our Sewing, Mending, and Embroidery class will begin to create hand embroidered Pascha backet covers starting Friday Feb. 6. All supplies will be provided for a $50 fee. We will meet every Friday at 6:30pm during the Great Fast to complete this project.

 

Book Club

Beginning during the Great Fast we will have a book club discussion following our usual Sunday social. The book we will be beginning with is “Our Thoughts Determine Our Lives” by Elder Thaddeus of Vitovnica. If you wish to participate, you can order a copy from Holy Cross Monastery, or the Ancient Faith Store, or on Kindle. Fr. Michael also has a few extra copies available for $20.

 

“All that is mine is yours.” The merciful Father welcomed the Prodigal Son and showed love to his brother when he questioned that profound love which gave all that was his to his children. Are you open to share that love of the Father by a vocation to the priesthood, diaconate, religious or monastic life? If so, contact the Vocations Office at 602-861-9778 or email: vocations@ephx.org 

Feb. 1 The Holy Martyr Tryphon

The holy martyr Tryphon was born in Phrygia, one of the districts of Asia Minor. From his early years, the Lord granted him the power to cast out demons and to heal various maladies. He once saved the inhabitants of his native city of Lampsacus from starvation. He was condemned to death by beheading with a sword. The holy martyr prayed before his execution, thanking God for strengthening him in his sufferings. Just as the soldiers raised the sword over the head of the holy martyr, he surrendered his soul to the hands of the Lord. This occurred in the city of Nicea in the year 250.

 

Troparion

Your martyr Tryphon, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls. 

 

Kontakion

You are worthy of all praise, O Tryphon, for through the power of the Holy Trinity, you wiped out the might of pagan gods and increased in honor before God. Unconquered, you vanquished your persecutors through the power of Christ the Savior, deserving the crown of martyrdom and God-given grace of healing the sick. 

 

Readings of the saint

Epistle

Romans 8:28-39

Brothers and sisters: We know that God makes all things work together for the good of those who love God and are called according to his decree. Those whom he foreknew he predestined to share the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified. What shall we say after that? If God is for us, who can be against us? Is it possible that he who did not spare his own Son but handed him over for the sake of us all will not grant us all things besides? Who shall bring a charge against God’s chosen ones? God, who justifies? Who shall condemn them? Christ Jesus, who died or rather was raised up, who is at the right hand of God and who intercedes for us? 

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? As Scripture says: “For your sake we are being slain all the day long; we are looked upon as sheep to be slaughtered.” Yet in all this we are more than conquerors because of him who has loved us. For I am certain that neither death nor life, neither angels nor principalities, neither the present nor the future, nor powers, neither height nor depth nor any other creature, will be able to separate us from the love of God that comes to us in Christ Jesus our Lord.  

 

Gospel

Luke 10: 19-21

At that time the Lord said: “Behold, I have given you the power to ‘tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” 

At that very moment he rejoiced in the Holy Spirit and said, “I give praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes Father, such has been your gracious will.”

 

Readings for the day

 

Epistle

1st Corinthians 6: 12-20

Brothers and sisters: “Everything is lawful for me” but that does not mean that everything is good for me. “Everything is lawful for me” – but I will not let myself be enslaved by anything. “Food is for the stomach and the stomach for food, and God will do away with them both in the end” – but the body is not for immorality; it is for the Lord, and the Lord is for the body. God, who raised up the Lord, will raise us also by his power.

Do you not see that your bodies are members of Christ? Would you have me take Christ’s members and make them the members of a prostitute? God forbid! Can you not see that the man who is joined to a prostitute becomes one body with her? Scripture says, “The two shall become one flesh.” But whoever is joined to the Lord becomes one spirit with him. Shun lewd conduct. Every other sin a man commits is outside his body, but the fornicator sins against his own body. You must know that your body is a temple of the Holy Spirit, who is within pp the Spirit you have received from God. You are not your own. You have been purchased, and at a price. So glorify God in your body.

 

Gospel

Luke 15: 11-32

The Lord told this parable: “A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that is coming to me.’ So the father divided up the property. Some days later this younger son collected all his belongings and went off to a distant land, where he squandered his money on dissolute living. After he had spent everything, a great famine broke out in that country and he was in dire need. So he attached himself to one of the propertied class of the place, who sent him to his farm to take care of the pigs. He longed to fill his belly with the husks that were fodder for the pigs, but no one made a move to give him anything. Coming to his senses at last, he said: ‘How many hired hands at my father’s place have more than enough to eat, while here I am starving! I will break away and return to my father, and say to him, Father, I have sinned against God and against you; I no longer deserve to be called your son. Treat me like one of your hired hands.’ 

With that he set off for his father’s house. While he was still a long way off, his father caught sight of him and was deeply moved. He ran out to meet him, threw his arms around his neck and kissed him. The son said to him, ‘Father, I have sinned against God and against you; I no longer deserve to be called your son.’ The father said to his servants: ‘Quick! Bring out the finest robe and put it on him; put a ring on his finger and shoes on his feet. Take the fatted calf and kill it. Let us eat and celebrate because this son of mine was dead and has come back to life. He was lost and is found.’ Then the celebration began.

“Meanwhile the elder son was out on the land. As he neared the house on his way home, he heard the sound of music and dancing. He called one of the servants and asked him the reason for the dancing and the music. The servant answered; ‘You brother is home, and your father has killed the fatted calf because he has him back in good health.’ The son grew angry at this and would not go in; but his father came out and began to plead with him.

“He said to his father in reply: ‘For years now I have slaved for you. I never disobeyed one of your orders, yet you never gave me so much as a kid goat to celebrate with my friends. Then, when this son of yours returns after having gone through your property with loose women, you kill the fatted calf for him.’

“‘My son,’ replied the father, ‘you are with me always, and everything I have is yours. But we had to celebrate and rejoice! This brother of yours was dead, and has come back to life. He was lost, and is found.’”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Jan. 31 The Holy Wonderworkers and Unmercenaries Cyrus and John

St. Cyrus was a noted physician in the city of Alexandria, where he had been born and raised. He was a Christian and he treated the sick without charge. Preaching the gospel, the holy physician converted many pagans to Christ. During the persecution of Diocletian (284-305), St. Cyrus withdrew into Arabia, where he became a monk. He continued to heal people by his prayer, having received from God the gift to heal every sickness.

In the city of Edessa at this time lived the soldier John, a pious Christian. When the persecution started, he went to Jerusalem and there he heard about St. Cyrus. He began to search for him, going first to Alexandria and then to Arabia. When St. John finally found St. Cyrus, he remained with him and became his faithful follower. After helping the Christian woman Athanasia and her three young daughters, Theoctiste, Theodota, and Eudoxia, they were flogged and then beheaded, receiving their crowns of martyrdom.

 

Troparion

The grace of the trinity settled in your pure hearts, most blessed Cyrus and John. You have become marvelous exorcists of impure spirits. You were doctors over hidden and visible illnesses. Now that you stand before God, heal our spiritual diseases by your unceasing prayers.

 

Kontakion

Receiving the gift of miracles from divine grace, you work all sorts of wonders, O holy ones. By your invisible labors you uproot all our passions, for you our heavenly doctors, O God-wise Cyrus! O glorious John!

Epistle

2 Timothy 3: 1-9

Timothy my son: But understand this: there will be terrifying times in the last days. People will be self-centered and lovers of money, proud, haughty, abusive, disobedient to their parents, ungrateful, irreligious, callous, implacable, slanderous, licentious, brutal, hating what is good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, as they make a pretense of religion but deny it power. Reject them. For some of these slip into homes and make captives of women weighed down by sins, led by various desires, always trying to learn but never able to reach a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so they oppose the truth–people of depraved minds, unqualified in the faith. But they will not make further progress, for their foolishness will be plain to all, as it was with those two. You have followed my teaching, way of life, purpose, faith, patience, love, endurance, persecutions, and sufferings, such as happened to me in Antioch, Iconium, and Lystra, persecutions that I endured. Yet from all these things the Lord delivered me. In fact, all who want to live religiously in Christ Jesus will be persecuted. But wicked people and charlatans will go from bad to worse, deceivers and deceived. But you, remain faithful to what you have learned and have known [the] sacred scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work. 

 

Gospel

Luke 20:46 – 21:4

At that time, in hearing of all the people, Jesus said to his disciples: “Beware of the scribes, who like to parade around in their robes, and love marks of respect in public, front seats at synagogues, and places of honor at banquets. There men are going through the savings of widows while they recite long prayers to keep up appearances. The heavier sentence will be theirs.”

Jesus glanced up and saw the rich putting their offerings into the treasury, and also a poor widow putting in two copper coins. At that he said: “I assure you, this widow has put in more than all the rest. They make contributions out of their surplus, but she from her want has given what she could not afford – every penny she has to live on.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Jan. 30 The Three Holy Hierarchs and Great Archbishops: Basil the Great, Gregory the Theologian, and John Chrysostom; The Holy Priest-Martyr Hippolytus of Rome

The three Holy Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom: All three of these saints have their own feast days. This celebration began in 1100 in the days of the Emperor Alexis Comnenus. A great quarrel arose in Constantinople as to which of these three was the greatest theologian. They appeared in a dream to Patriarch John and told him that they were equal before God, and each had his special gifts and talents. John chose Jan. 30 to commemorate all three of them together, and composed the office.

 

Troparion

O teachers of the universe, equal to the apostles, pray to the Lord of all to grant peace to the world and abundant mercy to our souls. 

 

Kontakion

O Lord, You have received your priestly and inspired preachers, the crown of your teachers, into the enjoyment of your goodness and repose. You accepted their labors and death above any other sacrifice, for only You can glorify your saints. 

 

Readings for the saints

Epistle

Hebrews 13: 7-16

Brothers and sisters: Remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever. Do not be carried away by all kinds of strange teaching. It is good to have our hearts strengthened by the grace of God and not by foods which are useless to those who take them as a standard for living. We have an altar from which those who serve the tabernacle have no right to eat. The bodies of the animals whose blood is brought into the sanctuary by the high priests as a sin offering are burned outside the camp. Therefore Jesus died outside the gate, to sanctify the people by his own blood. Let us go to him outside the camp, bearing insult which he bore. For here we have no lasting city; we are seeking one which is to come. Through him let us continually offer God a sacrifice of praise, that is, the fruit of lips which acknowledge his name. Do not neglect good deeds and generosity; God is pleased by sacrifices of that kind. 

 

Gospel

Mathew 5: 14-19

The Lord said to his disciples: “You are the light of the world. A city set on a hill cannot be hidden. Men do not light a lamp and then put it under a bushel basket. They set it on a stand where it gives light to all in the house. In the same way, your light must shine before men so that they may see goodness in your acts and give praise to your heavenly Father.

“Do not think that I have come to abolish the law and the prophets. I have come, not to abolish them, but to fulfill them. This much I assure you: until heaven and earth pass away, not the smallest letter of the law, not the smallest part of a letter, shall be done away with until it all comes true. That is why whoever breaks the least significant of these commands and teaches others to do so shall be called least in the kingdom of God. Whoever fulfills and teaches these commands shall be great in the kingdom of God.“

 

Readings for the day

 

Epistle

1 John 2: 7-17

Dearly beloved, it is no new commandment that I write to you, but an old one which you had from the start. The commandment, now old, is the word you have already heard. On second thought, the commandment that I write is new, as it is realized in him and you, for the darkness is over and the real light begins to shine. The man who claims to be in light, hating his brother all the while, is in darkness even now. The man who continues in the light is the one who loves his brother; there is nothing in him to cause a fall. But the man who hates his brother is in darkness. He walks in shadow, not knowing where he is going, since the dark has blinded his eyes.

Little ones, I address you, for through his Name your sins have been forgiven. Fathers, I address you, for you have known him who is from the beginning. Young men, I address you, for you have conquered the evil one. I address you, children, for you have known the Father. I address you, fathers, for you have known him who is from the beginning. I address you, young men, for you are strong, and the word of God remains in you, and you have conquered the evil one. 

Have no love for the world, nor the things that the world affords. If anyone loves the world, the Father’s love has no place in him, for nothing that the world affords comes from the Father. Carnal allurements, enticements for the eye, the life of empty show – all these are from the world. And the world with its seductions is passing away but the man who does God’s will endures forever. 

 

Gospel

Mark 14: 3-9

At that time Jesus was in Bethany reclining at table in the house of Simon the leper. A woman entered carrying an alabaster jar of perfume made of expensive aromatic nard. Breaking the jar, she began to pour the perfume over his head. Some were saying to themselves indignantly: “What is the point of this extravagant waste of perfume? It could have been sold for over three hundred silver pieces and the money given to the poor.” They were infuriated with her, but Jesus said: “Let her alone. Why do you criticize her? She has done me a kindness. The poor you will always have with you and you can be generous to them whenever you wish, but you will not always have me. She has done what she could. By perfuming my body she is anticipating its preparation for burial. I assure you, whenever the good news is proclaimed throughout the world, what she has done will be told in her memory.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Jan. 29 The translation of the Relics of the Holy Bishop and Martyr Ignatius of Antioch

The translation of the Relics of the Holy Priest Martyr Ignatius the God-bearer, Bishop of Antioch: Ignatius was martyred in Rome at the beginning of the second century. His remains were later translated to Antioch, his birthplace and his episcopate. During the invasion of the Persians, the relics were once again taken from Antioch to Rome in the 6th century. 

 

Troparion

Having offered yourself as a sanctified gift to God, you were thrown to the ravenous animals. You received the crown of victory from God for this. Save those who honor you as a pastor for Christ. A teacher and a companion of martyrs.

 

Kontakion

Rising in the east today and enlightening all the world by your teachings, you were graced with martyrdom, O heavenly Ignatius. 

 

Readings for the saint

Epistle

Hebrews 4:14 – 5:6

Brothers and sisters: Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted in every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need.

Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with erring sinners, for he himself is beset by weakness and so must make sin offerings for himself as well as for the people. One does not take this honor on his own initiative, but only when called by God as Aaron was. Even Christ did not glorify himself with the office of high priest; he received it from the One who said to him, “You are my son; today I have begotten you”; just as he says in another place, “You are a priest forever, according to the order of Melchizedek.”

In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to God, who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him, designated by God as high priest according to the order of Melchizedek.

 

Gospel

Mark 9: 33-41

At that time Jesus and his disciples returned to Capernaum and Jesus, once inside the house, began to ask them, “What were you discussing on the way home?” At this they fell silent, for on the way they had been arguing about who was most important. So he sat down and called the Twelve around him and said, “If anyone wishes to rank first, he must remain the last one of all and the servant of all.” Then he took a little child, stood him in their midst, and putting his arms around the child, said to them, “Whoever welcomes a child such as this for my sake welcomes me. And whoever welcomes me welcomes, not me, but him who sent me.”

John said to him, “Teacher, we saw a man using your name to expel demons and we tried to stop him because he was not of our company.” Jesus said in reply: “Do not try to stop him. No man who performs a miracle using my name can at the same time speak ill of me. Anyone who is not against us is with us. Any man who gives you a drink of water because you belong to Christ will not, I assure you, go without his reward.”  

 

Readings for the day

 

Epistle

1 John 1:8- 2:6

Dearly beloved: If we say, “We are free of the guilt of sin,” we deceive ourselves; the truth is not to be found in us. But if we acknowledge our sins, he who is just can be trusted to forgive our sins and cleanse us from every wrong. If we say, “We have never sinned,” we make him a liar and his word finds no place in us. 

My little ones, I am writing this to keep you from sin. But if anyone should sin, we have, in the presence of the Father, Jesus Christ, an intercessor who is just. He is an offering for our sins, and not for our sins only, bit for those of the whole world. 

The way we can be sure of our knowledge of him is to keep his commandments. The man who claims, “I have known him,” without keeping his commandments is a liar; in such a one there is no truth. But whoever keeps his world truly has the love of God been made perfect in him.  The way we can be sure we are in union with him is for the man who claims to abide in him to conduct himself just as he did.

 

Gospel

Mark 13:31- 14:2

The Lord said to his disciples: “The heavens and the earth will pass away but my words will not pass. As to the exact hour, no one knows it, neither the angels in heaven nor even the Son, but only the Father. Be constantly on the watch! Stay awake! You do not know when the appointed time will come. It is like a man traveling abroad. He leaves home and places his servants in charge, each with his own task; and he orders the man at the gate to watch with a sharp eye. Look around you! You do not know when the master of the house is coming, whether at dusk, at midnight, when the cock crows, or at early dawn. Do not let him come suddenly and catch you asleep. What I say to you, I say to all; Be on guard!”

The feasts of Passover and Unleavened Bread were to be observed in two days’ time, and therefore the chief priests and scribes began to look for a way to arrest Jesus by some trick and kill him. Yet they pointed out, “Not during the festival, or people may riot.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com