Simon, son of Jonah and brother of Andrew, was first among the disciples to confess that Jesus was Christ, the son of the living God. It was by Jesus that he was called Peter. Paul, Apostle of the gentiles, preached Christ crucified to the Jews and the Greeks. Both announced the Gospel of Jesus Christ in faith and love in the city of Rome and died martyrs under the emperor Nero. Peter, as the tradition goes, was nailed to a cross with his head downward and was buried in the Vatican next to the Triumphal Way. Paul received his punishment from the sword and was interred at the Ostian Way. Their triumph, equal in honor and veneration, is celebrated by the whole world on this day.

 

Troparion

Leaders of the apostles, teachers of the world, intercede with the Lord of All to grant peace to the world and abundant mercy to our souls.

 

Kontakion

Lord, You have received your steadfast and inspired preachers, the foremost of your apostles, into the enjoyment of Your good gifts and repose. You preferred their sufferings and death above any sacrifice. For You alone know the secrets of the heart. 

 

Readings for the Feast

Epistle

2nd Corinthians 11:21b – 12:9

Brothers and sisters: What anyone else dares to claim–I speak with absolute foolishness now–I, too, will dare. Are they Hebrews? So am I! Are they Israelites? So am I! Are they the seed of Abraham? So am I! Are they ministers of Christ? Now I am really talking like a fool–I am more; with my many more labors and imprisonments, with far worse beatings and frequent brushes with death. Five times at the hands of the Jews I received forty lashes less one; three times I was beaten with rods; I was stoned once, shipwrecked three times; I passed a day and a night on the sea. I traveled continually, endangered by floods, robbers, my own people, [and] the Gentiles; imperiled in the city, in the desert, at sea, by false brothers; enduring labor, hardship, many sleepless nights; in hunger and thirst and frequent fastings, in cold and nakedness. Leaving other sufferings unmentioned, there is that daily tension pressing on me, my anxiety for all the churches. Who is weak that I am not affected by it? Who is scandalized that I am not aflame with indignation? If I must boast, I will make a point of my weakness. The God and father of the Lord Jesus knows–blessed be he forever–that I do not lie. In Damascus the ethnarch of King Aretas was keeping close watch on the city in order to arrest me, but I was lowered in a basket through a window in the wall and escaped his hands.

I must go on boasting, however useless it may be, and speak of visions and revelations of the Lord. I know a man in Christ who, fourteen years ago, whether he was in or outside his body I cannot say, only God can say–a man who was snatched up to the third heaven. I know that this man–whether in or outside his body I do not know, God knows–was snatched up to Paradise to hear words which cannot be uttered, words which no man may speak. About this man I will boast; but I will do no boasting about myself unless it be about my weaknesses. And even if I were to boast it would not be folly in me because I would only be telling the truth.

But I refrain, lest anyone think more of me than what he sees in me or hears from my lips. As to the extraordinary revelations, in order that I might not become conceited I was given a thorn in the flesh, an angel of Satan to beat me and keep me from getting proud. Three times I begged the Lord that this might leave me. He said to me, “My grace is enough for you, for in weakness instead, that the power of Christ may rest upon you.

 

Gospel

Matthew 16: 13-19

When Jesus came to the neighborhood of Caesarea Philippi he asked his disciples this question: “Who do people say that the Son of Man is?” They replied, “Some say John the Baptizer, other Elijah, still others Jeremiah or one of the prophets.” “And you,” Jesus said to them, “who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God!” Jesus replied, “Blest are you Simon son of Jonah! No mere man has revealed this to you, but my heavenly Father. I for my part declare to you, you are ‘Rock,’ and on this rock I will build my church, and the jaws of death shall not prevail against it. I will entrust to you the keys of the kingdom of heaven. Whatever you declare bound on earth shall be bound in heaven; whatever you declare loosed on earth shall be loosed in heaven.”

 

Readings for the day

Epistle

Romans 9: 1-5

Brothers and sisters: I speak the truth in Christ: I do not lie. My conscience bears me witness in the Holy Spirit that there is great grief and constant pain in my heart. Indeed, I could even wish to be separated from Christ for the sake of my brothers, my kinsmen the Israelites. Theirs were the adoption, the glory, the covenants, the law-giving, the worship, and the promises; theirs were the patriarchs, and from them came the Messiah (I speak of his human origins.). Blessed forever be God who is all over! Amen. 

 

Gospel 

Matthew 9: 18-26

At that time a leader of the synagogue came to Jesus, did him reverence, and said: “My daughter has just died. Please come and lay your hands on her and she will come back to life.” Jesus stood up and followed him, and the disciples did the same. As they were going, a woman who had suffered from hemorrhages for twelve years came up from behind Jesus and touched the tassel of his cloak. “If only I can touch his cloak,” she thought, “I shall get well.” Jesus turned around and saw her and said, “Courage daughter! Your faith has restored your health.” That very moment the woman got well.

When Jesus arrived at the synagogue leader’s house and saw the flute players and the crowd who were making a din, he said, “Leave, all of you! The little girl is not dead. She is asleep.” At this they began to ridicule him. When the crowd had been put out he entered and took her by the hand, and the little girl got up. News of this circulated throughout the district. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The transfer of the relics of the holy martyrs, unmercinaries and Wonderworkers Cyrus and John from the city of Konopa, near Alexandria (where they suffered in the year 311) to the nearby village of Manuphin, took place in the year 412. This Egyptian village prompted fear in everyone since in a former time there was a pagan temple inhabited by evil spirits. Patriarch Theophilus (385-412) wanted to cleanse this place of demons, but he died. His wish was fulfilled by his successor, the holy Patriarch Cyril (412-444). As he prayed fervently, the patriarch had a vision of an angel of the Lord who commanded him to move the venerable relics of Saints Cyrus and John to Manuphin. His Holiness Patriarch Cyril did the angel’s bidding and built a church at Manuphin in the name of the holy martyrs.

 

Troparion

O Christ God, through the wonders of your holy martyrs, You have given us an invincible rampart. By their prayers disperse the council of unbelievers; strengthen the rule of your kingdom, for You alone are good and the Lover of Humankind.

 

Kontakion

After receiving the divine gift of healing, O holy ones, you ceaselessly work wonders in the world and invisibly remove all our sufferings by the art of your hands. O Cyrus, filled with God’s wisdom, and O glorious John, you are truly divine healers. 

 

Epistle 

1 Corinthians 4: 5-8

Brothers and sisters: Stop passing judgment before the time of the Lord’s return. He will bring to light what is hidden in darkness and manifest the intentions of hearts. At that time, everyone will receive his praise from God. 

Brothers and sisters, I have applied all this to myself and Apollos by way of example for your benefit. May you learn from us not to go beyond what is set down, so that none of you will grow self-important by reason of his association with one person rather than another. Who confers any distinction on you? Name something you have that you have not received. If, then, you have received it, why are you boasting as if it were your own? At the moment you are completely satisfied. You have grown rich! You have launched upon your reign, that we might be reigning with you!

 

Gospel

Matthew 13: 44-54

The Lord told this parable: “The reign of God is like a buried treasure which a man found in a field. He hid it again, and rejoicing at his find went and sold all that he had and bought that field. Or again, the kingdom of heaven is like a merchant’s search for fine pearls. When he found one really valuable pearl, he went back and put up for sale all that he had and bought it. 

“The reign of God is also like a dragnet thrown into a lake, which collects all sorts of things. When it was full they hauled it ashore and sat down to put what was worthwhile into containers. What was useless they threw away. That is how it will be at the end of the world. Angels will go out and separate the wicked from the just and hurl the wicked into the fiery furnace, where they will wail and grind their teeth. 

“Have you understood all this?” “Yes,” they answered; to which Jesus replied, “Every scribe who is learned in the reign of God is like the head of a household who can bring from his storeroom both the new and the old.”

When Jesus had finished these parables, he moved on from that district. Jesus next went to his native place and spent his time teaching them in their synagogues.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our venerable father Sampson the Hospitaller was the son of rich and illustrious Roman parents. In his youth he received an excellent education. He studied the medical arts and doctored the sick without charge. After the death of his parents, St. Sampson generously distributed alms and set his slaves free, preparing himself to go into the wilderness. With this intent in mind he soon journeyed from Rome to the East. But the Lord directed him into a different path, that of service to neighbor, and so St. Sampson came to Constantinople. Settling into a small house, the saint began to take in homeless wanderers, the poor and the sick, and he attended to them. The Lord blessed the efforts of St. Sampson and endowed him with the power of wonderworking. He healed the sick not only through being a skilled physician but also as a bearer of the grace of God. News of St. Sampson spread abroad. The patriarch heard of his great virtue and ordained him to the holy priesthood. It was revealed to the grievously ill Emperor Justinian (527-565), that he could receive healing only through St. Sampson. While praying, the saint put his hand on the afflicted area and Justinian was healed. In gratitude, the emperor wanted to reward his healer with silver and gold, but the saint refused and instead asked Justinian to build a home for the poor and the sick. The emperor readily fulfilled his request. St. Sampson devoted the rest of his life to serving his neighbor. 

 

Troparion

By your patience you reaped your reward, O venerable Father. Your prayers were without end as was your love and solicitude for the poor. Pray to Christ for our salvation, O blessed and merciful Sampson. 

 

Kontakion

You come quickly bearing heaven’s cures like some skillful doctor, O wise Sampson. We have assembled together with songs and chants, desiring to glorify Christ who works these marvels through you. 

 

Epistle

1 Corinthians 3: 18-23

Brothers and sisters: Let no one delude himself. If anyone of you thinks he is wise in a worldly way, he had better become a fool. In that way he will really be wise, for the wisdom of this world is absurdity with God. Scripture says, “He catches the wise in their craftiness”; and again, “The Lord knows how empty are the thoughts of the wise.” Let there be no boasting about men. All things are yours, whether it be Paul, or Apollos, or Cephas, or the world, or life, or death, or the present, or the future; all these are yours, and you are Christ’s and Christ is God’s. 

 

Gospel

Matthew 13: 36-43

At that time Jesus dismissed the crowds and went home. His disciples came to him with the request, “Explain to us the parable of the weeds in the field.” Jesus said in answer: “The farmer sowing good seed is the Son of Man; the field is the world, the good seed the citizens of the kingdom. The weeds are the followers of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the world, while the harvesters are the angels. Just as weeds are collected to be burned, so will it be at the end of the world. The Son of Man will dispatch his angels to collect from his kingdom all who draw others to apostasy, and all evildoers. The angels will hurl them into the fiery furnace where they will wail and grind their teeth. Then the saints will shine like the sun in their Father’s kingdom. Let everyone heed what he hears!”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our venerable father David of Thessalonica pursued asceticism at the monastery of the Holy Martyrs Theodore and Mercurius. Inspired by the example of the holy stylites, he lived in an almond tree in constant prayer, keeping strict fast, and enduring heat and cold. He remained there for three years until an angel told him to come down. St. David received from God the gift of wonderworking, and he healed many from sickness. The holy ascetic gave spiritual counsel to all who came to him. Having attained passionlessness, he was like an angel in the flesh, and he was able to take hot coals into his hands without harm. He died in the year 540.

Troparion

Drowning out the noises of the world with hymns, you took up your abode in a tree in the midst of an orchard, O father. In your heart you left the world, and you ascended into heaven by your good works. There you have taken up your abode with the angels. O David, look down on us who keep your memory.

Kontakion

You were like a perpetually blossoming orchard, continually bearing fruit of the good works. You were like a bird with a beautiful song, O David. Within your heart, you found the tree of life in the Lord, even more surely than on the fields of paradise. You tended it carefully and nourished it with grace. Always pray for us, O blessed David. 

Epistle

1 Corinthians 2:9- 3:2

Brothers and sisters: Of wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.” Yet God has revealed this wisdom to us through the Spirit. The Spirit scrutinizes all matters, even the deep things of God. Who, for example, knows a man’s innermost self but the man’s own spirit within him? Similarly, no one knows what lies at the depths of God but God’s Spirit, helping us to recognize the gifts he has given us. We speak of these, not in words of human wisdom but in words taught by the Spirit, thus interpreting spiritual things in spiritual terms. The natural man does not accept what is taught by the Spirit of God. For him, that is absurdity. He cannot come to know such teaching because it must be appraised in a spiritual way. The spiritual man, on the other hand, can appraise everything, though he himself can be appraised by no one. For, (Scripture says,), “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Brethren, the trouble was that I could not talk to you as spiritual men but only as men of flesh, as infants in Christ. I fed you with milk, and did not give you solid food because you were not ready for it. You are not ready for it even now, being still very much in a natural condition. For as long as there are jealousy and quarrels among you, are you not of the flesh? And is not your behavior that of ordinary men? When someone says, “I belong to Paul,” and someone else, “I belong to Apollos,” is it not clear that you are still at the human level?

After all, who is Apollos? And who is Paul? Simply ministers through whom you became believers, each of them doing only what the Lord assigned him. I planted the seed and Apollos watered it, but God made it grow. This means that neither he who plants nor he who waters is of any special account, only God, who gives the growth. He who plants and he who waters work to the same end. Each will receive his wages in proportion to his toil. 

Gospel

Matthew 13: 31-36

The Lord told this parable: “The reign of God is like a mustard seed which someone took and sowed in his field. It is the smallest seed of all, yet when full-grown it is the largest of plants. It becomes so big a shrub that the birds of the sky come and build their nest in its branches.”

Jesus offered them still another image: “The reign of God is like yeast which a woman took and kneaded into three measures of flour. Eventually the whole mass of dough began to rise.” All these lessons Jesus taught the crowds in the form of parables. He spoke to them in parables only, to fulfill what had been said through the prophet: “I will open my mouth in parables, I will announce what has lain hidden since the creation of the world.” Then, dismissing the crowds, Jesus went home.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The virgin martyr Febronia suffered during the reign of Diocletian (284-305). She was raised at a monastery in the city of Sivapolis in Assyria. The head of the women’s monastery was the abbess Bryaena, the aunt of St. Febronia. Being concerned about her niece’s salvation, Bryaena assigned Febronia a stricter form of life than the other nuns. According to their monastic rule, on Fridays the sisters put aside their other duties and spent the whole day in prayer and the reading of Holy Scripture. The abbess usually assigned the reading to St. Febronia. News of her pious life spread throughout the city. The illustrious young widow Hieria, a pagan, began to visit her, and under the influence of her guidance and prayer Hieria accepted holy Baptism, bringing her parents and kinsfolk to the Christian Faith.

Troparion

O Jesus, your lamb Febronia cries out to You with great love: O my Bridegroom, I long for You in great pain. I am crucified with You, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for you in order to live in You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls.  

Kontakion

The martyr Febronia spoke these words: It was not hard for me to follow You, my beloved Lord, for the sweetness of your love filled my soul with yearning, and the beauty of your mercy drew me to drink your chalice that You might admit me to the marriage feast in heaven along with the wise virgins, where I might sing to you. Therefore, O martyr, we celebrate your martyrdom and beseech you: Pray that the door to the feast remains open to us. 

Epistle

1 Corinthians 1: 1-9

Paul, called by God’s will to be an apostle of Christ Jesus, and Sosthenes our brother, send greetings to the church of God which is in Corinth; to you who have been consecrated in Christ Jesus and called to be a holy people, as to all those who, wherever they may be, call on the name of our Lord Jesus Christ, their Lord and ours. Grace and peace from God our Father and the Lord Jesus Christ.

I continually thank my God for you because of the favor he has bestowed on you in Christ Jesus, in whom you have been richly endowed with every gift of speech and knowledge. Likewise, the witness I bore to Christ has been so confirmed among you that you lack no spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, and it was he who called you to fellowship with his Son, Jesus Christ our Lord. 

Gospel

Matthew 13: 24-30

The Lord told this parable: “The reign of God may be likened to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds through his wheat, and then made off. When the crop began to mature and yield grain, the weeds made their appearance as well. The owner’s slaves came to him and said, ‘Sir, did you not sow good seed in your field? Where are the weeds coming from?’ He answered, ‘I see an enemy’s hand in this.’ His slaves said to him, ‘Do you want us to go out and pull the weeds up?’ ‘No,’ he replied, ‘pull up the weeds and you might take the wheat along with them. Let them grow together until the harvest; then at the harvest time I will order the harvesters, ‘First collect the weeds and bundle them up to burn, then gather the wheat into my barn.’”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Gospel (Luke 1:5) relates that the righteous parents of St. John the Baptist, the priest Zechariah and Elizabeth, lived in the ancient city of Hebron. They reached old age without having children, since Elizabeth was barren. Once, St. Zechariah was serving in the Temple of Jerusalem when he saw the Archangel Gabriel. The angel predicted that St. Zechariah would father a son, who would announce the Savior, the Messiah, awaited by the Old Testament Church. St. Elizabeth came to be with child, and fearing derision at being pregnant so late in life, she kept it secret for five months. Then her relative, the Virgin Mary, came to share her own joy. Elizabeth, “filled with the Holy Spirit,” was the first to greet the Virgin Mary as the Mother of God. St. John leapt in his mother’s womb at the visit of the Most Holy Virgin Mary and the Son of God incarnate within her. Soon St. Elizabeth gave birth to a son. On the eighth day, in accordance with the Law of Moses, he was circumcised and was called John. 

Troparion

Prophet and forerunner of the coming of Christ, although we honor you with love, we cannot give you worthy praise. Through your glorious and holy birth, your mother was freed from barrenness and your father from his loss of speech, and the incarnation of the Son of God is proclaimed to the world. 

Kontakion

Today, she who once was barren gives birth to Christ’s forerunner. He himself is the fulfillment of all prophecy; for in the Jordan, he imposed his hand upon the Word of God whom the prophets have foretold and was shown to be his prophet, herald and forerunner.

Readings for the feast

Epistle

Romans 13:11b thru 14:4

Brothers and sisters: It is now the hour for you to wake from sleep, for our salvation is closer than when we first accepted the faith. The night is far spent; the day draws near. Let us cast off deeds of darkness and put on the armor of light. Let us live honorably as in daylight; not in carousing and drunkenness, not in sexual excess and lust, not in quarreling and jealousy. Rather, put on the Lord Jesus Christ and make no provision for the desires of the flesh. 

Extend a kind of welcome to those who are weak in faith. Do not enter into disputes with them. A man of sound faith knows he can eat anything, while one who is weak in faith eats only vegetables. The man who will eat anything must not ridicule him who abstains from certain foods; the man who abstains must not sit in judgment on him who eats. After all, God himself has made him welcome. Who are you to pass judgment on another’s servant? His master alone can judge whether he stands or falls. And stand he will, for the Lord is able to make him stand. 

Gospel

Luke 1: 5-25, 57-68, 76-80

In the days of Herod, king of Judea, there was a priest named Zechariah of the priestly order of Abijah; his wife, Elizabeth, was a descendant of Aaron. Both were just in the eyes of God, blamelessly following all the commandments and ordinances of the Lord. They were childless, for Elizabeth was sterile; moreover, both were advanced in years.

Once, when it was the turn of Zechariah’s class and he was fulfilling his functions as a priest before God, it fell to him by lot according to priestly usage to enter the sanctuary of the Lord and offer incense. While the full assembly of people was praying outside at the incense hour, an angel of the Lord appeared to Him, standing at the right of the altar of incense. Zechariah was deeply disturbed upon seeing him, and overcome with fear. 

The angel said to him: “Do not be frightened, Zechariah; your prayer has been heard. Your wife Elizabeth shall bear a son who you shall name John. Joy and gladness will be yours, many will rejoice at his birth; for he will be great in the eyes of the Lord. He will never drink wine or strong drink, and he will be filled with the Holy Spirit from his mother’s womb. Many of the sons of Israel will he bring back to the Lord their God. God himself will go before him, in the spirit and power of Elijah, to turn the hearts of fathers and their children and the rebellious to the wisdom of the just, and to prepare for the Lord a people well-disposed.”

Zechariah said to the angel: “How am I to know this? I am an old man; my wife is too advanced in age.” The angel replied: “I am Gabriel, who stand in attendance before God. I was sent to speak to you and bring this good news. But now you will be mute–unable to speak–until the day these things take place, because you have not trusted my words. They will all come true in due season.” Meanwhile, the people were waiting for Zechariah, wondering at his delay in the temple. When he finally came out he was unable to speak to them, and they realized that he had seen a vision inside. He kept making signs to them, for he remained speechless.

Then, when his time of priestly service was over, he went home. Afterward, his wife Elizabeth conceived. She went into seclusion for five months, saying, “In these days the Lord is acting on my behalf; he has seen fit to remove my reproach among men.”

When Elizabeth’s time for delivery arrived, she gave birth to a son. Her neighbors and relatives, upon hearing that the Lord has extended his mercy to her, rejoiced with her. When they assembled for the circumcision of the child on the eighth day, they intended to name him after his father Zechariah. At this his mother intervened, saying: “No, he is to be called John.” 

They pointed out to her, “None of your relatives has this name.” Then, using signs, they asked the father what he wished him to be called. He signaled for a writing tablet and wrote the words, “His name is John.” This astonished them all. At that moment his mouth was opened and his tongue loosed, and he began to speak in praise of God. 

Fear descended on all in the neighborhood; throughout the hill country of Judea these happenings began to be recounted to the last detail. All who heard stored these things up in their hearts, saying, “What will this child be?” and, “Was not the hand of the Lord upon him?”

Then Zechariah, his father, filled with the Holy Spirit, uttered the prophecy, “Blessed be the Lord the God of Israel because he has visited and ransomed his people. And you, O child, shall be called prophet of the Most High; for you shall go before the Lord and prepare straight paths for him, giving his people a knowledge of salvation in freedom from their sins. All this is the work of the kindness of our God; he, the Dayspring, shall visit us in his mercy to shine on those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

The child grew up and matured in spirit. He lived in the desert until the day when he made his public appearance in Israel. 

Readings for the day

Epistle

Romans 16: 17-27

Brothers and sisters, I beg you to be on the watch against those who cause dissension and scandal, contrary to the teachings you have received. Avoid their company. Some men serve, not Christ our Lord, but their own bellies, and they deceive the simpleminded with smooth and flattering speech. Your obedience is known to all, and so I am delighted with you. I want you to be wise in regard to what is good and innocent of all evil. Then the God of peace will quickly crush Satan under your feet. May the grace of our Lord Jesus Christ be with you.

Timothy, my fellow worker, sends you his greetings; so, too, do my kinsmen Lucius, Jason, and Sosipater. I, Tertius, who have written this letter, send you my greetings in the Lord. Greetings also from Gaius, who is host to me and to the whole church. Erastus, the city treasurer, and our brother Quartus wish to be remembered to you. 

Now to him who is able to strengthen you in the gospel which I proclaim when I preach Jesus Christ, the gospel which reveals the mystery hidden for many ages but now manifested through the writings of the prophets, and, at the command of the eternal God, made known to all the Gentiles that they may believe and obey – to him, the God who alone is wise, may glory be given through Jesus Christ into endless ages. Amen. 

Gospel

Matthew 13: 10-23

At that time the disciples came to Jesus and asked him, “Why do you speak to the people in parables?” He answered: “To you has been given a knowledge of the mysteries of the reign of God, but it has not been given to the others. To the man who has, more will be given until he grows rich; the man who has not, will lose what little he has.

“I use parables when I speak to them because they look but do not see, they listen but do not hear or understand. Isaiah’s prophecy is fulfilled in them which says: ‘Listen as you will, you shall not understand, look intently as you will, you will not see. Sluggish indeed is this people’s heart. They have scarcely heard with their ears, they have firmly closed their eyes; otherwise they might see with their eyes, and hear with their ears, and understand with their hearts, and turn back to me, and I should heal them.’

(Jesus continued) “But blest are your eyes because they see and blest are your ears because they hear. I assure you, many a prophet and many a saint longed to see what you see but did not see it, to hear what you hear but did not hear it.

“Mark well, then, the parable of the sower. The seed along the path is the man who hears the message about God’s reign without understanding it. The evil one approaches him to steal away what was sown in his mind, .The seed that fell on patches of rock is the man who hears the message and at first receives it with joy. But he has no roots, so he lasts only for a time. When some setback or persecution involving the message occurs, he soon falters. What was sown among briers is the man who hears the message, but then worldly anxiety and the lure of money choke it off. Such a one produces no yield. But what was sown on good soil is the man who hears the message and takes it in. He it is who bears a yield of a hundred- or sixty – or thirtyfold.” 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Agrippina was a Roman by birth. She did not wish to marry, and totally dedicated her life to God. During the time of persecution against Christians under the emperor Valerian (253-259) the saint went before the court and bravely confessed her faith in Christ, for which she was given over to torture. They beat the holy virgin with sticks so severely that they broke her bones. Afterwards, they put St. Agrippina in chains, but an angel freed her from her bonds. The holy confessor died from the tortures she endured. The Christians Bassa, Paula, and Agathonike secretly took the body of the holy martyr and transported it to Sicily, where many miracles were worked at her grave. In the 11th century the relics of the holy martyr Agrippina were transferred to Constantinople.

 

Troparion

You were overcome with love of the heavenly Lord and turned from the world and care of the flesh. You endured the afflictions imposed on you, saying: Receive me into your love, O Christ, King of ages, for I am being consumed for You. Make those who honor you happy in his mercy, O most praiseworthy martyr Agrippina. 

 

Kontakion

The radiant day of your shining virtues has arrived. On this day the Church of God honors you and calls all to cry out joyfully: Rejoice, O virgin and martyr, most honorable Agrippina. 

 

Epistle 

Romans 10: 1-10

Brothers and sisters, my heart’s desire, my prayer to God for the Isrealites, is that they may be saved. Indeed, I can testify that they are zealous for God though their zeal is unenlightened. Unaware of God’s justice and seeking to establish their own, they did not subject themselves to the justice of God. Christ is the end of the law. Through him, justice comes to everyone who believes. Moses writes of justice that comes from the law, “The one who observes the law shall live by it.” But of the justice that comes from faith he says, “Do not say in your heart, ‘Who shall go up to heaven?’ (that is, to bring Christ down), or ‘Who shall go down into the abyss?’ (that is, to bring Christ up from the dead).” What is it he does say? “The word is near you, on your lips and in your heart” (that is, the word of faith which we preach). For if you confess with your lips that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. Faith in the heart leads to justification, confession on the lips to salvation.

 

Gospel

Matthew 8: 228-34

At that time as Jesus approached the Gadarene boundary, he encountered two men coming out of the tombs. They were possessed by demons and were so savage that no one could travel along that road. With a sudden shriek they cried: “Why meddle with us, Son of God? Have you come to torture us before the appointed time?” Some distance away a large herd of swine was feeding. The demons kept appealing to him, “If you expel us, send us into the herd of swine.” Jesus answered, “Out with you!” At that they came forth and entered the swine. The whole herd went rushing down the bluff into the sea and were drowned.

The swineherds took to their heels, and upon their arrival in the town related everything that had happened, including the story about the two possessed men. The upshot was that the entire town came out to meet Jesus. When they caught sight of him, they begged him to leave their neighborhood.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Eusebius, bishop of Samosata who, at the time of the Arian emperor, visited the Churches of God in the disguise of a soldier so that he might strengthen them in the Catholic faith. Then, under the emperor Valens, he was exiled to Thrace. When the peace of the Church returned, he was called back from his exile in the time of the emperor Theodosius. Finally, when he was again visiting churches, he was struck on the head by a roof tile thrown at him from above by an Arian woman and died a martyr at Dolicha in Syria in the year 379. 

 

Troparion

O holy priest-martyr Eusebius, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that he may save our souls.

 

Kontakion

You lived your life in holiness and completed it with martyrdom. You extinguished the sacrificial fires of the idols, and now you have found favor with the Lord our God. Pray for our salvation, O father Eusebius. 

 

Epistle

Romans 18: 14-21

Brothers and sisters: All who are led by the Spirit of God are sons of God. You did not receive a spirit of slavery leading you back into fear, but a spirit of adoption through which we cry out, “Abba!” (that is, “Father”). The Spirit himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well: heirs of God, heirs with Christ, if only we suffer with him so as to be glorified with him.

I consider the sufferings of the present to be as nothing compared with the glory to be revealed in us. Indeed, the whole created world eagerly awaits the revelation of the sons of God. Creation was made subject to futility, not of its own accord but by him who once subjected it; yet not without hope, because the world itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God.

 

Gospel

Matthew 9: 9-13

At that time as he moved on, Jesus saw a man named Matthew at his post where taxes were collected. Jesus said to him, “Follow me.” Matthew got up and followed him. Now it happened that, while Jesus was at table in Matthew’s home, many tax collectors and those known as sinners came to join Jesus and his disciples at dinner. The Pharisees saw this and complained to his disciples, “What reason can the Teacher have for eating with tax collectors and those who disregard the law?” Overhearing the remark, Jesus said: “People who are in good health do not need a doctor; sick people do. Go and learn the meaning of the words, ‘It is mercy I desire and not sacrifice.’ I have come to call, not the self-righteous, but sinners.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Julian was of noble and senatorial origin. He lived in Tarsus in Cilicia and suffered during the reign of Diocletian. Even though he was only eighteen years old when he was subjected to torture for the Faith, St. Julian was sufficiently educated and strengthened in Christian piety. The imperial deputy led him from town to town for an entire year, torturing him and all the while trying to persuade him to deny Christ. Julian’s mother followed her son at a distance. When the deputy seized Julian’s mother and sent her to counsel her son to deny Christ, she spoke to him for three days in prison, giving him the opposite advice, teaching him and encouraging him not to lose heart but to go to his death with thanksgiving and courage. The torturers then sewed Julian in a sack with sand, scorpions, and serpents and cast the sack into the sea. Julian’s mother also died under torture. St. Julian’s relics were thrown onto the shore by the waves, and the faithful translated them to Alexandria and buried them honorably in the year 290. 

 

Troparion

O Lord our God, your martyr Julian has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls. 

 

Kontakion

Today let us praise Julian, an invincible warrior in holiness, the herald and soldier of truth. Let us cry out to him: Intercede with Christ our God for our salvation.

 

Epistle

Romans 16: 1-16

Brothers and sisters: I commend to you our sister Phoebe, who is a deaconess of the church of Cenchreae. Please welcome her in the Lord, as saints should. If she needs help in anything, give it to her, for she herself has been of help to many, including myself.

Give greetings to Prisca and Aquila; they were my fellow workers in the service of Christ Jesus and even risked their lives for the sake of mine. Not only I but all the churches of the Gentiles are grateful to them. Remember me also to the congregation that meets in their house. Greetings to my beloved Epaenetus; he is the first offering that Asia made to Christ. My greetings to Mary, who has worked hard for you, and to Andronicus and Junias, my kinsman and fellow prisoners; they were outstanding apostles, and they were in Christ even before I was. Greetings to Ampliatus who is dear to me in the Lord; to Urbanus, our fellow worker in service of Christ; and to my beloved Stachys. Greetings to Apelles, who proved himself in Christ’s service, and to all who belong to the household of Aristobulus. Greetings to my kinsman Herodion and to the members of the household of Narcissus who are in the Lord. Greetings too, to Tryphaena and Tryphosa, who have worked hard for the Lord; and also to dear Persis, who has labored long in the Lord’s service. Greetings to Rufus, a chosen servant of the Lord, and to his mother, who has been a mother to me as well. Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them; to Philologus and Julia, to Nereus and his sister, to Olympas, and all the saints who are with them. Greet one another with a holy kiss. All the churches of Christ send you greetings.

 

Gospel

Matthew 13: 3-9

The Lord addressed the people at length in parables, speaking in this fashion: “One day a farmer went out sowing. Part of what he sowed landed on a footpath, where birds came and ate it up. Part of it fell on rocky ground, where it had little soil. It sprouted at once since the soil had no depth, but when the sun rose and scorched it, it began to wither for the lack of roots. Again, part of the seed fell among thorns, which grew up and choked it. Part of it, finally, landed on good soil and yielded grain a hundred – or sixty – or thirtyfold. Let everyone heed what he hears!”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Hieromartyr Methodius, bishop of Patara (Lycia in Asia Minor), was distinguished for his genuine monastic humility. Calmly and with mildness he instructed his flock, but he firmly  defended the purity of Orthodoxy and he energetically contended against heresies, especially the widespread heresy of the Origenists. He left behind a rich literary legacy: works in defense of Christianity against paganism, explications of Orthodox dogmas against the heresy of Origen, moral discourses, and explanations of Holy Scripture. St. Methodius was arrested by pagans, steadfastly confessed before them his faith in Christ, and he was sentenced to death by beheading in the year 312. 

 

Troparion

Your blood cries out from the earth like that of Abel, O wise saint, for you preached the Incarnation with fearsome boldness. You shamed the lies of Origen, O father Methodius, and now you have been admitted to the court of heaven. Beg Christ our God to save our souls. 

 

Kontakion

You were a priest and a mystic of the Holy Trinity. You preached divine decrees which surpass comprehension. You are strength for the faithful, O Methodius. You prevailed against evil plots, becoming a martyred priest in your blood for the faith. As you stand before Christ, pray for our salvation. 

 

Epistle 

Romans 15: 17-29

Brothers and sisters: This means I can take glory in Christ Jesus for the work I have done for God. I will not dare to speak of anything except what Christ has done through me to win the Gentiles to obedience by word and deed, with mighty signs and marvels, by the power of God’s Spirit. As a result, I have completed preaching the gospel of Christ from Jerusalem all the way around to Illyria. It has been a point of honor with me never to preach in places where Christ’s name was already known, for I did not want to build on a foundation laid by another but rather to fulfill the words of Scripture, “They who received no word of him will see him, and they who have never heard will understand.” 

That is why I have so often been hindered from visiting you. Now I have no more work to do in these regions, and I continue to cherish the desire to visit you which I have had for many years. As soon as I can set out for Spain, I hope to see you in passing; I trust that you will send me on my journey only after I have had the joy of being with you for a little while. Just now I am leaving for Jerusalem to bring assistance to the saints. Macedonia and Achaia have kindly decided to make a contribution for those in need among the saints in Jerusalem. They did so of their own accord, yet they are also under obligation. For if the Gentiles have shared in the spiritual blessings of the Jews, they ought to contribute to their temporal needs in return. When I have finished my task and have safely handed over this contribution to them, I shall set out for Spain, passing through your midst on the way. I am certain that when I do visit you, I shall come with Christ’s full blessing. 

 

Gospel

Matthew 12:46 – 13:3

At that time while Jesus was still addressing the crowds his mother and his brothers appeared outside to speak with him. Someone said to him, “Your mother and your brothers are standing out there and they wish to speak to you.” Jesus said to the one who had told him, “Who is my mother? Who are my brothers?” Then, extending his hand toward his disciples, he said, “There are my mother and my brothers. Whoever does the will of my heavenly Father is brother and sister and mother to me.”‘

That same day, on leaving the house, Jesus sat down by the lakeshore. Such great crowds gathered around him that he went and took his seat in a boat while the crowd stood along the shore. He addressed them at length in parables.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com