The hieromartyr Eutyches, a disciple of the holy Apostles John the Theologian and Paul, was from the Palestinian city of Sebastea. Although St. Eutyches is not one of the 70 Apostles, he is called an Apostle because of his labors with the older Apostles, by whom he was made bishop. After hearing about Christ the Savior, St. Eutyches first became a disciple of the Apostle John the Theologian. Later, he met the Apostle Paul, and preached together with him on the early journeys. St. Eutyches underwent many sufferings: they starved him with hunger, beat him with iron rods, they threw him into the fire, and then sent him to be devoured by wild beasts. Once, a lion was let loose upon the saint, but it astonished everyone when the animal started to praise the Creator with a human voice. The hieromartyr Eutyches completed his labors in his native city, where he was beheaded with a sword at the beginning of the second century.
Troparion
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest Martyr Eutyches, pray to Christ our God to save our souls.
Kontakion
You sat on the chair of the apostles, and you were the honor of pastors. You decorated all your labors with martyr’s blood, and you shine with the brilliance of the sun. You disperse the night of godlessness and enlighten all people. Therefore, we honor you as a true priest.
Epistle
1 Corinthians 4: 1-5
Brothers and sisters: Men should regard us as servants of Christ and administrators of the mysteries of God. The first requirement of an administrator is that he prove trustworthy. It matters little to me whether you or any human court pass judgment on me. I do not even pass judgment on myself. Mind you, I have nothing on my conscience. But that does not mean that I am declaring myself innocent. The Lord is the one to judge me, so stop passing judgment before the time of his return. He will bring to light what is hidden in darkness and manifest the inventions of hearts. At that time, everyone will receive his praise from God.
Gospel
Matthew 23: 1-12
At that time Jesus told the crowds and his disciples: “The scribes and the Pharisees have succeeded Moses as teachers; therefore, do everything and observe everything they tell you. But do not follow their example. Their words are bold but their deeds are few. They bind up heavy loads, hard to carry, to lay on other men’s shoulders while they themselves will not lift a finger to budge them. All their works are performed to be seen. They widen their phylacteries and wear huge tassels. They are fond of places of honor at banquets and the front seats in synagogues, of marks of respect in public and of being called ‘Rabbi.’ As to you, avoid the title ‘Rabbi.’ One among you is your teacher, the rest are learners. Do not call anyone on earth your father. Only one is your father, the One in heaven. Avoid being called teachers. Only one is your teacher, the Messiah. The greatest among you will be the one who serves the rest. Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The martyr Lupus was a servant of St. Demetrius of Salonica. When his master was beheaded by the emperor Maximian, Lupus dipped the hem of his garment and his ring into his master’s blood. Through these relics he worked many miracles, even though he was not yet baptized. Having miraculously received the Holy Mysteries, he was beheaded in the year 306.
The holy martyr Irenaeus, bishop of Lyons, was sent by St. Polycarp from Asia Minor to preach in Gaul. He became the first bishop of Lyons and brought many pagans to the faith. In his numerous writings, Irenaeus both expounded the othrodox faith and defended it against heretics. He suffered for Christ in the year 202 during the reign of the emperor Severus.
Troparion
Your martyr Lupus, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion
You have become a brilliant star to guide the earth, heralding the dawn of Christ. You have wiped out guile and you give us light, O long-suffering Lupus. Pray unceasingly for all of us.
Epistle
Galatians 2: 6-10
Those who were regarded as important, however (and it makes no difference to me how prominent they were – God plays no favorites), made me add nothing.
On the contrary, recognizing that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised (for he who worked through Peter as his apostle among the Jews had been at work in me for the Gentiles), and recognizing, too, the favor bestowed on me, those who were the acknowledged pillars, James, Cephas, and John, gave Barnabas and me the handclasp of fellowship, signifying that we should go to the Gentiles as they to the Jews. The only stipulation was that we should be mindful of the poor – the one thing that I was making every effort to do.
Gospel
Mark 5: 22-24, 35-43; 6:1
At that time one of the officials of the synagogue, a man named Jairus, came near. Seeing Jesus, the official fell at Jesus’ feet and made this earnest appeal: “My little daughter is critically ill. Please come and lay your hands on her so that she may get well and live.” The two went off together and a large crowd followed, pushing against Jesus.
And then people from the official’s house arrived saying, “Your daughter is dead. Why bother the Teacher further?” Jesus disregarded the report that had been brought and said to the official: “Fear is useless. What is needed is trust.” He would not permit anyone to follow him except Peter, James, and James’ brother John. As they approached the house of the synagogue leader, Jesus was struck by the noise of the people wailing and crying loudly on all sides. He entered and said to them: “Why do you make this din with your wailing? The child is not dead. She is asleep.” At this they began to ridicule him. Then he put them all out.
Jesus took the child’s father and mother and his own companions and entered the room where the child lay. Taking her hand he said to her, “Talitha, koum,” which means, “Little girl, get up.” The girl, a child of twelve, stood up immediately and began to walk around. At this the family’s astonishment knew no bounds. Jesus enjoined them strictly not to let anyone know about it, and told them to give her something to eat.
He departed from there and returned to his own part of the country followed by his disciples.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Agathonicus was a citizen of Nicomedia and a Christian by faith. With great zeal he converted the Hellenes from idolatry and instructed them in the true Faith. At emperor Maximian’s orders, the regional governor cruelly persecuted Christians. The deputy captured St. Zoticus in a place called Carpe. He crucified Zoticus’ disciples and brought Zoticus himself to Nicomedia where he also captured and bound Agathonicus, Princeps, Theoprepius, Acindynus, Severianus, Zeno and many others. Securely bound, they were all taken to Byzantium. As they traveled, Saints Zoticus, Theoprepius, and Acindynus died of their many wounds and exhaustion. Severianus was slain near Chalcedon. Agathonicus and the others were taken to Silybria in Thrace. There, after being tortured in the emperor’s presence, they were beheaded, and entered into eternal life and the joy of their Lord.
Troparion
O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.
Kontakion
O holy martyr, you have gained a good name for yourself; you put an end to the worship of the evil ones without fearing the suffering that you would bear. Therefore, you have inherited the eternal gifts, O Agathonicus, and together with your companions, you were worthy to obtain the crowns of heaven.
Epistle
Galatians 1: 1-10, 20-21; 2: 1-5
Paul, an apostle sent not by men or by any man, but by Jesus Christ and God his Father who raised him from the dead. I and my brothers who are with me send greetings to the churches in Galatia. We wish you the favor and peace of God our Father and of the Lord Jesus Christ, who gave himself for our sins, to rescue us from the present evil age, as our God and Father willed – to him be glory for endless ages. Amen.
I am amazed that you are so soon deserting him who called you in accord with his gracious design in Christ, and are going over to another gospel. But there is no other. Some who wish to alter the gospel of Christ must have confused you. For even if we, or an angel from heaven, should preach to you a gospel not in accord with the one we delivered to you, let a curse be upon him! I repeat what I have just said: if anyone preaches a gospel to you other than the one you received, let a curse be upon him!
Whom would you say I am trying to please at this point – men or God? Is this how I seek to ingratiate myself with men? If i were trying to win man’s approval, I would surely not be serving Christ!
I declare before God that what I have just written is true. Thereafter I entered the regions of Syria and Cilicia. The communities of Christ in Judea had no idea what I looked like; they had only heard that “he who was formerly persecuting us is now preaching the faith he tried to destroy,” and they gave glory to God on my account.
Then, after fourteen years, I went up to Jerusalem again with Barnabas, this time taking Titus with me. I went prompted by a revelation, and I laid out for their scrutiny the gospel as I present it to the Gentiles – all this in private conference with the leaders, to make sure the course I was pursuing, or had pursued, was not useless. Not even Titus, who was with me, was order to undergo circumcision, despite his being a Greek. Certain false claimants to the title of brother were smuggled in; they wormed their way into the group to spy on the freedom we enjoy in Christ Jesus and thereby to make slaves of us, but we did not submit to them for a moment. We resisted so that the truth of the gospel might survive intact for your benefit.
Gospel
Mark 5: 1-20
At that time Jesus and his disciples came to Gerasene territory on the other side of the lake. As Jesus got out of the boat, he was immediately met by a man from the tombs who had an unclean spirit. The man had taken refuge among the tombs; he could no longer be restrained even with a chain. In fact, he has frequently been secured with handcuffs and chains, but had pulled the chains apart and smashed the fetters. No one had proved strong enough to tame him. Uninterruptedly night and day, amid the tombs and on the hillsides, he screamed and gashed himself with stones. Catching sight of Jesus at a distance, he ran up and did him homage, shrieking in a loud voice, “Why meddle with me, Jesus, Son of God Most High? I implore you in God’s name, do not torture me!” (Jesus had been saying to him, “Unclean spirit, come out of the man!”) “What is your name?” Jesus asked him. “Legion is my name,” he answered. “There are hundreds of us.” He pleaded hard with Jesus not to drive them away from that neighborhood.
It happened that a large herd of swine was feeding there on the slope of the mountain. “Send us into the swine,” they begged Jesus. “Let us enter them.” Jesus gave the word, and with it the unclean spirits came out and entered the swine. The herd of about two thousand went rushing down the bluff into the lake, where they began to drown. The swineherds ran off and brought the news to field and village, and the people came to see what had happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion sitting fully clothed and perfectly sane, and they were seized with fear. The spectators explained what had happened to the possessed man, and told them about the swine. Before long they were begging Jesus to go away from their district.
As Jesus was getting into the boat, the man who had been possessed was pressing to accompany him. Jesus did not grant his request, but told him instead: “Go home to your family and make it clear to them how much the Lord in his mercy has done for you.” At that the man went off and began to proclaim throughout the Ten Cities what Jesus had done for him. They were all amazed at what they heard.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy apostle Thaddeus was one of the Seventy, not the same as the Jude Thaddeus who was one of the Twelve. He went to Edessa in Syria and preached the gospel, there and throughout Syria and Phoenicia, and fell asleep in the Lord in Beirut.
The holy martyr Bassa, who was the wife of a pagan priest, was a secret Christian. She brought up her sons in the Faith as well. Her husband handed her over to the torturers with her sons. They were beheaded in the persecutions of Maximian in the 3rd century.
Troparion – Apostle
Edessa rejoices today as its baptism through you. Abgar has been freed from passion and praises you. We join in his hymn, and we sing to you: Fill our lives with spiritual happiness and heal our passions through your prayers, O apostle Thaddeus.
Troparion – Martyr
Your lamb Bassa, O Jesus, cries out in a loud voice: I love You my Bridegroom; I seek You with painful longing; I am crucified with You; in Your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls.
Kontakion – Apostle
O Apostle Thaddeus, the Church recognizes you as a brilliant star and she is ever illumined by your miracles. Save those who keep your memory with faith.
Kontakion – Martyr
You put out the fires of the torments by the dew of the Spirit, O blessed saint. You were taken into the divine and spiritual light, and after your passing, you shower cures upon us, suppressing the urge of passions through your prayers.
Epistle
2 Corinthians 13: 3-13
Brothers and sisters: You are, after all, looking for a proof of the Christ who speaks in me. He is not weak in dealing with you, but is powerful in you. It is true he was crucified out of weakness, but he lives by the power of God. We too are weak in him, but we live with him by God’s power in us. Test yourselves to see whether you are living in faith; examine yourselves. Perhaps you yourselves do not realize the Christ Jesus is in you — unless, of course, you have failed the challenge. I hope you will understand that we have not failed. We pray to God that you may do no evil — not in order that we may appear approved but simply that you may do what is good, even though we may seem to have failed. We cannot do anything against the truth, but only for the sake of the truth. We even rejoice when we are weak and you are strong. Our prayer is that you may be built up to completion.
I am writing in this way while away from you, so that when I am with you I may not have to exercise with severity the authority the Lord has given me — authority to build up rather than to destroy. And now, brethren, I must say goodbye. Mend your ways. Encourage one another. Live in harmony and peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones send greetings to you. The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all!
Gospel
Mark 4: 35-41
The Lord said to his disciples: “Let us cross over to the farther shore.” Leaving the crowd, they took him away in the boat in which he was sitting, while the other boats accompanied him. It happened that a bad squall blew up. The waves were breaking over the boat and it began to ship water badly. Jesus was in the stern through it all, sound asleep on a cushion. They finally woke him and said to him, “Teacher, does it not matter to you that we are going to drown?” He awoke and rebuked the wind and said to the sea: “Quiet! Be still!” The wind fell off and everything grew calm. Then he said to them, “Why are you so terrified? Why are you lacking in faith?” A great awe overcame them at this. They kept saying to one another, “Who can this be that the wind and sea obey him?”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Fifteenth and last of the Judges of Israel, the prophet Samuel lived approximately eleven hundred years before Christ. Born in the tribe of Levi, son of Elkanah and Hannah, he was promised to the Lord by his till-then barren mother. At the age of twelve, Samuel had his first revelation from the Lord God. Samuel preached repentance to the children of Israel, and led the people to victory over the Philistines. Asked by the people to give them a king, he warned that God was the only true king of Israel, but they insisted. It was Samuel who anointed Saul son of Kish as the first king of Israel, and David son of Jesse as its second and greatest ruler. He died in Ramah and was buried there.
Troparion
As we celebrate the memory of your prophet Samuel, O Lord, we implore You to save our souls through his prayers.
Kontakion
Like a precious gift you were given to God before your birth and you served Him like an angel from the time of your youth. You were made worthy to look into the future, O blessed one, and so we sing to you: O Samuel, prophet and servant of God.
Epistle
2 Corinthians 12:20 – 13:2
Brothers and sisters: I fear that when I come I may not find you to my liking, not may you find me to yours. I fear I may find discord, jealousy, outbursts of anger, selfish ambitions, slander and gossip, self-importance, disorder. I fear that when I come again my God may humiliate me before you, and I may have to mourn over the many who sinned earlier and have not repented of the uncleanness, fornication, and sensuality they practiced.
This is the third time I shall be coming to you. [Scripture says,] “A judicial fact shall be established only on the testimony of two or three witnesses.” I said before when I was there the second time – and I repeat it now in my absence – to those who sinned before and to all the rest, that if I come again I shall not spare you.
Gospel
Mark 4: 24-34
The Lord said to his disciples: “Listen carefully to what you hear. In the measure you give you shall receive, and more besides. To those who have more, more will be given; from those who have not, what little they have will be taken away.”
He also said: “This is how it is with the reign of God. A man scatters seed on the ground.He goes to bed and gets up day after day. Through it all the seed sprouts and grows without his knowing how it happened. The soil produces of itself first the blade, then the ear, finally the ripe wheat in the ear. When the crop is ready he ‘wields the sickle, for the time is ripe for harvest.’”
Jesus went on to say: “What comparison shall we use for the reign of God? What image will help to present it? It is like mustard seed which, when planted in the soil, is the smallest of all the earth’s seeds, yet once it is sown, springs up to become the largest of shrubs, with branches big enough for the birds of the sky to build nests in its shade.” By means of many such parables he taught them the message in a way they could understand. To them he spoke only by way of parables, while he kept explaining things privately to his disciples.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Andrew Stratelates was a military commander in the Roman army during the reign of the emperor Maximian (284-305). They loved him in the Roman army because of his bravery, invincibility, and sense of fairness. When a large Persian army invaded the Syrian territories, the governor entrusted St. Andrew with the command of the army, giving him the title of “Stratelates” (commander). His soldiers were pagans, and St. Andrew himself had still not accepted Baptism, but he believed in Jesus Christ. Before the conflict he persuaded the soldiers that the pagan gods were demons and could not help them in battle. He proclaimed to them Jesus Christ, omnipotent God of Heaven and earth, giving help to all who believe in Him. The soldiers went into battle, calling on the help of the Savior. The small detachment routed numerous hosts of Persians. St. Andrew returned from the campaign in glory, having gained a total victory. But jealous men denounced him to the governor, saying he was a Christian who had converted the soldiers under his command to his faith. Later they were slaughtered under Maximian in the narrows of the Taurus Mountains by the army of the governor Seleucus.
Troparion
You forsook the glory of earthly prestige and inherited the kingdom of heaven. Drops of your blood gleam like rubies in the everlasting crowns which Christ gave you. You led a whole company of martyrs to Christ and found Him in the company of angelic hosts. There you join Him in the never-fading light, O Andrew, true leader and soldier. Along with all of your men, pray unceasingly for all of us.
Kontakion
Standing at prayer before the Lord like a star which heralds the sun, you see the treasure of the kingdom of heaven before you. Filled with joy which no one can describe, with the chorus of chanting angels, O Andrew, you sing a never-ending hymn to the Immortal King. Therefore, beg Christ to save our souls.
Epistle
2 Corinthians 12: 10-19
Brothers and sisters: I am content with weakness, with mistreatment, with distress, with persecutions and difficulties for the sake of Christ; for when I am powerless, it is then that I am strong.
What a fool I have become! You have driven me to it. You are the ones who should have been commending me. Even though I am nothing, I am in no way inferior to the “super-apostles.” Indeed, I have performed among you with great patience the signs that show the apostle, signs and wonders and deeds of power. In what way are you inferior to the other churches except in this, that I was no burden to you? Forgive me this injustice! This is the third time that I am about to visit you, and I am not going to burden you; for I do not want what you have, I only want you. Children should not save up for their parents, but parents for children. I will gladly spend myself and be spent for your sakes. If I love you too much, will I be loved the less for that? Granted that I did not burden you – but being crafty, you say, I caught you by guile. Did I ever take advantage of you through any of the men I sent to you? I urged Titus to go to you, and I sent the other brother with him. Did Titus take advantage of you in any way? Did we not act in the one spirit, walk in the same footsteps? Do you think throughout this recital that I am defending myself to you? Before God I tell you, in Christ, I have done everything to build you up, my dear ones.
Gospel
Mark 4: 10-23
At that time when Jesus was away from the crowd, those present with the Twelve questioned him about the parables. He told them: “To you the mystery of the reign of God has been confided. To the others outside it is all presented in parables, so that they will look intently and not see, listen carefully and not understand, lest perhaps they repent and be forgiven.”
He said to them: “You do not understand this parable? How than are you going to understand other figures like it? What the sower is sowing is the word. Those on the path are the ones to whom, as soon as they hear the word, Satan comes to carry off what was sown in them. Similarly, those sown on rocky ground are people who on listening to the word accept it joyfully at the outset. Being rootless, they last only a while. When some pressure or persecution overtakes them because of the word, they falter. Those sown among thorns are another class. They have listened to the word, but anxieties over life’s demands, and the desire for wealth, and craving of other sorts come to choke it off; it bears no yield. But when those sown on good soil are the ones who listen to the word, take it to heart, and yield at thirty – and sixty – and a hundredfold.”
He said to them: “Is a lamp acquired to be put under a bushel basket or hidden under a bed? Is it not meant to be put on a stand? Things are hidden only to be revealed at a later time; they are covered so as to be brought out into the open. Let him who has ears to hear me, hear!”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyrs Florus and Laurus were brothers by birth not only in flesh but in spirit. They lived in the 2nd century in Byzantium, and afterwards they settled in Illyria [now Yugoslavia]. By occupation they were stone masons. The prefect of Illyria, Likaion, sent the brothers to a nearby district for work on the construction of a pagan temple. The saints toiled at the structure, distributing to the poor the money they earned, while they kept strict fast and prayed without ceasing. When the construction of the temple was completed, the brothers gathered the Christians together, and going through the temple, they smashed the idols. In the eastern part of the temple they set up the Holy Cross. They spent all night praying, illumined with heavenly light. Having learned of this, the head of the district condemned to burning the former pagan priest Mamertin and his son and 300 Christians. Florus and Laurus were sent back to the prefect Likaion and were thrown down an empty well and covered with earth. After many years, the relics of the holy martyrs were uncovered, incorrupt, and transferred to Constantinople.
Troparion
O faithful, let us praise the blessed Florus and Laurus, for they preached the Trinity without hesitation. Spilling their blood as a sign of their conviction, they have received laurels as God’s seal of approval. Pray to Christ our God to save our souls.
Kontakion
Today the world glorifies Florus and Laurus as holy and long-suffering martyrs for God. We hope to find grace and mercy from their prayers. We ask to be free from temptation, afflictions, anger, and pain on Judgment Day.
Epistle
1 Corinthians 16: 13-24
Brethren: Be on your guard, stand firm in the faith, and act like men. In a word, be strong. Do everything with love. You know that the household of Stephanus is the first fruits of Achaia and is devoted to the service of the saints. I urge you to serve under such men and under everyone who cooperates and toils with them. I was very happy at the arrival of Stephanus, Fortunatus, and Achaicus, because they made up for your absence. They have refreshed my spirit as they did yours. You should recognize the worth of such men.
The churches of Asia send you greetings. Aquila and Prisca, together with the assembly that meets in their house, send you cordial greetings in the Lord. All the brethren greet you. Greet one another with a holy kiss.
It is I, Paul, who send you this greeting in my own hand. If anyone does not love the Lord, let a curse be upon him. O Lord, come! The favor of the Lord Jesus be with you. My love to all of you in Christ Jesus.
Gospel
Matthew 21: 33-42
The Lord said to the chief priests and the elders of the people, “Listen to another parable. There was a property owner who planted a vineyard, put a hedge around it, dug a vat, and erected a tower. Then he leased it out to tenant farmers and went on a journey. When vintage time arrived he dispatched slaves to the tenants to obtain his share of the grapes. The tenants responded by seizing the slaves. They beat one, killed another, and stoned a third. A second time he dispatched even more slaves than before, but they treated them the same way. Finally he sent his son to them, thinking, ‘They will respect my son.’ When they saw the son, the tenants said to one another, ‘Here is the one who will inherit everything. Let us kill him and then we shall have his inheritance!’ With that they seized him, dragged him outside the vineyard, and killed him. What do you suppose the owner of the vineyard will do to those tenants when he comes?”
They replied, “He will bring that wicked crowd to a bad end and lease his vineyard out to others who will see to it that he has grapes at vintage time.” Jesus said to them, “Did you never read in Scriptures, ‘The stone which the builders rejected has become the keystone of the structure. It was the Lord who did this and we find it marvelous to behold’?”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Patrick O’Neill, Shannon O’Neill, Fern Bonowicz, Stephen Petach, All the sick and suffering of St. Mary’s
The Eparchial Appeal ends this month! We still need to raise $20,785.00. As of August 8th, we have raised $11,475.00. Get your donations to the parish or directly to the eparchy at: https://ephx.org/eparchial-appeal by August 31.
Thank you to those who have already contributed:
Anonymous; Alig; Brady; Clemens; Golya; Herrera; Horey, F.; Horey, M.; Marschner-Coyne; Matthews; Michnya; Mina; Petach; Reichert; Sumandra, M.; Towle; Zimmerman, P.; Zimmerman, W.
Daily Prayer Ideas
Are you building a daily prayer rule? Talk to Father Michael or your spiritual director about what this is and why it’s important, but here are some (mostly) online resources that can help:
The Jesus Prayer: Lord Jesus Christ, Son of God, have mercy on me a sinner.
Readings of the Day: The references are on your wall calendar, and the readings can be found at ByzantineLA.com
Saint of the Day: ByzantineLA.com/daily-devotionals for the story of the saint as well as a troparion and kontakion (prayers composed for the saint or feast). You may find fuller biographies on Orthodox sites (but likely more or fewer saints than you will find on our calendar) at oca.org, rocor.org.au, and goarch.org. Look for “saint of the day”.
Readings from the Fathers of the Church: newadvent.org/fathers for full letters/homilies, and Catenabible.com for bible commentaries from the Fathers.
Don’t forget to spend time in silence, listening to our Lord.
Let Father Michael know if you have any questions or insights.
“The stone which the builders rejected has become the cornerstone. This is the work of the Lord, and a marvel in our eyes.” The unfaithful servants had the kingdom of God taken from them. Today, our Church needs faithful servants who would answer his calling to marriage, holy orders and the monastic life to bring the kingdom of God to all. Are you being called to discern a religious vocation as a faithful servant? If so, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
The holy martyr Myron was a priest in the town of Achaia. He was of wealthy and prominent origin, yet was kind and meek by nature- a lover of both God and man. During the reign of Emperor Decius, on the Feast of the Nativity of Christ, pagans charged into the church, dragged Myron out of the service, and subjected him to torture by fire. During this torture, and angel appeared to him and encouraged him. The pagans began to peel his skin in strips from his head to his feet. The martyr grabbed one such strip of skin and struck his torturer, the judge, on his face with it. As though possessed, the judge grabbed a sword and killed himself. Finally, the pagans took Myron to the city of Cyzicus, and slew him there with the sword, in the year 250.
Troparion
Your martyr Myron, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion
From your tenderest years you loved Christ and kept all His commandments, O most glorious Myron. You followed Him quickly with your innocence, and it is fitting that you now keep company with angels. Seek the forgiveness of sins for those who honor you.
Epistle
1 Corinthians 2: 6-9
Brothers and sisters: There is, to be sure, a certain wisdom which we express among the spiritually mature. It is not a wisdom of this age, however, nor of the rulers of this age, who are men headed for destruction. No, what we utter is God’s wisdom: a mysterious, a hidden wisdom. God planned it before all ages for our glory. None of the rulers of this age knew the mystery; if they had known it, they would never have crucified the Lord of glory. Of this wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.”
Gospel
Matthew 22: 15-22
At that time the Pharisees went off and began to plot how they might trap Jesus in speech. They sent their disciples to him, accompanied by Herodian sympathizers, who said: “Teacher, we know you are a truthful man and teach God’s way sincerely. You court no one’s favor and so not act out of human respect. Give us your opinion, then, in this case. Is it lawful to pay tax to the emperor or not?” Jesus recognized their bad faith and said to them, “Why are you trying to trip me up, you hypocrites? Show me the coin used for the tax.” When they handed him a small Roman coin he asked them, “Whose head is this, and whose inscription?” “Caesar’s,” they replied. At that he said to them, “Then give to Caesar what is Caesar’s, but give to God what is God’s.” Taken aback by this reply, they went off and left him.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Translation of the Icon of our Lord, God, and Savior Jesus Christ, the icon “not made by human hands,” from Edessa to Constantinople in 944: Tradition related that Abgar, prince of the city of Edessa, suffered from leprosy. Having heard of Jesus the healer in Palestine, he sent a portrait painter named Ananias with a letter to Jesus, asking him to come and cure his leprosy. Being unable to come, the Lord took a napkin and wiped his face, leaving the perfect reproduction of the Holy Face on it. Ananias took the napkin back to Abgar, along with the message that he would be partially cured of his disease, and later completely. The Apostle Thaddeus of the Seventy, preaching the Gospel, came to Abgar and healed him.
The holy martyr Diomedes was a physician from Tarsus who taught people the Christian faith as he ministered to their suffering bodies. The emperor Diocletian ordered him to be beheaded in Nicea in the year 298.
Troparion – Holy Veil
We bow before your sacred image, O gracious Lord, and beg forgiveness for our offenses, O Christ our God; for You, of Your own good will, ascended the cross in Your human nature to deliver from the enemy’s bondage those whom You created. Therefore we gratefully cry out to You: By your coming to save the world, O Savior, You have filled all with joy.
Troparion – Martyr
Your martyr, Diomedes, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion – Holy Veil
We have come to realize the extent of your victory, the inexpressible plan of your perfect incarnation, and to recognize this miraculous and unpainted icon as a banner of that divine triumph. With hearts full of love we kiss it in homage and piety.
Kontakion – Martyr
You vanquished the torturer and became a champion, crowned with the laurels of victory, O Diomedes. You are an initiate in the heavenly mysteries of grace and faith and an unconquerable and faithful martyr.
Readings for the Holy Veil
Epistle
Galatians 3:23 – 4:5
Brothers and sisters: Before the faith came we were under the constraint of the law, locked in until the faith that was coming should be revealed. In other words, the law was our monitor until Christ came to bring about our justification through faith. But now that faith is here, we are no longer in the monitor’s charge. Each one of you is a son of God because of your faith in Christ Jesus. All of you who have been baptized into Christ have clothed yourselves with him. There does not exist among you Jew or Greek, slave or freeman, male or female. All are one in Christ Jesus. Furthermore, if you belong to Christ you are the descendants of Abraham, which means you inherit all that was promised.
Brothers and sisters: as long as a designated heir is not of age his condition is no different from that of a slave, even though in name he is master of all his possessions; for he is under the supervision of guardians and administrators until the time set by his father. In the same way, while we were not yet of age we were like slaves subordinated to the elements of the world; but when the designated time had come, God sent forth his Son born of a woman, born under the law, to deliver from the law those who were subjected to it, so that we might receive our status as adopted sons.
Gospel
Luke 9: 51-56
As the time approached when Jesus was to be taken from this world, he firmly resolved to proceed toward Jerusalem, and sent messengers on ahead of him. These entered a Samaritan town to prepare for his passing through, but the Samaritans would not welcome Jesus because he was on his way to Jerusalem. When his disciples James and John saw this, they said, “Lord, would you have us call down fire from heaven and destroy them?” Jesus turned toward them only to reprimand them. Then they set off for another town.
Readings for the day
Epistle
2 Corinthians 11: 5-21a
Brethren: I consider myself inferior to the “super-apostles” in nothing. I may be unskilled in speech but I know that I am not lacking in knowledge. We have made this evident to you in every conceivable way.
Could I have done wrong when I preached the gospel of God to you free of charge, humbling myself with a view to exalting you? I robbed other churches, I accepted support from them in order to minister to you. When I was with you and in want I was a burden to none of you, for the brothers who came from Macedonia supplied my needs. In every way possible I kept myself from being burdensome to you, and I shall continue to do so. I swear by the Christ who is in me that this boast of mine will not cease in the regions of Achaia! Why? Because I do not love you? God knows I do. What I am doing shall continue to do, depriving at every turn those who look for a chance to say that in their much-vaunted ministry they work on the same terms as we do. Such men are false apostles. They practice deceit in their disguise as apostles of Christ. And little wonder! For even Satan disguises himself as an angel of light. It comes as no surprise that his ministers disguise themselves as ministers of the justice of God. But their end will correspond to their deeds.
I repeat: let no one think me foolish. But if you do, then accept me as a fool all the way and let me do a little boasting. What I am about to say in this self-assured boasting, I speak not as the Lord desires but after the manner of a fool. Since many are bragging about their human distinctions, I too will boast. Being wise yourselves, you gladly put up with fools. You even put up with those who exploit you, who impose upon you and put on airs, with those who slap your face. To my shame I must confess that we have been too weak to do such things.
Gospel
Mark 4: 1-9
At that time Jesus began to teach beside the lake. Such a huge crowd gathered around him that he went and sat in a boat on the water, while the crowd remained on the shore nearby. He began to instruct them at great length by the use of parables, and in the course of his teaching said: “Listen carefully to this. A farmer went out sowing. Some of what he sowed landed on the footpath, where the birds came along and ate it. Some of the seed landed on rocky ground where it had little soil; it sprouted immediately because the soil had no depth. Then , when the sun rose and scorched it, it began to wither for lack of roots. Again, some landed among thorns, which grew up and choked it off, and there was no yield of grain. Some seed, finally, landed on good soil and yielded grain that sprang up to produce at a rate of thirty – and sixty – and a hundredfold.” Having spoken this parable, he added: “Let him who has ears to hear me, hear!”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com