Our venerable father Nicetas, Bishop of Chalcedon, lived during the second half of the eighth century. He distinguished himself by his charity. He always helped the poor, lodged travelers in his home, cared for orphans and widows, and interceded for those who had been wronged. During the reign of the iconoclast emperor Leo the Armenian (813-820), St. Nicetas bravely denounced the Iconoclast heresy and urged his flock to venerate the holy icons of Christ, the Theotokos, and the saints. For this, St. Nicetas was subject to torture and was sent off into exile. The holy confessor Nicetas died at the beginning of the ninth century. From his holy relics occurred many miracles of healing. 

Troparion

The sincerity of your deeds has revealed you to your people as a teacher of moderation, a model of faith, and an example of virtue. Therefore, you attained greatness through humility, and wealth through poverty. O father and archbishop Nicetas, ask Christ our God to save our souls. 

Kontakion

You were resplendent from your good works, O Nicetas, and you inherited the apostolic seat, O venerable father. You beamed like the sun over your flock, radiating all of the divine dogmas. That is why we sing to you: Rejoice, O inspiration of Chalcedon.

Epistle

Romans 4: 4-12

Brothers and sisters: When a man works, his wages are not regarded as a favor but as his due. But when a mar, does nothing, yet believes in him who justifies the sinful, his faith is credited as justice. Thus David congratulates the man to whom God credits justice without requiring deeds [when he says]: “Blest are they whose iniquities are forgiven, whose sins are covered over. Blest is the man to whom the Lord imputes no guilt.”

Does this blessedness apply only to the circumcised, or to the uncircumcised as well? For we say that Abraham’s faith was “credited as justice.” What were the circumstances in which it was credited? Was it after he was circumcised or before? It was before. In fact, he received the sign of circumcision as a seal attesting to the justice received through faith while he was still uncircumcised. Thus he was to be the fighter of all the uncircumcised who believe, so that for them too faith might be credited as justice, as well as the father of those circumcised who are not merely so but who follow the path of faith which Abraham walked while still uncircumcised. 

Gospel

Matthew 7: 15-21

The Lord said: “Be on your guard against false prophets, who come to you in sheep’s clothing but underneath are wolves on the prowl. You will know them by their deeds. Do you ever pick grapes from thornbushes, or figs from prickly plants? Never! Any sound tree bears good fruit, while a decayed tree bears bad fruit. A sound tree cannot bear bad fruit any more than a decayed tree can bear good fruit. Every tree that does not bear good fruit is  cut down and thrown into the fire. You can tell a tree by its fruit. None of those who cry out, ‘Lord, Lord,’ will enter the kingdom of God but only the one who does the will of my Father in heaven.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Hieromartyr Therapontus, Bishop of Sardis, suffered for Christ in the third century. In fulfilling his priestly service, St. Therapontus enlightened many of the pagan Greeks with the light of the Christian Faith and baptized them. For this, he was brought before the governor Julian and put on trial where he fearlessly declared himself a Christian. St. Therapontus was thrown into prison where he was tortured. These torments did not break the saint’s valiant confession of faith. He was led off in chains to the city of Sinaion in Phrygia, and then to Ancyra. In these cities he was tortured again. They took him to the River Astala, where they stretched him naked upon the ground, fastened to four stakes, and fiercely beat him. After this torture, St. Therapontus was taken to the outskirts of the Satalina diocese, part of the Sardis metropolinate, and here after long beatings, the saint ended his martyric contest. The stakes to which the saint was toed, and which were soaked with his blood, put forth green shoots and grew into large trees. The leaves of these trees were found to have curative powers, and many people received healing through them. 

Troparion

O holy priest-martyr Therapontus, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that he may save our souls. 

Kontakion

Having suffered under the law, O Therapontus, you became a true pastor and martyr. You were a champion for God, and so we come to you for favors. Ease our souls of uncontrollable passion and beseech Christ who loves us in his mercy. 

Epistle

Romans 2:28 -3:18

Brothers and sisters: Appearance does not make a Jew. True circumcision is not a sign in the flesh. He is a real Jew who is inwardly, and true circumcision is of the heart; its source is the spirit, not the letter. Such a one receives his praise, not from men, but from God.

What is the advantage, then, of being a Jew, and what value is there in circumcision? The answer is, much in every respect. First of all, the Jews were entrusted with the words of God. You may ask, what if some of them have not believed? Will not their unbelief put an end to God’s faithfulness? Of course not! God must be proved true even though every man be proved a liar, so that, as Scripture says, “You shall be vindicated in what you say, and win out when you are judged.” But if our wrongdoings provides proof of God’s justice, what are we to say? “Is not God unjust when he inflicts punishment?” (I speak in a merely human way.) Assuredly not! If that were so, how could God judge the world? Another question: If my falsehood brings to light God’s truth and thus promotes his glory, why must I be condemned as a sinner? Or why may we not do evil that good may come of it? This is the very thing that some slanderously accuse us of teaching; but they will get what they deserve.

Well then, do we find ourselves in a position of superiority? Not entirely. We have already brought the charge against Jews and Greeks alike that they are under the domination of sin. It is as Scripture says: “There is no just man, not even one; there is no one who understands, no one in search of God. All have taken the wrong course, all alike have become worthless; not one of them acts uprightly, no, not one. Their throats are open tombs; they use their tongues to deceive; the venom of asps lies behind their lips. Their mouths are full of curses and bitterness. Swiftly run their feet to shed blood; ruin and misery strew their course. The path of peace is unknown to them; the fear of God is not before their eyes.”

Gospel

Matthew 6: 31-34 & 7: 9-11

The Lord said: “Stop worrying, then, over questions like, ‘What are we to eat, or what are we to drink, or what are we to wear?’ The unbelievers are always running after these things. Your heavenly Father knows all that you need. Seek first his kingship over you, his way of holiness, and all these things will be given you besides. Enough, then, of worrying about tomorrow. Let tomorrow take care of itself. Today has troubles enough of its own.

Would one of you hand his son a stone when he asks for a loaf, or a poisonous snake when he asks for a fish? If you, with all your sins, know how to give your children what is good, how much more will your heavenly Father give good things to anyone who asks him!”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy apostle Carpus was one of the Seventy Apostles. He was a follower and companion of the Apostle Paul, by whom he was appointed Bishop of Varna in Thrace. He also preached the Gospel on Crete, where he received St. Dionysius the Areopagite in his home. St. Dionysius testifies that Carpus was a man with an exceptionally pure mind, meekness and innocence; that the Lord Jesus, with His angels, appeared to him in a vision and that he never began the Divine Liturgy without first receiving a heavenly vision. 

Troparion

O holy apostle Carpus, intercede with the all-merciful God that He may grant us forgiveness of our sins. 

Kontakion

The Church has cherished you as a twinkling star, and she has rejoiced in your light, O Carpus. She is illumined by the glow of your miracles, so save those who cling to your memory with faith. 

Epistle

Hebrews 11:33 – 12:2a

Brothers and sisters: By faith [the Saints] conquered kingdoms, did what was just, obtained the promises; they broke the jaws of lions, put out raging fires, escaped the devouring swords; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword’s point; they went about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect. 

Therefore, since we for our part are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith. 

Gospel

Matthew 10: 32-33, 37-38, 19: 27-30

The Lord said to his disciples: “Whoever acknowledges me before men I will acknowledge before my Father in heaven. Whoever disowns me before men I will disown before my Father in heaven. Whoever loves father or mother, son or daughter, more than me is not worthy of me. He who will not take up his cross and come after me is not worthy of me. 

Then Peter said to him: “Here we have put everything aside to follow you. What can we expect from it?” Jesus said to them: “I give you my solemn word, in the new age when the Son of Man takes his seat upon the throne befitting his glory, you who have followed me shall likewise take your places on twelve thrones to judge the twelve tribes of Israel. Moreover, everyone who has given up home, brothers or sisters, father or mother, wife or children or property for my sake will receive many times as much and inherit everlasting life. Many who are first shall come last, and the last shall come first.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The third discovery of the Venerable Head of the Holy Prophet, Forerunner and Baptist John happened around the year 850. The head of St. John the Forerunner was first found on the Mount of Olives where it had been hidden by Joanna, wife of Chusa, after the saint’s beheading; and found the second time in the city of Emesia during a time of unrest at Constantinople connected with the exile of St. John Chrysostom. It was transferred to Komana during the Saracen raids (about 820) and was hidden in the ground during a period of iconoclast persecution. When the veneration of icons was restored, Patriarch Ignatius (847-857) saw in a vision the place where the head of St. John the Forerunner was hidden. The patriarch communicated this to the emperor, who sent a delegation to Komana. There the head was found a third time. Afterwards, the head was again transferred to Constantinople, and here on May 25 it was placed in a church at the court. Part of the head is on Mt. Athos.

Troparion

Like a heavenly treasure hidden in a field, Christ revealed your head to us, O prophet. Having gathered together at its discovery, we sing hymns to the Savior who delivers us by your prayers.

Kontakion

O heavenly light and divine pillar in the world, O lampstand of the sun, the lightbearer and divine head of the Forerunner was discovered and revealed to the whole world. It sanctifies those who in faith venerate it and who cry out: O most wise Baptizer of Christ, save all of us. 

Readings for the feast

Epistle

2nd Corinthians 4: 6-15

Brothers and sisters: God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels to make it clear that its surpassing power comes from God and not from us. We are afflicted in every way possible, but we are not crushed; full of doubts, we never despair. We are persecuted but never abandoned; we are struck down but never destroyed. Continually we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you. We have the spirit of faith of which the scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered to your benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many.

Gospel

Matthew 11: 2-15

At that time when John, in prison, heard about the works Christ was performing, he sent a message by his disciples to ask Jesus, “Are you ‘He who is to come’ or do we look for another?” And reply, Jesus said to them: “Go back and report to John what you hear and see: the blind recover their site, cripples walk, lepers are cured, the deaths here, dead men are raised to life, and the poor have the good news preached to them. Blest is the man who finds no stumbling block in me.”

As the messengers set off, Jesus began to speak to the crowds concerning John: “What did you go out to the wasteland to see — a reed swaying in the wind? Tell me, what did you go out to see – someone luxuriously dressed? Remember, those who dress luxuriously are to be found in royal palaces. Why then did you go out — to see a prophet? A prophet indeed, and something more! It is about this man that the Scripture says, ‘I send my messenger ahead of you to prepare your way before you.’

I solemnly assure you, history has not known a man born of woman greater than John the baptizer. Yet the least born into the kingdom of God is greater than he. From John the baptizer‘s time until now the kingdom of God has suffered violence, and the violent take it by force. All the prophets as well as the law spoke prophetically until John. If you are prepared to accept it, he is Elijah, the one who was certain to come. Heed carefully what you hear!”

Readings for the day

Epistle

Romans 1: 7b-12

Brothers and sisters: Grace and peace from God our father and the Lord Jesus Christ. First of all, I give thanks to my God through Jesus Christ for all of you because your faith is heralded throughout the world. The God I worship in the spirit by preaching the gospel of his Son will bear witness that I constantly mention you in prayer, always pleading that somehow by God’s will I may at last find my way clear to visit you. For I long see and share with you some spiritual gift to strengthen you–rather, what I wish is that we may be mutually encouraged by our common faith. 

Gospel

Matthew 5: 42-48

The Lord said: “Give to the man who begs from you. Do not turn your back on the borrower. You have heard the commandment, ‘You shall love your countryman but hate your enemy.’ My command to you is: love your enemies, pray for your persecutors. This will prove that you are sons of your heavenly Father, for his sun rises on the bad and the good, he rains on the just and the unjust. If you love those who love you, what merit is there in that? Do not tax collectors do as much? And if you greet your brothers only, what is so praiseworthy about that? Do not pagans do as much? In a word, you must be made perfect as your heavenly Father is perfect.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Simeon, of the Wondrous Mountain in Syria, was a priest and anchorite in the 6th century. He lived in conversation with Christ and the angels atop a column for forty–five years and was granted power over the demons and the powers of nature. He is also known as St. Simeon Stylites the Younger.

Troparion

You made the wilderness your dwelling, O father Simeon, the bearer of God. You became an angel in the flesh and wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all.

Kontakion

You turned from the things of earth to search for those of heaven, manifesting your miracles upon the earth. O venerable father, intercede unceasingly with Christ our God for all of us. 

Epistle

Romans 2: 14-29

Brothers and sisters: When Gentiles who do not have the law keep it as by instinct, these men although without the law serve as a law for themselves. They show that the demands of the law are written in their hearts. Their conscience bears witness together with that law, and their thoughts will accuse or defend them on the day when, in accordance with the gospel I preach, God will pass judgment on the secrets of men through Jesus Christ. 

Let us suppose you bear the name of “Jew” and rely on the law and pride yourself on God. Instructed by the law, you know his will and are able to make sound judgments on disputed points. You feel certain that you can guide the blind and enlighten those in darkness, that you can discipline the foolish and teach the Simple, because in the law you have at hand a clear pattern of knowledge and truth. Now then, teacher of others, are you failing to teach yourself? You who preach against stealing, do you steal? You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? You who pride yourself on the law, do you dishonor God by breaking the law? As Scripture says, “On your account the name of God is held in contempt among the Gentiles.”

Circumcision, to be sure, has value if you observe the law, but if you break it you might as well be uncircumcised! Again, if an uncircumcised person keeps the precepts of the law, will he not be considered circumcised? If a man who is uncircumcised keeps the law, he will pass judgment on you who, with your written law and circumcision, break it. Appearance does not make a Jew. True circumcision is not a sign in the flesh. He is a real Jew who is one inwardly, and true circumcision is of the heart; its source is the spirit, not the letter. Such a one receives his praise, not from men, but from God. 

Gospel

Matthew 5: 33-41

The Lord said: “You have heard the commandment imposed on your forefathers, ‘Do not take a false oath; rather, make good to the Lord all your pledges.’ What I tell you is: do not sweat at all. DO not swear by heaven (it is God’s throne), nor by the earth (it is his footstool), nor by Jerusalem (it is the city of the great King); do not swear by your head (you cannot make a single hair white or black). Say, ‘Yes’ when you mean ‘Yes’ and ‘No’ when you mean ‘No.’ Anything beyond that is from the evil one. 

“You have heard the commandment, ‘An eye for an eye, a tooth for a tooth.’ But what I say to you is: offer no resistance to injury. When a person strikes you on the right cheek, turn and offer him the other. If anyone wants to go to law over your shirt, hand him your coat as well. Should anyone press you into service for one mile, go with him two miles.” 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy father Michael the Confessor was a monk in a monastery on the coast of the Black Sea before the Patriarch Tarasius (784-806) consecrated him as Bishop of the city of Synnada. He was present at the Seventh Ecumenical Council at Nicea in 787. St. Michael bravely and openly opposed the iconoclast heresy of Leo the Armenian (813-820), and was banished to the city of Eudokiada, where he died in the year 821.

Troparion

The sincerity of your deeds has revealed you to your people as a teacher of moderation, a model of faith, and an example of virtue. Therefore, you attained greatness through humility, and wealth through poverty. O father and archbishop Michael, ask Christ our God to save our souls. 

Kontakion

As a dear prelate and a holy martyred priest, you did not fear the threats of the evil one. You fought heretical forces by proclaiming: I reverence the icon of Christ and that of his most pure Mother. For this we honor you, O Michael.

Epistle

Romans 1:28 – 2:9

Brothers and sisters: [Perverse men] did not see fit to acknowledge God, so God delivered them up to their own depraved sense to do what is unseemly. They are filled with every kind of wickedness: maliciousness, greed, ill will, envy, murder, bickering, deceit, craftiness. They are gossips and slanderers, they hate God, are insolent, haughty, boastful, ingenious in their wrongdoing and rebellious toward their parents. One sees in them men without conscience, without loyalty, without affection, without pity. They know God’s just decree that all who do such things deserve death; yet they not only do them but approve them in others. 

That is why everyone of you who judges another is inexcusable. By your judgment you convict yourself, since you do the very same things. “We know that God’s judgment on men who do such things is just.” Do you suppose, then, that you will escape his judgment, you who condemn these things in others yet do them yourself? Or do you presume on his kindness and forbearance? Do you know that God’s kindness is an invitation to repent? In spite of this, your hard and impenitent heart is storing up retribution for that day of wrath when the just judgment of God will be revealed, when he will repay every man for what he has done: eternal life to those who strive for glory, honor, and immortality by patiently doing right; wrath and fury to those who selfishly disobey the truth and obey wickedness. Yes, affliction and anguish will come upon every man who has done evil, the Jew first, then the Greek. 

Gospel

Matthew 5: 27-32

The Lord said: “You have heard the commandment, ‘You shall not commit adultery.’ What I say to you is: anyone who looks lustfully at a woman has already committed adultery with her in his thoughts. If your right eye is your trouble, gouge it out and throw it away! Better to lose part of your body than to have it all cast into Gehenna. Again, if your right hand is your trouble, cut it off and throw it away! Better to lose part of your body than to have it all cast into Gehenna. 

“It was also said, ‘Whenever a man divorces his wife, he must give her a decree of divorce.’ What I say to you is: everyone who divorces his wife forces her to commit adultery, but lewd conduct is a separate case. The man who marries a divorced woman likewise commits adultery. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Basiliscus was a soldier and a cousin of St. Theodore the Recruit. Through his preaching and example, St. Basiliscus brought many to the Faith. He suffered greatly for the sake of Christ. His two brothers suffered with him and were crucified before he was sent to Prison in Comana where he met his martyrdom by beheading in the year 308.

Troparion

O Lord our God, your holy martyr Basiliscus has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls. 

Kontakion

You stood firmly with fortitude in your sufferings. You astonish us with your wonderful miracles which promote the name of Christ among us. You shamed the devil and so we venerate you, calling out: Rejoice, O Basiliscus, dearest and most brilliant of martyrs. 

Epistle

Romans 1: 18-27

Brothers and sisters: The wrath of God is being revealed from heaven against the irreligious and perverse spirit of men who, in this perversity of theirs, hinder the truth. In fact, whatever can be known about God is clear to them; he himself made it so. Since the creation of the world, invisible realities, God’s eternal power and divinity, have become visible, recognized through many things he has made. Therefore these men are inexcusable. They certainly had knowledge of God, yet they did not glorify him as God or give him thanks; they stultified themselves through speculation to no purpose, and their senseless hearts were darkened. They claimed to be wise, but turned into fools instead; they exchanged the glory of the immortal God for images representing mortal man, birds, beasts, and snakes. In consequence, God delivered them up in their lusts to unclean practices; they engaged in the mutual degradation of their bodies, these men who exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator blessed be he forever, amen! God therefore delivered them up to disgraceful passions. Their women exchanged natural intercourse for unnatural, and the men gave up natural intercourse with women and burned with lust for one another. Men did shameful things with men, and thus received in their own persons the penalty for their perversity. 

Gospel

Matthew 5: 20-26

The Lord said to his disciples: “I tell you, unless your holiness surpasses that of the scribes and Pharisees you shall not enter the kingdom of God. You have heard the commandment imposed on your forefathers, ‘You shall not commit murder; every murderer shall be liable to judgment.’ What I say to you is: everyone who grows angry with his brother shall be liable to judgment; any man who uses abusive language toward his brother shall be answerable to the Sanhedrin, and if he holds his brother in contempt he risks the fires of Gehenna. If you bring your gift to the altar and there recall that your brother has anything against you, leave your gift at the altar, go first to be reconciled with your brother, and then come and offer your gift. Lose no time; settle with your opponent while on your way to court with him. Otherwise your opponent may hand you over to the guard, who will throw you into prison. I warn you, you will not be released until you have paid the last penny.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com