The holy martyr Leontius, a Greek by origin, served as a military chief in the imperial army of the Phoenician city of Tripoli during the reign of Vespasian (70-79). Leontius was distinguished for his bravery and good sense, and the people of Tripoli held him in deep respect because of his virtue. The emperor appointed the Roman senator Adrian as governor of the Phoenician district, with full powers to hunt out Christians, and in case of their refusal to offer sacrifice to the Roman gods, to give them over to torture and death. And on his way to Phoenicia, Adrian received a report that St. Leontius had turned many away from worshiping the pagan gods toward Christ. Learning what had happened, he ordered St. Leontius, Hypatius, and Theodulus to be brought to him. After threatening them with torture and death, he demanded that they renounce Christ and offer sacrifice to the Roman gods. Having suffered patiently harsh tortures in prison, the death of the holy martyrs occurred between the years 70 and 79. 

Troparion

O Lord our God, your holy martyr Leontius has deserved the crown of immortality on account of his good works. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls. 

Kontakion

You shamed the evil treachery of the torturers, and you prevailed against the false worship of the Greeks. You presented the knowledge of God in piety to all people. For all of this we honor you with love, O wise Leontius. 

Epistle

Romans 14: 9-18

Brothers and sisters: Christ died and came to life again, that he might be Lord of both the dead and the living. But you, how can you sit in judgment on your brother? Or you, how can you look down on your brother? We shall all have to appear before the judgment seat of God. It is written, “As surely as I live, says the Lord, every knee shall bend before me and every tongue shall give praise to God.”

Everyone of us will have to give an account of himself before God. Therefore we must no longer pass judgment on one another. Instead you should resolve to put no stumbling block or hindrance in your brother’s way. I know with certainty on the authority of the Lord Jesus that nothing is unclean in itself; it is only when a man thinks something unclean that it becomes so for him. If, then, your brother feels remorse for the food he has eaten, you have ceased to follow the rule of love. You must not let the food you eat bring to ruin him for whom Christ died; neither may you allow your privilege to become an occasion for blasphemy. The kingdom of God is not a matter of eating or drinking, but of justice, peace, and the joy that is given by the Holy Spirit. Whoever serves Christ in this way pleases God and wins the esteem of men. 

Gospel

Matthew 12: 14-16, 22-30

At that time the Pharisees began to plot against Jesus to find a way to destroy him. Jesus was aware of this, and so he withdrew from that place.

Many people followed him and he cured them all, though he sternly ordered them not to make public what he had done. 

Then a possessed man who was blind and mute was brought to Jesus. Jesus cured the man so that he could speak and see. All in the crowd were astonished. “Might this not be David’s son?” they asked. When the Pharisees heard this, they charged, “This man can expel demons only with the help of Beelzebub, the prince of demons.” Knowing their thoughts, Jesus said to them; “A kingdom torn by strife is headed for a downfall. A town or household split into factions cannot last for long. If Satan is expelling Satan, he must be torn by dissension. How, then, can his dominion last? If I expel demons with Beelzebub’s help, by whose help do your people expel them? Let them be the ones who judge you. But if it is by the Spirit of God that I expel demons, then the reign of God has overtaken you. How can anyone enter a strong man’s house and make off with his property unless he first ties him securely? Only then can he rob his house. He who is not with me is against me, and he who does not gather with me scatters.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs Manuel, Sabel, and Ishmael were brothers from an illustrious Persian family in the 7th century. Their father was a pagan, but their mother was a Christian who baptized them and raised them with firm faith in Christ the Savior. The brothers received their crowns of martyrdom after refusing to worship pagan gods during their service in the imperial army. 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

Kontakion

O blessed martyrs, because of your perfect faith in Christ, you drank the cup of sufferings with generous hearts. You renounced the idols of Persia and proclaimed your belief in the Holy Trinity. O trinity of martyrs, intercede for us at all times.

Epistle

Romans 12: 4-5, 15-21

Brothers and sisters: Just as each of us has one body with many members, and not all the members have the same function, so too we, though many, are one body in Christ and individually one of another. 

Rejoice with those who rejoice, weep with those who weep. Have the same attitude toward all. Put away ambitious thoughts and associate with those who are lowly. Do not be wise in your own estimation. Never repay injury with injury. See that your conduct is honorable in the eyes of all. If possible, live peacefully with everyone. Beloved, do not avenge yourselves; leave that to God’s wrath, for it is written: “‘Vengeance is mine; I will repay,’ says the Lord.” But “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; by doing this you will heap burning coals upon his head.” Do not be conquered by evil but conquer evil with good.  

Gospel

Matthew 12: 9-13

At that time Jesus went into their synagogue. A man with a shriveled hand happened to be there, and they put this request to Jesus, hoping to bring an accusation against him: “Is it lawful to work a cure on the sabbath?” Jesus said in response: “Suppose one you has a sheep and it falls into a pit on the sabbath. Will he not take hold of it and pull it out? Well, think how much more precious a human being is than a sheep. Clearly, good deeds may be performed on the sabbath.” To the man he said: “Stretch out your hand.” The man did so, and the hand was perfectly restored; it became as sound as the other.

Our venerable father Tychon was bishop of Amathis on Cyprus. He labored zealously to eradicate the remnants of paganism on Cyprus; he destroyed a pagan temple and spread the Christian Faith. St. Tychon was generous, his doors were open to all, and he listened to and lovingly fulfilled the request of each person who came to him. Fearing neither threats nor tortures, he firmly and fearlessly confessed his faith before pagans. He died peacefully in the year 425.

Troparion

You first crucified yourself to the world by becoming poor among the living. Then like a true shepherd, you put your life at the disposal of your flock. Enriching your sheep with miracles, you became a bright light for the Church of Amathis. By shedding light on it, you saved it from the fog of deceit, O father Tychon. By your prayers enlighten us today as we praise you.

Kontakion

You preserved in fasting through your love for God, and heaven sent you the power to expose the lies of idols, to save the people and cast out devils, to heal illness by the power of the Comforter.

Epistle

Romans 6: 18-23

Brothers and sisters: Freed from your sin, you became slaves of justice. (I use the following example from human affairs because of your weak human nature.) Just as formerly you enslaved your bodies to impurity and licentiousness for their degradation, make them now the servants of justice for their sanctification. When you were slaves of sin, you had freedom from justice. What benefit did you then enjoy? Things you are now ashamed of, all of them tending toward death. But now that you are freed from sin and have become slaves of God, your benefit is sanctification as you tend toward eternal life. The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. 

Gospel

Matthew 8: 5-13

At that time as Jesus entered Capernaum, a centurion approached him with this request: “Sir, my serving boy is at home in bed paralyzed, suffering painfully.” Jesus said to the centurion, “I will come and cure him.” “Sir,” the centurion said in reply, “I am not worthy to have you under my roof. Just give an order and my boy will get better. I am a man under authority myself and I have troops assigned to me. If I give one man the order, ‘Dismissed,’ off he goes. If I say to another, ‘Come here,’ he comes. If I tell my slave, ‘Do this,’ he does it.” Jesus showed amazement on hearing this and remarked to his followers, “I assure you, I have never found this much faith in Israel. Mark what I say! Many will come from the east and the west and will find a place at the banquet in the kingdom of God with Abraham, Isaac, and Jacob, while the natural heirs of the kingdom will be driven out into the dark. Wailing will be heard there, and the grinding of teeth.” To the centurion Jesus said, “Go home. It shall be done because you trusted.” That very moment the boy got better. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Lord sent the holy prophet Amos to the sons of Israel. He was a herdsman of Tekoa and a dresser of sycamores, and his preaching was to defend the Lord’s righteousness and holiness against the transgressions of the children of Israel. 

The venerable Jerome, priest of Stridon, who, born in Dalmatia, was an exceptional laborer. He pursued the studies of all literature in Rome and was baptized there. Then, seized by the power of contemplative life and having embraced the ascetic life, he proceeded to the East and was ordained a priest. When he returned to Rome, he stayed in a retreat of Pope Damasus, and then left for Bethlehem in Judea. There he founded a monastery. The notable teacher escaped the world by translating and explaining the Holy Scriptures. In a marvelous way he was a worker fulfilling very many of the needs of the Church. Finally, when he had lived to an advanced age, he reposed in peace in the early 5th century. 

Troparion – Amos

Celebrating the memory of your prophet Amos, O Lord, we beg You to save our souls through his intercession. 

Troparion – Jerome

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Jerome, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls. 

Kontakion – Amos

Purifying your heart by the Spirit, you accepted the gift of prophecy. You stood up and shouted your message. This is our God, and you shall have none before Him. 

Kontakion – Jerome

Delighting in purity, O wise in God, you repressed the urges to the flesh. You glowed with faith and bloomed like an orchard in paradise, O priest and father Jerome. 

Epistle

Romans 6: 11-17

Brothers and sisters: You must consider yourself dead to sin but alive for God in Christ Jesus. Do not, therefore, let sin rule your mortal body and make you obey its lusts; no more shall you offer the members of your body to sin as weapons for evil. Rather, offer yourselves to God as men who have come back from the dead to life, and your bodies to God as weapons for justice. Sin will no longer have power over you; you are now under grace, not under the law. 

What does all this lead to? Just because we are not under the law but under grace, are we free to sin? By no means! You must realize that when you offer yourselves to someone as obedient slaves, you are the slaves of the one you obey, whether yours is the slavery of sin, which leads to death, or of obedience, which leads to justice. Thanks be to God, though once you were slaves of sin, you sincerely obeyed that rule of teaching which was imparted to you. 

Gospel

Matthew 8: 14-23

At that time Jesus entered Peter’s house and found Peter’s mother-in-law in bed with a fever. He took her by the hand and the fever left her. She got up at once and began to wait on him. As evening drew on, they brought him many who were possessed. He expelled the spirits by a simple command and cured all who were afflicted thereby fulfilling what had been said through Isaiah the prophet: “It was our infirmities he bore, our sufferings he endured.”

Seeing the people crowd around him, Jesus gave orders to cross to the other shore. A scribe approached him and said, “Teacher, wherever you go I will come after you.” Jesus said to him, “The foxes have lairs, the birds in the sky have nests, but the Son of Man has nowhere to lay his head.” Another, a disciple to him, “Lord, let me go and bury my father first.” But Jesus told him, “Follow me, and let the dead bury their dead.” Jesus got into the boat and his disciples followed him. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy prophet Elisha was a disciple of the prophet Elijah, and was himself a prophet in Israel from the time of King Joram to the days of Jehoash. Though his oracles do not remain, he nevertheless, by working miracles for foreigners, announced the coming of salvation for all people. 

Our holy father Methodius, patriarch of Constantinople. While he was a monk, he betook himself to Rome to Pope St. Paschal the First in defense of the holy icons. Elevated to the episcopate, he solemnly celebrated the triumph of the orthodox faith with the restoration of the holy icons. 

Troparion – Elisha

The glorious Elijah, an angel in the flesh, the greatest of the prophets and second forerunner of Christ’s coming, dispels diseases, purifies lepers, and showers all kinds of healing upon those who honor him, by sending a blessing from heaven upon Elisha. 

Troparion – Methodius

Burning with zeal for the holy icons, O most wise saint, you boldly opposed the malice of the king. You were locked in a tomb and suffered torment, and for your labors you were exiled. Do not forget us who sing of your fame, O most blessed pastor Methodius. 

Kontakion – Elisha

O blessed Elisha, you lived the life of a prophet of God. You received an abundance of graces, and now together with Elijah, you intercede fervently with Christ our God for all of us. 

Kontakion – Methodius

You fought like an angel on earth and inherited heaven for a reward, O Methodius. Having clearly revealed the reverence that was due icons, you were subjected to agonies and terrible hardships. But this did not deter you from your path of truth as you condemned those who cast out the icons of Christ. 

Epistle

Romans 11: 25-36

Brothers and sisters: I do not want you to be ignorant of this mystery lest you be conceited: blindness has come upon part of Israel until the full number of Gentiles enter in, and then all Israel will be saved. As Scripture says: “Out of Zion will come the deliverer who shall remove all impiety from Jacob; and this is the covenant I will make with them when I take away their sins.” In respect to the gospel, the Jews are enemies of God for your sake; in respect to the election, they are beloved by him because of the patriarchs. God’s gift and his call are irrevocable. 

Just as you were once disobedient to God and now have received mercy through their disobedience, so they have become disobedient – since God wished to show you mercy – that they too may receive mercy. God has imprisoned all in disobedience that he might have mercy on all.

How deep are the riches and the wisdom and the knowledge of God! How inscrutable his judgments, how unsearchable his ways! For, [Scripture says:] who has known the mind of the Lord? Or who has been his counselor? Who has given him anything so as to deserve return? For from him and through him and for him all things are. To him be glory forever. Amen. 

Gospel

Matthew 12: 1-8

Once on the sabbath Jesus walked through the standing grain. His disciples felt hungry, so they began to pull off the heads of grain and eat them. When the Pharisees spied this, they protested: “See here! Your disciples are doing what is not permitted on the sabbath.” Jesus replied: “Have you not read what David did when he and his men were hungry, how he entered God’s house and ate the holy bread, a thing forbidden to him and his men to anyone other than priests? Have you not read in the law how the priests on temple duty can break the sabbath rest without incurring guilt? I assure you, there is something greater than the temple here. If you understood the meaning of the text, ‘It is mercy I desire and not sacrifice,’ you would not have condemned these innocent men. The Son of Man is indeed Lord of the sabbath.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy  martyr Aquilina was twelve years old when she was brutally martyred under the emperor Trajan in the late third century. After converting one of her pagan friends to Christianity, she was arrested and tortured. Believing Aquilina dead after her tortures, her captors left her body outside the city to be eaten by wild beasts. However the saint was still alive, and during the night an angel came to her and healed her. She returned to denounce the pagan governor. She was taken into prison again, denounced as a sorceress, and ordered to be executed by beheading. St. Aquilina was taken by the Lord before her execution, but the executioner, fearing for his own safety, beheaded the body of the saint even though she was dead. Her relics were later taken to Constantinople and placed in a church named for her. 

Our holy father Triphyllus, Bishop of Leucosia in Cyprus, ardently defended the orthodox Nicene faith. He was the most eloquent speaker of his time, and a marvelous commentator in the Song of Songs, as St. Jerome relates. 

Troparion – Aquilina

O Jesus, your lamb Aquilina cries out to You with great love: O my Bridegroom, I long for You in great pain. I am crucified with You, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for You in order to live with You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls. 

Troparion – Triphyllus

The sincerity of your deeds has revealed you to your people as a teacher of moderation, a model of faith, and as an example of virtue. Therefore, you attained greatness through humility, and wealth through poverty. O father and archbishop Triphyllus, ask Christ our God to save our souls.

Kontakion – Aquilina

Purifying your soul by the balm of virginity, you soared to heaven in a flight of martyrdom. You languished with love of Christ, O precious saint, and now you can stand before Him, O Aquilina. Join the angels in unceasing prayer for us on earth. 

Kontakion – Triphyllus

You perfected virginal chastity in a wonderful life, and you proved yourself a bishop of Leucosia. You became a prophet and a guide for those seeking God, O Triphyllus. For this reason we bless you in song, O glory of pastors. 

Epistle

Romans 11: 13-24

Brothers and sisters: I say this now to you Gentiles: Inasmuch as I am the apostle of the Gentiles, I glory in my ministry, trying to rouse my fellow Jews to envy and save some of them. For if their rejection has meant reconciliation for the world, what will their acceptance mean? Nothing less than life from the dead! If the first fruits are consecrated, so too is the whole mass of dough, and if the root is consecrated, so too are the branches. If some of the branches were cut off and you, a branch of the wild olive tree, have been grafted in among the others and have come to share in the rich root of the olive, do not boast against the branches. If you do boast, remember that you do not support the root; the root supports you. You will say, “Branches were cut off that I might be grafted in.” Well and good. They were cut off because of unbelief and you are there because of faith. Do not be haughty on that account, but fearful. If God did not spare the natural branches, he will certainly not spare you.

Consider the kindness and the severity of God – severity toward those who fell, kindness toward you, provided you remain in his kindness; if you do not, you too will be cut off. And if the Jews do not remain in their unbelief they will be grafted back on, for God is able to do this. If you were cut off from the natural wild olive and, contrary to nature, were grafted into the cultivated olive, so much the more will they who belong to it by nature be grafted into their own olive tree. 

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Father but the Son–and anyone to whom the Son wishes to reveal him. 

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Onuphrius the Great was an anchorite who piously spent his life for sixty years in the desolate wilderness in the late 4th and early 5th centuries.

Our venerable father Peter of Mt. Athos was a soldier by profession. Captured and imprisoned by Arabs, he was miraculously freed. He immediately set out for Rome, where he was tonsured a monk by the pope. He was guided in a vision to Mt. Athos, and spent thirty-five years in ascetic life in the 8th century. 

Troparion – Onuphrius

You entered the desert, being led by spiritual yearning; and you fought in it for many years like an angel. You are the equal of Elijah and the Baptist, and you were delighted by the Sacred Mysteries ministered by angel hands. Now that you have gone to them in the Trinity’s light, pray for us who venerate your memory. 

Troparion – Peter

The mountain of Athos rejoices, inviting all the monastic choirs to praise you. We join with them in singing to you, O venerable Peter, and we lay our petition before you: Seek peace for the world and mercy for our souls. 

Kontakion – Onuphrius

Illumined by the light of the most Holy Spirit, you turned your back on the distractions of this life. Taking up your life in the desert, O venerable father, you greatly pleased God our Creator. For this reason, Christ exalts you, O blessed saint. 

Kontakion – Peter

Leaving the company of mortals, you took up residence in caves and caverns, inspired by your love of God and the ardent burning desire of your soul. You received a crown from God for this. Now pray unceasingly for all of us to be saved. 

Epistle

Romans 11: 2b-12

Brothers and sisters: Do you know what Scripture says about Elijah, how he pleaded with God against Israel? “Lord, they have killed your prophets, they have torn down your altars; I alone am left and they are seeking my life.” How does God answer him? “I have left for myself seven thousand men who have not bowed the knee to Baal.” Just so, in the present time there is a remnant chosen by the grace of God. But if the choice is by grace, it is not because of their works – otherwise grace would not be grace. What then are we to say? Just this: Israel did not obtain what she was seeking, but those who were chosen did. The rest became blind, as Scripture says: “God gave them a spirit of stupor; blind eyes and deaf ears, and it is so to this day.” David says: “Let their table become a snare and a trap, a stumbling stone and a retribution: let their eyes be darkened so that they may not see. Bow down their back forever.”

I further ask, does their stumbling mean that they are forever fallen? Not at all! Rather, by their transgression salvation has come to the Gentiles to stir Israel to envy. But if their transgression and their diminishing have meant riches for the Gentile world, how much more their full number!

Gospel

Matthew 11: 20-26

At that time Jesus began to reproach the towns where most of his miracles had been worked, with their failure to reform: “It will go ill with you, Chorazin! And just as ill with you Bethsaida! If the miracles worked in you had taken place is Tyre and Sidon, they would have reformed in sackcloth and ashes long ago. I assure you, it will go easier for Tyre and Sidon than for you on the day of judgment. As for you, Capernaum, ‘Are you to be exalted to the skies? You shall go down to the realm of death!’ If the miracles worked in you had taken place in Sodom, it would be standing today. I assure you,  it will go easier for Sodom than for you on the day of judgment.”

On one occasion Jesus spoke thus: “Father, Lord of heaven and earth, to you I offer praise; for what you have hidden from the learned and clever you have revealed to the merest children. Father, it is true. You have graciously willed it so.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy apostle Barnabas was a good man and “full of the Holy Spirit and of faith.” He was counted among the first of the faithful at Jerusalem, preached the Gospel at Antioch and introduced Saul of Tarsus, just converted, to a number of the brothers. He accompanied Paul on his first trip to Asia to evangelize. He was present at the Council of Jerusalem. Having returned to the island of Cyprus, his native land, he spread the Gospel there. 

Bartholomew the Apostle, who is believed by many to be the same as Nathanael, was born in Cana of Galilee and was taken to Christ Jesus by Philip at the Jordan. Afterwards, the Lord called him to follow him and he joined the Twelve. After the Ascension of the Lord it is said that he preached the Gospel in India and there was crowned with martyrdom.

Troparion

Receiving the Spirit as He came in fiery tongues, you preached the coming of the Word in the flesh. While one of you was beheaded for the Gospel, the other endured stoning for the sake of the faith. You have been sent to adorn the choirs of heaven, O Bartholomew and Barnabas. We honor your memory and ask that you intercede with God to forgive our sins. 

Kontakion – Bartholomew

O Bartholomew, apostle of the Lord, you appeared to the world as a shining star. You enlightened with the splendor of your teachings and the wonder of your miracles all those who honor you. 

Kontakion – Barnabas

O Barnabas, you became a perfect and faithful servant of the Lord. You were the first of the seventy disciples, worthy to be the companion of Paul in his preaching. You proclaimed to all that Christ is the Savior. Therefore, we celebrate your holy memory with hymns and songs.

Readings for the Saints

Epistle

Acts 11: 19-30

In those days, those in the community who had been dispersed by the persecution that arose because of Stephen went as far as Pheonicia, Cyprus, and Antioch, making the message known to none but the Jews. However, some men of Cyprus and Cyrene among them who had come to Antioch began to talk even to the Greeks, announcing the good news of the Lord Jesus to them. The hand of the Lord was with them and a great number of them believed and were converted to the Lord. News of this eventually reached the ears of the church in Jerusalem, resulting in the sending of Barnabas to Antioch. On his arrival he rejoiced to see the evidence of the Lord, since he himself was a good man filled with the Holy Spirit and faith. Thereby large numbers were added to the Lord. Then Barnabas went off to Tarsus to look for Saul; once he had found him, he brought him back to Antioch. For a whole year they met with the church and instructed great numbers. It was in Antioch that the disciples were called Christians for the first.

At about that time, certain prophets came down from Jerusalem to Antioch. One of them named Agabus was inspired to stand up and proclaim that there was going to be a severe famine all over the world. (It did in fact occur while Claudius was emperor.) This made the disciples determined to set something aside, each according to his means, and send it to the relief of the brothers who lived in Judea. They did this, dispatching it to the presbyters in the care of Barnabas and Saul. 

Gospel

Luke 10: 16-22a

The Lord said to his disciples: “He who hears you, hears me. He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”

The seventy-two disciples returned in jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”

At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to the merest children. Yes, Father, you have graciously willed it so.”

Readings for the day

Epistle

Romans 10:11 – 11:2a

Brothers and sisters: Scripture says: “No one who believes in him will be put to shame.” Here there is no difference between Jew and Greek; all have the same Lord, rich in mercy toward all who call upon him. [Scripture says:] “Everyone who calls the name of the Lord will be saved.”

But how shall they call on him in whom that have not believed? And how can they believe unless they have heard of him? And how can they hear unless there is someone to preach? And how can men preach unless they are sent? Scripture says, “How beautiful are the feet of those who announce good news!” But not all have believed the gospel. Isaiah asks, “Lord, who has believed what he has heard from us?” Faith, then, comes through hearing, and what is heard is the word of Christ. I ask you, have they not heard? Certainly they have, for the Psalmist says, “their voice has sounded over the whole earth, and their words to the limits of the world.” I put the question again, did Israel really not understand? First of all, Moses says, “I will make you jealous of those who are not even a nation: with a senseless nation I will make you angry.” Then Isaiah says boldly, “I was found by those who were not seeking me; to those who were not looking for me I revealed myself.” But of Israel Isaiah says, “All day long I stretched out my hand to an unbelieving and contentious people.”

I ask, then, has God rejected his people? Of course not! I myself am an Israelite, descended from Abraham, of the tribe of Benjamin. No, God has not rejected his people whom he foreknew.

Gospel

Matthew 11: 16-20

The Lord said: “What comparison can I use to describe this breed? They are like children squatting in the town squares, calling to their playmates: ‘We piped you a tune but you did not dance! We sang you a dirge but you did not wail!’

“In other words, John appeared neither eating nor drinking, and people say, ‘He is mad!’ The Son of Man appeared eating and drinking, and they say, ‘This one is a glutton and drunkard, a lover of tax collectors and those outside the law!’ Yet time will prove where wisdom lies.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The hieromartyr Timothy, Bishop of Prusa (Bithynia), received from the Lord the gift of wonderworking because of his purity and sanctity of life. At Prusa he converted many pagans to the faith of Christ. The emperor Julian the Apostate (361-363), upon hearing about St. Timothy had him locked up in prison, but even there St. Timothy continued to preach the Gospel. Julian forbade him to teach about Jesus Christ, but the saint continued to spread the Christian Faith. Finally, the emperor gave orders to behead the saint. His holy relics were afterwards transferred to Constantinople. 

Troparion

The world rejoices in singing your praises. How joyful is this assembly of the faithful for you. We celebrate your memory and sing: Save us from all misfortune, O Timothy, by your prayers. 

Kontakion

Washed by the rivers of your own blood, O martyred priest, you offered the fruit of your heart to Christ from the earth. You received in return an unending abundance from God. Beg Him to save from misfortune those who venerate you.

Epistle

Romans 9: 18 – 33

Brothers and sisters: God has mercy on whom he wishes, and whom he wishes he makes hard-hearted. You will say to me, “Why, then, does he find fault? For who can oppose his will?” Friend, who are you to answer God back? Does something molded say to its molder, “Why did you make me like this?” Does a potter have the right to make from the same lump of clay one vessel for a lofty purpose and another for a humble one? What if God, wishing to show his wrath and make known his power, has endured with much patience vessels fit for wrath, ready to be destroyed, and did so in order to make known the riches of his glory towards the vessels for mercy – which he prepared for glory – I am speaking about us whom he called, not only from among the Jews, but from among the Gentiles. 

As it says in the Book of Hosea: “Those who were not my people I will call ‘my people,’ and those who were not loved I will call ‘Beloved’; in the very place where it was said to them, ‘You are not my people,’ but they shall be called sons of the living God.” Isaiah cries out, referring to Israel, “Though the number of Israelites should be as the sands of the sea, only the remnants will be saved, for quickly and decisively will the Lord execute sentence upon the earth.” It is just as Isaiah predicted: “Unless the Lord of hosts had left us a remnant, we should have become as Sodom, we should be like Gemorrah.”

How, then, shall we put it? That the Gentiles, who were not seeking justice, attained it – the justice which comes from faith – while Israel, seeking a law from which justice would come, did not arrive at that law? And why did it not? Because justice comes from faith, not from works. They stumbled over the stumbling stone, as Scripture says: “Behold, I am placing in Zion a stone to make men stumble and a rock to make them fall; but he who believes in him will not be put to shame.”

Gospel

Matthew 11: 2-15

At that time when John, in prison, heard about the works Christ was performing, he sent a message by his disciples to ask Jesus, “Are you ‘He who is to come’ or do we look for another?” In reply, Jesus said to them: “Go back and report to John what you hear and see: the blind will recover their sight, cripples walk, lepers are cured, the deaf hear, dead men are raised to life, and the poor have the good news preached to them. Blest is the man who finds no stumbling block in me.”

As the messengers set off, Jesus began to speak to the crowds concerning John: “What did you go out to the wasteland to see–a reed swaying in the wind? Tell me, what did you go out to see–someone luxuriously dressed? Remember, those who dress luxuriously are to be found in royal palaces. Why then did you go out–to see a prophet? A prophet indeed, and something more! It is about this man that Scripture says, “I send my messenger ahead of you to prepare your way before you.’

“I solemnly assure you, history has known a man born of woman greater than John the Baptizer. Yet the least born into the kingdom of God is greater than he. From John the Baptizer’s time until now the kingdom of God has suffered violence, and the violent take it by force. All the prophets as well as the law spoke prophetically until John. If you are prepared to accept it, he is Elijah, the one who was certain to come. Heed carefully what you hear!”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com