The holy martyr Charitina was a young girl who was brought before a governor of the emperor Diocletian in the year 304. She boldly testified, “It is true that I am a Christian, and a lie that I delude others. O lead those in error to the way of truth, bringing them to my Christ.” She endured many awful tortures for the sake of her Lord, and died in the glory of His name.
Troparion
Your lamb Charitina, O Jesus, cries out in a loud voice: I love You, my Bridegroom; I seek You with painful longing; I am crucified with You; in Your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls.
Kontakion
You shamed the violent enemy with the might of your understanding, O Charitina, after you had strengthened your soul with faith. O all-blessed lady, you went into the presence of Christ wearing a gown dyed red in your blood. Now that you stand in the company of angels, pray for us, O Passion-bearer.
Epistle
2 Corinthians 1: 8-11
Brothers and sisters, we do not wish to leave you in the dark about the trouble we had in Asia; we were crushed beyond our strength, even to the point of despairing of life. We were left to feel like men condemned to death so that we might trust, not in ourselves, but in God who raises the dead. He rescued us from that danger of death and will continue to do so. We have out our hope in him who will never cease to deliver us. But you must help us with your prayers, so that on our behalf God may be thanked for the gift granted us through the prayers of so many.
Gospel
Luke 5: 27-32
At that time Jesus went out and saw a tax collector named Levi sitting at his customs post. Jesus said to him, “Follow me.” Leaving everything behind, Levi stood up and became his follower. After that Levi gave a great reception for Jesus in his house, in which he was joined by a large crowd of tax collectors and others at dinner. The Pharisees and the scribes of their party said to his disciples, “Why do you eat and drink with tax collectors and non-observers of the law?” Jesus said to them, “The healthy do not need a doctor; sick people do. I have not come to invite the self-righteous to a change of heart, but sinners.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Hierotheus was a friend of St. Dionysius (Denis) the Areopagite. Hierotheus was converted by the Apostle Paul shortly after his friend. Paul later made him bishop of Athens. Tradition tells us that Hierotheus assembled in Jerusalem with the Apostles for the Dormition of the Theotokos. He was martyred in Athens.
Our venerable father Francis of Assisi was a deacon and founder of the Three Orders. He was converted after an unfettered youth in Assisi in Umbria. He chose an evangelical life, serving Jesus Christ found among the poorest and most neglected. Having made himself a poor man, he gathered himself little brothers (i.e., the Friars Minor) in a community. He preached the love of God to everyone, in a journey that reached as far as the Holy Land. Seeking to be a perfect follower of Christ in words and deeds, he wished to travel the needy earth carrying the good news.
Troparion
You learned goodness and practiced temperance. You robed yourself in the priesthood and girded yourself with good conscience. Therefore, you came to draw ineffable things from the chosen vessel, Paul. You have completed the race, you have kept the faith. O father Hierotheus, beg Christ our God to save our souls.
Kontakion
We honor you, O bishop of Athens, for we have learned marvelous and ineffable mysteries from you. You are an author of divine hymns. Intercede that we may be delivered from our sins; O most venerable Hierotheus, we cry out: Rejoice, O holy and most wise father.
Epistle
Philippians 3: 8-19
Brothers and sisters: I have come to rate all as loss in the light of the surpassing knowledge of my Lord Jesus Christ. For his sake I have forfeited everything; I have accounted all else rubbish so that Christ may be my wealth and I may be in him, not having any justice of my own based on observance of the law. The justice I possess is that which comes through faith in Christ. It has its origin in God and is based on faith. I wish to know Christ and the power flowing from his resurrection; likewise to know how to share in his sufferings by being formed into the pattern of his death. Thus I do hope that I may arrive at resurrection from the dead.
It is not that I have reached it yet, or have already finished my course; but I am racing to grasp the prize if possible, since I have been grasped by Christ [Jesus]. Brethren, I do not think of myself as having reached the finish line. I give no thought to what lies behind but push on to what is ahead. My entire attention is on the finish line as I run toward the prize to which God calls me – life on high in Jesus Christ. All of us who are spiritually mature must have this attitude. If you see it another way, God will clarify the difficulty for you. It is important that we continue on our course, no matter what stage we have reached.
Be imitators of me, my brethren. Take as your guide those who follow the example that we set. Unfortunately, many go about in a way which shows them to be enemies of the cross of Christ. I have often said this to you before; this time I say it with tears. Such as these will end in disaster! Their god is their belly and their glory is in their shame. I am talking about those who are set upon the things of this world.
Gospel
Luke 7: 31-35
The Lord said, “What comparison can I use for the men of today? What are they like? They are like children squatting in the city squares and calling to their playmates, ‘We piped you a tune but you did not dance, we sang you a dirge but you did not wail.’
“I mean that John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He is mad!’ The Son of Man came and he both ate and drank, and you say, “Here is a glutton and a drunkard, a friend of tax collectors and sinners!’ God’s wisdom is vindicated by all who accept it.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy bishop and martyr Dionysius the Areopagite was brought to the Christian faith by the preaching of the Apostle Paul. He remained a companion of Paul for three years, traveling and preaching the Gospel. St. Dionysius was made the first bishop of Athens. He was also present at the repose of the most holy Theotokos. The writings of St. Dionysius hold great significance to the church. Four books of his have survived to the present day: On the Celestial Hierarchy, On the Ecclesiastical Hierarchy, On the Names of God, and On Mystical Theology.
Troparion
You learned goodness and practiced temperance. You robed yourself in the priesthood and girded yourself with good conscience. Therefore, you came to draw ineffable things from the chosen vessel, Paul. You have completed the race, you have kept the faith. O father Dionysius, beg Christ our God to save our souls.
Kontakion
In a spiritual way you passed through the gates of heaven, and you climbed to the third heaven with the apostle Paul. You were given a deep understanding of mystical things with which you have given light to the ignorant. For all of this we invoke you, O Dionysius. Rejoice, O father of all!
Epistle
Philippians 3: 1-8
Brothers and sisters: For the rest, rejoice in the Lord. I find writing you these things no burden, and for you it is a safeguard.
Beware of unbelieving dogs. Watch out for workers of evil. Be on guard against those who mutilate. It is we who are the circumcision, who worship in the spirit of God and glory in Christ Jesus rather than putting our trust in the flesh – though I can be confident even there. If anyone thinks he has a right to put his trust in external evidence, all the more can I! I was circumcised on the eighth day, being of the stock of Israel and the tribe of Benjamin, a Hebrew of Hebrew origins; in legal observance I was a Pharisee, and so zealous that I persecuted the church. I was above reproach when it came to justice based on the law.
But those things I used to consider gain have now reappraised as loss in the light of Christ. I have come to rate all as loss in the light of the surpassing knowledge of my Lord Jesus Christ. For his sake I have forfeited everything; I have accounted all else rubbish so that Christ may be my wealth.
Gospel
Luke 7: 17-30
At that time the report of Jesus being a great prophet spread throughout Judea and the surrounding country. The disciples of John brought their teacher word of all these happenings. Summoning two of them, John sent them to ask the Lord, “Are you ‘He who is to come’ or are we to expect someone else?” When the men came to Jesus they said, “John the Baptizer sends us to you with this question: ‘Are you “He who us to come” or do we look for someone else?’” (At that time he was curing many of their diseases, afflictions, and evil spirits; he also restored sight to many who were blind.) Jesus gave this response: “Go and report to John what you have seen and heard. The blind recover their sight, cripples walk, lepers are cured, the deaf hear, dead men are raised to life, and the poor have the good news preached to them. Blest is the man who finds no stumbling block in me.”
When the messengers of John had set off, Jesus began to speak about John to the crowds. “What did you go out to see in the desert–a reed swayed by the wind? What, really, did you go out to see–someone dressed luxuriously? Remember, those who dress in luxury and eat in splendor are to be found in royal palaces. Then what did you go out to see–a prophet? He is that, I assure you, and something more. This is the man of whom Scripture says, ‘I send my messenger ahead of you to prepare your way before you.’ I assure you, there is no man born of woman greater than John. Yet the least born into the kingdom of God is greater than he.”
The entire populace that had heard Jesus, even the tax collectors, gave praise to God, for they had received from John the baptismal bath he administered. The Pharisees and the lawyers, on the other hand, by failing to receive his baptism defeated God’s plan in their regard.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy priest-martyr Cyprian was originally a pagan magician, in league with evil spirits. He was converted by the words and example of St. Justina and became a bishop of the church. He was beheaded with Justina in Nicomedia in 258.
The holy martyr Justina was brought to faith in Christ and then brought the same faith to her whole family. She was martyred with bishop Cyprian in Nicomedia in 258.
The holy Andrew, fool for Christ, was a Slav by birth. He was bought as a slave and brought to Constantinople during the reign of emperor Leo the Wise. He was a man beautiful in body and in soul, and was moved to adopt the ascesis of folly for Christ’s sake. Feigning madness in the daytime and praying all night, he became a wonderworker in Constantinople. In the year 911, he entered into the rest of the Lord.
Troparion
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Cyprian, pray to Christ our God to save our souls.
Kontakion
You renounced the magic arts in order to learn of God, and you became on of the wisest men on earth, healing those who venerate you and Justina. Join her in seeking salvation for us from Christ our God.
Epistle
Philippians 2: 24-30
Brothers and sisters: I am confident in the Lord that I myself will be coming soon. I have decided, too, that I must send you Epaphroditus, my brother, co-worker, and comrade in arms, whom you sent to take care of my needs. He has been longing for all of you, and was distressed that you heard about his illness. He was, in fact, sick to the point of death, but God took pity on him; not just on him, I should say, but on me, too, so as to spare me one sorrow after another. I have been especially eager to send him so that you may renew your joy on seeing him, and my own anxieties may be lessened. Welcome him joyously in the Lord and hold me like him in esteem, for he came near to death for the sake of Christ’s work. He risked his life in an effort to render me those services you could not render.
Gospel
Luke 6:47 – 7:1
The Lord said, “Why do you call me ‘Lord, Lord,’ and not put into practice what I teach you? Any man who desires to come to me will hear my words and put them into practice. I will show you with whom he is to be compared. He may be likened to the man who, in building a house, dug deeply and laid the foundation on a rock. When the floods came the torrent rushed in on that house, but failed to shake it because of its solid foundation. On the other hand, anyone who has heard my words but not put them into practice is like the man who built his house on the ground without any foundation. When the torrent rushed upon it, it immediately fell in and was completely destroyed.” When he had finished this discourse in the hearing of the people, he entered Capernaum.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Protection of the Theotokos: On Oct. 1, 911 during the reign of emperor Leo the Wise, there was an all-night vigil in the Blanchernae church of the Theotokos in Constantinople. Standing near the rear of the church was St. Andrew the Fool for Christ, and his disciple Epiphanius. At four o’clock in the morning, the Theotokos appeared above the people with a veil spread over her outstretched hands, as if to protect them. She was surrounded by angels and saints. Seeing this, Andrew asked his disciple, “Do you see the Queen and Lady of all is praying for the whole world?” Epiphanius answered, “I do see, holy Father, and I am in awe.”
The holy apostle Ananias was one of the Seventy Apostles and the first Bishop of Damascus. The Lord ordered him to restore the sight of Saul, the former persecutor of Christians, then baptized him (Acts 9:10-19, 22:12). Saul became the great preacher and Apostle Paul. St. Ananias boldly and openly confessed Christianity before the Jews and the pagans, despite the danger.
Our venerable father Romanus the Melodist was a deacon who inherited the name “the Melodist” from his sublime art in composing ecclesiastical hymns in honor of the Lord and the saints during the 5th century.
Troparion of the Theotokos
Protected by your appearance, O Theotokos; today, we devout people solemnly celebrate. Gazing upon your most pure icon, we fervently say: Protect us with your holy veil, and deliver us from all evil, imploring your Son, Christ our God, to save our souls.
Troparion – Apostle
O holy Apostle Ananias, intercede with the merciful God that He may grant our souls forgiveness of sins.
Troparion – Venerable
In you, O father, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Romanus, your soul rejoices with the angels.
Kontakion of the Theotokos
Today the Virgin is present in the Church, and with the choirs of saints, invisibly prays to God for us. The angels rejoice with the prophets; because the Theotokos prays for us to the eternal God.
Kontakion – Apostle
In warmest prayers O Intercessor, and asking a speedy hearing, accept our prayers, O Ananias, and pray to Christ to have mercy on us, O unique one reposed among the saints.
Kontakion – Venerable
You were adorned from childhood with the divine virtues of the spirit, O All-Wise Romanus, you were a precious adornment of the church of Christ. For you made it lovely with beautiful hymnody. Therefore we pray to you; Grant your divine gift to those who desire it. That we may cry out to you: Rejoice O All-blessed Father, beauty of the church.
Readings for the Feast
Epistle
Hebrews 9: 1-7
Brothers and sisters: The first covenant had regulations and an earthly sanctuary. For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the showbread; this was called the holy place. Behind the second veil was the tabernacle called the holy of holies, in which were the golden altar of incense and the ark of the covenant entirely covered with gold. In the ark were the golden jars containing manna, the rod of Aaron which had blossomed, and the tablets of the covenant. Above the ark were the cherubim of glory overshadowing the place of expiation. We cannot speak now of each of these in detail. These were the arrangements for worship. In performing their service the priests used to go into the inner one, and that but once a year, with the blood which he offered for himself and for the sins of the people.
Gospel
Luke 10: 38-42, 11: 27-28
At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”
The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”
While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”
Readings for the day
Epistle
Philippians 2: 16-23
Brothers and sisters: As I look to the Day of Christ, you give me cause to boast that I did not run the race in vain or work to no purpose. Even if my life is to be poured out as a libation over the sacrificial service of your faith, I am glad of it and rejoice with all of you. May you be glad on the same score, and rejoice with me!
I hope, in the Lord Jesus, to send Timothy to you very soon, that I may derive courage from learning how things go with you. I have no one quite like him for genuine interest in whatever concerns you. Everyone is busy seeking his own interests rather than those of Christ Jesus. You know from experience what Timothy’s qualities are, how he was like a son at his father’s side serving the gospel along with me. I hope to send him as soon as I see how things go with me.
Gospel
Luke 6: 37-45
The Lord said, “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Pardon, and you shall be pardoned. Give, and it shall be given to you. Good measure pressed down, shaken together, running over, will they pour into the fold of your garment. For the measure you measure with will be measured back to you.”
Jesus also used images in speaking to them: “Can a blind man act as guide to a blind man? Will they not both fall into a ditch? A student is not above his teacher; but every student when he has finished his studies will be on a par with his teacher.
“Why look at the speck in your brother’s eye when you miss the plank in your own? How can you say to your brother, ‘Brother, let me remove the speck from your eye,’ yet fail yourself to see the plank lodged in your own? Hypocrite, remove the plank from your own eye first; then you will see clearly enough to remove the speck from your brother’s eye.
“A good tree does not produce decayed fruit any more than a decayed tree produces good fruit. Each tree is known by its yield. Figs are not taken from thornbushes, nor grapes picked from brambles. A good man produces goodness from the good in his heart; an evil man produces evil out of his store of evil. Each man speaks from his heart’s abundance.”
On October 1, 911, during the reign of emperor Leo the Wise, there was an all-night vigil in the Blachernae church of the Theotokos in Constantinople. Standing near the rear of the church was St. Andrew the Fool for Christ, and his disciple Epiphanius. At four o’clock in the morning, the Theotokos appeared above the people with a veil spread over her outstretched hands, as if to protect them. She was surrounded by angels and saints. Seeing this, Andrew asked his disciple, “Do you see the Queen and Lady of all is praying for the whole world?”
Troparion: Protected by your appearance, O Mother of God, * today, we devout people solemnly celebrate. * Gazing upon your most pure icon, we fervently say: * Protect us with your holy veil, * and deliver us from all evil, * imploring your Son, Christ our God, to save our souls.
St. John tells us, “No one has ever seen God. The only Son, God, who is at the Father’s side, has revealed him. (John 1:18)” Jesus is “the refulgence of (God’s) glory, the very imprint of his being, (Hebrews 1:2)” so that all we know about God has been told to us by Christ, even what was revealed in the first law through the patriarchs, Moses and the prophets. Moreover, all faith, even implicitly comes through Christ, as St. Paul tried to teach the Athenians, “What you unknowingly worship, I proclaim to you. (Acts 17:23)” This is why Jesus is able to answer the apostle Philip, “Whoever has seen me has seen the Father. (John 14:9)”
Jesus’ revelation about God is that he is our Father. Therefore, when the disciples ask Jesus how to pray, he says, “This is how you are to pray, Our Father in heaven, hallowed be your name. (Matthew 6:9)” The Christians of the apostolic age remembered well this revelation of our Lord, as St. Paul wrote, “As proof that you are children, God sent the spirit of his Son into our hearts, crying out, ‘Abba, Father!’ (Galatians 4:6)” This experience was so intense that the familiar name for a father, ‘Abba,” somewhat like the English, “Dad,” was used. This was how Jesus prayed in the garden of Gethsemane before his arrest, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will. (Mark 14:36)” Jesus repaired the disobedience of Adam by his perfect obedience to the Father, and taught us to pray in the same way, “your will be done, on earth as in heaven. (Matthew 6:10)” The goal of a father is, by fatherly love for the child he has procreated, to bring out in him or her the full potentiality of life. St. Paul likewise tells us that in God “we all attain to the unity of faith and knowledge of the Son of God, to mature manhood, to the extent of the full stature of Christ. (Ephesians 4:13)” The apostle here uses a male image, since we are brought to maturity in Christ, who was a man, but this saying is meant for all the faithful, and is founded on the words of Jesus, “Be perfect, just as your heavenly Father is perfect. (Matthew 5:48)”
Father in human life means a man who enters a physical relationship with a woman he loves, so that she conceives and gives birth to a child. In human society, the father is traditionally the lover and protective supporter of his family. He must commit himself to this service and love. St. Paul writes, “Husbands should love their wives as their own bodies. (Ephesians 5:28)” St. Paul gives the primacy to the man, but this does not mean that he is to be a tyrant, and, indeed, the husband and wife should function as a single person “subordinate to one another out of reverence for Christ. (Ephesians 5:21)” In this way, the father contributes to bringing new life into the world, not simply through carnal relationships but by on-going support and love. As human beings, fathers cannot always live up to the ideal, and, unfortunately, in their weakness, are sometimes failures.
God as our Father is not our life-giver through carnal relations. God is our life-giver in the Spirit, as St. John witnesses, “to those who did accept him (Jesus) he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man’s decision but of God. (John 1:12-13)” Since God is not our Father according to the flesh, the Church has discouraged and, at times, even forbidden images of the Father to be made. This has not always been followed in practice, and at times the Father has been depicted as an old man with a white beard. However, our holy Father Augustine said quite clearly, “Avoid conceiving of God as an old man with a very venerable look …. Do you want to see God? Stop at this thought: God is Love. What image does Love have? No one can say.” (PL 35:2034a) For this reason the more authentic tradition of depicting the Trinity is only as the three angels who visited Abraham (Genesis 18:1-5). Certainly, however, God has a physical relationship to us, for he is the Creator of all matter. He has brought us out of non-being into being in both body and soul. For this reason, the earthly father really only participates with God, the true Life-giver, in his act of giving life and existence itself to all living creatures.
Because God is our Creator, to say that he is not our Father by way of human generation is not to diminish his fatherhood. God may not be not our earthly father, but as our heavenly Father he is our supreme life-giver, lover, protector and nourisher. God the Father is the perfection of all fatherhood and the model for every human father. St. Paul, therefore, wrote, “For this reason, then, I kneel before the Father from whom all fatherhood in Heaven and on earth derives its name. (Ephesians 3:14-15)” We learn the art of fatherhood from God, so that we, too, as humans can give life not only physically but also in spirit. Since Christ is the revealer of the Father and his exact image, the one of the equal Trinity that took human flesh, we become fathers by imitating Christ. Jesus came to give us forgiveness and life, freedom and fulfillment, faith and love. The goal of this year is to learn more of the Father. This knowledge is the basis of our sanctification and transformation into children of God, which is accomplished only in the power of the Holy Spirit. Interestingly, some of the fathers of the Church give an alternate petition to “Thy Kingdom come” in the Lord’s Prayer: “May your Holy Spirit come upon us and cleanse us.
The holy martyr Gregory, bishop of Armenia, who after many labors withdrew into a cave near the confluence of tributaries of the Euphrates and there rested in peace in 332. He is called “the Illuminator” and is considered the apostle to the Armenians.
Troparion
Today we faithful are invited to sign a hymn, to exalt with love in our assembly the daystar of the Unsetting Light, the long-suffering shepherd, the truly heroic pastor, the model of ascetics and martyrs, the radiant glory of the Church of Armenia. Let us bless with hymns of praise the divinely inspired Gregory who is adorned with the martyr’s crown.
Kontakion
O faithful, let us extol today with hymns and spiritual songs the glorious Priest-Martyr Gregory, the shepherd of souls and powerful teacher, the bright star and fighter for truth. He intercedes with Christ our God for the salvation of our souls.
Epistle
Philippians 2: 12-16
My dearly beloved, obedient as always to my urging, work with anxious concern to achieve your salvation, not only when I happen to be with you but all the more now that I am absent. It is God who, in his good will toward you, begets in you any measure of desire or achievement. In everything you do, act without grumbling or arguing; prove yourself innocent and straightforward, children of God beyond reproach in the midst of a twisted and depraved generation – among whom you shine like the stars in the sky while holding fast to the word of life. As I look to the Day of Christ, you give me cause to boast that I did not run the race in vain or work to no purpose.
Gospel
Luke 6: 24-31
The Lord said to the people who came to him: “Woe to you rich, for your consolation is now. Woe to you who are full; you shall go hungry. Woe to you who laugh now; you shall weep in your grief. Woe to you when all speak well of you. Their fathers treated false prophets in just this way.
“To you who hear me, I say: Love your enemies, do good to those who hate you; bless those who curse you and pray for those who maltreat you. When someone slaps you on one cheek, turn and give him the other; when someone takes your coat, let him have your shirt as well. Give to all who beg from you. When a man takes what is yours, do not demand it back. Do to others what you would have them do to you.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our venerable father Cyriacus the anchorite was born in Corinth of a Christian family; he left to go to Jerusalem and entered the monastery. He learned at the feet of saints such as Euthymius and Gerasimos. He was famous for his silence, his asceticism, and his zeal for the Orthodox faith.
Troparion
You made the wilderness your dwelling, O father Cyriacus, the bearer of God. You became an angel in the flesh and a wonderworker. Through prayers, fast, and vigils, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!
Kontakion
The holy lavra always honors you as a powerful protector and advocate, and yearly celebrates your memory. But since you have confidence before the Lord, keep us safe from our enemies, so that we may cry out: Rejoice, O thrice-blessed Father.
Epistle
2 Corinthians 9: 6-11
Brothers and sisters: Let me say this much: He who sows sparingly will reap sparingly, and he who sows bountifully will reap bountifully. Everyone must give according to what he has inwardly decided; not sadly, not grudgingly, for God loves a cheerful giver. God can multiply his favors among you so that you may always have enough of everything and even a surplus for good works, as it is written: “He scattered abroad and gave to the poor, his justice endures forever.” He who supplies seed for the sower and bread for the eater will provide in abundance; he will multiply the seed you sow and increase your generous yield. In every way your liberality is enriched; through us it results in thanks offered to God.
Gospel
Luke 5: 1-11
At that time as Jesus stood by the Lake of Gennesaret, and the crowd pressed in on him to hear the word of God, he saw two boats moored by the side of the lake; the fisherman had disembarked and were washing their nets. He got into one of the boats, the other belonging to Simon, and asked him to pull out a short distance from the shore; then, remaining seated, he continued to teach the crowds from the boat. When he had finished speaking he said to Simon, “Put out into deep water and lower your net for a catch.” Simon answered, “Master, we have been hard at work all night long and have caught nothing; but if you say so, I will lower the nets.” Upon doing this they caught such a great number of fish that their nets were at the breaking point. They signaled to their mates in the other boat to come and help them. These came, and together they filled the two boats until they nearly sank.
At the sight of this, Simon Peter fell at the knees of Jesus saying, “Leave me, Lord. I am a sinful man.” For indeed, amazement at the catch they had made seized him and all his shipmates, as well as James and John, the sons of Zebedee, who were partners with Simon. Jesus said to Simon, “So not be afraid. From now on you will be catching men.” With that they brought their boats to land, left everything, and became his followers.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Patrick O’Neill, Shannon O’Neill, Fern Bonowicz, Stephen Petach, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT:
Collection: $991.00; Santa Paula: $910.55; Online: 385.00; Candles: $64.75; Parking Lot Rental: $1,500.00
Total: $3,851.30 / Attendance – PSM: 111 SPO: 73
Fr. Michael on Retreat
Fr. Michael will be in Arizona this week, Monday through Friday, for the annual Eparchial retreat. Please keep him, and all the priests of our eparchy, in your prayers that they may have a fruitful and blessed retreat.
The Protection of the Theotokos
On October 1, 911, during the reign of emperor Leo the Wise, there was an all-night vigil in the Blachernae church of the Theotokos in Constantinople. Standing near the rear of the church was St. Andrew the Fool for Christ, and his disciple Epiphanius. At four o’clock in the morning, the Theotokos appeared above the people with a veil spread over her outstretched hands, as if to protect them. She was surrounded by angels and saints. Seeing this, Andrew asked his disciple, “Do you see the Queen and Lady of all is praying for the whole world?”
Troparion: Protected by your appearance, O Mother of God, * today, we devout people solemnly celebrate. * Gazing upon your most pure icon, we fervently say: * Protect us with your holy veil, * and deliver us from all evil, * imploring your Son, Christ our God, to save our souls.
Christian Symbols: The Jerusalem Cross
This complex cross, also called the Crusader’s Cross or Fivefold Cross, has several interpretations. The main cross is comprised of four tau (T) crosses representing the Old Testament law. The four small Greek crosses symbolize the fulfillment of the law in the gospel. The five crosses together represent the church’s mission: to spread the gospel to the four corners of the earth. They’re also said to symbolize Christ’s five wounds (hands, feet, and side). Godfrey de Bouillon, the first ruler of Jerusalem after it was liberated from the Muslims, used the cross on his coat-of-arms. It was also embodied in the heraldry of the Crusaders.
“Therefore be merciful, even as your Father is also merciful.” Our Lord teaches us how to love one another in today’s Gospel, taking us beyond our human understanding of only being good to those who do good to us. Monasticism and holy orders are special paths to give one’s life to all people. Is this something that God may have in store for your life? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org