The feast of the procession of the Wood of the venerable and life-creating Cross was established in the reign of the Greek Emperor Manuel as a memorial of the Greek victory over the Saracens. The procession with the relic of the Precious Cross was made from the imperial palace to the church of Hagia Sophia; there the relic remained for fourteen days, and was then carried back in procession to the church in the palace grounds.

The holy seven Maccabees, their mother Solomonia, and the elder Eleazar at Antioch in Syria, under Antiochus Epiphanes the king: For the sake of keeping the law of the Lord with unconquered faith, they were cruelly handed over to death with their mother. She suffered with her sons as they were martyred, one by one, and was crowned with them, as it is written in the second book of the Maccabees [2 Mac. 7]. Likewise is commemorated St. Eleazar, one of the first scribes, a man of advanced age. In that same persecution, refusing to eat forbidden meat on account of his love for the Torah of the Lord, he achieved a most glorious death rather than a shameful life; he voluntarily went to his punishment, leaving an excellent example of virtue.

 

Troparion – Cross

Save your people, O Lord, and bless your inheritance. Grant victory to your Church over evil and protect Your people by Your cross. 

 

Troparion – Martyrs

We beseech You, O Lord; and through the sufferings these saints endured for Your sake, we implore You heal all our infirmities.

 

Kontakion – Cross

Christ our God, who were willingly raised upon the cross, grant Your mercies to the new people who bear Your name. By Your power grant joy to the Church. Give her victory over evil with Your invincible trophy, the weapon of peace, as an ally.

 

Kontakion – Martyrs

Seven pillars of divine wisdom, seven beacons of divine light, great martyrs before the age of martyrs, pray to God for all of us, O wise Maccabees, for we observe your memory with devotion.

 

Readings for the Cross

Epistle

1 Corinthians 1: 18-24

Brothers and sisters: The message of the cross is complete absurdity to those who are headed for ruin, but to us who are experiencing salvation it is the power of God. Scripture says, “I will destroy the wisdom of the wise, and thwart the cleverness of the clever.” Where is the wise man to be found? Where the scribe? Where is the master of worldly argument? Has not God turned the wisdom of this world into folly? Since in God’s wisdom the world did not come to know him through “wisdom,” it pleased God to save those who believe through the absurdity of the preaching of the gospel. Yes, Jews demand “signs” and Greeks look for “wisdom,” but we preach Christ crucified–a stumbling block to Jews, and an absurdity to Gentiles; but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. 

 

Gospel

John 19: 6-11, 13-20, 25-28, 30b-35a

At that time when the chief priests and the temple guards saw Jesus with Pilate they shouted, “Crucify him! Crucify him!” Pilate said, “Take him and crucify him yourselves; I find no case against him.” The Jews responded, “We have our own law, and according to that law he must die because he made himself God’s Son.” When Pilate heard this kind of talk, he was more afraid than ever. Going back into the praetorium, he said to Jesus, “Where do you come from?” Jesus would not give him any answer. “Do you refuse to speak to me?” Then Pilate asked him “Do you not know that I have the power to release you and the power to crucify you?” Jesus answered: “You would have no power over me whatever unless it were given from above.”

Pilate heard the people shouting so he brought Jesus outside and took a seat on a judges’ bench at the place called the Stone Pavement – Gabbatha in Hebrew. It was the Preparation Day for Passover, and the hour was about noon. Pilate said to the Jews, “Look at your king!” At this they shouted “Away with him! Away with him! Crucify him!” “What!” Pilate exclaimed. “Shall I crucify your king?” The chief priests replied, “We have no king but Caesar.” In the end, Pilate handed Jesus over to be crucified. 

Jesus was led away, and carrying the cross by himself, went out to what is called the Place of the Skull (in Hebrew, Golgotha). There they crucified him, and two others with him; one on either side, Jesus in the middle. Pilate had an inscription placed on the cross which read, JESUS THE NAZOREAN THE KING OF THE JEWS. This inscription, in Hebrew, Latin, and Greek, was read by many of the Jews, since the place where Jesus was crucified was near the city. The chief priests of the Jews tried to tell Pilate, “You should not have written, ‘The King of the Jews.’ Write instead, ‘This man claimed to be King of the Jews.’”

Near the cross of Jesus there stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Seeing his mother there with the disciple whom he loved, Jesus said to his mother, “Woman, there is your son.” In turn he said to the disciple, “There is your mother.” From that hour onward, the disciple took her into his care.

Then Jesus bowed his head, and delivered over his spirit. Since it was the Preparation Day the Jews did not want to have the bodies left on the cross during the sabbath, for that sabbath was a solemn feast day. They asked Pilate that the legs be broken and the bodies be taken away. Accordingly, the soldiers came and broke the legs of the men crucified with Jesus, first of the one, then of the other. When they came to Jesus and saw that he was already dead, they did not break his legs. One of the soldiers thrust a lance into his side, and immediately blood and water flowed out. This testimony has been given by an eyewitness, and his testimony is true. He tells what he knows is true, so that you may believe. 

 

Readings for the martyrs

Epistle

Hebrews 11: 33-40

Brothers and sisters: By faith [the Saints] conquered kingdoms, did what was just, obtained the promises; they broke the jaws of lions, put out raging fires, escaped the devouring swords; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword’s point; they went about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect. 

 

Gospel

Matthew 10: 32-42

The Lord said to his disciples: “Whoever acknowledges me before men I will acknowledge before my Father in heaven. Whoever disowns me before men I will disown before my Father in heaven. Do not suppose that my mission on earth is to spread peace. My mission is to spread, not peace, but division. I have come to set a man at odds with his father, a daughter with her mother, a daughter-in-law with her mother-in-law: in short, to make a man’s enemies those of his own household. Whoever loves father or mother, son or daughter, more than me is not worthy of me. He who will not take up his cross and come after me is not worthy of me. He who seeks only himself brings himself to ruin, whereas he who brings himself to nought for me discovers who he is. 

“He who welcomes you welcomes me, and he who welcomes me welcomes him who sent me. He who welcomes a prophet because he bears the name of prophet receives a prophet’s reward; he who welcomes a holy man because he is known to be holy receives a holy man’s reward. And I promise you that whoever gives a cup of cold water to one of these lowly ones because he is a disciple will not want for his reward.”

 

Readings for the day

Epistle

1 Corinthians 11: 8-22

Brothers and sisters: Man was not made from woman but woman from man. Neither was man created for woman but woman for man. For this reason a woman ought to have a sign of submission on her head, because of the angels. Yet, in the Lord, woman is not independent of man nor man independent of woman. In the same way that woman was made from man, so man is born of a woman; and all is from God. I will let you judge for yourselves. Is it proper for a woman to pray to God unveiled? Does not nature itself teach you that it is dishonorable for a man to wear his hair long, while the long hair of a woman is her glory? Her hair has been given her for a covering. If anyone wants to argue about this, remember that neither we nor the churches of God recognize any other usage.

What I now have to say is not said in praise, because your meetings are not profitable but harmful. First of all, I hear that when you gather for a meeting there are divisions among you, and I am inclined to believe it. There may even have to be factions among you for the tried and true to stand out clearly. When you assemble it is not to eat the Lord’s Supper, for everyone is in haste to eat his own supper. One person goes hungry while another gets drunk. Do you not have homes where you can eat and drink? Would you show contempt for the church of God, and embarrass those who have nothing? What can I say to you? Shall I praise you? Certainly not in this manner!

 

Gospel

Matthew 17: 10-18

At that time the disciples put this question to Jesus: “Why do the scribes claim that Elijah must come first?” In reply he said: “Elijah is indeed coming, and he will restore everything. I assure you, though, that Elijah has already come, but they do not recognize him and they did as they pleased with him. The Son of Man will suffer at their hands in the same way.” The disciples then realized that he had been speaking to them about John the Baptizer. 

As they approached the crowd, a man came up to Jesus and knelt before him. “Lord,” he said, “take pity on my son who is demented and in a serious condition. For example, he often falls into the fire and frequently into the water. I have brought him to your disciples but they could not cure him.” In reply Jesus said: “What an unbelieving and perverse lot you are! How long must I remain with you? How long can I endure you? Bring him here to me!” Then Jesus reprimanded the demon and it came out of the boy. That very moment the boy was cured.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy and righteous Eudocimus lived in the time of the emperor Theophilus, the iconoclast. He was a military governor of Cappadocia, and lived a virtuous life before God and man. He died at the age of thirty-three during the 9th century. 

The holy Joseph of Arimathea was a secret disciple of our Lord Jesus Christ. As a member of the Sanhedrin he did not participate in the “counsel and deed” of the Jews in passing a death sentence for Jesus Christ. After the Crucifixion and Death of the Savior he made bold to go to Pilate and ask him for the Body of the Lord, to Which he gave burial with the help of Righteous Nicodemus, who was also a secret disciple of the Lord. They took down the Body of the Savior from the Cross, wrapped it in a winding-cloth, and placed it in a new tomb, in which no one had ever been buried, in the Garden of Gethsemane, in the presence of the Mother of God and the holy Myrrh-Bearing Women (St Joseph had prepared this tomb for himself). Having rolled a heavy stone before the entrance of the tomb, they departed (John. 19: 37-42; Mt. 27: 57-61; Mark 15: 43-47; Luke. 24: 50-56). St. Joseph traveled around the world, proclaiming the Gospel of Christ. He died peacefully in England.

 

Troparion 

Holy Eudocimus, God called you out of this world and led you to the eternal mansions. He will keep your body incorrupt. You lived a life of wisdom and honor, keeping your body pure. Intercede trustingly with Christ that He may save all of us.

 

Kontakion

You yearned for the things of heaven, and you achieved union with them. You perfected your soul like a fiery chariot by the means of the ladder of good works. O most blessed Eudocimus, since you lived your life on earth like an angel, now you have received the Creator’s seal. 

 

Epistle

1 Corinthians 10:28 – 11:7

Brothers and sisters: If someone should say to you, “This was offered in idol worship,” do not eat it, both for the sake of the one who called attention to it on account of the conscience issue – not your own conscience but your neighbor’s. You may ask, why should my liberty be restricted by another man’s conscience? And why is it, if I partake thankfully, that I should be blamed for the food over which I gave thanks?

The fact is that whether you eat or drink – whatever you do – you should do all for the glory of God. Give no offense to Jew or Greek or to the church of God, just as I try to please all in any way I can by seeking, not my own advantage, but that of the many, that they may be saved. Imitate me as I imitate Christ.

I praise you because you always remember me and are holding fast to the traditions just as I handed them on to you. I want you to know that the head of every man is Christ; the head of a woman is her husband; and the head of Christ is the Father. Any man who prays or prophesies with his head covered brings shame on his head. Similarly, any woman who prays or prophesies with her head uncovered brings shame upon her head. It is as if she had had her head shaved. Indeed, if a woman will not wear a veil, she ought to cut off her hair. If it is shameful for a woman to have her hair cut off or her head shaved, it is clear that she ought to wear a veil. A man, on the other hand, ought not to cover his head, because he is the image of God and the reflection of his glory. Woman, in turn, is the reflection of man’s glory. Man was not made from woman but woman from man. 

Gospel

Matthew 16: 24-28

The Lord said to his disciples: “If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps. Whoever would save his life will lose it, but whoever loses his life for my sake will find it. What profit would a man show if he were to gain the whole world and destroy himself in the process? What can a man offer in exchange for his very self? The Son of Man will come with his Father’s glory accompanied by his angels. When he does, he will repay each man according to his conduct. I assure you, among those standing here there are some who will not experience death before they see the Son of Man in his kingship.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy apostle Silas was sent by the apostles to the Churches of the gentiles together with Saints Paul and Barnabas. He earnestly fulfilled the office of preaching, full of the grace of God. (Acts 15:22) The holy apostle Silvanus helped both Peter and Paul (I Peter 5:12; II Corinthians 1:19), and became the first bishop of Salonica. Crescens was a fellow-worker with St. Paul (II Tim. 4:10) and then bishop in Galatia and missionary in Gaul. Epaenetus is mentioned by Paul (Rom. 16:7) and became bishop of Carthage.

 

Troparion

Let us praise the apostles Silas, Silvanus, and their companions. They overcame the deceits of idolatry and taught the pagans for the faith. They pray unceasingly for those who keep their memory.

 

Kontakion

O Silas and Silvanus, you were two disciples of the Lord, two vines in the Lord’s vineyard producing clusters of virtue like grapes. You poured out for us the wine of salvation that fills the hearts of the faithful with joy and makes them celebrate your honorable memory. Obtain for us the remission of sins and transgressions.

 

Epistle

1 Corinthians 10: 12-22

Brothers and sisters: Let anyone who thinks he is standing upright watch out lest he fall! No test has been sent you that does not come to all men. Besides, God keeps his promise. He will not let you be tested beyond your strength. Along with the test he will give you a way out of it so that you may be able to endure it.

I am telling you, whom I love, to shun the worship of idols, and I address you as one addresses sensible people. You may judge for yourselves what I am saying. Is not the cup of blessing we bless a sharing in the blood of Christ? And is not the bread we break a sharing in the body of Christ? Because the loaf of bread is one, we, many though we are, are one body, for we all partake of the one loaf.

Look at Israel according to the flesh and see if those who eat the sacrifices do not share in the altar! What am I saying – that meat offered to an idol is really offered to that idol, or that an idol is a reality? No, I mean that the Gentiles sacrifice to demons and not to God, and I do not want you to become sharers with demons. You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and likewise the table of demons. Do we mean to provoke the Lord to jealous anger? Surely we are not stronger than he! 

 

Gospel

Matthew 16: 20-24

At that time Jesus strictly ordered his disciples not to tell anyone that he was the Messiah. From then on Jesus [the Messiah] started to indicate to his disciples that he must go to Jerusalem and suffer greatly there at the hands of the elders, the chief priests, and the scribes, and to be put to death, and raised up on the third day. At this, Peter took him aside and began to remonstrate with him. “May you be spared, Master! God forbid that any such thing ever happen to you!” Jesus turned on Peter and said, “Get out of my sight, you satan! You are trying to make me trip and fall. You are not judging by God’s standards but by man’s.” Jesus then said to his disciples: “If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Callinicus, a native of Cilicia, was raised from childhood in the Christian Faith. Grieving that many misguided people would perish for eternity because they worshiped idols, he went through the cities and villages to proclaim Jesus Christ and His teachings to the pagans, and with the Word of God he converted many to Chrsitianity. In the Galatian city of Ancyra the holy confessor was arrested and brought to trial before the governor, Sacerdonus, a fierce persecutor of Christians. The governor, threatening tortures and death, ordered the saint to offer sacrifice to the idols. The saint fearlessly declared that he was not afraid of martyrdom, since every believer in Christ receives from Him strength in ordeals, and through death inherits an eternal blessing.

 

Troparion

Your martyr Callinicus, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.

 

Kontakion

You were burnt to ashes because you loved Christ. In heaven you have inherited eternal goods. How courageously you endured your pains, O Callinicus. Now that you are in heaven, do not forget us who are still on earth.

 

Epistle

1st Corinthians 10: 5-12

Brothers and sisters: We know that God was not pleased with most of [our fathers], for “they were struck down in the desert.”

These things happened as an example to keep us from wicked desires such as theirs. Do not become idolators, as some of them did. Scripture says, “The people sat down to eat and drink, and arose to take their pleasure.” let us not indulge in lewdness as some of them did, so that in one day twenty-three thousand perished. Let us not test the Lord as some of them did, only to be destroyed by snakes. Nor are you to grumble as some of them did, to be killed by the destroying angel. The things that happened to them serve as an example. They have been written as a warning to us, upon whom the end of the ages has come. For all these reasons, let anyone who thinks he is standing upright watch out lest he fall!

 

Gospel 

Matthew 16: 6-12

The Lord said to his disciples: “Be on the lookout against the yeast of the Pharisees and Sadducees.” They could think only, “This is because we have brought no bread.” Jesus knew their thoughts and said, “Why do you suppose it is because you have no bread? How weak your faith is! Do you still not understand? Do you not remember the five loaves among the five thousand and how many baskets-full you picked up? Or the seven loaves among the four thousand and how many hampers-full you retrieved? Why is it you do not see that I was not speaking about bread at all but warning you against the yeast of the Pharisees?” They finally realized he was not issuing a warning against yeast used for bread but against the teaching of the Pharisees and Sadducees. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy apostles and deacons Prochorus, Nicanor, Timon, and Parmenas were of the seven chosen to be deacons in Acts 6:1 ff. and are described as “full of the Holy Spirit and wisdom.” The congregation of the disciples chose them, and the Apostles laid their hands on them, that they might minister in service of the needy. St. Prochorus accompanied the holy Apostle Peter, who made him bishop in the city of Nicomedia. After the Dormition of the Theotokos, Prochorus was a companion and coworker of the holy Apostle John the Theologian and was banished with him to the island of Patmos. There he wrote down the Book or Revelation concerning the final fate of the world. Upon returning to Nicomedia, St. Prochorus converted pagans to Christ in the city of Antioch, where he suffered martyrdom. St. Nicanor suffered the same day that the holy Protomartyr Stephen and many other Christians were killed by stoning. St. Timon was later appointed by the Apostles as bishop of the city of Bostra in Arabia and suffered from the Jews and pagans for preaching the Gospel. He was thrown into a furnace, but by the power of God he came out unharmed. The tradition of the Roman Church says that St.Timon died by crucifixion. St. Parmenas zealously preached Christ in Macedonia. He died after being afflicted with an illness. Some say that St. Parmenas suffered martyrdom under Trajan (98-117) in the final year of his reign. 

 

Troparion

O holy apostles, intercede with the all-merciful God, that He may grant us forgiveness for our sins.

 

Kontakion

You were deacons and eye-witnesses of the Word, chosen vessels of the faith and glorious saints. Today we take up the celebration of your memory and glorify you with a light and happy heart. 

 

Epistle

1 Corinthians 9: 13-18

Brothers and sisters: Do you not realize that those who work in the temple are supported by the temple, and those who minister at the altar share the offerings of the altar? Likewise the Lord himself ordered that those who preach the gospel should live by the gospel. 

As for me, I have not used any of these rights, nor do I write this now to see to it that anything should be done for me. I would rather die than let anyone rob me of my boast! Yet preaching the gospel is not the subject of a boast; I am under compulsion and have no choice. I am ruined if I do not preach it! If I do it willingly, I have my recompense; if unwillingly, I am nonetheless entrusted with a charge. And this recompense of mine? It is simply this, that when preaching I offer the gospel free of charge and do not make full use of the authority the gospel gives me. 

 

Gospel

Matthew 16: 1-6

At that time the Pharisees and Sadducees came along, and as a test asked Jesus to show them some sign in the sky. He gave them this reply: “In the evening you say, ‘Red sky at night, the day will be bright’; but in the morning, ‘Sky red and gloomy, the day will be stormy.’ If you know how to interpret the look of the sky, can you not read the signs of the times? An evil, faithless age is eager for a sign, but no sign will be given it except that of Jonah.” With that he left them abruptly.

The disciples discovered when they arrived at the other side of the lake that they had forgotten to bring any bread along. Jesus said to them, “Be on lookout against the yeast of the Pharisees and Sadducees.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy great-martyr Panteleimon’s Christian mother passed away when he was just a child.  His pagan father sent him to study the medical sciences.  He became such a skilled physician that he was invited to become the doctor to the royals in Nicomedia.  His curiosity for Truth, Goodness and Beauty was not satiated by his studies though and he was led to meet and hear the wisdom of the monastics.  After raising a snake-bitten boy from the dead through the intercession of Christ, he was baptized.  He lived his life using both his human skills as a physician and his access to the miraculous as a Christian to heal all who came to him without cost.  His faith, and the jealousy of the other physicians in the region caused the emperor to torture and finally kill him.  His relics continue to heal many who approach them in faith.  He is the patron of soldiers and healers.

The memory of our holy father Clement the Wonderworker, archbishop of Ohrid in Illyricum (modern Bulgaria) was notable for his learning and his knowledge of sacred scriptures, and carried the light of faith to the Bulgarian people. With him are commemorated the holy bishops Gorazd, Nahum, Sabas, and Angelarius, who continued the work of Saints Cyril and Methodius in Bulgaria. 

 

Troparion

O holy victorious healer Panteleimon, intercede with the merciful God that He may grant our souls the forgiveness of sins. 

 

Kontakion

You imitated the merciful Lord. By the grace to heal which He gave you, heal our souls through your effective prayers, O martyr of Christ our God. Drive away the demons from those who honor you and who sing in their faith: Save us, O Lord. 

 

Readings for the Great-Martyr

Epistle

2nd Timothy 2: 1-10

Timothy, my son: You must be strong in the grace which is ours in Christ Jesus. The things which you have heard from me through many witnesses you must hand on to trustworthy men who will be able to teach others. Bear hardship along with me as a good soldier of Christ Jesus. No soldier becomes entangled in the affairs of civilian life; he avoids this in order to please his commanding officer. Similarly, if one takes part in an athletic contest, he cannot receive the winner’s crown unless he has kept the rules. The hardworking farmer is the one who should have the first share of the crop. Reflect on what I am saying, for the Lord will make my meaning fully clear. 

Remember that Jesus Christ, a descendant of David, was raised from the dead. This is the gospel I preach; in preaching it I suffer as a criminal, even to the point of being thrown into chains–but there is no chaining the word of God! Therefore I bear with all of this for the sake of those whom God has chosen, in order that they may obtain the salvation to be found in Christ Jesus and with it eternal glory. 

 

Gospel

John 15:27 – 16:2

The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hated you is that you do not belong to the world. But I chose you out of the world. Remember what I told you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would not be guilty of sin; now, however, their sin cannot be excused.

“To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; but as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text in their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father – he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.

“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”

 

Readings for the day

Epistle

Romans 15: 1-7

Brothers and sisters: We who are strong in faith should be patient with the scruples of those whose faith is weak; we must not be selfish. Each should please his neighbor so as to do him good by building up his spirit. Thus, in accord with Scripture, Christ did not please himself: “The reproaches they uttered against you fell on me.” Everything written before our time was written for our instruction, that we might derive hope from the lessons of patience and the words of encouragement in the Scriptures. May God, the source of all patience and encouragement, enable you to live in perfect harmony with one another according to the spirit of Christ Jesus, so that with one heart and voice you may glorify God, the Father of our lord Jesus Christ. Accept one another, then, as Christ accepted you, for the glory of God. 

 

Gospel

Matthew 9: 27-35

At that time Jesus moved on from there, two blind men came after him crying out, “Son of David, have pity on us!” When he got to the house, the blind men caught up with him. Jesus said to them, “Are you confident I can do this?” “Yes, Lord,” they told him. At that he touched their eyes and said, “Because of your faith it shall be done to you”; and they recovered their sight. Then Jesus warned them sternly, “See to it that no one knows of this.” But they went off and spread the word of him through the whole area. 

As they were leaving, suddenly some people brought him a mute who was possessed by a demon. Once the demon was expelled the mute began to speak, to the great surprise of the crowds. “Nothing like this has ever been seen in Israel!” they exclaimed. But the Pharisees were saying, “He casts out demons through the prince of demons.”

Jesus continued his tour of all the towns and villages.  He taught in their synagogues, he proclaimed the good news of God’s reign, and he cured every sickness and disease. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy priest-martyr Hermolaus was a priest in Nicomedia in the time of the Emperor Maximian, and was with the 20,000 martyrs condemned to be burned in their church. He and two other priests escaped. They were caught, tortured, and martyred. 

The holy venerable Paraskevia was born in Rome, to Christian parents. She preached Christ even as a small child. When her parents died, she gave away all her goods to the poor and received the monastic habit. She was denounced by the emperor Anoninus Pius and beheaded in the 2nd century.

Our Venerable Father Moses the Carpathian of the Monastery of the Caves was in the service of St. Boris, and after the saint’s death in 1015, Moses fled to Kiev. He was later taken captive by the Polish king when he invaded Kiev. Moses was bought by a widow who wanted him for her husband. Moses refused as he wished to become a monk, and endured 100 lashes everyday until the widows death. He fled back to Kiev to the Monastery of the Caves where pursued asceticism for 10 years; he died in about the year 1043 and was buried in the Near Caves. 

 

Troparion – Martyrs

Your martyrs, O Lord our God, in their struggle received incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls. 

 

Troparion – Venerable Woman

Your promised pledge is like a marriage, for you promised your fidelity to the one faith, and you inherited life, O Paraskevia, the martyr named for Christ. From your heritage you bestow health, and you pray for the salvation of our souls. 

 

Troparion – Venerable Father

We praise you with sacred hymns of another Joseph, O Most Honored Moses, great lover of purity and chastity, equal of the angels. We earnestly pray to you: Entreat Christ our God to heal all our passions and to grant us great mercy. 

 

Kontakion – Priest-Martyrs

Living like a good pastor, you received a martyr’s crown. You scattered the sacrifices before the idols and proved yourself a good shepherd of your flock. You were an honest teacher for Panteleimon, O wise saint. We venerate you on this account, O father Hermolaus, and cry out: Deliver us from misfortune through your prayers. 

 

Kontakion – Venerable Woman

Come you faithful, let us praise Paraskevia the martyr. She shines with miracles in the world, dispelling the mist of lies, and she gives bountiful grace to those who sing: Rejoice, O long-suffering martyr.

 

Epistle

Romans 12: 1-3

Brothers and sisters, I beg you through the mercy of God to offer your bodies as a living sacrifice holy and acceptable to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, so that you may judge what is God’s will, what is good, pleasing and perfect.

Thus, in virtue of the favor given to me, I warn each of you not to think more highly of himself than he ought. Let him estimate himself soberly, in keeping with the measure of faith that God has apportioned him. 

 

Gospel

Matthew 10:37 – 11:1

The Lord said: “whoever loves father or mother, son or daughter, more than me is not worthy of me. He who will not take up his cross and come after me is not worthy of me. He who seeks only himself brings himself to ruin, whereas he who brings himself to nought for me discovers who he is.

“He who welcomes you welcomes me, and he who welcomes me welcomes him who sent me. He who welcomes a prophet because he bears the name of prophet receives a prophet’s reward; he who welcomes a holy man because he is known to be holy receives a holy man’s reward. And I promise you that whoever gives a cup of cold water to one of these lowly ones because he is a disciple will not want for his reward.”

When Jesus had finished instructing his twelve disciples, he left that locality to teach and preach in their towns. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Holy Anna was the daughter of the priest Matthan and his wife Mary. She was of the tribe of Levi and the lineage of Aaron. According to Tradition, she died peacefully in Jerusalem at age 79, before the Annunciation to the Most Holy Theotokos. During the reign of Saint Justinian the Emperor (527-565), a church was built in her honor at Deutera. Emperor Justinian II (685-695; 705-711) restored her church, since St. Anna had appeared to his pregnant wife. It was at this time that her body and maphorion (veil) were transferred to Constantinople.

Memory of the Holy Women Olympiada and Euphraxia at Nicomedia in Bithynia: Olympiada was a widow who, bereft of her husband while still young, passed the remainder of her life most piously in Constantinople among women devoted to God. She was a deaconess, first in the time of Patriarch Nectraius, and then under John Chrysostom. She assisted the poor and was also very faithful to St. John Chrysostom in his exile. Euphraxia went with her mother to Egypt, traveling around the monasteries and giving alms. She received a monastic habit and entered into deep ascetic discipline. 

The Fifth Ecumenical Council was held in Constantinople in the time of the Emperor Justinian the Great in the year 553. All the Monophysite heresies were condemned at this council, as were the works of Origen (against the resurrection of the dead).

 

Troparion

O holy Anna, you are filled with the wisdom of God, and you gave birth to the most pure Mother, the one who gave birth to Life. Therefore, you have been carried up in glory on this day to the blessedness of heaven, to the abode of those who exalt with joy. And now you pray, O ever-blessed one, for the forgiveness of sins for all those who honor you with all their heart.

 

Kontakion

Let us celebrate the memory of Christ’s ancestors, and fervently ask for their help so that, delivered from all affliction, we may cry out: O God, who glorified them according to your good will, remain always with us.

 

Readings for the Feast of the Holy Anna

Epistle

Galatians 4: 22-31

Brothers and sisters: Abraham had two sons, one by the slave girl, the other by his freeborn wife. The son of the slave girl had been begotten in the course of nature, but the son of the free woman was the fruit of the promise. All this is an allegory: the two women stand for the two covenants. One is from Mount Sinai, and brought forth children to slavery: this is Hagar. The mountain Sinai [Hagar] is in Arabia and corresponds to the Jerusalem of our time, which is likewise in slavery with her children. But the Jerusalem on high is freeborn, and it is she who is our mother. That is why Scripture says: “Rejoice, you barren one who bear no children; break into song, you stranger to the pains of childbirth! For many are the children of the wife deserted-far more that of her who has a husband!” You, my brothers and sisters, are children of the promise, as Issac was. But just as in those days sons born in nature’s course persecuted the one whose birth was in the realm of the spirit, so do we find it now. What does Scripture say on the point? “Cast out slave girls and son together; for the slave girl’s son shall never be an heir on equal terms with the son” of the one born free. Therefore, my brothers and sisters, we are not children of a slave girl but of a mother who is free. 

 

Gospel

Luke 8: 16-21

The Lord said to his disciples: “Ask and you shall receive; seek and you shall find; knock and it shall be opened to you. For whoever asks, receives; whoever seeks, finds’ whoever knocks, is admitted. What father among you will give his son a snake if he asks for a fish, or hand him a scorpion if he asks for an egg? If you, with all your sins, know how to give your children good things, how much more will the heavenly Father give the Holy Spirit to those who seek him.”

 

Readings for the day

Epistle

1 Corinthians 7:35 – 8:7

Brothers and sisters: I am going into this [advice] for your own good. I have no desire to place restrictions on you, but I want to promote what is good, what will help you devote yourselves entirely to the Lord. 

If anyone thinks he is behaving dishonorably toward his virgin because a certain critical moment has come and it seems that something should be done, let him do as he wishes. He commits no sin if there is a marriage. The man, however, who stands firm in his resolve, who while without constraint and free to carry out his will, makes up his mind to keep his virgin, also acts rightly. To sum up: the man who marries his virgin acts fittingly; the one who does not, will do better.

A wife is bound to her husband as long as he lives. If her husband dies she is free to marry, but on one condition, that it be in the Lord. She will be happier, though, in my opinion, if she stays unmarried. I am persuaded that in this I have the Spirit of God. 

Now about meats that have been offered to idols. Of course we all “know” about that. But whereas “knowledge” inflates, love upbuilds. If a man thinks he knows something, that means he has never really known it as he ought. But if anyone loves God, that man is known by him. So then, about this matter of eating meats that have been offered to idols: we know that an idol is really nothing, and that there is no God but one. Even though there are so-called gods in the heavens and on the earth – there are, to be sure, many such “gods” and “lords” – for us there is one God, the Father, from whom all things come and for whom we live; and one Lord Jesus Christ, through whom everything was made and through whom we live. 

Not all, of course, possess this “knowledge.” Because some were so recently devoted to idols, they eat meat, fully aware that it has been sacrificed, and because their conscience is weak, it is defiled by the eating.

 

Gospel

Matthew  15: 29-31

At that time Jesus passed along the Sea of Galilee. He went up onto the mountainside and sat down there. Large crowds of people came to him bringing with them cripples, the deformed, the blind, the mute, and many others besides. They laid them at his feet and he cured them. The result was great astonishment in the crowds as they beheld the mute speaking, the deformed made sound, cripples walking about, and the blind seeing. They glorified the God of Israel. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy great martyr Christine lived during the 3rd century. She was born into a rich family, and her father was governor of Tyre. By the age of 11 the girl was exceptionally beautiful, and many wanted to marry her. Christina’s father, however, envisioned that his daughter should become a pagan priestess. One time Christina was visited by an angel who instructed her in the true faith in Christ, the Savior of the world. The angel called her a bride of Christ and told her about her future suffering. After many methods of torment, the local governor Julian gave orders to throw her into a red-hot furnace and lock her in it. After five days they opened the furnace and found the martyr alive and unharmed. Seeing the miracle take place, many believed in Christ the Savior, and the torturers executed St. Christina with a sword. 

The holy martyrs Boris and Gleb, baptized Roman and David, who were princes of Rus’ and sons of St. Vladimir the Great. They preferred to suffer death at the hands of their brother Svyatopolk than resist him through violence. Boris obtained the palm of martyrdom on the river Alta near Pereslavl and Gleb a short time later near Smolensk in the year 1015. 

 

Troparion

Righteous martyrs for the gospel and sharers in the passion, you did not oppose the violence of the enemy. Although your brother tried to kill your bodies, he still could not touch your souls. Let the evil lover of power groan unhappily. You are filled with joy among the angels standing before the Holy Trinity. Please pray for your homeland and its conversion and for the salvation of its people. 

 

Kontakion

Today the memory of your suffering gleams, O noble martyrs; it compels us to praise Christ our God. Rushing to gather around your holy relics, we seek gifts of health by your prayers. You are heavenly healers, O holy ones.

 

Readings for the martyrs

Epistle

Romans 8: 28-39

Brothers and sisters: We know that God makes all things work together for the good of those who have called according to his decree. Those whom he foreknew he predestined to share in the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified. What shall we say after that? If God is for us, who can be against us? Is it possible that he who did not spare his own Son but handed him over for the sake of us all will not grant us all things besides? Who shall bring a charge against God’s chosen ones? God, who justifies? Who shall condemn them? Christ Jesus, who dies or rather was raised up, who is at the right hand of God and who intercedes for us? 

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? As Scripture says: “For your sake we are being slain all the day long; we are looked upon as sheep to be slaughtered.” Yet in all this we are more than conquerors because of him who has loved us. For I am certain that neither death nor life, neither angels nor principalities, neither present nor the future, nor powers, neither height nor depth nor any other creature, will be able to separate us from the love of God that comes to us in Christ Jesus, our Lord. 

 

Gospel

John 15:17- 16:2

The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hated you is that you do not belong to the world. But I chose you out of the world. Remember what I told you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would not be guilty of sin; now, however, their sin cannot be excused.

“To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; bit as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text in their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father – he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.

“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”

 

Readings for the day

Epistle

1 Corinthians 7: 24-35

Brothers and sisters, each of you should continue before God in the condition of life that was his when he was called. With respect to virgins, I have not received any commandments from the Lord, but I give my opinion as one who is trustworthy, thanks to the Lord’s mercy. It is this: In the present time of stress it seems good to me for a person to continue as he is. Are you bound to a wife? Then do not seek your freedom. Are you free of a wife? If so, do not go in search of one. Should you marry, however, you will not be committing sin. Neither does a virgin commit a sin if she marries. But such people will have trials in this life, and these I should like to spare you. 

I tell you, brothers and sisters, the time is short. From now on those with wives should live as though they had none; those who weep should live as though they were not weeping, and those who rejoice as though they were not rejoicing; buyers should conduct themselves as though they owned nothing, and those who make use of the world as though they were not using it, for the world as we know it is passing away.

I should like you to be free of all worries. The unmarried man is busy with the Lord’s affairs, concerned with pleasing the Lord; but the married man is busy with this world’s demands and occupied with pleasing his wife. This means he is divided. The virgin – indeed, any unmarried woman – is concerned with things of the Lord, in pursuit of holiness in body and spirit. The married woman, on the other hand, has the cares of this world to absorb her and is concerned with pleasing her husband. I am going into this with you for your own good. I have no desire to place restrictions on you, but I do want to promote what is good, what will help you to devote yourselves entirely to the Lord. 

 

Gospel

Matthew 15: 12-21

At that time the disciples approached Jesus and said, “Do you realize the Pharisees were scandalized when they heard your pronouncement?” Jesus replied, “Every planting not put down by my heavenly Father will be uprooted. Let them go their way; they are blind leaders of the blind. If one blind man leads another, both will end in a pit.”

Then Peter spoke up to say, “Explain the parable to us.” Jesus asked, “Are you, too, still incapable of understanding? Do you not see that everything that enters the mouth passes into the stomach and is discharged into the latrine, but what comes out of the mouth originates in the mind? It is things like these that make a man impure. From the mind stem evil designs–murder, adulterous conduct, fornication, stealing, false witness, blasphemy. These are the things that make men impure. As for eating with unwashed hands – that makes no man impure.”

Then Jesus left that place and withdrew to the district of Tyre and Sidon.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com