The holy martyrs Proclus and Hilary (Hilarion) were arrested for being Christians during the reign of the emperor Trajan (98-117). Proclus was the uncle of Hilary. Proclus said to the tortures, “When you are afraid to transgress the Emperor’s commands and risk falling into temporal punishment, how much more do we Christians fear to transgress against God’s commands and fall into eternal torment!”

Our venerable father Michael of Malein was a wealthy man of noble birth who gave away all his goods and became a hermit on Mt. Kyminas in Bithynia. He had many disciples, of whom the best-known is St. Athanasius the Athonite. He lived during the 3rd century. 

Troparion – Martyrs

The angels looked down and were amazed by your sufferings. By your flesh you vanquished the spirit foes, O holy ones, and spread him by the power of the cross. Pray for us in our need, O Proclus and Hilarion, that we too may conquer the enemy and save our souls.

Troparion – Venerable Father

Having soared on mental wings to a vision of God, you left behind all the noises of the world, O blessed saint. You despised all the explanations according to the flesh, but sought the wisdom from on high. You present yourself as a model for all of us, saying; It is a good thing to live with God.

Kontakion – Martyrs

The sufferings of these martyrs shine with the brilliance of miracles like morning stars. Therefore, we celebrate their memory and beg Christ to save our souls.

Kontakion – Venerable Father

O Michael, you purified your flesh with good works, and you plumbed the spirit of mediation. You are clearly revealed to us as a home of the Trinity. O Michael, pray unceasingly for all of us. 

Epistle

Romans 18: 14-21

Brothers and sisters: All who are led by the Spirit of God are sons of God. You did not receive a spirit of slavery leading you back into fear, but a spirit of adoption through which we cry out, “Abba!” (that is, “Father”). The Spirit himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well: heirs of God, heirs with Christ, if only we suffer with him so as to be glorified with him.

I consider the sufferings of the present to be as nothing compared with the glory to be revealed in us. Indeed, the whole created world eagerly awaits the revelation of the sons of God. Creation was made subject to futility, not of its own accord but by him who once subjected it; yet not without hope, because the world itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God.

Gospel

Matthew 9: 9-13

At that time as he moved on, Jesus saw a man named Matthew at his post where taxes were collected. Jesus said to him, “Follow me.” Matthew got up and followed him. Now it happened that, while Jesus was at table in Matthew’s home, many tax collectors and those known as sinners came to join Jesus and his disciples at dinner. The Pharisees saw this and complained to his disciples, “What reason can the Teacher have for eating with tax collectors and those who disregard the law?” Overhearing the remark, Jesus said: “People who are in good health do not need a doctor; sick people do. Go and learn the meaning of the words, ‘It is mercy I desire and not sacrifice.’ I have come to call, not the self-righteous, but sinners.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Euphemia the Illustrious was handed over to the beasts after various tortures under the emperor Diolcetian. Her passing is kept on Sept. 16; today is the day that her holy relics confirmed the orthodox faith at the Fourth Ecumenical Council in Chalcedon.

The passing of Olga, princess of Kiev, baptized Helen, at Kiev in Rus. She was the grandmother of St. Vladimir, the first of the Rurik dynasty to receive baptism. She prepared the way to Christ for all the peoples of Rus. 

Troparion – Euphemia

Lighting your lamp, you loved your Spouse. You were radiant from your virtues, O praiseworthy one, and because of this you pledged yourself to Christ. You received a crown of suffering from Him. From troubles deliver us who venerate your memory in faith, O Euphemia. 

Troparion – Olga 

Raising your mind on the wings of theology, you soared far above visible creation. Seeking the God and Creator of all things being rewarded by finding Him, you were born again to Christ in baptism. Receiving delight from the Tree of Life, you remain incorrupt for all ages, O glorious Olga. 

Kontakion – Euphemia

You took part in the struggle with great valor, defending faith in Christ your beloved Savior. Through the powerful intercession of the Mother of God, intercede with Christ that He may wipe out all false teachings and humiliate the pride of the enemy. From the six hundred and thirty Fathers of the Council, you have received the definition of the faith and preserved it faithfully, O Euphemia worthy of all praise. 

Kontakion – Olga

Let us sing hymns to the Benefactor of the world who exalted the God-wise Olga in the land of Rus. May He forgive our sins by her prayers. 

Readings for Euphemia

Epistle

2 Corinthians 6: 1-10

Brothers and sisters: As your fellow workers we beg you not to receive the grace of God in vain. For he says, “In an acceptable time I have heard you; on a day of salvation I have helped you.” Now is the acceptable time! Now is the day of salvation! We avoid giving anyone offense, so that our ministry may not be blamed. On the contrary, in all that we do we strive to present ourselves as ministers of God, acting with patient endurance amid trials, difficulties, distresses, beatings, imprisonments, and riots; as men familiar with hard work, sleepless nights, and fastings; conducting ourselves with innocence, knowledge, and patience, in the Holy Spirit, in sincere love as men with the message of truth and the power of God; wielding the weapons of righteousness with right hand and left, whether honored or dishonored, spoken of well or ill. We are called imposters, yet we are truthful; nobodies who in fact are well known; dead, yet here we are alive; punished, but not put to death; sorrowful, though we are always rejoicing; poor, yet we enrich many. We seem to have nothing, yet everything is ours! 

Gospel

Luke 7: 36-50

At that time there was a certain Pharisee who invited Jesus to dine with him. Jesus went to the Pharisee’s home and reclined to eat. A woman known in the town to be a sinner learned that he was dining in the Pharisee’s home. She brought in a vase of perfumed oil and stood behind him at his feet, weeping so that her tears fell upon his feet. Then she wiped them with her hair, kissing them and perfuming them with the oil. When his host, the Pharisee, saw this, he said to himself, “If this man were a prophet he would know who and what sort of woman this is that touched him–that she is a sinner.” In answer to his thoughts, Jesus said to him, “Simon, I have something to propose to you.” “Teacher,” he said, “speak.”

Jesus said, “Two men owed money to a certain money-lender; one owed a total of five hundred coins, the other fifty. Since neither was able to repay, he wrote off both debts. Which of them was more grateful to him?” Simon answered, “He, I presume, to whom he remitted the larger sum.” Jesus said to him, “You are right.”

Turning then to the woman, Jesus said to Simon: “You see this woman? I came to your home and you provided me with no water for my feet. She has washed my feet with her tears and wiped them with her hair. You gave me no kiss, but she has not ceased kissing my feet since I entered. You did not anoint my feet with perfume. I tell you, that is why her many sins are forgiven–because of her great love. Little is forgiven the one whose love is small.”

Jesus said to her then, “Your sins are forgiven”; at which his fellow guests began to ask among themselves, “Who is this that he even forgives sins?” Meanwhile Jesus said to the woman, “Your faith has been your salvation. Now go in peace.”

Readings for the day

Epistle

Romans 16: 1-16

Brothers and sisters: I commend to you our sister Phoebe, who is a deaconess of the church of Cenchreae. Please welcome her in the Lord, as saints should. If she needs help in anything, give it to her, for she herself has been of help to many, including myself.

Give greetings to Prisca and Aquila; they were my fellow workers in the service of Christ Jesus and even risked their lives for the sake of mine. Not only I but all the churches of the Gentiles are grateful to them. Remember me also to the congregation that meets in their house. Greetings to my beloved Epaenetus; he is the first offering that Asia made to Christ. My greetings to Mary, who has worked hard for you, and to Andronicus and Junias, my kinsman and fellow prisoners; they were outstanding apostles, and they were in Christ even before I was. Greetings to Ampliatus who is dear to me in the Lord; to Urbanus, our fellow worker in service of Christ; and to my beloved Stachys. Greetings to Apelles, who proved himself in Christ’s service, and to all who belong to the household of Aristobulus. Greetings to my kinsman Herodion and to the members of the household of Narcissus who are in the Lord. Greetings too, to Tryphaena and Tryphosa, who have worked hard for the Lord; and also to dear Persis, who has labored long in the Lord’s service. Greetings to Rufus, a chosen servant of the Lord, and to his mother, who has been a mother to me as well. Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them; to Philologus and Julia, to Nereus and his sister, to Olympas, and all the saints who are with them. Greet one another with a holy kiss. All the churches of Christ send you greetings.

Gospel

Matthew 13: 3-9

The Lord addressed the people at length in parables, speaking in this fashion: “One day a farmer went out sowing. Part of what he sowed landed on a footpath, where birds came and ate it up. Part of it fell on rocky ground, where it had little soil. It sprouted at once since the soil had no depth, but when the sun rose and scorched it, it began to wither for the lack of roots. Again, part of the seed fell among thorns, which grew up and choked it. Part of it, finally, landed on good soil and yielded grain a hundred – or sixty – or thirtyfold. Let everyone heed what he hears!”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy forty-five martyrs in Nicopolis in Armenia: Of saints Leontius, Mauritius, Daniel, Antonius, Anicetus, Sisinnus, and others, who under the emperor Licinius and the governor Lysias were tortured in many ways in the year 319. 

Our venerable father Anthony of Kiev was a hermit, who in the lavra called “the Caves”, followed the monastic life which he learned on Mt. Athos. He was the founder of Russian monasticism in the eleventh century. 

The holy Maronite Franciscan brothers: Francis, Mutius and Raphael, Massabki, and eight others with them, killed in Damascus in 1860. They were deceitfully handed over to the enemy by a traitor and afflicted with various humiliations on account of their faith, they ended their lives with the glorious death of martyrs. 

Troparion

You renounced and left the world  following Christ in the spirit of the Gospel. Living a life of an angel, you settled in the peaceful shelter of Mount Athos. After that you came to the mountains of Kiev with the blessing of the fathers. You ended your life of labor there, casting light over all your homeland. Showing the path of the kingdom to all monks, you led them on to Christ. Now beg Him to save our souls, O venerable Anthony.

Kontakion

From childhood you loved God with all your heart and lovingly followed Him, O venerable father. Scorning this passing world as a trifle, you took up residence in a cave. There you fought the army of invisible demons, and you were like the sun over the world. Now you stand before the throne with the angels, so remember us who honor you that we may sing: Rejoice, O father Anthony.

Readings for the venerable father

Epistle

Galatians 5:22-6:2

Brothers and sisters: The fruit of the spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness, and chastity. Against such there is no law! Those who belong to Christ Jesus have crucified their flesh with its passions and desires. Since we live by the spirit, let us follow the spirit’s lead. Let us never be boastful, or challenging, or jealous toward one another.

Brothers and sisters, if someone is detected in sin, you who live by the spirit should gently set him right, each of you trying to avoid falling into temptation himself. Help carry one another’s burdens; in this way you will fulfill the law of Christ. 

Gospel

Luke 6: 17-23

At that time, coming down the mountain with the Twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of their diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. Then, raising his eyes to his disciples, he said: “Blest are you poor; the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, when they ostracize you and insult you and proscribe your names as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

Readings for the day

Epistle 

Romans 15: 17-29

Brothers and sisters: This means I can take glory in Christ Jesus for the work I have done for God. I will not dare to speak of anything except what Christ has done through me to win the Gentiles to obedience by word and deed, with mighty signs and marvels, by the power of God’s Spirit. As a result, I have completed preaching the gospel of Christ from Jerusalem all the way around to Illyria. It has been a point of honor with me never to preach in places where Christ’s name was already known, for I did not want to build on a foundation laid by another but rather to fulfill the words of Scripture, “They who received no word of him will see him, and they who have never heard will understand.” 

That is why I have so often been hindered from visiting you. Now I have no more work to do in these regions, and I continue to cherish the desire to visit you which I have had for many years. As soon as I can set out for Spain, I hope to see you in passing; I trust that you will send me on my journey only after I have had the joy of being with you for a little while. Just now I am leaving for Jerusalem to bring assistance to the saints. Macedonia and Achaia have kindly decided to make a contribution for those in need among the saints in Jerusalem. They did so of their own accord, yet they are also under obligation. For if the Gentiles have shared in the spiritual blessings of the Jews, they ought to contribute to their temporal needs in return. When I have finished my task and have safely handed over this contribution to them, I shall set out for Spain, passing through your midst on the way. I am certain that when I do visit you, I shall come with Christ’s full blessing. 

Gospel

Matthew 12:46 – 13:3

At that time while Jesus was still addressing the crowds his mother and his brothers appeared outside to speak with him. Someone said to him, “Your mother and your brothers are standing out there and they wish to speak to you.” Jesus said to the one who had told him, “Who is my mother? Who are my brothers?” Then, extending his hand toward his disciples, he said, “There are my mother and my brothers. Whoever does the will of my heavenly Father is brother and sister and mother to me.”‘

That same day, on leaving the house, Jesus sat down by the lakeshore. Such great crowds gathered around him that he went and took his seat in a boat while the crowd stood along the shore. He addressed them at length in parables. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The hieromartyr Pancratius, Bishop of Taormina, was born when our Lord Jesus Christ yet lived upon the earth. The parents of Pancratius were natives of Antioch. Hearing the good news of Jesus Christ, Pancratius’ father took his young son with him to Jerusalem to see the greater Teacher for himself. It was during this period that the young Pancratius got to know the Apostle Peter. After the Ascension of our Lord, one of the apostles came to Antioch and baptized the parents of Pancratius together with all the household. When his parents died, Pancratius left behind his inherited possessions and went to Pontus and began living in a cave. He spent his days in prayer and deep contemplation. The holy Apostle Peter, while passing through those parts, visited Pancratius at Pontus. He took him along to Antioch, and then to Sicily, where the holy Apostle Paul then was. There, Saints Peter and Paul made St. Pancratius the bishop of Taormina in Sicily.  

Troparion

Like an arrow on fire, you were aimed at Taormina to kill the godless and to bring light to the faithful. You strengthened them in the faith by your preaching, and you finished your work by spilling your blood. O martyred priest Pancratius, pray for your flock and for all who cherish your memory. 

Kontakion

You appeared to the people of Taormina as a star, and you became a priest-martyr for Christ, O Pancratius. As you stand before Him, pray for us who love you. 

Epistle

Romans 15: 7-16

Brothers and sisters: Accept one another, then, as Christ accepted you, for the glory of God. Yes, I affirm that Christ became the servant of the Jews because of God’s faithfulness in fulfilling the promises to the patriarchs, whereas the Gentiles glorify God because of his mercy. As Scripture has it, “Therefore I will praise you among the Gentiles and I will sing to your name.” Again, “Rejoice, O Gentiles, with his people.” And, “Praise the Lord, all you Gentiles and sing his glory, all you peoples.” Once more, Isaiah says, “The root of Jesse will appear, he who will rise up to rule the Gentiles; in him the Gentiles will find hope.” So may God, the source of hope, fill you with all joy and peace in believing so that through the power of the Holy Spirit you may have hope in abundance. 

I am convinced, my brothers, that you are filled with goodness, that you have complete knowledge, and that you are able to give advice to one another. Yet I have written to you rather boldly in parts of this letter by way of reminder. I take this liberty because God has given me the grace to be a minister of Christ Jesus among the Gentiles, with the priestly duty of preaching the gospel of God so that the Gentiles may be offered up as a pleasing sacrifice, consecrated by the Holy Spirit. 

Gospel

Matthew 12: 38-45

At that time some of the scribes and Pharisees spoke up, saying, “Teacher, we want to see you work some signs.” Jesus answered: “An evil and unfaithful age is eager for a sign! No sign will be given it but that of the prophet Jonah. Just as Jonah spent three days and three nights in the belly of the whale, so will the Son of Man spend three days and three nights in the bowels of the earth. At the judgment, the citizens of Nineveh will rise with the present generation and be the ones to condemn it. At the preaching of Jonah they reformed their lives; but you have a greater than Jonah here. At the judgment, the queen of the South will rise with the present generation and be the one to condemn it. She came from the farthest corner of the earth to listen to the wisdom of Solomon; but you have a greater than Solomon here.

“When the unclean spirit departs from a man, it roams through arid wastes searching for a place of rest and finding none. Then it says, ‘I will go back where I came from,’ and returns to find the dwelling unoccupied, though swept and tidied now. Off it goes again to bring back with it this time seven spirits more evil than itself. They move in and settle there. Thus the last state of that man becomes worse than the first. And that is how it will be with this evil generation.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy great martyr Procopius was born Neanius, raised by his pagan mother, and worked in service of the emperor Diocletian. He was sent to Alexandria to persecute the Church of God. On his way there he had a vision, similar to that of Saul on his voyage to Damascus, and the Lord Jesus appeared asking him, “Why do you persecute Me?” At that moment a radiant Cross appeared in the air. Neanius felt an inexpressible joy and spiritual happiness in his heart and he was transformed from being a persecutor into a zealous follower of Christ. When it was discovered that Neanius was no longer worshiping pagan idols, he was brought before a judge and handed the decree of Diocletian which the saint read through and tore to pieces in front of the court. He was sent in chains to Caesarea in Palestine. There he was tortured and thrown into a dark prison cell. On his first night there, the Lord Jesus Christ Himself came to him again and baptized the suffering confessor, and gave him the name Procopius. Procopius suffered greatly as he was tormented, but he refused to renounce Christ. He was beheaded in the year 303. 

Troparion

Receiving heaven’s invitation, O holy one, you turned from the errors of your ancestors and their ancient ways to being zealous for Christ like Paul. You endured many tortures and wounds, and you have been repaid with a crown of glory. Therefore, pray to Christ to save us, O great martyr Procopius. 

Kontakion

Inflamed with a heavenly zeal for Christ and protected by the might of the Cross, you leveled the rages and bitterness of the foe. You raised up the Church, O Procopius, by the strength of your faith. You enlightened us by your example.

Readings for the saint

Epistle

2nd Timothy 2: 1-10

Timothy, my son: You must be strong in the grace which is ours in Christ Jesus. The things which you have heard from me through many witnesses you must hand on to trustworthy men who will be able to teach others. Bear hardship along with me as a good soldier of Christ Jesus. No soldier becomes entangled in the affairs of civilian life; he avoids this in order to please his commanding officer. Similarly, if one takes part in an athletic contest, he cannot receive the winner’s crown unless he has kept the rules. The hardworking farmer is the one who should have the first share of the crop. Reflect on what I am saying, for the Lord will make my meaning fully clear. 

Remember that Jesus Christ, a descendant of David, was raised from the dead. This is the gospel I preach; in preaching it I suffer as a criminal, even to the point of being thrown into chains–but there is no chaining the word of God! Therefore I bear with all of this for the sake of those whom God has chosen, in order that they may obtain the salvation to be found in Christ Jesus and with it eternal glory. 

Gospel

Matthew 10:37 – 11:1

The Lord said to his disciples: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

“Whoever receives you receives me, and whoever receives me receives the one who sent me. Whoever receives a prophet because he is a prophet will receive the prophet’s reward, and whoever receives the righteous man because he is righteous will receive the righteous man’s reward. And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple–amen, I say to you, he will surely not lose his reward.”

When Jesus finished giving these commands to his twelve disciples, he went away from that place to teach and preach in other towns. 

Readings for the day

Epistle

Romans 14: 9-18

Brothers and sisters: Christ died and came to life again, that he might be Lord of both the dead and the living. But you, how can you sit in judgment on your brother? Or you, how can you look down on your brother? We shall all have to appear before the judgment seat of God. It is written, “As surely as I live, says the Lord, every knee shall bend before me and every tongue shall give praise to God.”

Everyone of us will have to give an account of himself before God. Therefore we must no longer pass judgment on one another. Instead you should resolve to put no stumbling block or hindrance in your brother’s way. I know with certainty on the authority of the Lord Jesus that nothing is unclean in itself; it is only when a man thinks something unclean that it becomes so for him. If, then, your brother feels remorse for the food he has eaten, you have ceased to follow the rule of love. You must not let the food you eat bring to ruin him for whom Christ died; neither may you allow your privilege to become an occasion for blasphemy. The kingdom of God is not a matter of eating or drinking, but of justice, peace, and the joy that is given by the Holy Spirit. Whoever serves Christ in this way pleases God and wins the esteem of men. 

Gospel

Matthew 12: 14-16, 22-30

At that time the Pharisees began to plot against Jesus to find a way to destroy him. Jesus was aware of this, and so he withdrew from that place.

Many people followed him and he cured them all, though he sternly ordered them not to make public what he had done. 

Then a possessed man who was blind and mute was brought to Jesus. Jesus cured the man so that he could speak and see. All in the crowd were astonished. “Might this not be David’s son?” they asked. When the Pharisees heard this, they charged, “This man can expel demons only with the help of Beelzebub, the prince of demons.” Knowing their thoughts, Jesus said to them; “A kingdom torn by strife is headed for a downfall. A town or household split into factions cannot last for long. If Satan is expelling Satan, he must be torn by dissension. How, then, can his dominion last? If I expel demons with Beelzebub’s help, by whose help do your people expel them? Let them be the ones who judge you. But if it is by the Spirit of God that I expel demons, then the reign of God has overtaken you. How can anyone enter a strong man’s house and make off with his property unless he first ties him securely? Only then can he rob his house. He who is not with me is against me, and he who does not gather with me scatters.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Thomas of Maleum was a 10th century general famed for courage and wealth. He was a huge man, a source of fear for his enemies. He came to know Christ, and left his worldly life behind to go into the desert. When people heard of this, they came to him, and St. Thomas cured their diseases. 

Our venerable father Acacius of Sinai lived during the 6th century and was a novice at a monastery in Sinai. The humble monk distinguished himself by his patient and unquestioning obedience to his Elder, a harsh and dissolute man. He forced his disciple to toil excessively, starved him with hunger, and beat him without mercy. Despite such treatment, Acacius meekly endured the affliction. He died after suffering these torments for nine years. 

Troparion

Thomas is radiant in his miracles, and Acacius has become famous for his obedience. They shine as lights for the world and guiding stars for monks. We have recourse to you as favorites of God to defend us in battle by your prayers so that we might ask Christ to forgive our sins since we honor your memory. 

Kontakion – Thomas

With courage you pushed on to victory, having been inflamed with divine love. You offended the mortal king and spurned the beauties of this earth. Ending your days on the mountain of Maleum, you stepped up from it into heaven itself. O Thomas, pray unceasingly for all of us. 

Kontakion – Acacius

From childhood, most wide and venerable Acacius, you followed after Christ, forsaking the world. Imitating his willing meekness, you overcame the proud torturer. Now pray unceasingly for all of us. 

Epistle

Romans 12: 4-5, 15-21

Brothers and sisters: Just as each of us has one body with many members, and not all the members have the same function, so too we, though many, are one body in Christ and individually one of another. 

Rejoice with those who rejoice, weep with those who weep. Have the same attitude toward all. Put away ambitious thoughts and associate with those who are lowly. Do not be wise in your own estimation. Never repay injury with injury. See that your conduct is honorable in the eyes of all. If possible, live peacefully with everyone. Beloved, do not avenge yourselves; leave that to God’s wrath, for it is written: “‘Vengeance is mine; I will repay,’ says the Lord.” But “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; by doing this you will heap burning coals upon his head.” Do not be conquered by evil but conquer evil with good.  

Gospel

Matthew 12: 9-13

At that time Jesus went into their synagogue. A man with a shriveled hand happened to be there, and they put this request to Jesus, hoping to bring an accusation against him: “Is it lawful to work a cure on the sabbath?” Jesus said in response: “Suppose one you has a sheep and it falls into a pit on the sabbath. Will he not take hold of it and pull it out? Well, think how much more precious a human being is than a sheep. Clearly, good deeds may be performed on the sabbath.” To the man he said: “Stretch out your hand.” The man did so, and the hand was perfectly restored; it became as sound as the other. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Sisoes the Great was a 5th century hermit in Egypt and was very remarkable in the exercise of the monastic life. Many of his “words” are recorded in the Apophthegmata Patrum (Sayings of the Desert Fathers). A brother once told him that he could not hold the wise sayings in his head and quote them to others, and Sisoes replied, “It is not necessary. That which is necessary is to acquire purity of mind and speak from this purity, placing one’s hope in God.” 

Troparion

You made the wilderness your dwelling, O father Sisoes, the bearer of God. You became an angel in the flesh and a wonderworker. Through fast, vigil, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

Kontakion

You appeared on earth as an angel in the flesh, O venerable Sisoes, and you enlightened the faithful with your divine miracles. Therefore, we glorify you in faith. 

Epistle

Romans 6: 18-23

Brothers and sisters: Freed from your sin, you became slaves of justice. (I use the following example from human affairs because of your weak human nature.) Just as formerly you enslaved your bodies to impurity and licentiousness for their degradation, make them now the servants of justice for their sanctification. When you were slaves of sin, you had freedom from justice. What benefit did you then enjoy? Things you are now ashamed of, all of them tending toward death. But now that you are freed from sin and have become slaves of God, your benefit is sanctification as you tend toward eternal life. The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. 

Gospel

Matthew 8: 5-13

At that time as Jesus entered Capernaum, a centurion approached him with this request: “Sir, my serving boy is at home in bed paralyzed, suffering painfully.” Jesus said to the centurion, “I will come and cure him.” “Sir,” the centurion said in reply, “I am not worthy to have you under my roof. Just give an order and my boy will get better. I am a man under authority myself and I have troops assigned to me. If I give one man the order, ‘Dismissed,’ off he goes. If I say to another, ‘Come here,’ he comes. If I tell my slave, ‘Do this,’ he does it.” Jesus showed amazement on hearing this and remarked to his followers, “I assure you, I have never found this much faith in Israel. Mark what I say! Many will come from the east and the west and will find a place at the banquet in the kingdom of God with Abraham, Isaac, and Jacob, while the natural heirs of the kingdom will be driven out into the dark. Wailing will be heard there, and the grinding of teeth.” To the centurion Jesus said, “Go home. It shall be done because you trusted.” That very moment the boy got better. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Athanasius of Mt. Athos, hegumen, humble and peaceful, who founded the cenobitic way of living in the Great Lavra. Despite many trials, he was father to many monks who followed his ascetic model. He lived during the end of the 10th century. 

Troparion

The angels in heaven marveled at your life on earth, for you occupied your flesh as a spirit from on high. You disarmed legions of demons, O glorious saint, and Christ rewarded you with bountiful gifts. Because of this, O Father, we ask you now to pray for the salvation of all.

Kontakion

Your flock invokes you as a man of special sight and a zealous preacher of God, O inspired saint. Do not cease praying for your servants that they may be delivered from attacks and assaults. We cry to you: Rejoice, O father Athanasius.

Readings for the saint

Epistle 

Galatians 5:22 – 6:2

Brothers and sisters: The fruit of the spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness, and chastity. Against such there is no law! Those who belong to Jesus Christ have crucified their flesh with its passions and desires. Since we live by the spirit, let us follow the spirit’s lead. Let us never be boastful, or challenging, or jealous toward one another.

Brothers and sisters, if someone is detected in sin, you who live by the spirit should gently set him right, each of you trying to avoid falling into temptation himself. Help carry one another’s burdens; in this way you will fulfill the law of Christ. 

Gospel

Luke 6: 17-23

The Lord said to his disciples: “everything has been given over to me by my Father. No one knows the Son but the Father, and no one knows the Father but the Son– and anyone whom the Son wished to reveal him.

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

Readings for the day

Epistle

Romans 6: 11-17

Brothers and sisters: You must consider yourself dead to sin but alive for God in Christ Jesus. Do not, therefore, let sin rule your mortal body and make you obey its lusts; no more shall you offer the members of your body to sin as weapons for evil. Rather, offer yourselves to God as men who have come back from the dead to life, and your bodies to God as weapons for justice. Sin will no longer have power over you; you are now under grace, not under the law. 

What does all this lead to? Just because we are not under the law but under grace, are we free to sin? By no means! You must realize that when you offer yourselves to someone as obedient slaves, you are the slaves of the one you obey, whether yours is the slavery of sin, which leads to death, or of obedience, which leads to justice. Thanks be to God, though once you were slaves of sin, you sincerely obeyed that rule of teaching which was imparted to you. 

Gospel

Matthew 8: 14-23

At that time Jesus entered Peter’s house and found Peter’s mother-in-law in bed with a fever. He took her by the hand and the fever left her. She got up at once and began to wait on him. As evening drew on, they brought him many who were possessed. He expelled the spirits by a simple command and cured all who were afflicted thereby fulfilling what had been said through Isaiah the prophet: “It was our infirmities he bore, our sufferings he endured.”

Seeing the people crowd around him, Jesus gave orders to cross to the other shore. A scribe approached him and said, “Teacher, wherever you go I will come after you.” Jesus said to him, “The foxes have lairs, the birds in the sky have nests, but the Son of Man has nowhere to lay his head.” Another, a disciple to him, “Lord, let me go and bury my father first.” But Jesus told him, “Follow me, and let the dead bury their dead.” Jesus got into the boat and his disciples followed him. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy father Andrew of Jerusalem, archbishop of Crete, whose passing over is remembered this day at Erissus on the island of Lesbos. He was bishop of Gortyna, and sang –a singular art– praises to God by his prayers, hymns, and songs. He exalted the Virgin Mother of God, immaculate, and assumed into heaven.

Our venerable mother Martha, mother of St. Simeon the Venerable, on the Admirable Mountain in Syria. She was notable for following the ancient practice of rising at midnight for prayer, and gave help to the needy with great compassion by visiting the sick and the poor. 

Troparion – Andrew 

You elated Christ’s Church with your beautiful hymns showing in theology the glory of the Holy Trinity. Therefore, O Andrew, we sing of you as a man of insight. And glorify your memory, O shepherd of Crete. We praise you as Christ’s friend among the saints. 

Troparion – Martha

By your love for the Theotokos and a holy life you were graced to give birth to a child of light for the world. This child was radiant with the light of the Trinity. Therefore, we ask you to pray unceasingly for all of us. 

Kontakion – Andrew

Having sounded sublime praise with the trumpet of your spirit, you were shown to the world as a beacon of the Trinity. We call to you, O Andrew: Pray without ceasing for all of us.

Kontakion – Martha

You gave birth to a holy child, O Martha, after you offered fervent prayers to the Lord and after you had interceded with the virgin Theotokos. This child was Simeon who became a light for the world. Pray with him for the salvation of our souls. 

Epistle

Romans 11: 25-36

Brothers and sisters: I do not want you to be ignorant of this mystery lest you be conceited: blindness has come upon part of Israel until the full number of Gentiles enter in, and then all Israel will be saved. As Scripture says: “Out of Zion will come the deliverer who shall remove all impiety from Jacob; and this is the covenant I will make with them when I take away their sins.” In respect to the gospel, the Jews are enemies of God for your sake; in respect to the election, they are beloved by him because of the patriarchs. God’s gift and his call are irrevocable. 

Just as you were once disobedient to God and now have received mercy through their disobedience, so they have become disobedient – since God wished to show you mercy – that they too may receive mercy. God has imprisoned all in disobedience that he might have mercy on all.

How deep are the riches and the wisdom and the knowledge of God! How inscrutable his judgments, how unsearchable his ways! For, [Scripture says:] who has known the mind of the Lord? Or who has been his counselor? Who has given him anything so as to deserve return? For from him and through him and for him all things are. To him be glory forever. Amen. 

Gospel

Matthew 12: 1-8

Once on the sabbath Jesus walked through the standing grain. His disciples felt hungry, so they began to pull off the heads of grain and eat them. When the Pharisees spied this, they protested: “See here! Your disciples are doing what is not permitted on the sabbath.” Jesus replied: “Have you not read what David did when he and his men were hungry, how he entered God’s house and ate the holy bread, a thing forbidden to him and his men to anyone other than priests? Have you not read in the law how the priests on temple duty can break the sabbath rest without incurring guilt? I assure you, there is something greater than the temple here. If you understood the meaning of the text, ‘It is mercy I desire and not sacrifice,’ you would not have condemned these innocent men. The Son of Man is indeed Lord of the sabbath.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com