Sunday Bulletin 01/21/24

WEEKLY SCHEDULE

Saturday, Jan. 20  –  Euthymius the Great, Venerable         

5:00 PM          Santa Paula Outreach Divine Liturgy

5:30 PM          Reader Vespers

Sunday, Jan. 21  –  Sunday of the Publican and Pharisee

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, Jan. 22  –  Timothy, Apostle & Anastasius, Martyr          

8:30 AM          Morning Prayer

4:00 PM          Evening Prayer

Tuesday, Jan. 23  –  Clement of Ancyra, Martyr          

5:30 PM          Akathist* for those suffering Addictions & Mental Illness

Wednesday, Jan. 24  –  Xenia, Venerable     

8:30 AM          Morning Prayer

4:30 PM          Divine Liturgy at St. John’s Seminary in Camarillo (please arrive by 4pm)

6:30 PM         Reader Vespers

Saturday, Jan. 27  –  Translation of the Relics of John Chrysostom          

5:00 PM          Santa Paula Outreach Divine Liturgy

Sunday, Jan. 28  –  Sunday of the Prodigal Son

8:30 AM          Matins

9:30 AM          Divine Liturgy

*Add first names to this prayer service by emailing niemirick@gmail.com

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Carolina Chirdon, All the sick and suffering of St. Mary’s

WEEKLY DEPOSIT:

Collection: $1,709.00; Santa Paula: $610.00; Online: $155.00; Candles: $95.45; Church Improvements: $375.00; Gift Shop: $80.00; Initial Offering: $15.00; Holydays: $60.00; Parish Socials: $34.00; Gift Shop: $80.00; All Souls: $20.00

Total: $3,153.45 / Attendance – PSM: 74     SPO: 93  

 

Wednesday Night Divine Liturgy

This week’s Wednesday evening Divine Liturgy will be held at 4:30 PM at St. John’s Seminary in Camarillo. All are welcome to join this wonderful chance to share our beautiful liturgy with the seminarians at St. John’s.

St. John’s Seminary, 5012 Seminary Rd, Camarillo, CA 93012

 

When Does Christmas End?

You’ve heard of the 12 days of Christmas? How about the “Season of Light”? But we only say, “Chris is Born!” until December 31st! Yet we fasted for 40 days in preparation, so can’t we celebrate for that long (like Pascha)? And the church prescribes no fasting between the 25th and January 4! 

Like much of our Eastern Christian traditions, there are options and levels of celebration. “Both/And” as we so often say. 

The liturgical celebration of the Nativity of our Lord ends on December 31st (along with the greeting “Christ is Born!”). We then celebrate the Circumcision/Naming of our Lord on the 1st, and the pre-feast of Theophany begins January 2nd. Theophany (January 6th) is the celebration of the revelation of the Trinity (when Christ was baptized) and used to also be the feast of His Nativity (and revelation to the Magi) because they are both feasts of “revelation”. The post-feast of Theophany ends on January 14th. 40 days after his birth, though, Christ was brought to the temple where he met Simeon and Anna, and after a 40 day fast, it would make sense to celebrate for 40 days. Also, this feast also contains the theme of revelation, since Simeon says, “my eyes have seen the salvation…”. So… We celebrate until the 31st (liturgical celebration), but also until the 4th (no fasting), but also until the 14th (end of Theophany) and also until February 2 (40 days). So Blessed Feast! And it’s almost time for the Great Fast! 🙂 

 

“Today salvation has come to this house.” Our Great God and Savior has come to save the world. Have you experienced His salvation in your “house”? Would you like to share this life with the world through a calling to holy orders, religious or monastic life?  Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Jan. 20 Our Venerable and God-bearing Father Euthymius the Great

Our venerable and divinely inspired father, Euthymius the Great, Hegumen-Abbot, lived in the fifth century in Melitene in Armenia. His parents were devout Christians of noble birth. However, even after many years of marriage, they were childless. In their sorrow, they entreated God to give them a child. They had a vision and heard a voice tell them: “Be of good cheer! God will grant you a son, who will bring joy to the churches.” They named their son Euthymuis which means “good cheer.” St. Euthymius became a monk and was ordained to the priesthood. He was entrusted with the supervision  of all the monasteries in the city. He frequently visited the monastery of St. Polyeuctus, and during the Great Fast he withdrew  to the wilderness. Feeling the great weight of his responsibilities for the monasteries conflicting with his desire for stillness, St. Euthymius secretly left the city and set out for Jerusalem. After venerating the holy shrines, he visited the Fathers in the desert. He settled into a solitary cell in the monastery in Tharan where he lived the rest of his life until he died at the age of ninety-seven.

 

Troparion

Joy to you, O barren wilderness; rejoice, sterile desert that has never known the travail of birth; for your spouse has multiplied your children. He has planted them in devotion and piety, and made them grow in detachment for the sake of perfect virtue. Through his supplications, Christ our God, give peace to our lives.

 

Kontakion

 Creation takes you in your birth and memory. It is delighted with the abundance of your miracles. Enrich our souls from your treasures, O father, and wash our defilements away so that we can sing: Alleluia!

 

 

Epistle

Hebrews 13: 17-21

Brothers and sisters: Obey your leaders and submit to them, for they keep watch over you as men who must render an account. So act that they may fulfill their task with joy, not sorrow, for that would be harmful to you. Pray for us; we are confident that we may have a good conscience. Wishing, as we do, to ask rightly in every respect. I Especially ask your prayers that I may be restored to you very soon. May the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of the eternal covenant, Jesus our Lord, furnish you with all that is good, that you may do his will. Through Jesus Christ may he carry out in you all that is pleasing to him. To Christ be glory forever! Amen.

 

Gospel

Luke 6:17-23

At that time, coming down the mountain with the twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of this diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. 

Then, raising his eyes to his disciples, he said: “Blest are you poor, the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Jan. 19 Our Venerable Father Macarius of Egypt

Our Venerable Father Macarius the Great of Egypt was born in the early fourth century in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, he withdrew to the wilderness. He spent sixty years in labor and struggle, both inwardly and outwardly, for the Kingdom of Heaven. So much did he succeed in cleansing his mind of evil thoughts and his heart of evil desires, that God bestowed upon him the abundant gift of miracle-working, so that he even raised the dead from the graves. Macarius often told his disciple, Paphnutius: “Do not judge anyone, and you will be saved.” Before his death at age ninety-seven, Macarius was visited by St. Anthony and St. Pachomius who told him he would die in nine days, and so it came to pass. 

 

Troparion

You made the wilderness your dwelling, O father Macarius, the bearer of God. You became an angel in the flesh and a wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

 

Kontakion

You ended your life among those who imitate martyrdom, and you have inherited the land of the meek, O father. You filled the desert with people like a city, and God gave to you the grace to work wonders. Therefore, we come to venerate you, O Macarius.

 

Epistle

2 Peter 1: 1-10

Simeon Peter, servant and apostle of Jesus Christ, to those who have been given a faith like ours in the justifying power of our God and Savior Jesus Christ: may grace be yours and peace in abundance through your knowledge of God and of Jesus, our Lord.

That divine power of his has freely bestowed on us everything necessary for a life of genuine piety, through knowledge of him who called us by his own glory and power. By virtue of them he has bestowed on us the great and precious things he promised, so that through these you who fled a world corrupted by lust might become sharers of the divine nature. This is reason enough for you to make every effort to undergird your virtue with faith, your discernment with virtue, and your self-control with discernment; this self-control, in turn, should lead to perseverance, and perseverance to piety, and piety to care for your brother, and care for your brother, to love.

Qualities like these, made increasingly your own, are by no means ineffectual; they bear fruit in true knowledge of our Lord Jesus Christ. Any man who lacks these qualities is short-sighted to the point of blindness. He forgets the cleansing of his long-past sins. Be solicitous to make your call and election permanent, brothers and sisters; surely those who do so will never be lost. 

 

Gospel

 Mark 13: 1-8

At that time as Jesus was making his way out of the temple area, one of his disciples said to him, “Teacher, look at the huge blocks of stone and the enormous building!” Jesus said to him, “You see these great buildings? Not one stone will be left upon another– all will be torn down.” While he was seated on the Mount of Olives facing the temple, Peter, James, and Andrew began to question him privately. “Tell us, when will this occur? What will be the sign that all this is coming to an end?”

Jesus began his discourse: “Be on your guard. Let no one mislead you. Any number will come attempting to impersonate me. ‘I am he,’ they will claim, and will lead many astray. When you hear about wars and threats of war, do not yield to panic. Such things are bound to happen, but this is not yet the end. Nation will rise against nation, one kingdom against another. There will be earthquakes in various places and there will be famine. This is but the onset of the pains of labor.”

Jan. 18 Our Holy Fathers, Athanasius and Cyril, Archbishops of Alexandria

Our holy father Athanasius, Archbishop of Alexandria, is one of the four great doctors of the Byzantine Church, called the Father of Orthodoxy. He opposed the Arians with admirable zeal and endured exile for 46 years. He died in 373.

Our holy father Cyril, Archbishop of Alexandria, opposed the Nestorians and taught that the divine and human natures in Christ are united in oneness of person, and that the Theotokos ought truly to be called Mother of God. He presided over the 3rd Ecumenical Council at Ephesus in 431. He died in 444.

 

Troparion

Shining with works of true faith, you quenched every heretical dogma. You were conquerors in victory and enriched everyone by your holiness. You adorned the Church with regal glory, and you justly found Christ who shows us mercy.

 

Kontakion

O archbishops, remarkable for your piety and devotion, heroic defenders of the Church of Christ, protect all those who beg of you: O merciful Ones, through your intercession save those who honor you with fervor.

Epistle 

1 Peter 4:12 – 5:5

Dearly beloved: Do not be surprised that a trial by fire is occurring in your midst. It is a test for you, but it should not catch you off guard. Rejoice instead, in the measure that you share Christ’s sufferings. When his glory is revealed, you will rejoice exultantly. Happy are you when you are insulted for the sake of Christ, for then God’s Spirit in its glory has come to rest on you. See to it that none of you suffers for being a murderer, a thief, a malefactor, or a destroyer of another’s rights. If anyone suffers for being a Christian, however, he ought not to be ashamed. He should rather glorify God in virtue of that name. The season of judgment has begun, and began with God’s own household. If it begins this way with us, what must be the end for those who refuse obedience to the gospel of God? And if the just man is saved only with difficulty, what is to become of the godless and the sinner? Accordingly, let those who suffer as God‘s will requires continue in good deeds, and then trust their lives to a faithful creator. 

To the elders among you I, a fellow elder, a witness of Christ suffering and sharer in the glory that is to be revealed, make this appeal. God’s flock is in your midst; give it a shepherd’s care. Watch over it willingly as God would have you do, not under constraint; and not for shameful profit either, but generously. Be examples to the flock, not lording it over those assigned to you, so that when the chief Shepherd appears you will win for yourselves the unfailing crown of glory.

In the same way, you younger men must be obedient to the elders. In your relations with one another, clothe yourselves with humility, because God, (as Scripture says,) “is stern with the arrogant but to the humble he shows kindness.”

 

Gospel 

Mark 12: 38-44

The Lord said: “Be on guard against  the scribes, who like to parade around in their robes and accept marks of respect in public, front seats in the synagogues, and places of honor at banquets. These men devour the savings of widows and recite long prayers for appearance’ sake; it is they who will receive the severest sentence.”

Taking a seat opposite a treasury, Jesus observed the crowd putting money into the collection box. Many of the wealthy put in sizable amounts; but one poor widow came and put in two small copper coins worth a few cents. Jesus called his disciples over and told them: “I want you to observe that this poor widow contributed more than all the others who donated to the treasury. They gave from their surplus wealth, but she gave from her want, all that she had to live on.”

Icon image courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Jan. 17 Our Venerable Father Anthony the Great

Our venerable and divinely inspired father, Anthony the Great, was Egyptian by birth, who went into the desert during the reign of Constantine the Great, in the year 312. Living to the age of 105, he died in 356. He was a friend of St. Paul the Hermit and was one of the founders of the cenobitical life.

Troparion

Father Anthony, you imitated Elijah in his zeal, and you followed John the Baptist in his holy way of life. You took up your abode in the desert and strengthened the world by your prayers. Intercede with Christ our God that He may save our souls. 

Kontakion

You rejected the troubles of this world, most venerable Anthony, and spent your life in peace by imitating John the Baptist. With him, we exalt your name; for you are a perfect example of good conduct.

Epistle

Hebrews 13: 17-21

Brothers and sisters: Obey your leaders and submit to them, for they keep watch over you as men who must render an account. So act that they may fulfill their task with joy, not sorrow, for that would be harmful to you. Pray for us; we are confident that we may have a good conscience. Wishing, as we do, to ask rightly in every respect. I Especially ask your prayers that I may be restored to you very soon. May the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of the eternal covenant, Jesus our Lord, furnish you with all that is good, that you may do his will. Through Jesus Christ may he carry out in you all that is pleasing to him. To Christ be glory forever! Amen.

Gospel

Luke 6:17-23

At that time, coming down the mountain with the twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of this diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. 

Then, raising his eyes to his disciples, he said: “Blest are you poor, the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Jan. 16 The Veneration of the Precious Chains of the Holy and All-Praiseworthy Apostle Peter

In about the year 42 the apostle Peter was thrown into prison for preaching about Christ the Savior. In prison he was bound by two iron chains. The night before his trial, an angel of the Lord came to Peter, removed his chains, and let him out of the prison (Acts 12:1-11). When Christians learned of this miracle, they took the chains and kept them as precious items. For three centuries the chains were kept in Jerusalem, and those who were afflicted with illness and approached them with faith received healing. The patriarch Juvenal gifted these chains to the wife of the emperor Theodosius the Younger and were sent to Constantinople. Later, one chain was given to the wife of the emperor Valentinian who built a church dedicated to the apostle Peter and placed that chain in it. Also placed in that church were the chains that bound Peter before his martyrdom under the emperor Nero.

Troparian

Without leaving Rome you come to us with your chains. We venerate them in our faith, O prime apostle, and we pray to you: obtain mercy for us from God by your prayers.

Kontakion

Where is praise Peter, the heavenly disciple of truth, the first and greatest of the apostles. Let us kiss his chains with faith that our sins may be forgiven.

Epistle

1 Peter 3: 10-22

Dearly beloved: [Scripture says] “He who cares for life and wants to see prosperous days must keep his tongue from evil and his lips from uttering deceit. He must turn from evil and do good, seek peace and follow after it, because the Lord has eyes for the just and ears for their cry; but against evildoers the Lord sets his face.”

Who indeed can harm you if you are committed deeply to doing what is right? Even if you should have to suffer for justice’ sake, happy will you be. [Again, Scripture says] “Fear not and do not stand in awe of what this people fears.” Venerate the Lord, that is, Christ, in your hearts. Should anyone ask you the reason for this hope of yours, be ever ready to reply, but speak gently and respectfully. Keep your conscience clear so that, whenever you are defamed, those who libel your way of life in Christ may be shamed. If it should be God’s will that you suffer, it is better to do so for good deeds than for evil ones. 

The reason why Christ died for sins once and for all, the just man for the sake of the unjust, was that he might lead you to God. He was put to death insofar as fleshly existence goes, but was given life in the realm of the spirit. It was in the spirit also that he went to preach to the spirits in prison. They had disobeyed as long ago as Noah’s day, while God patiently waited until the ark was built. At that time, a few persons, eight in all, escaped in the ark through the water. You are now saved by a baptism bath which corresponds to this exactly. This baptism is no removal of physical stain, but the pledge to God of an irreproachable conscience through the resurrection of Jesus Christ. He went to heaven and is at God’s right hand, with angelic rulers and powers subjected to him. 

Gospel

Mark 12: 18-27

At that time some Sadducees who hold there is no resurrection came to Jesus with a question: “Teacher, we were left this in writing by Moses: ‘If anyone’s brother dies leaving a wife but no child, his brother must take the wife and produce offspring for his brother.’ There were seven brothers. The eldest took a wife and died, leaving no children. The second took the woman, and he too died childless. The same happened to the third; in fact none of the seven left any children behind. Last of all the woman died. At the resurrection, when all come back to life, whose wife will she be? All seven married her.” Jesus said: “You are badly misled, because you fail to understand the Scriptures or the power of God. When people rise from the dead, they neither marry nor are given in marriage but live like angels in heaven. As to the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God told him, ‘I am the God of Abraham, the God of Isaac, the God of Jacob’? He is the God of the living not of the dead. You are very much mistaken.”

Jan. 15 Our Venerable Fathers Paul of Thebes and John the Hut-Dweller

Our venerable father Paul of Thebes was a disciple of St. Anthony the Great. He is one of the earliest of the “desert fathers” and lived as a hermit in Theibaid in Egypt during the middle of the fourth century.

Our venerable father John the hut-dweller lived in Constantinople during the fifth century. He left home, and returned 6 years later and lived as a beggar in a hut wearing rags. He survived on the charity of his parents, who did not recognize him, and devoted his life to contemplation. His parents only recognized him after his death by a gold codex of the Gospels they had given him.

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

Kontakion – Paul

Now that we have assembled let us sing the praises of that unwaning light from the divine Sun. O father Paul, you shine on those who are in the darkness of ignorance. O beauty of Thebes, you lead us all to heaven. You are the immovable foundation of monks, and of all those who keep the fast. 

Kontakion – John

Having loved that poverty which no one can rob, you turned down your parents’ wealth, O John. Taking the Gospel of Christ in your hands, you followed Him; now pray for us unceasingly.

Epistle

1 Peter 2:21- 3:9

Dearly beloved: Christ suffered for you and left you an example, to have you follow in his footsteps. He did no wrong; no deceit was found in his mouth. When he was insulted, he returned no insult. When he was made to suffer, he did not counter with threats. Instead he delivered himself up to the One who judges justly. In his own body he brought your sins to the cross, so that all of us, dead to sin, could live in accord with God’s will. By his wounds you were healed. At one time you were straying like sheep, but now you have returned to the shepherd, the guardian of your souls.

You married women must obey your husbands, so that any of them who do not believe in the word of the gospel may be won over apart from preaching, through their wives conduct. They have only to observe the reverent purity of your way of life. The affectation of an elaborate hairdress, the wearing of golden jewelry, or the donning of rich robes is not for you. Your adornment is rather the hidden character of the heart, expressed in the unfading beauty of a calm and gentle disposition. This is precious in God’s eyes. The holy women of past ages used to adorn themselves in this way, reliant on God and obedient to their husbands— for example, Sarah, who was subjected to Abraham and called him her master. You are her children when you do what is right and let no fears alarm you.

You husbands, too, must show consideration for those who share your lives. Treat women with respect as the weaker sex, heirs just as much as you to the gracious gift of life. If you do so, nothing will keep your prayers from being answered.

In summary, then, all of you should be like-minded, sympathetic, loving toward one another, kindly disposed, and humble. Do not return evil for evil or insult for insult. Return a blessing instead. This you have been called to do, that you may receive a blessing as your inheritance.

Gospel

Mark 12: 13-17

At that time the chief priests, the scribes, and elders sent some Pharisees and Herodians after Jesus to catch him in his speech. The two groups came and said to him: “Teacher, we know that you are a truthful man, unconcerned about anyone’s opinion. It is evident you do not act out of human respect but teach God’s way of life sincerely. Is it lawful to pay the tax to the emperor or not? Are we to pay or not to pay?” Knowing their hypocrisy Jesus said to them, “Why are you trying to trip me up? Bring me a coin and let me see it.” When they brought one, he said to them, “Whose head is this and whose inscription is it?” “Caesar’s,” they told him. At that Jesus said to them, “Give to Caesar what is Caesar’s, but give to God what is God’s.” Their amazement at him knew no bounds.

Jan. 14 Our Venerable Fathers of Sinai and Raitho, killed by Arabs

There were two occasions when the monks and hermits of Sinai and Raitho were murdered by the barbarians. The first took place in 312 when forty Fathers were killed at Mt. Sinai, and thirty-nine were slain at Raitho the same day. The second massacre occurred nearly a hundred years later.

Troparion

God of our father, You always deal with us in Your kindness. Take not Your mercy away from us; but through their prayer guide our life in peace.

Kontakion

You fled the fury of the world and found for yourselves a calm haven. You were crowned with martyrs’ blood by the yoke of fasting; for this you have been admitted into the company of martyrs and monks.

Epistle

1 Timothy 4: 9-16

Timothy my son: You can depend on [training in godliness] as worthy of complete acceptance. This explains why we work and struggle as we do; our hopes are fixed on the living God who is the savior of all men, but especially of those who believe.

Such are the things you must urge and teach. Let no one look down on you because of your youth, but be a continuing example of love, faith, and purity to believers. Until I arrive, devote yourself to the reading of Scripture, to preaching and teaching. Do not neglect the gift you received when, as a result of prophecy, the presbyters laid their hands on you. Attend to your duties; let them absorb you, so that everyone may see your progress. Watch yourself and watch your teaching. Persevere at both tasks. By doing so you will bring to salvation yourself and all who hear you.   

Gospel

Luke 19: 1-10

At that time, entering Jericho, Jesus passed through the city. There was a man there named Zacchaeus, the chief tax collector and a wealthy man. He was trying to see what Jesus was like, but being small in stature, was unable to do so because of the crowd. He first ran on in front, then climbed a sycamore tree which was along Jesus’ route, in order to see him. When Jesus came to the spot he looked up and said, “Zacchaeus, hurry down. I mean to stay at your house today.” He quickly descended, and welcomed Jesus with delight. When this was observed, everyone began to murmur, “He has gone to a sinner’s house as a guest.” Zachaeus stood his ground and said to the Lord, “I give half my belongings, Lord, to the poor. If I have defrauded anyone in the least, I pay him back fourfold.” Jesus said to him, “Today salvation has come to this house, for this is what it means to be a son of Abraham. The Son of Man has come to search out and save what was lost.

Sunday Bulletin 1/14/24

WEEKLY SCHEDULE

Saturday, Jan 13  –  Saturday after Theophany         

5:00 PM          Santa Paula Outreach Divine Liturgy

Sunday, Jan 14  –  Sunday of Zaccheus

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, Jan 15  –  Paul and John, Venerables          

8:30 AM          Morning Prayer

4:00 PM          Evening Prayer

5:30 PM          Akathist* for those suffering Addictions & Mental Illness

Wednesday, Jan 17  –  Anthony the Great, Venerable     

8:30 AM          Morning Prayer

6:30 PM          Divine Liturgy

7:30 PM          Firepit Social

Saturday, Jan 20  –  Euthymius the Great, Venerable         

5:00 PM          Santa Paula Outreach Divine Liturgy

5:30 PM          Reader Vespers

Sunday, Jan 21  –  Sunday of the Publican and the Pharisee

8:30 AM          Matins

9:30 AM          Divine Liturgy

*Add first names to this prayer service by emailing niemirick@gmail.com

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Carolina Chirdon, All the sick and suffering of St. Mary’s

WEEKLY DEPOSIT:

Collection: $3,797.00; Santa Paula: $790.00; Online: $455.00; Candles: $39.94; Church Improvements: $240.00; Christmas: $200.00; Initial Offering: $15.00; Holydays: $120.00

Total: $5,655.94 / Attendance – PSM: 74     SPO: 53  

PREVIOUS WEEKLY DEPOSITS:

12/24/23 Total: $3,018.50

12/31/23 Total: $5,743.00

 

Anthony the Great (Jan. 17)

…the devil, who hates and envies what is good, could not endure to see such a resolution in a youth, but endeavored to carry out against him what he had been wont to effect against others. First of all he tried to lead him away from the discipline, whispering to him the remembrance of his wealth, care for his sister, claims of kindred, love of money, love of glory, the various pleasures of the table and the other relaxations of life, and at last the difficulty of virtue and the labour of it; he suggested also the infirmity of the body and the length of the time. In a word he raised in his mind a great dust of debate, wishing to debar him from his settled purpose. But when the enemy saw himself to be too weak for Antony’s determination, and that he rather was conquered by the other’s firmness, overthrown by his great faith and falling through his constant prayers, then at length putting his trust in the weapons which are ‘in the navel of his belly’ and boasting in them — for they are his first snare for the young — he attacked the young man, disturbing him by night and harassing him by day, so that even the onlookers saw the struggle which was going on between them. The one would suggest foul thoughts and the other counter them with prayers: the one fire him with lust, the other, as one who seemed to blush, fortify his body with faith, prayers, and fasting…All this was a source of shame to his foe. For he, deeming himself like God, was now mocked by a young man; and he who boasted himself against flesh and blood was being put to flight by a man in the flesh. For the Lord was working with Antony — the Lord who for our sake took flesh and gave the body victory over the devil, so that all who truly fight can say ‘not I but the grace of God which was with me.’ (1 Corinthians 15:10)

-From the “Life of Anthony” by Athanasius.  (https://www.newadvent.org/fathers/2811.htm)

 

“O God, be merciful to me a sinner.” The Publican prayed simply for mercy, and our Byzantine prayer services begin with these simple words. Do you want to receive and share this mercy by giving your life to prayer as a religious, monastic, priest or deacon?  Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Jan. 13 The Holy Martyrs Hermolaus and Stratonicus

The Emperor Licinius raised a great persecution of Christians. The holy martyr Hermolaus, a Christian and a deacon in the Church, was arrested and brought to trial. When Hermolaus was informed that he was being led away to be tortured, he greatly rejoiced. In vain did the emperor threaten him. Hermolaus openly confessed his faith in Christ, and responded to all the threats of the emperor saying: The Lord is with me; I fear not; What can man do against me? (psalm 118:6). Following excruciating tortures, Hermolaus was thrown into a dungeon. The guard was the holy martyr Strantonicus, a secret Christian, who sympathized with the suffering of Hermolaus with all his heart. When it was reported to the emperor that Stratonicus was also a Christian, the emperor ordered that both of them be drowned in the Danube River. Then the executioners tied Hermolaus and Stratonicus in a net, and both were drowned. Three days later, their bodies washed ashore. Christians discovered their bodies and buried them about eighteen miles from Belgrade in the year 315.

Troparion

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons.

 Through their prayers, O Christ our God, save our souls.

Kontakion

O martyrs, you both met a blessed end in water and drowned the devil by the grace of God. You have received crowns of triumph for this and have been admitted to angelic choirs. Now remember those who honor you.

Epistle

Ephesians 6: 10-17

Brothers and sisters: Draw your strength from the Lord and His mighty power. Put on the armor of God so that you may be able to stand firm against tactics of the devil. Our battle is not against human forces but against the principalities and powers, the rulers of this world of darkness, the evil spirits in regions above. You must put on the armor of God if you are to resist on the evil day; do all that your duty requires, and hold your ground. Stand fast, with the truth as the belt around your waist, justice as your breastplate, and zeal to propagate the gospel of peace as your footgear/ In all circumstances hold faith up before you as your shield; it will help you extinguish the fiery darts of the evil one. Take the helmet of salvation and the sword of the spirit, the word of God. 

Gospel

Matthew 4: 1-11

At that time Jesus was led into the desert by the Spirit to be tempted by the devil. He fasted forty days and forty nights, and afterward was hungry. The tempter approached and said to him, “if you are the Son of God, command these stones to turn into bread.” Jesus replied, “Scripture has it: ‘Not on bread alone is man to live but every utterance that comes from the mouth of God.’”

Next the devil took him to the holy city, set him on the parapet of the temple, and said, “If you are the Son of God, throw yourself down. Scripture has it: ‘He will bid his angels take care of you; with their hands they will support you that you many never stumble on a stone.’” Jesus answered him, “Scripture also has it: ‘You shall not put the Lord you God to the test.’”

The devil then took him up a very high mountain and displayed before him all the kingdoms of the world in their magnificence, promising, “All these will I bestow on you if you prostrate yourself in homage to me.” At this, Jesus said to him, “Away with you Satan! Scripture has it: ‘You shall do homage to the Lord your God; Him alone shall you adore.’” At this the devil left him, and the angels came and waited on him.