The First Ecumenical Council (325) decreed that the Church’s year should begin on September 1. The lunar month corresponding to September on the Jewish calendar was the beginning of the civil year (cf Exodus 12:2); it was at this time that our Lord Jesus went into the synagogue at Nazareth and read the words of the prophet Isaiah, “The Spirit of the Lord is upon me.. To proclaim ‘the acceptable year of the Lord.’ (Isaiah 6: 1-2, Luke 4: 16-21).

Our venerable father Simeon the Stylite and his mother: Simeon lived near Antioch in Syria. He was a monk, who lived for many years standing atop a column, hence he received the nickname “Stylite.” His life and admirable conversation were remarkable. (459)

The synaxis of the most holy Theotokos of Miasena: The Miasena Icon of the most holy Theotokos was thrown into Lake Zagura in the 9th century in an effort to save it from the iconoclasts. After a long time, the wonderworking icon emerged from the water unharmed and was brought to the Miasena Monastery.

The holy martyr Aeithalas, was a deacon, who by the order of the Persian emperor Sapor II was put to death by stoning in the year 380 for confessing for Christ. 

The 40 holy women martyred with their instructor, Ammon the deacon, were martyred during the time of Licinius at Heraclea in Thrace in 313.

The holy martyr Callista and her brothers, Evodius and Hermogenes, with other Christians of Nicomedia, were brought to trial before the pagan governor for confessing their faith in Christ. Refusing to offer sacrifice to idols, they were cut down by the sword in 309.

The just Joshua, son of Nun, servant of the Lord. When the hand of Moses was placed on him, he was filled with the spirit of wisdom. He led the people of Israel after the death of Moses through the Jordan River to the promised land. 

Troparion – New Year

O Lord, maker of the universe, who alone has power over seasons and times, bless the year with your bounty, preserve our country in safety, and keep your people in peace. Save us through the prayers of the Theotokos. 

Troparion – Venerable Simeon

You became a column of endurance and rivaled the forefathers, O venerable one, becoming like Job in your sufferings and like Joseph in your trials, like the bodiless angels, though you lived in the flesh. O Simeon, our father, intercede with Christ our God that He may save our souls. 

Troparion – the Theotokos

Rejoice, O woman full of grace, ever-virgin Theotokos, harbor and protectress of the human race. The Savior of the universe received flesh from you, for you are the only one to be both mother and virgin, forever blessed, forever glorified. Intercede with Christ our God that He may grant peace to the whole world. 

Kontakion – New Year

O Christ the King Who dwells on high, Creator and Maker of all that is visible and invisible, You Who made both day and night and Who have established time and years, now bless the crown of this new year. Protect and keep in peace our civil authorities, Your right-believing rulers, and Your people, O Most Merciful One. 

Kontakion – Venerable Simeon

You looked to heaven and became an angel. You made of your pillar a fiery chariot. Now that you are among the angels, join them in praying to Christ that He might save our souls, O venerable Father. 

Readings for the New Year

Epistle

1 Timothy 2: 1-7

Timothy, my son: First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men, especially for kings and those in authority, that we may be able to lead undisturbed and tranquil lives in perfect piety and dignity. Prayer of this kind is good, and God our Savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this: “God is one. One also is the mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all.” This truth was attested at the fitting time. I have been made its herald and apostle (believe me, I am not lying but speak the truth), the teacher of the nations in the true faith.

Gospel

Luke 4: 16-22

At that time Jesus came to Nazareth where he had been reared, and entering the synagogue on the sabbath as he was in the habit of doing, he stood up to do the reading. When the book of the prophet Isaiah was handed to him, he unrolled the scroll and found the passage where it is written: “The spirit of the Lord is upon me; therefore he has anointed me. He has sent me to bring glad tidings to the poor, to proclaim liberty to captives, recovery of sight to the blind and release to prisoners, to announce a year of favor from the Lord.”

Rolling up the scroll he gave it back to the assistant and sat down. All in the synagogue had their eyes fixed on Jesus. Then he began by saying to them, “Today this Scripture passage is fulfilled in your hearing.” All who were present spoke favorably of him; they marvelled at the appealing discourse which came from his lips. 

Readings for the Saint

Epistle

Colossians 3: 12-16

Brothers and sisters: Because you are God’s chosen ones, holy and beloved, clothe yourselves with heartfelt mercy, with kindness, humility, meekness, and patience. Bear with one another; forgive whatever grievances you have against one another. Forgive as the Lord has forgiven you. Over all these virtues put on love, which binds the rest together and makes them perfect. Christ’s peace must reign in your hearts, since as members of the one body you have been called to that peace. Dedicate yourselves to thankfulness. Let the word of Christ, rich as it is, dwell in you. In wisdom made perfect, instruct and admonish one another. Sing gratefully to God from your hearts in psalms, hymns, and inspired songs. 

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Father but the Son–and anyone to whom the Son wishes to reveal him. 

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

Readings for the day

Epistle

2 Corinthians 8: 7-15

Brothers and sisters: Just as you are rich in every respect, in faith and discourse in knowledge, in total concern, and in the love we bear you, so may you abound in this charity [begun among you by Titus].

I am not giving an order but simply testing your generous love against the concern which others show. You are well acquainted with the favor shown you by our Lord Jesus Christ: how for your sake he made himself poor though he was rich, so that you might become rich by his poverty. I am about to give you some advice on this matter of rich and poor. It will help you who began this good work last year, not only to carry it through, but to do so willingly. Carry it through now to a successful completion, so that your ready resolve may be matched by giving according to your means. The willingness to give should accord with one’s means, not go beyond them. The relief of others ought not to impoverish you: there should be a certain equality. Your plenty at the present time should supply their need so that their surplus may one day supply your need, with equality as a result. It is written, “He who gathered much had no excess and he who gathered little had no lack.”

Gospel

Mark 3: 6-12

At that time the Pharisees began to plot with the Herodians how they might destroy Jesus. Jesus withdrew toward the lake with his disciples. A great crowd followed him from Galilee, and an equally great multitude came to him from Judea, Jerusalem, Idumea, Transjordan, and the neighborhood of Tyre and Sidon, because they had heard what he had done. In view of their numbers, he told his disciples to have a fishing boat ready for him so that he could avoid the press of the crowd against him. Because he had cured many, all who had afflictions kept pushing toward him to touch him. Unclean spirits would catch sight of him, fling themselves down at his feet, and shout, “You are the Son of God!”, while he kept ordering them sternly not to reveal who he was. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The placing of the Venerable Belt of the Most Holy Theotokos in a church of Constantinople’s Chalcoprateia district took place during the reign of the emperor Theosodius the Younger. Before this the holy relic, entrusted to the Apostle Thomas by Mary herself, was kept by pious Christians at Jerusalem after her Dormition. During the reign of the Emperor Leo the Wise (886-911), his wife Zoe was afflicted with an unclean spirit, and he prayed that God would heal her. The empress had a vision that she would be healed of her infirmity if the Belt of the Theotokos was placed upon her. The emperor then asked the Patriarch to open the coffer. The Patriarch removed the seal and opened the coffer in which the relic was kept, and the Belt of the Mother of God appeared completely whole and undamaged by time. The Patriarch placed the Belt on the sick empress, and immediately she was freed from her infirmity. They sang hymns of thanksgiving to the Most Holy Theotokos, then they placed the venerable Belt back into the coffer and resealed it. In commemoration of the miraculous occurrence and the twofold placing of the venerable Belt, the Feast of the Placing of the Venerable Belt of the Most Holy Theotokos was established in 942. 

Troparion

Ever-Virgin Theotokos and protection of the human race, you gave the robe and cincture of your most pure body to your city as a powerful protection. These garments remained incorrupt because of your virginal childbirth. For in you, both time and nature have been renewed. Therefore, we pray that you grant peace to the universe and great mercy to our souls. 

Kontakion

As a mantle of immortality you have given to the faithful the garment that covered your most pure body, O Virgin whom God himself has blessed and divine protection of the human race. With love we celebrate the feast of the deposition of your mantle, and we sing with faith: Rejoice, O Virgin, for you are the pride of Christians. 

Readings for the Feast

Epistle

Hebrews 9: 1-7

Brothers and sisters: The first covenant had regulations and an earthly sanctuary. For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the showbread; this was called the holy place. Behind the second veil was the tabernacle called the holy of holies, in which were the golden altar of incense and the ark of the covenant entirely covered with gold. In the ark were the golden jars containing manna, the rod of Aaron which had blossomed, and the tablets of the covenant. Above the ark were the cherubim of glory overshadowing the place of expiation. We cannot speak now of each of these in detail. These were the arrangements for worship. In performing their service the priests used to go into the inner one, and that but once a year, with the blood which he offered for himself and for the sins of the people. 

Gospel

Luke 10: 38-42, 11: 27-28

At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”

The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”

While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”

Readings for the day

Epistle

1 Corinthians 15: 1-11

Brothers and sisters, I want to remind you of the gospel I preached to you, which you received and in which you stand firm. You are being saved by it at this very moment if you hold fast to it as I preached it to you. Otherwise you have believed in vain. I handed on to you frst of all what I myself received, that Christ died for our sins in accordance with the Scriptures; that he was buried and, in accordance with the Scriptures, rose on the third day; that he was seen by Cephas, then by the Twelve. After that he was seen by five hundred brothers at once, most of whom are still alive, although some have fallen asleep. Next he was seen by me, as one born out of the normal course. I am the least of the apostles; in fact, because I persecuted the church of God, I do not even deserve the name. But by God’s favor I am what I am. This favor of his to me has not proved fruitless. Indeed, I have worked harder than all the others, not on my own but through the favor of God. In any case, whether it be I or they, this is what we preach and this is what you believed. 

Gospel

Matthew 19: 16-26

At that time a man came up to Jesus and said: “Teacher, what good must I do to possess everlasting life?” Jesus answered, “Why do you question me about what is good? There is One who is good. If you wish to enter into life, keep the commandments.” “Which ones?” he asked. Jesus replied, “‘You shall not kill’; ‘You shall not commit adultery’; ‘You shall not steal’; ‘You shall not bear false witness’; ‘Honor you father and your mother’; ‘Love your neighbor as yourself.’” The young man said to Jesus, “I have kept all these; what do I need to do further?” Jesus told him, “If you wish to seek perfection, go, sell your possessions, and give to the poor. You will then have treasure in heaven. Afterwards come back and follow me.” Hearing these words, the young man went away sad, for his possessions were many.

Jesus said to his disciples: “I assure you, only with difficulty will a rich man enter into the kingdom of God. I repeat what I said: it is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.” When the disciples heard this they were completely overwhelmed, and exclaimed, “Then who can be saved?” Jesus looked at them and said, “For man it is impossible; but for God all things are possible.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy fathers Alexander, John, and Paul the Younger, patriarchs of Constantinople: Alexander took part in the First Ecumenical Council. John the Faster governed the Church in the days of the wicked emperor Anastasius. Paul IV governed the Church for five years and then took the Great Schema to repent for his early support of the Iconoclasts. 

Troparion

God of our fathers, You always deal with us in Your kindness. Take not Your mercy away from us; but through your prayers guide our life in peace. 

Kontakion

These glorious saints were inflamed with love for Christ and shouldered His cross with zeal and fervor. They imitated His life and entered His glory. Standing before His throne, O Alexander, John, and Paul, pray for the salvation of our souls. 

Epistle

1 Corinthians 1: 26-31

Brothers and sisters, you are among those called. Consider your situation. Not many of you are wise, as men account wisdom; not many are influential; and surely not many are well-born. God chose those whom the world considers absurd to shame the wise; he singled out the weak of this world to shame the strong. He chose the world’s lowborn and despised, those who count for nothing, to reduce to nothing those who were something; so that mankind can do no boasting before God. God it is who has given you life in Christ Jesus. He has made him our wisdom and also our justice, our sanctification, and our redemption. This is just as you find it written, “Let him who would blast, boast in the Lord.”

Gospel

Matthew 20: 29-34

At that time as Jesus and the disciples were leaving Jericho a large crowd followed them, and suddenly two blind men sitting by the roadside, who heard that Jesus was passing by, began to shout, “Lord, Son of David, have pity on us!” The crowd began to scold them in an effort to reduce them to silence, but they only shouted the louder, “Lord, Son of David, have pity on us!” Jesus then stopped and called out to them, “What do you want me to do for you?” “Lord,” they told him, “open our eyes!” Moved with compassion, Jesus touched their eyes, and immediately they could see; and they became his followers.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Beheading of the Holy Prophet, Forerunner, and Baptist John: Because the holy forerunner and baptist John had denounced Herod Antipas for putting away his own wife and marrying the wife of his brother Philip, Herod imprisoned him. At a feast held in honor of Herod’s birthday, Herod’s stepdaughter Salome danced for him. Herod promised her anything; her mother Herodias told her to ask for the head of John on a platter. This martyrdom is commemorated on this day because a church, built over the Forerunner’s tomb, was dedicated on this day to his beheading by the Emperor Constantine and his mother Helena. 

Troparion

The memory of the righteous is celebrated with praise, but for you, O Forerunner, the Lord’s testimony is enough. You were shown to be more honorable than the prophets since you were deemed worthy to baptize in the waters the Lord you had proclaimed. Therefore, you fought for the truth, and with joy proclaimed the good news to those in Hades, that God has appeared in the flesh to take away the sins of the world and to grant us great mercy.

Kontakion

The glorious beheading of the Forerunner was part of God’s saving plan that the coming of the Savior might be announced even to those in Hades. Let Herodias mourn for she sought a lawless murder because she loved neither the Law of God nor eternal life, but only this false and fleeting life. 

Readings for the Feast

Epistle

Acts 13: 25-33

In those days Paul spoke to the Israelites saying: “As John’s career was coming to an end, he would say, ‘What you suppose me to be, I am not. Rather, look for the one who comes after me. I am not worthy to unfasten the sandals on his feet.’ My brethren, children of the family of Abraham and you others who reverence our God, it was to us that this message of salvation was sent forth. The inhabitants of Jerusalem and their rulers failed to recognize [Jesus], and in condemning him they fulfilled the words of the prophets which we read sabbath after sabbath. Even though they found no charge against him which deserved death, they begged Pilate to have him executed. Once they had thus brought about all that had been written of him, they took him down from the tree and laid him in a tomb. Yet God raised him from the dead, and for many days thereafter Jesus appeared to those who had come up with him from Galilee to Jerusalem. These are his witnesses now before the people.

“We ourselves announce to you the good news that what God promised our fathers he has fulfilled for us, their children in raising up Jesus, according to what is written in the second psalm, ‘You are my son; this day I have begotten you.’”

Gospel

Mark 6: 14-29

At that time King Herod came to hear of Jesus, for his reputation had become widespread and people were saying, “John the Baptizer has been raised from the dead; that is why such miraculous powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet equal to any of the prophets.” On hearing of Jesus, Herod exclaimed, “John, whose head I had cut off, has been raised up!” Herod was the one who had ordered John arrested, chained, and imprisoned on account of Herodias, the wife of his brother Philip, who he had married. That was because John had told Herod, “It is not right for you to live with your brother’s wife.” Herodias harbored a grudge against John for this and wanted to kill him but was unable to do so. Herod feared John, knowing him to be an upright and holy man, and kept him in custody. When he heard John speak he was very much disturbed; yet he felt the attraction of his words. Herodias had her chance one day when Herod held a birthday dinner for his court circle, military officers, and the leading men of Galilee. Herodias’ own daughter came in at one point and performed a dance which delighted Herod and his guests. The king told the girl, “Ask for anything you want and I will give it to you.” He went so far as to swear to her: “I will grant you whatever you ask, even half my kingdom!” She went out and said to her mother, “What should I ask for?” The mother answered, “The head of John the Baptizer.” At that the girl hurried back to the king’s presence and made her request: “I want you to give me, at once, the head of John the Baptizer on a platter.” The king bitterly regretted the request; yet because of his oath and the presence of the guests, he did not want to refuse her. He promptly dispatched an executioner, ordering him to bring back the Baptizer’s head. The man went and beheaded John in prison. He brought in the head on a platter and gave it to the girl, and the girl gave it to her mother. Later, when his disciples heard about this, they came and carried his body away and placed it in a tomb. 

Readings for the day

Epistle

2 Corinthians 7: 10-16

Brothers and sisters: Indeed, sorrow for God’s sake produces a repentance without regrets, leading to salvation, whereas worldly sorrow brings death. Just look at the fruit of this sorrow which stems from God. What a measure of holy zeal it has brought you, not to speak of readiness to defend yourselves! What indignation, fear, and longing! What ardent desire to restore the balance of justice! In every way you have displayed your innocence in this matter. Therefore, my writing to you was not intended for the man who had given the offense or for the one offended, but to make plain in the sight of God the devotion you have for us. This done, we are comforted. 

Beyond this consolation, we have rejoiced even more at the joy of Titus because his mind has been set at rest by all of you. For though I had boasted to him about you, I was not put to shame. Rather, just as everything I ever said to you was true, so my boasting to Titus has been proved equally true. His heart embraces you with an expanding love as he recalls the obedience you showed to God when you received him in fear and trembling. I rejoice because I trust you utterly. 

Gospel

Mark 2: 18-22

At that time John’s disciples and the Pharisees were accustomed to fast. People came to Jesus with the objection, “Why do John’s disciples and those of the Pharisees fast while yours do not?” Jesus replied: “How can the guests at a wedding fast as long as the groom is still among them? So long as the groom stays with them, they cannot fast. The day will come, however, when the groom will be taken away from them; on that day they will fast. No one sews a patch of shrunken cloth on an old cloak. If he should do so, the very thing he has used to cover the hole would pull away – the new from the old – and the tear would get worse. Similarly, no man pours new wine into old wineskins. If he does so, the wine will burst the skins, and both wine and skins will be lost. No, new wine is poured into new skins.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Moses the Ethiopian was at first the leader of a band of robbers, but he repented and became a great ascetic. He gave himself up utterly to work, prayer, vigils, and fasting. He was ordained a priest in his old age, and then founded a monastery of his own. He was martyred by looting barbarians in the year 405. 

Our holy father Augustine, bishop of Hippo was born in Hippo in Africa. He was turned from paganism to Christianity by the prayers and tears of his mother, St. Monica. He was baptized by St. Ambrose of Milan, and returned to North Africa. There he was chosen as bishop of Hippo, and he spent the rest of his life in prolific teaching and writing. He served and glorified the Lord for thirty-five years as bishop of Hippo; he fell asleep in the Lord in the year 430. 

Troparion – Moses

You made the wilderness your dwelling, O father Moses, the bearer of God. You became an angel in the flesh and a wonder-worker. Through fasts, vigils and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you in trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

Troparion – Augustine

Guide to Orthodoxy, teacher of piety and holiness, luminary for the world, inspired adornment of bishops, O wise Augustine, harp of the Spirit, you enlightened all by your teachings; intercede with Christ our God to save our souls.

Kontakion – Moses

You upbraided your people and spat on the devil and brought them light brighter than the sun. You guide our souls by the light of your life and thought.

Kontakion – Augustine

We praise you with resounding voices, O heavenly trumpet of wisdom. You are the harmonious organ of theology, O most blessed father Augustine. You have given us rich knowledge of Christ’s faith, and you have increased the flock in the Church. You now take your rest with the angels and still pray unceasingly for us. 

Epistle

2 Corinthians 7: 1-10

Brothers and sisters: since we have these promises, beloved, let us purify ourselves from every defilement of flesh and spirit, and in the fear of God strive to fulfill our consecration perfectly. 

Make room for us in your hearts! We have injured no one, we have corrupted no one, we have cheated no one. I do not condemn you. I have already said that you are in our hearts, even to the sharing of death and life together. I speak to you with utter frankness and boast much about you. I am filled with consolation, and despite my many afflictions my joy knows no bounds. 

When I arrived in Macedonia I was restless and exhausted. I was under all kinds of stress — quarrels with others and fears writhing myself. But God, who gives hearts to those who are low in spirit, gave me strength with the arrival of Titus. This he did, not only by his arrival but by the reinforcement Titus had already received from you; for he reported your longing, your grief and your ardent concern for me, so that my joy is greater still. If I saddened you by my letter I have no regrets. Or if I did feel some regret (because I understand that the letter caused you grief for a time), I am happy once again; not because you were saddened, but because your sadness led to repentance. You were filled with sorrow that came from God; thus you did not suffer any loss from us. Indeed, sorrow for God’s sake produces a repentance without regrets, leading to salvation, whereas worldly sorrow brings death. 

Gospel

Mark 1: 29-35

At that time immediately upon leaving the synagogue, Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay I’ll with a fever, and the first thing they did was to tell Jesus about her. Jesus went over to her and grasped her hand and helped her up, and the fever left her. She immediately began to wait on them. 

After sunset, as evening drew on, they brought to Jesus all who were ill, and those possessed by demons. Before long the whole town was gathered outside the door. Those whom he cured, who were variously afflicted, were many, and so were the demons he expelled. But he would not permit the demons to speak, because they knew him. Rising early the next morning, he went off to a lonely place in the desert; there he was absorbed in prayer. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Pimen the Great was born about the year 340 in Egypt. He went to one of the Egyptian monasteries with his two brothers, Anoub and Paisius, and all three received monastic tonsures. The brothers were such strict ascetics that when their mother came to the monastery to see her children, they did not come out to her from their cells. For many monks, St. Pimen was a spiritual guide and instructor. They wrote down his answers to ser for the edification of others besides themselves. St. Pimen was strict in his fasting and sometimes would not partake of food for a week or more. He advised others to eat every day but to do so without eating their fill. Abba Pimen heard of a certain monk who went for a week without eating, but had lost his temper. The saint lamented that the monk was able to fast for an entire week, but was unable to abstain from anger for even a single day. St. Pimen died at the age of 110. Soon after his death, he was acknowledged as a saint pleasing to God. He was called “the Great” as a sign of his great humility, uprightness, ascetic struggles, and self-denying service to God. 

Troparion

Your abundant tears made the wilderness sprout and bloom, and your deep sighing made your labor fruitful a hundredfold. You became a star shining over the world with miracles, holy father Pimen. Pray to Christ God that He may save our souls.

Kontakion

Today the holy memory of your splendid struggles has dawned, gladdening the souls of the pious, O divinely wise Pimen, our venerable father. 

Epistle

2 Corinthians 6: 11-16b

Men of Corinth, we have spoken to you frankly, opening our hearts wide to you. There is no lack of room for you in us; the narrowness is in you. In fair exchange, then (I speak as a father to his children), open wide your hearts!

Do not yoke yourselves in a mismatch with unbelievers. After all, what do righteousness and lawlessness have in common, or what fellowship can light have with darkness? What accord is there between Christ and Belial, what common lot between believer and unbeliever? Tell me what agreement there is between the temple of God and idols. You are the temple of the living God. 

Gospel

Mark 1: 23-28

At that time there appeared in their synagogue a man with an unclean spirit that shrieked: “What do you want of us, Jesus of Nazareth? Have you come to destroy us? I know who you are – the holy One of God!” Jesus rebuked him sharply: “Be quiet! Come out of the man!” At that the unclean spirit convulsed the man violently and with a loud shriek came out of him. All who looked on were amazed. They began to ask one another: “What does this mean? A completely new teaching in a spirit of authority! He gives orders to unclean spirits and they obey!” From that point on his reputation spread throughout the surrounding region of Galilee.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs Adrian and Natalie were married in their youth for one year prior to their martyrdom. They lived in Nicomedia during the time of  the emperor Maximian (305-311). The emperor promised a reward to anyone who would inform on Christians to bring them to trial. Then the denunciations began, and 23 Christians were captured in a cave near Nicomedia. They were tortured, urged to worship idols, and then brought before the Praetor, in order to record their names and responses. Adrian, the head of the praetorium, watched as these people suffered with such courage for their faith. Seeing how firmly and fearlessly they confessed Christ, he asked: “What rewards do you expect from your God for your suffering?” The martyrs replied: “Such rewards as we are not able to describe, nor can your mind comprehend.” St. Adrian told the scribes, “Write my name down also, for I am a Christian and I die gladly for Christ God.”

Troparion

You saved a treasure of great wealth, the divine and true faith. Turning away from the foolish actions of your ancestors, you followed in the steps of the Master. You were enriched with the divine gifts, O glorious Adrian, and now we seek you to be generous to us.

Kontakion

O Adrian, martyr of Christ, you preserved in your heart the exhortations of your pious and devoted wife. Together with her, you accepted every kind of suffering and obtained the crown of victory. 

Epistle 

2 Corinthians 5: 15-21

Brothers and sisters: Christ died for all so that those who live might live no longer for themselves, but for him who for their sakes died and was raised up. Because of this we no longer look on anyone in terms of mere human judgment. If at one time we so regarded Christ, we no longer know him by this standard. This means that if anyone is in Christ, he is a new creation. The old order has passed away; now all is new! All this has been done by God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation. I mean that God, in Christ, was reconciling the world to himself, not counting men’s transgressions against them, and that he has entrusted the message of reconciliation to us. This makes us ambassadors for Christ, God as it were appealing through us. We implore you, in Christ’s name: be reconciled to God! For our sakes God made him who did not know sin, to be sin, so that in him we might become the very holiness of God. 

Gospel

Mark 1: 16-22

At that time as Jesus made his way along the Sea of Galilee, he observed Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after me; I will make you fishers of men.” They immediately abandoned their nets and became his followers. Proceeding a little farther along, he caught sight of James and John, the sons of Zebedee. They too were in their boat putting their nets in order. Jesus summoned them on the spot. They abandoned their father, Zebedee, who was in the boat with the hired men, and went off in Jesus’ company. Shortly afterward they came to Capernaum, and on the sabbath Jesus entered the synagogue and began to teach. The people were spellbound by his teaching because he taught with authority, and not like the scribes. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The relics of the holy apostle Bartholomew were stolen by the Armenians, and then taken to the town of Alipay’s. At the time of Theophilus the Iconoclast, they were translated again, this time to the town of Benevento. From there they were taken to Rome. 

The holy apostle Titus is counted as one of the 70 Apostles. Born in Crete, he was baptized by the Apostle Paul. He served Paul in such sincerity of the heart that Paul called him his son (Titus 1:4) as well as his brother (2 Cor. 12:18). He was made the first bishop of Crete, where he widely governed the Church to great old age. He died at the age of ninety-four. 

Troparion

O holy apostles, intercede with the merciful God that he may grant our souls forgiveness of sins. 

Kontakion – Bartholomew 

You appeared to the Church as a brilliant star, O Bartholomew, apostle of the Lord, illuminating those who honor you with the radiance of doctrine and awesome wonders. 

Kontakion – Titus

As a companion of Paul, you declared the word of divine grace to us. Ever-memorable and truly great Titus, we tender a song of honor to you. Now pray unceasingly for all of us. 

Epistle

2 Corinthians 5: 10-15

Brothers and sisters: The lives of all of us are to be revealed before the tribunal of Christ so that each one may receive his recompense, good or bad, according to his life in the body.

Standing in awe of the Lord we try to persuade men, but what we are is known to God. I hope that it is also known to you in your consciences. We shall not begin to recommend ourselves to you again, but we are giving you an opportunity to boast about us so that you may have something to say to those who take pride in external appearances, and not in what lies in the heart. Indeed, if we are ever caught up out of ourselves, God is the reason; and when we are brought back to our senses, it is for your sakes. The love of Christ impels us who have reached the conviction that since one died for all, all died. He died for all so that those who love might live no longer for themselves, but for him who for their sakes died and was raised up.

Gospel

Mark 1: 9-15

At that time Jesus came from Nazareth in Galilee and was baptized in the Jordan by John. Immediately on coming up out of the water he saw the sky rent in two and the Spirit descending in him like a dove. Then a voice came from the heavens: “You are my beloved Son. On you my favor rests.”

At that point the Spirit sent him out toward the desert. He stayed in the wasteland forty days, put to the test there by Satan. He was with the wild beasts, and angels waited on him. 

After John’s arrest, Jesus appeared in Galilee proclaiming the good news of God: “This is the time of fulfillment. The reign of God is at hand! Reform your lives and believe in the gospel.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com