Constantine reigned in ancient Rome and in Byzantium (which became New Rome), and was the first Christian emperor and champion of the Faith. Though he was not baptized until on his deathbed, he considered himself a Christian, and called the First Ecumenical Council at Nicea in 325 to settle the Arian heresy. 

On the Via Labicana in old Rome, Helen, the mother of emperor Constantine, is remembered. She single-mindedly worked to help the needy and piously visited churches, mingling with the crowds. Having made a pilgrimage to Jerusalem to see the places of the Nativity, Passion, and Resurrection of Christ, she honored the manger and cross of the Lord by building basilicas worthy of respect.  

Troparion

Seeing the cross in the sky like Paul, and like him you received a call from the Divine. You committed the royal city into the hands of the Lord. Save this city always in peace, O only Lover of Humankind, through the prayers of the Theotokos.

Kontakion

Today Constantine and his mother Helen reveal the cross, that most precious tree which puzzles the Jews. It is the armor of Christian authority against enemies. It has proved itself awesome in war by its many miracles.

Readings for the feast

Epistle

Acts 26: 1-5 & 12-20

In those days Agrippa spoke to Paul: “You have permission to state your case.” So Paul stretched out his hand and began his defense. “Many charges have been leveled against me by the Jews, King Agrippa. I count myself fortunate to be able to make my defense today in your presence, especially since you are expert in all the various Jewish customs and disputes. I beg you to listen to me patiently.

“The way I have lived since my youth, and the life I have led among my own people from the beginning and later at Jerusalem, is well known to all Jews. They have been acquainted with me for a long time and can testify if they wish, to my life lived as a Pharisee, the strictest sect of our religion.

“On one such occasion I was traveling toward Damascus armed with the authority and commission of the chief priests. On this journey, Your Majesty, I saw a light more brilliant than the sun shining in the sky at midday. It surrounded me and those who were traveling with me. All of us fell to the ground and I heard a voice saying to me in Hebrew, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goad.’ I said, at that, ‘Who are you, sir?’ and the Lord answered: ‘I am that Jesus who you are persecuting. Get up now and stand on your feet. I have appeared to you to designate you as my servant and as a witness to what you have seen of me and what you will see of me.

‘I have delivered you from this people and from the nations, to open the eyes of those to whom I am sending you, to turn them from darkness to light and from the dominion of Satan to God; that through their faith in me they may obtain the forgiveness of their sins and a portion among God’s people.’

“King Agrippa, I could not disobey that heavenly vision. I preached a message of reform and of conversion to God, first to the people of Damascus, then to the people of Jerusalem and all the country of Judea; yes, even to the Gentiles. I urged them to act in conformity with their change of heart.”

Gospel

John 10: 1-9

The Lord said, “Truly I assure you: whoever does not enter the sheepfold through the gate but climbs in some other way is a thief and a marauder. The one who enters through the gate is shepherd of the sheep; the keeper opens the gate for him. The sheep hear his voice as he calls his own by name and leads them out. When he has brought out those that are his, he walks in front of them, and the sheep follow him because they recognize his voice. They will not follow a stranger; such a one they will flee, because they do not recognize a stranger’s voice.”

Even though Jesus used this figure with them, they did not grasp what he was trying to tell them. He therefore said to them again: “My solemn word is this: I am the sheepgate. All who came before me were thieves and marauders whom the sheep did not heed. I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture.” 

Readings for the day

Epistle

Romans 1: 1-7 and 13-17

Greetings from Paul, a servant of Christ Jesus, called to be an apostle and set apart to proclaim the gospel of God which he promised long ago through his prophets, as the holy Scriptures record – the gospel concerning his Son, who was descended from David according to the flesh but was made Son of God in power according to the spirit of holiness, by his resurrection from the dead: Jesus Christ our Lord. Through him we have been favored with apostleship, that we may spread his name and bring obedient faith to all Gentiles, among who are you who have been called to belong to Jesus Christ. 

To all in Rome, beloved of God and called to holiness, grace and peace from God our Father and the Lord Jesus Christ. 

My brothers, I want you to know that I have often planned to visit you (though up to now I have been kept from it) in order to do some fruitful work among you, as I have among the other Gentiles. I am under obligation to Greeks and non-Greeks, to learned and unintelligent alike. That is why I am eager to preach the gospel to you Romans as well. 

I am not ashamed of the gospel. It is the power of God leading everyone who believes in it to salvation, the Jew first, then the Greek. For in the gospel is revealed the justice of God which begins and ends with faith; as Scripture says, “The just man shall live by faith.”

Gospel

Matthew 4: 23-25, 5: 1-13

At that time Jesus toured all of Galilee. He taught in their synagogues, proclaimed the good news of the kingdom, and cured the people of every disease and illness. As a consequence of this, his reputation traveled the length of Syria. They carried to him all those afflicted with various diseases and racked with pain: the possessed, the lunatics, the paralyzed. He cured them all. The great crowds that followed him came from Galilee, the Ten Cities, Jerusalem and Judea, and from across the Jordan. 

When he saw the crowds he went up on the mountainside. After he had sat down his disciples gathered around him, and he began to teach them: “How blest are the poor in spirit: the reign of God is theirs. Blest too are the sorrowing; they shall be consoled. Blest are the lowly; they shall inherit the land. Blest are they who hunger and thirst for holiness; they shall have their fill. Blest are they who show mercy; mercy shall be theirs. Blest are the single-hearted for they shall see God. Blest too are the peacemakers; they shall be called sons of God. Blest are those persecuted for the sake of holiness; the reign of God is theirs. Blest are you when they insult you and persecute you and utter every kind of slander against you because of me. Be glad and rejoice, for your reward is great in heaven; they persecuted the prophets before you in the very same way.

“You are the salt of the earth. But what if salt goes flat? How can you restore its flavor? Then it is good for nothing but to be thrown out and trampled underfoot.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Thaleleus at Agea in Cilicia. Born in Lebanon in the third century, St. Thaleleus was an eighteen-year-old fair haired young man, training to be a physician. He courageously confessed Christ as God. After several attempts to execute the martyr, he was finally beheaded. The relics of the holy martyr Thallelaeus are in the church of St. Agathonicus of Constantinople and have performed many miracles. Because St. Thalelaeus treated the sick without payment, the Church calls him an Unmercenary Physician. He is invoked in prayers during the sacrament of the Anointing of the Sick, and during the Blessing of Waters.

 

Troparion

O Lord our God, your holy martyr Thaleleus has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls.

 

Kontakion

Becoming a companion of martyrs and a good warrior, you were a pleasing soldier to Christ, the King of glory. You wiped out the glory of idols by endurance and pain; therefore, O wise Thaleleus, we praise your memory. 

 

Epistle

Ephesians 5: 8b-19

Brothers and sisters: Live as children of light. Light produces every kind of goodness and justice and truth. Be correct in your judgment of what pleases the Lord. Take no part in vain deeds done in darkness; rather, condemn them. It is shameful even to mention the things these people do in secret; but when such deeds are condemned they are seen in the light of day, and all that then appears is light. That is why we read: “Awake, O sleeper, arise from the dead, and Christ will give you light.”

Keep careful watch over your conduct. Do not act like fools, but like thoughtful men. Make the most of the present opportunity, for these are evil days. Do not continue in ignorance, but try to discern the will of the Lord. Avoid getting drunk on wine; that leads to debauchery. Be filled with the Spirit, addressing one another in psalms and hymns and inspired songs. Sing praise to the Lord with all your hearts.

 

Gospel

Matthew 18: 10-20

The Lord said to his disciples: “See that you never despise one of these little ones. I assure you, their angels in heaven constantly behold my heavenly Father’s face. What is your thought on this: A man owns a hundred sheep and one of them wanders away; will he not leave the ninety-nine out on the hills and go in search of the stray? If he succeeds in finding it, believe me he is happier about this one than about the ninety-nine that did not wander away. Just so, it is no part of your heavenly Father’s plan that a single one of these little ones shall ever come to grief. 

“If your brother should commit some wrong against you, go and point out his fault, but keep it between the two of you. If he listens to you, you have won your brother over. If he does not listen, summon another, so that every case may stand on the word of two or three witnesses. If he ignores them, refer it to the church. If he ignores even the church, then treat him as you would a Gentile or a tax collector. I assure you, whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loose in heaven.

“Again I tell you, if two of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in heaven. Where two or three are gathered in my name, there am I in their midst.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Patrick, Bishop of Prusa, and his companions were martyred during the reign of the emperor Julian the Apostate. Taken to a boiling spring, the governor asked if Christ would save them. Patrick replied, “If he will, he can keep me whole and uninjured, although I would wish, in this water, to be parted from this temporal life that I may live eternally with Christ; but let his holy will be done, without which not a hair of a man’s head can fall.” He was thrown in the spring, but remained unharmed. He was then beheaded with his three presbyters.  

 

Troparion

O holy priest-martyr Patrick, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of the truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls. 

 

Kontakion

As a beacon fed by the virtue of the priesthood, you were emblazoned with the blood of martyrdom. Standing before Christ with those who died with you, remember us, O precious martyr Patrick.

 

Epistle

Acts 2: 1-11

When the day of Pentecost came it found the Apostles gathered in one place. Suddenly from up in the sky there came a noise like a strong driving wind which was heard all through the house where they were seated. Tongues as of fire appeared, which parted and came to rest on each of them. All were filled up with the Holy Spirit. They began to express themselves in foreign tongues and make bold proclamations as the Spirit prompted them.

Staying in Jerusalem at the time were devout Jews of every nation under heaven. These heard the sound, and assembled in a large crowd. They were much confused because each one heard these mean speaking his own language. The whole occurrence astonished them. They asked in utter amazement, “Are not all of these men who are speaking Galileans? How is it that each of us hears them in his native tongue? We are Pathians, Medes, and Elamites. We live in Mesopotamia, Judea, and Cappadocia, Pontus, the province of Asia, Phrygia and Pamphylia, Egypt, and the regions of Libya around Cyrene. There are even visitors from Rome – all Jews, or those who have come over to Judaism; Cretans and Arabs too. Yet each of us hears them speaking in his own tongue about the marvels God has accomplished.

 

Gospel

John 7: 37-52, 8: 12

On the last and greatest day of the feast of Booths, Jesus stood up and cried out: “If anyone thirsts, let him come to me; let him drink who believes in me. Scripture has it: ‘From with him rivers of living water shall flow.’”

Here he was referring to the Spirit, who those that came to believe in him were to receive. There was, of course, no Spirit as yet, since Jesus had not yet been glorified.

Some in the crowd who heard these words began to say, “This must be the Prophet.” Others were claiming, “He is the Messiah.” But an objection was raised: “Surely the Messiah is not to come from Galilee? Does not the Scripture say that the Messiah, being one of David’s family, is to come from Bethlehem, the village where David lived?” In this fashion the crowd was sharply divided over Jesus. Some of them wanted to apprehend him. However, no one laid hands on him. 

When the temple guards came back, the chief priests and Pharisees asked them, “Why did you not bring him in?” The guards replied, “No man ever spoke like that before.” The Pharisees retorted, “Do not tell us you too have been taken in! You do not see any of the Sanhedrin believing in him, do you? Or the Pharisees? Only this lot, that knows nothing about law – and they are lost anyway!” One of his own number, Nicodemus (the man who had come to Jesus by night), spoke up to say, “Since when does our law condemn any man without first hearing him and knowing the facts?” They taunted him: “Do not tell us you are a Galilean too! Look it up. You will not find the Prophet coming from Galilee.”

Jesus spoke to the people once again: “I am the light of the world. No follower of mine shall ever walk in darkness; no, he shall possess the light of life.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Holy Martyr Theodotus and the Holy Seven Virgins Tecusa, Phaine, Claudia, Matrona, Julia, Alexandra and Euphrasia lived during the second half of the third century in the city of Ancyra, Galatia, and died as martyrs for Christ at the beginning of the fourth century. Saint Theodotus was an innkeeper and was married. The prefect of Ancyra issued a proclamation informing Christians that they were obliged to offer sacrifice to idols, and if they refused, they would be tortured and killed. Pagans would deliver Christians over to torture, and then divide up their property. Theodotus was not afraid to bury the remains of holy martyrs, either carrying them off secretly or ransoming them from the soldiers. When the Christian churches at Ancyra were destroyed and closed, the Divine Liturgy was celebrated in his inn. At this time, seven holy virgins died for Christ. The eldest, St. Tecusa, was the aunt of St. Theodotus. The holy virgins Tecusa, Phaine, Claudia, Matrona, Julia, Alexandra and Euphrasia had dedicated themselves to God from their youth, living in constant prayer, fasting, temperance and good deeds. Brought to trial as Christians, the holy virgins bravely confessed their faith in Christ before the prefect and were given over to torture, yet remained steadfast. A heavy stone was tied to the legs of each, and all seven of the holy virgins were drowned in a lake. The next night, St. Tecusa appeared to St. Theodotus in a dream asking him to retrieve her body and give her a Christian burial. St. Theodotus found all the bodies of the seven martyrs and brought them to church where they were buried. After this act, St. Theodotus gave his life for Christ. 

 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls. 

 

Kontakion

You fought well by your martyrdom, O Theodotus, as did those who were martyred with you. You were crowned along with those martyred virgins. Implore Christ our God unceasingly for all of us.

 

Epistle

Acts 28: 1-31

In those days, once on shore, we learned that the island was called Malta. The natives showed us extraordinary kindness by lighting a fire and gathering us all around it, for it had begun to rain and was growing cold. Paul had just fed the fire with a bundle of brushwood he had collected, when a poisonous snake, escaping from the heat, fastened itself on his hand. At the sight of the snake hanging from his hand, the natives said to one another, “This man must really be a murdered if, after his escape from the sea, justice will not let him live.” But Paul shook the snake into the fire and suffered no ill effects from the bite. They expected to see him swell up or suddenly fall dead. After waiting for some time, however, and seeing nothing unusual happen to him, they changed their minds and began to say he was a god.

In the vicinity of the place was the estate of Publius, the chief figure on the island. He took us in and gave us kind hospitality for three days. It happened that the father of Publius was sick in bed, laid up with chronic fever and dysentery. Paul went to see the man, and praying, laid his hands on him and cured him. After this happened, the rest of the sick on the island began to come to Paul and they too were healed. They paid us much honor, and when we eventually set sail they brought us provisions for our needs.

Three months later we set sail in a ship which had passed winter at the island. It was an Alexandrian vessel with the “Heavenly Twins” as its figurehead. We put in at Syracuse and spent three days there. Then we sailed around toe and arrived at Rhegium. A day later a south wind began to blow which enabled us to reach Puteoli in two days. Here we found some of the brothers, who urged us to stay with them for a week. 

This is how we finally came to Rome. Certain brothers from Rome who heard about us came out as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and took fresh courage. Upon our entry into Rome Paul was allowed to take lodging of his own, although a soldier was assigned to keep guard over him.

Three days later Paul invited the prominent men of the Jewish community to visit him. When they had gathered he said: “My brothers, I have done nothing against our people or our ancestral customs; yet in Jerusalem I was handed over to the Romans as a prisoner. The Romans tried my case and wanted to release me because they found nothing against me deserving of death. When the Jews objected, I was forced to appeal to the emperor, though I had no cars to make accusations against my own people. This is the reason, then, why I have asked to see you and speak with you. I wear these chains solely because I share the hope of Israel.”

They replied: “ We have had no letters from Judea about you, nor have any of the brothers arrived with a report or a rumor to your discredit. For our part, we are anxious to hear you present your views. We know very well that this sect is denounced everywhere.”

With that, they arranged a day with him and came to his lodgings in great numbers. From morning to evening he laid the case before them, bearing witness to the reign of God among men. He sought to convince them about Jesus by appealing to the law of Moses and the prophets. Some, indeed, were convinced by what he said; others would not believe.

Without reaching any agreement among themselves, they began to leave. Then Paul added one final word: “The Holy Spirit stated it well when he said to your fathers through the prophet Isaiah: ‘Go to his people and say: You may listen carefully yet you will never understand; you may look intently yet you will never see. The heart of this people has grown sluggish. They have scarcely used their ears to listen; their eyes they have closed, lest they should see with their eyes, hear with their ears, understand with their minds, and repent; and I should have to heal them.’ Paul continued in his own words: now you must realize that this salvation of God has been transmitted to the Gentiles-who will heed it!”

For two full years Paul stayed on in his rented lodgings, welcoming all who came to him. With full assurance, and without any hindrance whatsoever, he preached the reign of God and taught about the Lord Jesus Christ. 

 

Gospel

John 21: 14-25

At that time Jesus appeared to the disciples after being raised from the dead. When they had eaten their meal, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” At which Jesus said, “Feed my lambs.”

A second time he put his question, “Simon, son of John, do you love me?” “Yes, Lord,” Peter said, “you know that I love you.” Jesus replied, “Tend my sheep.

A third time Jesus asked him, “Simon, son of John, do you love me?” Peter was hurt because Jesus had asked a third time, “Do you love me?” So Peter said to him: “Lord, you know everything. You know very well that I love you.” Jesus said to him, “Feed my sheep. I tell you solemnly: as a young man you fastened your belt and went about as you please; but when you are older you will stretch out your hands, and another will tie you fast and carry you off against your will.”

What he said indicated the sort of death by which Peter was to glorify God. When Jesus had finished speaking he said to Peter, “Follow me.”

Peter turned around at that, and noticed that the disciple whom Jesus loved was following – the one who had leaned against Jesus’ chest during supper and said, “Lord, which one will hand you over?” – Seeing that disciple, Peter was prompted to ask Jesus, “But Lord, what about him?” Jesus replied, “Suppose I want him to stay until I come, how does that concern you? Your business is to follow me.” This is how the report spread among the brothers that this disciple was not going to die. Jesus never told him, as a matter of fact, that the disciple was not going to die; all he said was, “Suppose I want him to stay until I come. How does that concern you?”

It is this same disciple who is the witness to these things; it is he who wrote them down and his testimony, we know, is true. There are still many other things that Jesus did, yet if they were written about in detail, I doubt there would be room enough in the entire world to hold the books to record them. 

 

The holy apostle Andronicus was one of the Seventy apostles. He and his companion Junias were kinsmen of St. Paul, as he mentions in Romans 16:17. St. Andronicus was Bishop of Pannonia but still he traveled preaching the gospel with Junias, bringing the word of God to pagans. Many pagans temples were closed and Christian churches opened in their stead. Andronicus and his companions were martyred for the Faith. 

 

Troparion

O holy apostles, intercede with the all-merciful God that He may grant us forgiveness of our sins.

 

Kontakion

We praise Andronicus, the apostle of Christ, the bright star who enlightened the pagans with understanding of God. We also praise Junias who labored along with him in bringing the Gospel to the pagans. We cry out: Implore God for us unceasingly. 

 

Epistle

Acts 27:1 – 28:1

In those days, when it was decided that we were to set sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius from the cohort known as Augusta. We boarded a ship from Adramyttium bound for ports in the province of Asia, and set sail. With us in Macedonia, Aristarchus of Thessalonica. The following day we put in at Sidon, where Julius kindly allowed Paul to visit some friends who cared for his needs. Then, putting out from Sidon, we sailed around the sheltered side of Cyprus because of the strong headwinds. We crossed the open sea off the coast of Cilicia and Pamphylia, and came to Myra in Lycia. 

There The centurion discovered an Alexandria vessel bound for Italy, and he ordered us a board. For many days we made little headway, arriving at Cnidus only with difficulty. Since the winds would not permit us to continue our course, we sailed for Salmone and the shelter of Crete. Again with difficulty we moved along the coast to a place called Fair Havens, near the town of Lasea.

Much time had now gone by. The autumn fast was over, and with the lateness of the year sailing had to become hazardous. It was then that Paul uttered this warning: “Men, I can see that this voyage is bound to meet with disaster and heavy loss, not only to ship and cargo, but to our own lives as well.” However, the centurion preferred listening to the pilot and the shipowner to listening to Paul.

Since The harbor was not fit to pass the winter in, the majority preferred to put out to sea in hope of making Phoenix and spending the winter there. This was a Cretan port exposed on the southwest and the northwest. When a gentle south wind began to blow, they thought they had what they were looking for, so they weighed anchor and proceeded, hugging the coast of Crete. It was not long before a hurricane struck, the kind called a “northeaster.” Since the ship was caught up in it and could not head into the wind, we yielded and ran before it. We passed under the lee of a small island named Cauda and only with difficulty were able to gain control of the ship’s boat. They hoisted it aboard and then made use of cables to brace the ship itself. Because of their fear that they would be driven on the reef of Syrtis, they lowered the small anchor used for moving the ship and the ship was carried along. We were being pounded by the storm so violently that the next day some of the cargo was thrown over the side. On the third day they deliberately threw even the ship’s gear overboard. For many days neither the sun nor the stars were to be seen, so savagely did the storm rage. Toward the end, we abandoned any hope of survival.

All hands had gone without food for a long time when Paul stood up among them and said: “Men, you should have taken my advice and not set sail from Crete. Then you would not have incurred this disastrous loss. I urge you now to keep up your courage. None among you will be lost – only the ship. Last night a messenger of the God whose man I am and whom I serve, stood by me. ‘Do not be afraid, Paul,’ he said. ‘You are destined to appear before the emperor. Therefore, as a favor to you, God has granted safety to all who are sailing with you.’ So keep up your courage, men. I trust in God that it will all work out just as I have been told, though we still have to face shipwreck on some island.”

It was the fourteenth night of the storm, and we were still being driven across the Ionian Sea, when toward midnight the sailors began to suspect that land was near. They took a sounding and found a depth of twenty fathoms; after sailing on a short distance they again took a sounding and found it to be fifteen. For fear that we should be dashed against some rocky coast, they dropped four anchors from the stern and prayed for daylight. Then the sailors tried to abandon ship. Pretending that they were going to run out anchors from the bow of the ship, they let the ships boat down into the sea. Paul alerted the centurion and the soldiers to this: “If these men do not stay with the ship, you have no chance to survive.” At this, the soldiers cut the ropes and let the boat drift.

At dawn Paul urged all on board to take some food: “For fourteen days you have been in constant suspense; you have gone hungry-eaten nothing. Now I urge you to take some food, which will give you strength to survive. Not one of you shall lose a hair of his head.” When he had said this he took some bread, gave thanks to God before all of them, broke it, and began to eat it. This gave them new courage, and they too had something to eat. (In all, there were two hundred and seventy-six of us on board.) When they had had enough to eat, they lightened the ship further by throwing the wheat overboard.

With the coming of daylight, they did not recognize the land they saw. They could make out a bay with a sandy beach, however, so they plan to run the ship aground on it if possible. They cut loose and anchor and abandoned them to the sea. At the same time the untied the guy-ropes of the rudders, hoisted the force sail into the wind, and made for the beach; but the ship hit a sandbar and ran aground. The bow stuck fast and could not be budged, while the stern was shattered by the pounding of the sea. The soldiers thought at first of killing the prisoners so that none might swim away and escape; but because the centurion was anxious to Saint Paul, he posed their plan. Instead, he ordered those who could swim to jump overboard first and make for land. The rest were to follow, on planks, or on other debris from the ship. And this way all came safely ashore. Once ashore, we learned that the island was called Malta.

 

Gospel

John 17: 18-26

After Jesus had spoken to his disciples he raised up his eyes to heaven and said: “Father, as you have sent me into the world, so I have sent them into the world; I consecrate myself for their sake now, that they may be consecrated in truth. I do not pray for them alone. I pray also for those who will believe in me through their word, that all may be one as you, Father, are in me, and I in you; I pray that they may be one in us, that the world may believe that you sent me. I have given them the glory you gave me that they may be one, as we are one – I living in them, you living in me – that their unity may be complete. So shall the world know that you sent me, and that you loved them as you loved me. Father, all those you gave me I would have in my company where I am, to see this glory of mine which is your gift to me, because of the love you bore me before the world began. Just Father, the world has not known you, but I have known you; and these men have known that you sent me. To them I have revealed your name, and I will continue to reveal it so that your love for me may live in them, and I may live in them.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Theodore was a disciple of St. Pachomius (May 15). Yearning for monastic life at an early age, he left his parents home at the age of fourteen and joined one of St. Pachomius’ monasteries. St. Theodore cared for St. Pachomius during his final illness. He became the hegumen of all of St. Pachomius’ monasteries, and eventually the head of all the monasteries in Thebaid. St. Theodore was famed for his holiness of life and his great gift of wonderworking. 

 

Troparion

You made the wilderness your dwelling, O father Theodore, the bearer of God. You became an angel in the flesh and a wonderworker. Through fast, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

 

Kontakion

You bloomed like a flower in the house of God, bearing the fragrant fruit of virtue through your fasting. You have been made an equal of angels for this, O venerable father. 

 

Epistle

Acts 25: 13-19

In those days, King Agrippa and Bernice arrived in Caesarea and paid Festus a courtesy call. Since they were to spend several days there, Festus referred Paul’s case to the king. “There is a prisoner here,” he said, “whom Felix left behind in custody. While I was in Jerusalem the chief priests and the elders of the Jews presented their case against this man and demanded his condemnation. I replied that it was not the Roman practice to hand an accused man over before he had been confronted with his accusers and given a chance to defend himself against their charges. When they came here with me, I did not delay the matter. The very next day I took my seat on the bench and ordered the man brought in. His accusers surrounded him but they did not charge him with any of the crimes I expected. Instead they differed with him over issues in their own religion and about a certain Jesus who had died but who Paul claimed is alive.”

 

Gospel

John 16: 23-33

The Lord said to his disciples: “I give you my assurance, whatever you ask the Father, he will give you in my name. Until now you have not asked for anything in my name. Ask and you shall receive, that your joy may be full. I have spoken these things to you in veiled language. A time will come when I shall no longer do so, but shall tell you about the Father in plain speech. On that day you will ask in my name and I do not say that I will petition the Father for you. The Father already loves you, because you have loved me and have believed that I came from God. I did indeed come from the Father; I came into the world. Now I am leaving the world to go to the Father.”

His disciples exclaimed: “At last you are speaking plainly without talking in veiled language! We are convinced that you know everything. There is no need for anyone to ask you questions. We do indeed believe you came from God.”

Jesus answered them: “Do you really believe? An hour is coming–has indeed already come–when you will be scattered and each will go his way, leaving me quite alone. Yet I can never be alone; the Father is with me. I tell you all this that in me you may find peace.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Pachomius the Great was a soldier in Thebaid (Upper Egypt) in the fourth century. After watching Christians feed and care for his fellow soldiers because they loved their God and wanted to fulfill His commandment to love their neighbor, St. Pachomius converted to Christianity. After his baptism, St. Pachomius led a strict ascetic life. He turned to hermit Palaemon for spiritual guidance, and received his monastic tonsure from him. After wandering in the desert, St. Pachomius heard a Voice from heaven instructing him to settle there and build a monastery. His monastery attracted many followers, and eventually there were seven monasteries with St. Pachomius as Hegumen. His older brother came and joined him at the monastery, and his sister formed a women’s monastery across the Nile from her brothers. 

 

Troparion

Your abundant tears made the wilderness bloom, and your suffering made your labors fruitful a hundredfold; you became a shining torch over the world. O venerable father Pachomius, pray to Christ our God that He may save our souls. 

 

Kontakion

You became a light for the ends of the earth. You peopled the desert with monks like a city. You weakened your body by your abstinence. You took up your cross and crucified yourself. Pray unceasingly for all of us. 

 

Epistle

Acts 23: 1-11

In those days, Paul gazed intently at the Sanhedrin. Then he said, “Brothers, to this day I have lived my life with a clear conscience before God.” At that, the high priest  Ananias ordered his attendants to strike Paul on the mouth. Paul said to him in rebuttal: “You are the one God will strike, you whitewashed wall! You sit there judging men according to the law, yet you violate the law yourself by ordering me to be struck!” At this, the attendants protested, “How dare you insult God’s high priest?” Paul answered: “My brothers, I did not know that he was the high priest. Indeed, Scripture has it, ‘You shall not curse a prince of your people!’”

Paul, it should be noted, was aware that some of them were Sadducees and some Pharisees. Consequently he spoke out before the Sanhedrin: “Brothers, I am a Pharisee and was born a Pharisee. I find myself on trial now because of my hope in the resurrection of the dead.” At these words, a dispute arose between the Pharisees and Sadducees which divided the whole assembly. (The Sadducees, of course, maintain that there is no resurrection and that there are neither angels nor spirits, while the Pharisees believe in all these things.) A loud uproar ensued. Finally, some scribes of the Pharisee party arose and declared emphatically: “We do not find this man guilty of any crime. If a spirit or an angel has spoken to him…” At this, the dispute grew worse and the commander feared they would tear Paul to pieces. He therefore ordered his troops to go down and rescue Paul from their midst and take him back to headquarters. That night the Lord appeared at Paul’s aide and said: “Keep up your courage! Just as you have given testimony to me here in Jerusalem, so must you do in Rome.”

 

Gospel

John 16: 15-23

The Lord said to his disciples: “All that the Father has belongs to me. That is why I said that what he will announce to you he will have from me. Within a short time you will lose sight of me, but soon after that you shall see me again.”

At this, some of his disciples asked one another: “What can he mean, ‘Within a short time you will see me’? And did he not say that he is going back to the Father?” They kept asking: “What does he mean by this ‘short time’? We do not know what he is talking about.” Since Jesus was aware that they wanted to question him, he said: “You are asking one another about my saying, ‘Within a short time you will lose sight of me, but soon after that you will see me.’ I tell you truly: you will weep and mourn while the world rejoices; you will grieve for a time, but your grief will be turned to joy. When a woman is in labor she is sad that her time has come. When she has borne her child, she no longer remembers her pain for joy that a man has been born into the world. In the same way, you are sad for a time, but I shall see you again; then your hearts will rejoice with joy no one can take away from you. On that day you will have no questions to ask me. I give you my assurance, whatever you ask the Father he will give you in my name.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Isidore was an officer in the Roman Navy in the third century. Once it was discovered that he was a Christian, St. Isidore’s admiral urged him to renounce Christ and made sacrifice to the idol, but St. Isidore refused saying, “You may be able to kill my body, but you have no power over my soul. The true, living God, Jesus Christ, abides in me; even after my death he shall be with me, and I with Him. I shall abide in Him, and I shall never cease to confess Him while breath still remains in my body.” He was tortured after his refusal, and thrown in prison. His own father even tried to convince him to deny Christ, yet St. Isidore’s faith remained unshaken. Despite his tongue being cut out to prevent his proclamations, St. Isidore continued to confess Christ through his tortures until the point he was finally beheaded. His body was retrieved from the well where it was thrown by Saints Ammonios and Myrope, who buried him in secret with all due honor. St. Myrope was buried alongside St. Isidore on the Greek island of Chios. 

 

Troparion

O Lord our God, your holy martyr Isidore has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls. 

 

Kontakion

O glorious Isidore, through your constant prayers to God, you became a leader in the world and a martyr holy in spirit. Therefore, we sing hymns of praise to you. 

 

Epistle

Acts 21: 26-32

In those days, Paul gathered the men together and went through the rite of purification with them the next day. Then he entered the temple precincts to give notice of the day when the period of purification would be over, at which time the offering was to be made for each of them. 

The seven-day period was nearing completion when some Jews from the province of Asia recognized Paul in the temple precincts and began to stir up the whole crowd there. They seized him, shouting: “Fellow Israelites, help us! This is the man who is spreading his teaching everywhere against our people, our law, and this sanctuary. He has even brought Greeks into the temple area and thus profaned this sacred place.” They had seen Trophimus, and Ephesian, with him in the city earlier, so they now assumed that Paul had brought him into the temple.

Before long the whole city was in turmoil. People came running from all sides. They seized Paul, dragged him outside the temple, and immediately closed the gates. Attempts were being made on his life when a report reached the commander of the cohort that all Jerusalem was rioting. Immediately the commander took his soldiers and centurions and charged down the rioters. As soon as the crowd caught sight of him and the soldiers, they stopped assaulting Paul. 

 

Gospel

John 16: 2-13

The Lord said to his disciples: “I have told you all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!

“All this they will do to you because they knew neither the Father nor me. But I have told you these things that when their hour comes you may remember my telling you of them. 

“I did not speak of this with you from the beginning because I was with you. Now that I go back to him who sent me, not one of you asks me, ‘Where are you going?’ Because I have had all this to say to you, you are overcome with grief. Yet I tell you the sober truth: It is much better for you that I go. If I fail to go, the Paraclete will never come to you. When he comes, he will prove the world wrong about sin, about justice, about condemnation. About sin – in that they refuse to believe in me; about justice – from the fact that I go to the Father and you can see me no more; about condemnation – for the prince of this world has been condemned. I have much more to tell you, but you cannot bear it now. When he comes, however, being the Spirit of truth he will guide you to all truth.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Glyceria was orphaned at an early age and became Christian. During the persecutions of Christians under the emperor Antoninus (138-161), an edict was issued that all Christians had to offer sacrifice to the idols. St. Glyceria was determined to suffer for Christ. On the appointed day, she drew a Sign of the Cross on her forehead and went to the pagan temple. When she removed her veil and revealed the holy Cross, she prayed to God to bring the pagans to their senses, thunder rumbled and the idol statue crashed to the floor smashing to pieces. The pagan priests order Glyceria to be pelted with stones, but the thrown stones did not touch her. She was thrown into prison. When her tortures started the next day, an angel appeared and frightened the torturers who could not continue. Angels brought St. Glyceria food and drink while she was in prison. Attempts to torture her were thwarted by her incessant prayers and Angels of the Lord who came to heal her and protect her. St. Glyceria was sentenced to be eaten by wild beasts. She went to her execution with great joy, but the lioness meekly crawled up to the saint and lay at her feet. Finally, St. Glyceria prayed to the Lord, imploring that He take her unto Himself. In answer she heard a Voice from Heaven, summoning her to heavenly bliss. At that moment, another lioness was set loose upon the saint. It pounced upon the martyr and killed her, but did not tear her apart. Her body was retrieved and reverently buried by Christians in the year 177. 

 

Troparion

O Jesus, your lamb Glyceria cries out to You with great love: O Bridegroom, I long for You in great pain. I am crucified with You, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for You in order to live in You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls. 

 

Kontakion

O Glyceria, you loved the Virgin Mary, Mother of God and consecrated your virginity to Christ. Aflame with love for the Lord, you fought the good fight until death. For this, O martyred virgin, Christ our God crowns you with a double crown. 

 

Epistle

Acts 21: 8-14

In those days, Paul and Luke came to Caesarea. There they entered the home of Philip the evangelist, one of the Seven, with whom they stayed. This man had four unmarried daughters gifted with prophecy. During their few days’ stay, a prophet named Agabus arrived from Judea. He came up to them, and taking Paul’s belt, tied his own hands and feet with it. Then he said, “Thus says the Holy Spirit: ‘This is how the Jews in Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” Upon hearing this, both we ourselves and the people of Caesarea urged Paul not to proceed to Jerusalem. He answered with a question: “Why are you crying and breaking my heart in this way? For the name of the Lord Jesus I am prepared, not only for imprisonment, but for death, in Jerusalem.” Since he would not be dissuaded, we said nothing further except, “The Lord’s will be done.”

 

Gospel

John 14: 27-31, 15: 1-7

The Lord said to his disciples: “Do not be distressed or fearful. You have heard me say, ‘I go away for a while, and I come back to you.’ If you truly loved me you would rejoice to have me go to the Father, for the Father is greater than I. I tell you this now, before it takes place, so that when it takes place you may believe. I shall not go on speaking to you longer; the Prince of this world must know that I love the Father and do as the Father has commanded me. Come, then! Let us be on our way.

“I am the true vine and my Father is the vinegrower. He prunes away every barren branch, but the fruitful ones he trims clean to increase their yield. You are clean already thanks to the words I have spoken to you. Live on in me, as I do in you. No more than a branch can bear fruit of itself apart from the vine, can you bear fruit apart from me. I am the vine, you are the branches. He who lives in me and I in him, will produce abundantly, for apart from me you do nothing. A man who does not live in me is like a withered, rejected branch, picked up to be thrown in the fire and burnt. If you live in me, and my words stay part of you then you may ask what you will – it will be done for you.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com