The Hieromartyr Theodotus, a native of Galatia in Asia Minor, was bishop of Cyrenia in Cyprus. During a time of persecution against Christians under the impious emperor Licinius, St. Theodotus openly preached Christ, calling the pagans to abandon idolatry and turn to the true God. Sabinus, the governor of Cyprus, ordered Bishop Theodotus be arrested and brought to trial. The governor ordered that the saint be beaten without mercy, suspended from a tree, raked with sharp implements, and then be taken to prison. Five days later, St. Theodotus was brought to the governor, who presumed that after his tortures the bishop would prefer to renounce Christ, rather than endure new sufferings. Many witnessed the sufferings of the martyr. Astonished at the saint’s endurance and his divinely-inspired speech, they came to believe in Christ. Learning this, Sabinus gave orders to stop the torture and throw the saint in prison. During the reign of St. Constantine the Great, freedom to confess their faith was given to all Christians, and among those set free from prison was St. Theodotus. The saint returned to Cyrenia and after two years serving as bishop he peacefully fell asleep in the Lord in about the year 326. 

Troparion

O holy priest-martyr Theodotus, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.

Kontakion

You dried up the sea of false belief and smashed the guile of the vicious idolatry by the true faith. Having become a heavenly holocaust, you feed the whole world on miracles. O sanctifying father Theodotus, beg Christ our God to have mercy on us. 

Epistle

Hebrews 10: 32-38

Brothers and sisters: Recall the days gone by when, after you had been enlightened, you endured a great contest of suffering. At times you were publicly exposed to insult and trial; at other times you associated yourselves with those who were being so dealt with. You even joined in the suffering of those who were in prison and joyfully assented to the confiscation of your goods, knowing that you had better and more permanent possessions. Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what He has promised. 

Gospel

Mark 2: 14-17

At that time as Jesus moved on he saw Levi the son of Alphaeus at his tax collector’s post, and said to him, “Follow me.” Levi got up and became his follower. While Jesus was reclining to eat in Levi’s house, many tax collectors and those known as sinners joined him and his disciples at dinner. The number of those who followed him was large. When the scribes who belonged to the Pharisees party saw that Jesus was eating with tax collectors and offenders against the law, they complained to his disciples, “Why does he eat with such as these?” Overhearing the remark, Jesus said to them, “People who are healthy do not need a doctor; sick people do. I have come to call sinners, not the self-righteous.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Holy Monastic Martyr Eudoxia was a Samaritan, a native of the city of Heliopolis in Phoenicia. Eudoxia awoke one night at midnight and heard singing from the house of a Christian woman next to hers. A monk was reading from a book which described the Last Judgment, the punishment of sinners, and the reward of the righteous. The grace of God touched Eudoxia’s heart, and she grieved because of her great wealth and for her sinful life. This was a monk named Germanus, returning from a pilgrimage to the Holy Places to his own monastery. Eudoxia listened for a long time to the guidance of the Elder, and her soul was filled with joy and love for Christ. The Elder Germanus told her to give away her wealth and to forget her previous life. Eudoxia received holy Baptism from Bishop Theodotus of Heliopolis. She entered a monastery and took upon herself very strict acts of penitence. She was arrested and beheaded for the Faith under the emperor Trajan in the 2nd century. 

Troparion

You bound your soul to love of Christ by purity of heart, and you spurned perishable things as a disciple of the Word. You brought your senses under control by fasting, and then you shamed the enemy by enduring martyrdom. Because of this, Christ gave you a double crown, O glorious Eudoxia; therefore, beg Him to save our souls, O venerable martyr.

Kontakion

You fought a good fight by your sufferings, and you sanctify us after your death by miracles. We come with joy to your heavenly Church to celebrate. We beg you to deliver us from spiritual afflictions and to grace us with your miracles, O venerable Eudoxia. 

Readings for the day

Genesis 8: 4-21

In the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. The waters continued to diminish until the tenth month, and on the first day of the tenth month the tops of the mountains appeared.

At the end of forty days, Noah opened the hatch of the ark that he had made, and he released a raven. It flew back and forth until the waters dried off from the earth. Then he released a dove, to see if the waters had lessened on the earth. But the dove could find no place to perch, and it returned to him in the ark, for there was water over all the earth. Putting out his hand, he caught the dove and drew it back to him inside the ark. He waited yet seven days more and again released the dove from the ark. In the evening the dove came back to him, and there in its bill was a plucked-off olive leaf! So Noah knew that the waters had diminished on the earth. He waited yet another seven days and then released the dove; but this time it did not come back.

In the six hundred and first year, in the first month, on the first day of the month, the water began to dry up on the earth. Noah then removed the covering of the ark and saw that the surface of the ground had dried. In the second month, on the twenty-seventh day of the month, the earth was dry. 

Then God said to Noah: Go out of the ark, together with your wife and your sons and your sons’ wives. Bring out with you every living thing that is with you– all creatures, be they birds or animals or crawling things on the earth– and let them abound on the earth, and be fertile and multiply on it. So Noah came out, together with his sons and his wife and his sons’ wives; and all the animals, all the birds, and all the crawling creatures that crawl on the earth went out of the ark by families.

Then Noah built an altar to the Lord, and choosing every clean animal and every clean bird, he offered burnt offerings on the altar. When the Lord smelled the sweet odor, the Lord said to himself: Never again will I curse the ground because of the human beings, since the desires of the human heart are evil from youth; nor will I ever again strike down every living being, as I have done. 

Proverbs 10:31- 11:12

The mouth of the just yields wisdom, but the perverse tongue will be cut off. 

The lips of the just know favor, but the mouth of the wicked, perversion.

False scales are an abomination to the Lord, but an honest weight, his delight. 

When pride comes, disgrace comes; but with the humble is wisdom. 

The honesty of the upright guides them; the faithless are ruined by their duplicity.

Wealth is useless on a day of wrath, but justice saves from death. 

The justice of the honest makes their way straight, but by their wickedness the wicked will fall.

The justice of the upright saves them, but the faithless are caught in their own intrigue. 

When a person dies, hope is destroyed; expectation pinned on wealth is destroyed.

The just are rescued from a tight spot, but the wicked fall into it instead.

By a word the impious ruin their neighbors, but through their knowledge the just are rescued. 

When the just prosper, the city rejoices; when the wicked perish, there is jubilation. 

Through the blessings of the upright the city is exalted, but through the mouth of the wicked it is overthrown. 

Whoever reviles a neighbor lacks sense, but the intelligent keep silent. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father John Cassian the Roman was born around 360, probably in Lesser Scythis. His pious Christian parents gave him an excellent classical education, and also instructed him in the Holy Scriptures and in the spiritual life. St. John entered a monastery in the diocese of Tomis, where his friend and relative St. Germanus labored as an ascetic. In 380, desiring to venerate the Holy Places, St. John went to Jerusalem with his sister and St. Germanus. The two monks stayed at a Bethlehem monastery, not far from where the Savior was born. After five years at the monastery, Saints John and Germanus traveled through the Theibad and the desert monasteries of Sketis for seven years. Because of the disturbances caused by Archbishop Theophilus of Alexandria to the monasteries along the Nile, they decided to go to Constantinople, after hearing of the virtue and holiness of St. John Chrysostom. When Chrysostom was exiled from Constantinople in 404, Saints John and Germanus went to Rome to plead his case before Innocent 1. Cassian was ordained  to the holy priesthood in Rome, or perhaps later in Gaul. After Chrysostom’s death in 407, St. John Cassian went to Massilia in Gaul (modern Marseilles, France). There he established two cenobitic monasteries in 415, one for men and another for women, based on the model of Eastern monasticism. 

Troparion

In you, O holy father Cassian, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels. 

Kontakion

Being a pious man, you relied on God. Illumined with good teachings, you let us share the light. We venerate you and ask you to implore Christ for all of us.  

Readings for the day

Genesis 7:11 – 8:4

In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month: on that day

All the fountains of the great abyss burst forth

And the floodgates of the sky were opened.

For forty days and forty nights heavy rain poured down on the earth. 

On the very same day, Noah and his sons Shem, Ham, and Japeth, and Noah’s wife, and the three wives of Noah’s sons had entered the ark, together with every kind of wild animal, every kind of tame animal, every kind of crawling thing that crawls on the earth, and every kind of bird. Pairs of all creatures in which there was the breath of life came to Noah into the ark. Those that entered were male and female; of all creatures they came, as God commanded Noah. Then the Lord shut him in. 

The flood continued upon the earth for forty days. As the waters increased, they lifted the ark, so that it rose above the earth. The waters swelled and increased greatly on the earth, but the ark floated on the surface of the waters. Higher and higher on the earth the waters swelled, until all the highest mountains under heaven were submerged. The waters swelled fifteen cubits higher than the submerged mountains. All creatures that moved on earth perished: birds, tame animals, wild animals, and all that teemed on the earth, as well as all humankind/ Everything on dry land with the breath of life in its nostrils died. The Lord wiped out every being on earth: human beings and animals, the crawling things and the birds of the air; all were wiped out from the earth. Only Noah and those with him in the ark were left. 

And when the water had swelled on the earth for one hundred and fifty days, God remembered Noah and all the animals, wild and tame, that were with him in the ark. So god made a wind sweep over the earth, and the waters began to subside. The fountains of the abyss and the floodgates of the sky were closed, and the downpour from the sky was held back. Gradually the waters receded from the earth. At the end of one hundred and fifty days, the waters had so diminished that, in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. 

Proverbs 10: 1-22

The Proverbs of Solomon: A wise son gives his father joy, but a foolish son is a grief to his mother. 

Ill-gotten treasures profit nothing, but justice saves from death.

The Lord does not let the just go hungry, but the craving of the wicked he thwarts. 

The slack hand impoverishes, but the busy hand brings riches.

A son who gathers in summer is a credit; a son who slumbers during harvest, a disgrace.

Blessings are for the head of the just; but the mouth of the wicked conceals violence.

The memory of the just serves as blessing, but the name of the wicked will rot. 

A wise heart accepts commands, but a babbling fool will be overthrown.

Whoever walks honestly walks securely, but one whose ways are crooked will fare badly. 

One who winks at a fault causes trouble, but one who frankly reproves promotes peace.

The mouth of the just is a fountain of life, but the mouth of the wicked conceals violence. 

Hatred stirs up disputes, but love covers all offenses. 

On the lips of the intelligent is found wisdom, but a rod for the back of one without sense. 

The wise store up knowledge, but the mouth of a fool is imminent ruin.

The wealth of the rich is their strong city; the ruin of the poor is their poverty. 

The labor of the just leads to life, the gains of the wicked, to futility.

Whoever follows instruction is in the path to life, but whoever disregards reproof goes astray. Whoever conceals hatred has lying lips, and whoever spreads slander is a fool. 

Where words are many, sin is not wanting; but those who restrain their lips do well. 

Choice silver is the tongue of the just; the heart of the wicked is of little worth. 

The lips of the just nourish many, but the fools die for want of sense. 

It is the Lord’s blessing that brings wealth, and no effort can substitute for it.  

Our venerable father Basil the Confessor was a monk and suffered during the reign of the iconoclast emperor Leo the Isaurian. When a persecution started against those who venerated holy icons, St. Basil and his companion St. Procopius of Decapolis were subjected to much torture and locked up in prison. Here both martyrs languished for a long while, until the death of the impious emperor. When the holy Confessors Basil and Procopius were set free along with other venerators of holy icons, they continued in their monastic struggles, instructing many in the Orthodox Faith and virtuous life. 

Troparion

You made the wilderness your dwelling, O father Basil, the bearer of God. You became an angel in the flesh and a wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

Kontakion

Holy and wise father, when you received your calling from God, you left the troubles of this world and embraced the ascetic life. Most holy Basil, you received the graces of miracles and healing diseases.   

Readings for the day

Genesis 7: 6-9

Noah was six hundred years old when the flood came upon the earth. Together with his sons, his wife, and his sons’ wives, Noah went into the ark because of the waters of the flood. Of the clean animals and the unclean, of the birds, and of everything that crawls on on the ground, two by two, male and female came to Noah into the ark, just as God has commanded him.

Proverbs 9: 12-18

If you are wise, wisdom is to your advantage; if you are arrogant, you alone shall bear it.

Woman Folly is raucous, utterly foolish; she knows nothing.

She sits at the door of her house upon a seat on the city heights, 

Calling passersby as they go on their way straight ahead: 

“Let those who are naive turn in here, to those who lack sense I say. 

Stolen water is sweet, and bread taken secretly is pleasing!”

Little do they know that the shades are there, that her guests are in the depths of Sheol!

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com