Readings for Wed. 20^th of Jan.: Thirty-Third Week After Pentecost

Hebrews 13:17-21

Revised Standard Version Catholic Edition

¹⁷ Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you.

¹⁸ Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. ¹⁹ I urge you the more earnestly to do this in order that I may be restored to you the sooner.

Benediction

²⁰ Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, ²¹ equip you with everything good that you may do his will, working in you^[a] that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Luke 6:17-23

Revised Standard Version Catholic Edition

Jesus Teaches and Heals

¹⁷ And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; ¹⁸ and those who were troubled with unclean spirits were cured. ¹⁹ And all the crowd sought to touch him, for power came forth from him and healed them all.

Blessings and Woes

²⁰ And he lifted up his eyes on his disciples, and said:^[a]

“Blessed are you poor, for yours is the kingdom of God.

²¹ “Blessed are you that hunger now, for you shall be satisfied.

“Blessed are you that weep now, for you shall laugh.

²² “Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! ²³ Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

20 Our venerable and God-bearing father Euthymius the Great. He converted the Monophysite Empress Eudoxia. Having lived very many years in solitude, he was steadfast and cheerful to the very end of his life in humility and love, and died manifest in the observance of discipline. (473)

Vigil Feast. Mitigation for wine and oil.

1 Peter 3:10-22

Revised Standard Version Catholic Edition

¹⁰ For

“He that would love life
and see good days,
let him keep his tongue from evil
and his lips from speaking guile;
¹¹ let him turn away from evil and do right;
let him seek peace and pursue it.
¹² For the eyes of the Lord are upon the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those that do evil.”

¹³ Now who is there to harm you if you are zealous for what is right? ¹⁴ But even if you do suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, ¹⁵ but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; ¹⁶ and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. ¹⁷ For it is better to suffer for doing right, if that should be God’s will, than for doing wrong. ¹⁸ For Christ also died^[a] for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit; ¹⁹ in which he went and preached to the spirits in prison, ²⁰ who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. ²¹ Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ, ²² who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

Mark 12:18-27

Revised Standard Version Catholic Edition

The Question about the Resurrection

¹⁸ And Sad′ducees came to him, who say that there is no resurrection; and they asked him a question, saying, ¹⁹ “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man^[a] must take the wife, and raise up children for his brother. ²⁰ There were seven brothers; the first took a wife, and when he died left no children; ²¹ and the second took her, and died, leaving no children; and the third likewise; ²² and the seven left no children. Last of all the woman also died. ²³ In the resurrection whose wife will she be? For the seven had her as wife.”

²⁴ Jesus said to them, “Is not this why you are wrong, that you know neither the scriptures nor the power of God? ²⁵ For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. ²⁶ And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? ²⁷ He is not God of the dead, but of the living; you are quite wrong.”

19 Our venerable father Macarius of Egypt, known as Macarius ‘the Elder,’ priest and abbot of a monastery in upper-Egypt, who, dead to the world and to himself, lived for God alone, which he also taught his disciples. (390) 6 stichera.

1 Peter 2:21-3:9

Revised Standard Version Catholic Edition

²¹ For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps. ²² He committed no sin; no guile was found on his lips. ²³ When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly. ²⁴ He himself bore our sins in his body on the tree,^[a] that we might die to sin and live to righteousness. By his wounds you have been healed. ²⁵ For you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls.

Wives and Husbands

3 Likewise you wives,^[b] be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives, ² when they see your reverent and chaste behavior. ³ Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of robes, ⁴ but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious. ⁵ So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands, ⁶ as Sarah obeyed Abraham, calling him lord. And you are now her children if you do right and let nothing terrify you.

⁷ Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

Suffering for Doing Right

⁸ Finally, all of you, have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind. ⁹ Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing.

Mark 12:13-17

Revised Standard Version Catholic Edition

The Question about Paying Taxes

¹³ And they sent to him some of the Pharisees and some of the Hero′di-ans, to entrap him in his talk. ¹⁴ And they came and said to him, “Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? ¹⁵ Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a coin,^[a] and let me look at it.” ¹⁶ And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” ¹⁷ Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at him.

18 Our holy fathers Athanasius and Cyril of Alexandria, archbishops. Athanasius is called the “Father of Orthodoxy” because of his defense of the faith against Arius at the First Ecumenical Council (Nicea, 325); he was greatly persecuted for this. This date celebrates his return from exile in 345. (373) Cyril worked against the Nestorian heresy, and was champion of the use of the term Theotokos (i.e. the one who gave birth to God). He was one of the major figures of the Third Ecumenical Council (Ephesus, 431). (444)

6 stichera. Melkite 3rd Class. Mitigation for wine and oil.

1 Timothy 4:9-15

Revised Standard Version Catholic Edition

⁹ The saying is sure and worthy of full acceptance. ¹⁰ For to this end we toil and strive,^[a] because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.

¹¹ Command and teach these things. ¹² Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. ¹³ Till I come, attend to the public reading of scripture, to preaching, to teaching. ¹⁴ Do not neglect the gift you have, which was given you by prophetic utterance when the elders laid their hands upon you. ¹⁵ Practice these duties, devote yourself to them, so that all may see your progress.

Hebrews 13:17-21

Revised Standard Version Catholic Edition

¹⁷ Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you.

¹⁸ Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. ¹⁹ I urge you the more earnestly to do this in order that I may be restored to you the sooner.

Benediction

²⁰ Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, ²¹ equip you with everything good that you may do his will, working in you^[a] that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Luke 19:1-10

Revised Standard Version Catholic Edition

Jesus and Zacchaeus

19 He entered Jericho and was passing through. ² And there was a man named Zacchae′us; he was a chief tax collector, and rich. ³ And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. ⁴ So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. ⁵ And when Jesus came to the place, he looked up and said to him, “Zacchae′us, make haste and come down; for I must stay at your house today.” ⁶ So he made haste and came down, and received him joyfully. ⁷ And when they saw it they all murmured, “He has gone in to be the guest of a man who is a sinner.” ⁸ And Zacchae′us stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold.” ⁹ And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. ¹⁰ For the Son of man came to seek and to save the lost.”

Luke 6:17-23

Revised Standard Version Catholic Edition

Jesus Teaches and Heals

¹⁷ And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; ¹⁸ and those who were troubled with unclean spirits were cured. ¹⁹ And all the crowd sought to touch him, for power came forth from him and healed them all.

Blessings and Woes

²⁰ And he lifted up his eyes on his disciples, and said:^[a]

“Blessed are you poor, for yours is the kingdom of God.

²¹ “Blessed are you that hunger now, for you shall be satisfied.

“Blessed are you that weep now, for you shall laugh.

²² “Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! ²³ Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

17 Our venerable father Anthony the Great. Bereaved by his parents’ death, he accepted the evangelical counsels, distributed all his goods to the poor, and retired in solitude to the Thebaid in Egypt. He began to lead an ascetic life and diligently worked to strengthen the Church, sustaining confessors of the faith during the persecution of the Emperor Diocletian. He supported Saint Athanasius against the Arians. He had many disciples, and is thus considered the father of monks. (356) Vigil Feast. Mitigation for wine and oil.

2 Timothy 2:11-19

Revised Standard Version Catholic Edition

¹¹ The saying is sure:

If we have died with him, we shall also live with him;
¹² if we endure, we shall also reign with him;
if we deny him, he also will deny us;
¹³ if we are faithless, he remains faithful—

for he cannot deny himself.

A Worker Approved by God

¹⁴ Remind them of this, and charge them before the Lord^[a] to avoid disputing about words, which does no good, but only ruins the hearers. ¹⁵ Do your best to present yourself to God as one approved, a workman who has no need to be ashamed, rightly handling the word of truth. ¹⁶ Avoid such godless chatter, for it will lead people into more and more ungodliness, ¹⁷ and their talk will eat its way like gangrene. Among them are Hymenae′us and Phile′tus, ¹⁸ who have swerved from the truth by holding that the resurrection is past already.^[b] They are upsetting the faith of some. ¹⁹ But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from iniquity.”

Luke 18:2-8

Revised Standard Version Catholic Edition

² He said, “In a certain city there was a judge who neither feared God nor regarded man; ³ and there was a widow in that city who kept coming to him and saying, ‘Vindicate me against my adversary.’ ⁴ For a while he refused; but afterward he said to himself, ‘Though I neither fear God nor regard man, ⁵ yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.’” ⁶ And the Lord said, “Hear what the unrighteous judge says. ⁷ And will not God vindicate his elect, who cry to him day and night? Will he delay long over them? ⁸ I tell you, he will vindicate them speedily. Nevertheless, when the Son of man comes, will he find faith on earth?”

16 The Veneration of the Chains of the holy, glorious, and illustrious apostle Peter.

6 stichera. Melkite 4th Class. Mitigation for wine and oil.

2 Peter 1:1-10

Revised Standard Version Catholic Edition

Salutation

1 Simon Peter, a servant and apostle of Jesus Christ,

To those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ:^[a]

² May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

The Christian’s Call and Election

³ His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to^[b] his own glory and excellence, ⁴ by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.^[c] 5 For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge, ⁶ and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, ⁷ and godliness with brotherly affection, and brotherly affection with love. ⁸ For if these things are yours and abound, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. ⁹ For whoever lacks these things is blind and shortsighted and has forgotten that he was cleansed from his old sins. ¹⁰ Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall;

Mark 13:1-8

Revised Standard Version Catholic Edition

The Destruction of the Temple Foretold

13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” ² And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another, that will not be thrown down.”

³ And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, ⁴ “Tell us, when will this be, and what will be the sign when these things are all to be accomplished?” ⁵ And Jesus began to say to them, “Take heed that no one leads you astray. ⁶ Many will come in my name, saying, ‘I am he!’ and they will lead many astray. ⁷ And when you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is not yet. ⁸ For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places, there will be famines; this is but the beginning of the sufferings.

15 Our venerable fathers Paul of Thebes and John the Hut-dweller. Paul was a disciple of our Venerable Father Anthony the Great and one of the earliest of the “desert fathers,” living as a hermit in the Thebaid in Egypt. (c. 345). John of Constantinople briefly lived in a retreat in the home of his father. He left home for six years and came back and lived in a “kalyba” (i.e. a hut) as a beggar in rags wholly surrendered to contemplation, subsisting on the charity of his unwitting parents. His parents recognized him, after his death, from a gold codex of the Gospels that they had given him. (5th century) 6 stichera.

1 Peter 4:12-5:5

Revised Standard Version Catholic Edition

Suffering as a Christian

¹² Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you. ¹³ But rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. ¹⁴ If you are reproached for the name of Christ, you are blessed, because the spirit of glory^[a] and of God rests upon you. ¹⁵ But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a mischief-maker; ¹⁶ yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God. ¹⁷ For the time has come for judgment to begin with the household of God; and if it begins with us, what will be the end of those who do not obey the gospel of God? ¹⁸ And

“If the righteous man is scarcely saved,
where will the impious and sinner appear?”

¹⁹ Therefore let those who suffer according to God’s will do right and entrust their souls to a faithful Creator.

Tending the Flock of God

5 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. ² Tend the flock of God that is your charge,^[b] not by constraint but willingly,^[c] not for shameful gain but eagerly, ³ not as domineering over those in your charge but being examples to the flock. ⁴ And when the chief Shepherd is manifested you will obtain the unfading crown of glory. ⁵ Likewise you that are younger be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud, but gives grace to the humble.”

Mark 12:38-44

Revised Standard Version Catholic Edition

Jesus Denounces the Scribes

³⁸ And in his teaching he said, “Beware of the scribes, who like to go about in long robes, and to have salutations in the market places ³⁹ and the best seats in the synagogues and the places of honor at feasts, ⁴⁰ who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

The Widow’s Offering

⁴¹ And he sat down opposite the treasury, and watched the multitude putting money into the treasury. Many rich people put in large sums. ⁴² And a poor widow came, and put in two copper coins, which make a penny. ⁴³ And he called his disciples to him, and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury. ⁴⁴ For they all contributed out of their abundance; but she out of her poverty has put in everything she had, her whole living.”

14 Leave-taking of the Theophany. Great Doxology at Matins. Melkite Great Vespers and Great Doxology at Matins.

Our venerable fathers killed by the Arabs in Sinai and Raitho in 312. A group of holy monks living on Mount Sinai were killed by Bedouin tribesmen.

1 Peter 4:1-11

Revised Standard Version Catholic Edition

Good Stewards of God’s Grace

4 Since therefore Christ suffered in the flesh,^[a] arm yourselves with the same thought, for whoever has suffered in the flesh has ceased from sin,^[b] 2 so as to live for the rest of the time in the flesh no longer by human passions but by the will of God. ³ Let the time that is past suffice for doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry. ⁴ They are surprised that you do not now join them in the same wild profligacy, and they abuse you; ⁵ but they will give account to him who is ready to judge the living and the dead. ⁶ For this is why the gospel was preached even to the dead, that though judged in the flesh like men, they might live in the spirit like God.

⁷ The end of all things is at hand; therefore keep sane and sober for your prayers. ⁸ Above all hold unfailing your love for one another, since love covers a multitude of sins. ⁹ Practice hospitality ungrudgingly to one another. ¹⁰ As each has received a gift, employ it for one another, as good stewards of God’s varied grace: ¹¹ whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

Mark 12:28-37

Revised Standard Version Catholic Edition

The First Commandment

²⁸ And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the first of all?” ²⁹ Jesus answered, “The first is, ‘Hear, O Israel: The Lord our God, the Lord is one; ³⁰ and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ ³¹ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” ³² And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he; ³³ and to love him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” ³⁴ And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.

The Question about David’s Son

³⁵ And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? ³⁶ David himself, inspired by^[a] the Holy Spirit, declared,

‘The Lord said to my Lord,
Sit at my right hand,
till I put thy enemies under thy feet.’

³⁷ David himself calls him Lord; so how is he his son?” And the great throng heard him gladly.

13 The holy martyrs Hermylaus and Stratonicus, of Singidunum in Moesia (this city is quite close to the modern Belgrade, Yugoslavia), who after fierce tortures under the emperor Licinius were drowned in the Ister River (the Danube), sometime between 307 and 311.

22

1 Peter 3:10-22

Revised Standard Version Catholic Edition

¹⁰ For

“He that would love life
and see good days,
let him keep his tongue from evil
and his lips from speaking guile;
¹¹ let him turn away from evil and do right;
let him seek peace and pursue it.
¹² For the eyes of the Lord are upon the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those that do evil.”

¹³ Now who is there to harm you if you are zealous for what is right? ¹⁴ But even if you do suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, ¹⁵ but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; ¹⁶ and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. ¹⁷ For it is better to suffer for doing right, if that should be God’s will, than for doing wrong. ¹⁸ For Christ also died^[a] for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit; ¹⁹ in which he went and preached to the spirits in prison, ²⁰ who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. ²¹ Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ, ²² who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

Mark 12:18-27

Revised Standard Version Catholic Edition

The Question about the Resurrection

¹⁸ And Sad′ducees came to him, who say that there is no resurrection; and they asked him a question, saying, ¹⁹ “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man^[a] must take the wife, and raise up children for his brother. ²⁰ There were seven brothers; the first took a wife, and when he died left no children; ²¹ and the second took her, and died, leaving no children; and the third likewise; ²² and the seven left no children. Last of all the woman also died. ²³ In the resurrection whose wife will she be? For the seven had her as wife.”

²⁴ Jesus said to them, “Is not this why you are wrong, that you know neither the scriptures nor the power of God? ²⁵ For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. ²⁶ And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? ²⁷ He is not God of the dead, but of the living; you are quite wrong.”

Readings at Vespers. Polyeleos at Matins. Mitigation for wine and oil.

12 The holy martyr Tatiana, who died in Rome under Emperor Alexander Severus. (c. 227)