Sunday Bulletin 9/20/20

Sunday After the Exaltation of the Cross

WEEKLY LITURGICAL SCHEDULE

Sunday, Sept. 20 – Sunday after Exaltation of the Cross         

8:30 AM          Matins

9:30 AM          Divine Liturgy 

Saturday, Sept. 26       

6:30 PM          Vespers

Sunday, Sept. 27 – 17th Sunday after Pentecost         

8:30 AM          Matins

9:30 AM          Divine Liturgy 

 

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, Julie Carlin, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

 

WEEKLY DEPOSIT

Collection: $1,199.00; Candles: $21.50; Holydays: $20.00; Gift Shop: $140.00; Online: $200.00

Total: $1,580.50 / Attendance 58

 

EMERGENCY DISASTER RELIEF COLLECTION

The American bishops of the Catholic Church have asked parishes to take up an optional collection to assist those suffering because of the wildfires, Hurricane Laura, and other recent disasters.  If you are able to willing to donate, please identify the donation (check or online through “donorbox”) as going to “Disaster Relief”.  The donations will support Catholic Charities USA and Catholic Relief Services.  Thank you for your generosity!  You will find the official request posted on the bulletin board by the small hall entrance.

 

Praying the Psalms: (1 of 4 daily prayer resource bulletin inserts) 

The Psalms are the prayer book of the church. According to tradition, all 150 psalms are prayed every week. This is done by grouping the psalms into sections called “Kathismata” and chanting one or more Kathismata during the various liturgies celebrated throughout the day.  (The psalms vary greatly in length. This system takes this into consideration and assigns generally the same number of verses per section.)  This weekly cycle is usually only done in monasteries, but it is important for all Christians to pray the psalms. One way to incorporate this tradition in a way that isn’t overwhelming is to break up the Kathisma further. Notice below that each Kathisma is broken up into three sections (“stases”). If you pray one of these stases everyday (psalms 1-3 on the first day, 4-6 on the second day etc.) you will pray all 150 psalms in 60 days.  

Kathisma 1   1-3   4-6   7-8  
Kathisma 2   9-10 (9-11)   11-13 (12-14)   14-16 (15-17)  
Kathisma 3   17 (18)   18-20 (19-21)   21-23 (22-24)  
Kathisma 4   24-26 (25-27)   27-29 (28-30)   30-31 (31-32)  
Kathisma 5   32-33 (33-34)   34-35 (35-36)   36 (37)  
Kathisma 6   37-39 (38-40)   40-42 (41-43)   43-45 (44-46)  
Kathisma 7   46-48 (47-49)   49-50 (50-51)   51-54 (52-55)  
Kathisma 8   55-57 (56-58)   58-60 (59-61)   61-63 (62-64)  
Kathisma 9   64-66 (65-67)   67 (68)   68-69 (69-70)  
Kathisma 10   70-71 (71-72)   72-73 (73-74)   74-76 (75-77)  
Kathisma 11   77 (78)   78-80 (79-81)   81-84 (82-85)  
Kathisma 12   85-87 (86-88)   88 (89)   89-90 (90-91)  
Kathisma 13   91-93 (92-94)   94-96 (95-97)   97-100 (98-101)  
Kathisma 14   101-102 (102-103)   103 (104)   104 (105)  
Kathisma 15   105 (106)   106 (107)   107-108 (108-109)  
Kathisma 16   109-111 (110-112)   112-114 (113-116:9)   115-117 (116:10-118)  
Kathisma 17   118:1-72 (119:1-72)   118:73-131 (119:73-131)   118:132-176 (119:132-176)  
Kathisma 18   119-123 (120-124)   124-128 (125-129)   129-133 (130-134)  
Kathisma 19   134-136 (135-137)   137-139 (138-140)   140-142 (141-143)  
Kathisma 20   143-144 (144-145)   145-147 (146-147)   148-150  

If you are using a Byzantine prayer book (that translates the Septuagint), follow the top numbering. If you are using a modern bible (that translates the Masoretic), use the bottom numbering in parentheses. 

Sunday Bulletin 09/13/20

Sunday Before the Exaltation of the Cross

WEEKLY LITURGICAL SCHEDULE

Sunday, Sept. 13 – Sunday before Exaltation of the Cross          

8:30 AM          Matins 

9:30 AM          Divine Liturgy

Monday, Sept. 14 – Exaltation of the Cross   

7:30 AM          Matins 

7:30 PM          Divine Liturgy

Saturday, Sept. 19       

6:30 PM          Vespers

Sunday, Sept. 20 – Sunday after Exaltation of the Cross       

8:30 AM          Matins

9:30 AM          Divine Liturgy

 

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, Julie Carlin, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

 

WEEKLY DEPOSIT

Collection: $3,236.00; Candles: $26.00; Holydays: $50.00; Online: $360.00; Church Improvements: $170.00; Disaster Relief: $1,000.00

Total: $4,842.00 / Attendance 51

 

EMERGENCY DISASTER RELIEF COLLECTION

The American bishops of the Catholic Church have asked parishes to take up an optional collection to assist those suffering because of the wildfires, Hurricane Laura, and other recent disasters.  If you are able to willing to donate, please identify the donation (check or online through “donorbox”) as going to “Disaster Relief”.  The donations will support Catholic Charities USA and Catholic Relief Services.  Thank you for your generosity!  You will find the official request posted on the bulletin board by the small hall entrance.

Exalting the Symbol of My Pain

(The Feast of the Exaltation of the Cross is September 14th)

We see images of the Cross of Christ so frequently, that for many of us it has lost the power behind its meaning.  For those who loved Christ, or anyone who was executed on a cross, this image was incredibly traumatic; it immediately brought back memories of the worst moment in their life.  Why then, do we “exalt” it? Why does the priest raise it up for all to see just before the faithful do a prostration and venerate it?  

The reason reveals that we have two major options when it comes to dealing with our own past and future traumas.  Without embracing the Kerygma (the proclamation of the life, death and resurrection of Jesus Christ) “moving on” from trauma generally means not letting that negative past experience debilitate this present day.  The event or experience is still seen as negative and unfortunate, but its effect has been dulled.  

If we do embrace the Kerygma, and let it build our faith and union with God, past traumas can not only be healed, but revealed as moments of evil that have been trampled by Christ, and used by Him to improve the life, and death, of those who embrace it.

So the exaltation and veneration of the cross of Christ is a “thank you” for Jesus’s utter transformation of sin and death into charity and Life, and a ritual of hope for that same action to be imposed on our own traumas.  So whenever we see the image of the cross in our homes, around our neck, held by a preacher, or surrounded by flowers on the tetrapod, our prayerful response should be both a gracious “thank you” for Christ’s trampling of death and granting of Life, and a hope-filled “please” that He will help me realize the He will do the same “trampling” and “granting” to my current anxieties. 

Exalting the Symbol of My Pain

(The Feast of the Exaltation of the Cross is September 14th)

We see images of the Cross of Christ so frequently, that for many of us it has lost the power behind its meaning.  For those who loved Christ, or anyone who was executed on a cross, this image was incredibly traumatic; it immediately brought back memories of the worst moment in their life.  Why then, do we “exalt“ it? Why does the priest raise it up for all to see, just before the faithful do a prostration and venerate it? 

The reason reveals that we have two major options when it comes to dealing with our own past and future traumas.  Without embracing the Kerygma (the proclamation of the life, death and resurrection of Jesus Christ) “moving on” from trauma generally means not letting that negative past experience debilitate this present day.  The event or experience is still seen as negative and unfortunate, but its effect has been dulled. 

If we do embrace the Kerygma, and let it build our faith and union with God, past traumas can not only be healed, but revealed as moments of evil that have been trampled by Christ, and used by Him to improve the life, and death, of those who embrace it.

So the exaltation and veneration of the cross of Christ is a “thank you” for Jesus’s utter transformation of sin and death into charity and Life, and a ritual of hope for that same action to be imposed on our own traumas.  So whenever we see the image of the cross in our homes, around our neck, held by a preacher, or surrounded by flowers on the tetrapod, our prayerful response should be both a gracious “thank you” for Christ’s trampling of death and granting of Life, and a hope-filled “please” that He will help me realize the He will do the same “trampling” and “granting” to my current anxieties. 

Nativity of the Theotokos (Mother of God)

The great feast of the Nativity of the Theotokos (September 8) is one of the 12 great feasts of the church year. You will often find these 12 feasts represented by icons on the second layer of the church iconostasis.  Pascha, The greatest feast of the year, is in a class all its own and so is not usually one of the 12.  The Nativity of the Theotokos is also the first major feast of the new church year.  The next one will be the Exaltation of the Precious and Life-Giving Cross on September 14.  

According to the second century document, the Protoevangelium of Saint James, the Theotokos was born to Joachim and Anna after they had given up hope of having a child.  They were observant and generous Jews, but they were mocked  for being childless.  they had prayed for a child fervently for years, and just before conceiving the Theotokos they began to despair.  Angels appeared to each of them, sharing the news that God was going to gift them with a baby girl who would be “ spoken of in all the world”.

We are an essential part of this prophecy that the Theotokos be “spoken of” and it is important that we do this in each of our parts of the world.  Be creative in the living out of the prophecy!  Celebrate this feast with the rest of the parish (in person or through the livestream).  Bring flowers to your own icons of the Theotokos, any of the many icons of her were have here at St. Mary’s, or even to a statue or shrine that may be in your neighborhood.  Read the Protoevanglium of St. James and tell this story to those with whom you share your faith.  Finally, be sure to call upon the Theotokos when you could use her motherly care.  This is the oldest know Marian Hymn, pray it often:

“Beneath your compassion we take refuge, O Virgin Theotokos. Despise not our prayers in our need, but deliver us from dangers, for you alone are pure and blessed.”

Sunday Bulletin 09/06/20

Fourteenth Sunday after Pentecost

WEEKLY LITURGICAL SCHEDULE

Sunday, Sept. 06 – 14th Sunday after Pentecost

8:30 AM Matins
9:30 AM Divine Liturgy

Monday, Sept. 07

6:30 PM Vespers
7:30 PM Divine Liturgy: Birth of the Theotokos

Thursday, Sept. 10

7:30 AM Morning Prayer

Friday, Sept. 11

7:30 AM Morning Prayer

Saturday, Sept. 12

6:30 PM Vespers

Sunday, Sept. 13 – Sunday before the Exaltation of the Cross

8:30 AM Matins
9:30 AM Divine Liturgy

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender, Ken Bosak, Julie Carlin, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow, Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak, Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike, Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins, Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1085.00; Candles: $30.00; Holy days: $45.00; Gift Shop: $20.00
Total: $1180.00 / Attendance 58

EMERGENCY DISASTER RELIEF COLLECTION

The American bishops of the Catholic Church have asked parishes to take up an optional collection to assist those suffering because of the wildfires, Hurricane Laura, and other recent disasters. If you are able to willing to donate, please identify the donation (check or online through “donorbox”) as going to “Disaster Relief”. The donations will support Catholic Charities USA and Catholic Relief Services. Thank you for your generosity! You will find the official request posted on the bulletin board by the small hall entrance.

Nativity of the Theotokos (Mother of God)

The great feast of the Nativity of the Theotokos (September 8) is one of the 12 great feasts of the church year. You will often find these 12 feasts represented by icons on the second layer of the church iconostasis. Pascha, the greatest feast of the year, is in a class all its own and so is not usually one of the 12. The Nativity of the Theotokos is also the first major feast of the new church year. The next one will be the Exaltation of the Precious and Life-Giving Cross on September 14.
According to the second century document, the Protoevangelium of Saint James, the Theotokos was born to Joachim and Anna after they had given up hope of having a child. They were observant and generous Jews, but they were mocked for being childless. They had prayed for a child fervently for years, and just before conceiving the Theotokos they began to despair. Angels appeared to each of them sharing the news that God was going to gift to them a baby girl who would be “spoken of in all the world”.
We are an essential part of this prophecy that the Theotokos be “spoken of” and it is important that we do this in each of our parts of the world. Be creative in the living out of the prophecy! Celebrate this feast with the rest of the parish (in person or through the livestream). Bring flowers to your own icons of the Theotokos, any of the many icons of her were have here at St. Mary’s, or even to a statue or shrine that may be in your neighborhood. Read the Protoevanglium of St. James (https://www.newadvent.org/fathers/0847.htm) and tell this story to those with whom you share your faith. Finally, be sure to call upon the Theotokos when you could use her motherly care. This is the oldest know Marian Hymn. Pray it often:
Beneath your compassion we take refuge, O Virgin Theotokos. Despise not our prayers in our need, but deliver us from dangers, for you alone are pure and blessed.

Sunday Bulletin 08/30/20

Thirteenth Sunday after Pentecost

WEEKLY LITURGICAL SCHEDULE

Sunday, August 30 – 13th Sunday after Pentecost     

8:30 AM          Matins

9:30 AM          Divine Liturgy

Saturday September 5

6:30 PM          Vespers

Sunday, September 6 – 14th Sunday after Pentecost

8:30 AM          Matins

9:30 AM          Divine Liturgy

 

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, Julie Carlin, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

 

WEEKLY DEPOSIT

Collection: $826.00; Candles: $19.00; Covid Supplies: $50.00

Total: $895.00 / Attendance 56

 

SCHEDULE CHANGE

After consulting those who attend Saturday evening Vespers, we are moving that service to 6:30pm beginning Sept. 5th.  Come join us for this beautiful beginning of the Sunday celebration of Christ’s Resurrection.

 

STRENGTH IN WEAKNESS

As I write this it is the feast of Abba Moses the Ethiopian (Aug. 28).  He has become one of my favorite saints.  The longer I lead communities (I am going on 16 years as a pastor) the more I realize that true leadership comes from trusting and loving both courageous vulnerability and deep strength.  Christ tells Paul that true strength is made perfect in weakness. (2 Cor 12:9). 

For those who are seeking authenticity, there is an unmistakable strength in a leader who knows their own weaknesses (and receives from Our Lord the serenity, courage, and wisdom to confront them) and therefore has the needed humility and confidence to guide their own lives as well as that of others.  

Abba Moses began his journey to sainthood as a thief and murderer who committed “every kind of evil”.  He was a pagan sun-worshipper who also sincerely sought knowledge of the one true creator and sustainer of the world.  Christ, the true God used this sincerity in Abba Moses to direct him to a monastery where the true God was encountered and worshipped daily.  Moses’ conversion was near immediate, but he struggled with temptations to return to the pleasures of his old ways for the rest of his life.  He maintained dominance over these temptations through his complete transparency to his spiritual father, and his spiritual father was patient enough to hear about Moses’ daily struggles with the same sins without getting weary or frustrated.   

I hope all of you have experienced, as I certainly have, leaders (mothers, fathers, teachers, law enforcement, civil authorities pastors, bishops etc.) who make true and empowering vulnerability look attractive.  

Abba Moses the Ethiopian (also called “The Robber”, “The Strong” and “The Black”) intercede before the throne of Christ our God to save our souls!

Find more info on Abba Moses at: https://www.ewtn.com/catholicism/saints/moses-the-black-706 

Strength in Weakness

As I write this it is the feast of Abba Moses the Ethiopian (Aug. 28). He has become one of my favorite saints. The longer I lead communities (I’m going on 16 years as a pastor) the more I realize that true leadership comes from trusting and loving both courageous vulnerability and deep strength. Christ tells Paul that true strength is made perfect in weakness. (2 Cor 12:9).

For those who are seeking authenticity, there is an unmistakable strength in a leader who knows their own weaknesses (and receives from Our Lord the serenity, courage and wisdom to confront them) and therefore has the needed humility and confidence to guide their own lives as well as that of others.

Abba Moses began his journey to sainthood as a thief and murderer who committed “every kind of evil”. He was a pagan sun-worshipper who also sincerely sought knowledge of the one true creator and sustainer of the world. Christ, the true God used this sincerity in Abba Moses to direct him to a monastery where the true God was encountered and worshipped daily. Moses’ conversion was near-immediate, but he struggled with temptations to return to the pleasures of his old ways for the rest of his life. His dominance over these temptations was maintained through his complete transparency to his spiritual father, and his spiritual father was patient enough to hear about Moses’ daily struggles with he same sins without getting weary or frustrated.

I hope all of you have experienced, as I certainly have, leaders (mothers, fathers, teachers, law enforcement, civil authorities pastors, bishops etc.) who make true and empowering vulnerability look attractive.

Abba Moses the Ethiopian (also called “The Robber”, “The Strong” and “The Black”) intercede before the throne of Christ our God to save our souls!
Find more info on Abba Moses here

Sunday Bulletin 08/23/20

WEEKLY LITURGICAL SCHEDULE

Sunday, August 23 – 12th Sunday after Pentecost      

8:30 AM          Matins

9:30 AM          Divine Liturgy 

Friday, August 28      

7:30 PM          Vespers

Saturday, August 29 – Beheading of John the Baptist   

7:30 AM          Matins

8:30 AM          Divine Liturgy: Beheading of John the Baptist

7:30 PM          Vespers

Sunday, August 30 – 13th Sunday after Pentecost     

8:30 AM          Matins

9:30 AM          Divine Liturgy 

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, Julie Carlin, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1,647.00; Candles: $23.00; Online: $250.00; Church Improvements: $50.00; Holydays: $725.00

Total: $2,695.00 / Attendance 66

SCHEDULE CHANGE

After consulting those who attend Saturday evening Vespers, we are moving that service to 6:30pm beginning Sept. 5th.  Come join us for this beautiful beginning of the Sunday celebration of Christ’s Resurrection.

God’s Mouthpiece

The full title for John the Forerunner (feast of his beheading is August 29th) is “The Holy Prophet, Forerunner and Baptist John”. (Not to be confused with John the Theologian also called the Apostle, Evangelist and/or “Beloved.”)  We call him “Prophet” because of the various ways that he carried out his vocation to be God’s “spokesman” or “mouthpiece” (“Prophet”- from Greek prophētēs ‘spokesman’, from pro ‘before’ + phētēs ‘speaker’).

Here are a few of the times/ways that John manifested his role as prophet. 

Malachi, another prophet, foretold that Elijah would return just before God sent a savior. (Mal 3:24).  This prophecy was fulfilled in at least two ways.  Elijah appeared, along with Moses when Christ was transfigured on Mt. Tabor (Matthew 17:3). Jesus also identifies John the Forerunner with Elijah when he says “If you are willing to accept it, he is Elijah who was to come” (Mt. 11:14).  

The 1st century Jews were getting quite anxious because God had not sent them a public prophet in about 400 years.  Their ancestors had killed all of the prophets that God sent, so they were likely, and understandably, worried that God had given up on them.  This is one of the reasons that they were so excited when John appeared in the desert, and why so many were going out to be baptized by him (Mt. 3:5).  Like John’s prophetic predecessors though, he was misunderstood (Mt. 11:7 ff.), and eventually killed for challenging the behaviors of those in power (Mt. 14:1-6).  One of John’s more important prophecies was taken up by the perfect mouthpiece of God, God Himself, when Jesus continued John’s message of “repent for the Kingdom of God is at hand.” (Mt. 4:17).  

Finally, after his death, John the Forerunner prophesied the death and resurrection of the Messiah to those he joined in Hades.* He shared his joy at arrival of the Messiah in his mother’s womb (Luke 1:41), while he was baptizing in the desert (John 1:29), and now again to those souls awaiting access to the Kingdom of God.  

We call John the Forerunner the last prophet of the Old Covenant and, in one sense, the first of the New.  Since Christ’s death and resurrection, we are invited to participate in His very Life through our baptism.  This means that we participate in Christ’s perfect prophecy (although we certainly do not carry it out perfectly) and so we are all prophets, we all channel God’s voice to those whom He asks us to evangelize (share the “good news”).                                *https://melkite.org/faith/sunday-scriptures/the-forerunner-in-hades.

A prayer from the Akathist to the Holy Prophet Forerunner and Baptist John

You who were to go before the Lord in the spirit and power of Elijah were filled with the Holy Spirit while in your mother’s womb, appearing as a marvelous prophet. You leapt with rejoicing at the coming of the Mother of the Lord, for you recognized God born in the womb of her who is full of grace, and by your mother’s voice did preach Him. Saint John, it was proper for the beginning of divine things to be most glorious. Humbly marveling at this, it is right that we cheerfully cry to you:  Rejoice, for while in your mother’s womb you proclaimed with miraculous gladness the Lord who glorified you.   

God’s Mouthpiece

God’s Mouthpiece

The full title for John the Forerunner (feast of his beheading is August 29th) is “The Holy Prophet, Forerunner and Baptist John”. (Not to be confused with John the Theologian also called the Apostle, Evangelist and/or “Beloved.”)  We call him “Prophet” because of the various ways that he carried out his vocation to be God’s “spokesman” or “mouthpiece” (“Prophet”- from Greek prophētēs ‘spokesman’, from pro ‘before’ + phētēs ‘speaker’).

Here are a few of the times/ways that John manifested his role as prophet.

Malachi, another prophet, foretold that Elijah would return just before God sent a savior. (Mal 3:24).  This prophecy was fulfilled in at least two ways.  Elijah appeared, along with Moses when Christ was transfigured on Mt. Tabor (Matthew 17:3). But Jesus also identifies John the Forerunner with Elijah when he says “If you are willing to accept it, he is Elijah who was to come” (Matthew 11:14). 

The 1st century Jews were getting quite anxious because God had not sent them a public prophet in about 400 years.  Their ancestors had killed all of the prophets that God sent, so they were likely, and understandably, worried that God had given up on them.  This is one of the reasons that they were so excited when John appeared in the desert, and why so many were going out to him to be baptized (Matthew 3:5).  Like John’s prophetic predecessors though, he was misunderstood (Matthew 11:7 ff.), and eventually killed for challenging the behaviors of those in power (Matthew 14:1-6).  One of John’s more important prophecies was taken up by the perfect mouthpiece of God, God Himself, when Jesus continued John’s message of “repent for the Kingdom of God is at hand.” (Matthew 4:17). 

Finally, after his death, John the Forerunner prophesied to death and resurrection of the Messiah to those he joined in Hades.*  He had shared his joy at arrival of the Messiah in his mother’s womb (Luke 1:41), while he was baptizing in the desert (John 1:29), and now again to those souls awaiting access to the Kingdom of God. 

We call John the Forerunner the last prophet of the Old Covenant and in one sense the first of the New.  Since Christ’s death and resurrection, we have been invited to participate in His very Life through our baptism.  This means that we participate in Christ’s perfect prophecy (although we certainly do not carry it out perfectly) and so we are all prophets, we all channel God’s voice to those whom He asks us to evangelize (share the “good news”).      

*https://melkite.org/faith/sunday-scriptures/the-forerunner-in-hades.

A prayer from the Akathist to the Holy Prophet Forerunner and Baptist John

You who were to go before the Lord in the spirit and power of Elijah were filled with the Holy Spirit while in your mother’s womb, appearing as a marvelous prophet. You leapt with rejoicing at the coming of the Mother of the Lord, for you recognized God born in the womb of her who is full of grace, and by your mother’s voice did preach Him. Saint John, it was proper for the beginning of divine things to be most glorious. Humbly marveling at this, it is right that we cheerfully cry to you:  Rejoice, for while in your mother’s womb you proclaimed with miraculous gladness the Lord who glorified you.   

Sunday Bulletin 08/16/20

WEEKLY LITURGICAL SCHEDULE

Sunday, August 16 – 11th Sunday after Pentecost 

8:30 AM          Matins

9:30 AM          Divine Liturgy 

Sunday, August 23 – 12th Sunday after Pentecost      

8:30 AM          Matins

9:30 AM          Divine Liturgy 

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, Julie Carlin, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1,728.00; Candles: $55.54; Online: $110.51; Church Improvements: $160.00; Holydays: $130.00; Peter’s Pence: $20.00; Property Rental: $205.00; Gift Shop: $130.00

Total: $2,539.05 / Attendance 62

New Parish Website and Emails

Our old parish website has become obsolete and we have been unable to update it in the way that contemporary parish life demands. 

So…our new website is www.ByzantineLA.com!  Check it out!  Parts are still under construction, but it is up and running.  Give us any feedback you may have so that we can make sure it is relevant to our lives and faith.  Thank you to Steve Scott for all of his work in setting it up, and to Anne Seabright for helping to maintain it!  Father Michael will keep his personal email address, but please update the following parish email addresses:

Administration (Currently Anne Seabright):  admin@byzantinela.com

Pastor (Currently Father Michael):  pastor@byzantinela.com

Why is Sept. 1st the Church New Year?

The ecclesiastical year begins on September 1. This is an ancient Constantinopolitan custom. In ancient times, the year in Constantinople began on September 23. This date marked, from it institution by the Emperor Constantine (in 313), the beginning of the indiction, i.e., the establishment of the annual land tax. This date was chosen because it commemorated the birth of Augustus which, already before Constantine, marked the beginning of the year in a large part of the Orient. With the adoption of the Roman calendar in Constantinople and the suppression of the cult of Augustus, September 23 was stripped of all civil significance. As a result, the beginning of the indiction was shifted to a more convenient date, September 1. It is estimated that this change was made on September 1, 1462.         (From The Typikon Decoded by Archimandrite Job Getcha)

When Sept. was the civil new year as well, the year was numbered not by the years since Christ’s birth (B.C./A.D.) but by the number of years since the creation of the world (based on a literal reading of time referenced in the scriptures.  10/1/2020 will begin year 7529 since the beginning of creation).  Since the New Year directly referenced the creation of the world, the New Year has become a commemoration of our responsibility to “tend and care for” (Genesis 2:15) the world in which we live.  Both and Catholic and Orthodox Churches use this season as a time of recollection and conviction to better care for the creation we have received and for which we are responsible.

The Byzantine Year is guided by the life of the Theotokos (Mother of God).  We commemorate the birth of the Theotokos on Sept. 8th, and her death on August 15th, so the year begins just before her birth and ends just after her death.  In this way, the Theotokos is revealed as a guide.  In many icons, she is seen pointing at her Son, Our Lord in a gesture of guidance.  Since liturgical time is also guided by her life, we trust her to be a worthy guide to and within the life of faith in our Lord, God and Savior Jesus Christ.