Sunday Bulletin 9/21/2025

Sunday after the Exultation of the Holy Cross

21 September 2025

 

WEEKLY SCHEDULE

Saturday, Sept. 20 – Saturday after the Exaltation of the Cross       

5:00 PM          Santa Paula Outreach Divine Liturgy

 

Sunday, Sept. 21 – Sunday after the Exaltation of the Cross         

8:00 AM         Matins

9:30 AM         Divine Liturgy

 

Monday, Sept. 22 – Phocas, Bishop and Martyr      

8:30 AM         Morning Prayer

 

Tuesday, Sept. 23 – Conception of John the Baptist      

6:30 PM         Akathist* and Discussion for Addictions & Mental Illness

 

Wednesday, Sept. 24 – Thecla, Proto-Martyr 

8:30 AM         Morning Prayer

6:30 PM         Divine Liturgy

7:30 PM         Firepit Social

 

Thursday, Sept. 25 – Euphrosyna, Venerable     

6:30 PM         Neighborhood Bible Study

 

Saturday, Sept. 27 – Callistratus and Others, Martyrs      

5:00 PM          Santa Paula Outreach Divine Liturgy

 

Sunday, Sept. 28 – 16th Sunday after Pentecost         

8:00 AM         Matins

9:30 AM         Divine Liturgy: 16th Sunday after Pentecost

                                 

*Add first names to this prayer service by emailing niemirick@gmail.com

 

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Diana Mina, Michael Mina, Peter Mina, Fr. John Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Stephen Petach, Jenny Roman, All the sick and suffering of St. Mary’s

Conception of the Holy Prophet, Forerunner and Baptist John (September 23)

The Churches of East and West generally commemorate the saints on the day of their death, their “heavenly birthday,” as some describe it. In addition the Church remembers three conceptions: that of Christ (the Annunciation, March 25), His Mother (December 9), and St John the Forerunner (September 23). We celebrate these days as festivals recognizing that each was sanctified even before their birth in lieu of the tremendous role they played in salvation history: Christ by virtue of His divine nature and Mary and John by the grace of God given to them.

In the Byzantine calendar, as in that of the West, Christ’s conception is celebrated exactly nine months before the festival of His birth. With the Theotokos and the Forerunner the nine months are not exact. Mary’s conception is remembered on December 9 and her nativity on September 8. St John’s conception is remembered on September 23 and his birth of June 24. This is a way of saying that the conceptions were not identical: Christ’s was unique…

(Read more at melkite.org or in the first article of this week’s bulletin email)

 

 

 

“Whoever will lose his life for my sake and for the sake of the Good News will save it.” Our Lord teaches us that following him is a loss and a gain at the same time. Devoting one’s life to the Church as a monastic, religious, or member of the clergy is a cross and is also an immense blessing. Are you being called to be this blessing to the Church? Reach out to the Vocations Office at 602-861-9778 or email: vocations@ephx.org

 

 

WEEKLY DEPOSIT:

Collection: $2,826.00; Online: $710.00 Santa Paula; $764.50; Candles: $117.26; Parish Social: $30.00; Property Rental: $200.00; Church Improvments: $100.00; Holydays: $180.00; Special Collection: $100.00;

Total: $5,027.76/ Attendance – PSM: 96  HAR: 95

Sept. 21 The Holy Apostle Quadratus of Magnesia

The holy apostle Quadratus of Magnesia of Greece, was a disciple of the Apostles. It is told that he, by his faith and diligence, gathered together the Church, which had been scattered by terror in the persecution of Hadrian the emperor. He also presented a book in defense of the Christian religion, worthy of the apostolic teaching, to that same emperor. 

 

Troparion

O holy Apostle Quadratus, intercede with the merciful God that He may grant our souls forgiveness of sin.

 

Kontakion

O Lord, the world offers You the apostle Quadratus, a precious hierarch and a courageous sufferer. The world honors his honorable memory with hymns, asking always remission for its sins through his intercession, O merciful Lord.

 

Epistle

Galatians 2: 16-20

Brothers and sisters: Knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified. But if, in seeking to be justified in Christ, we are shown to be sinners, does that mean that Christ is encouraging sin? Unthinkable! If, however, I were to build up the very things I had demolished, I should then indeed be a transgressor. It was through the law that I died to the law, to live for God. I have been crucified with Christ, and the life I live now is not my own; Christ is living in me. I still live my human life, but it is a life of faith in the Son of God, who loved me and gave himself for me. 

 

Gospel

Mark 8: 34b-38, 9:1

The Lord said, “If a man wishes to come after me, he must deny his very self, take up his cross and follow in my steps. Whoever would preserve his life will lose it, but whoever loses his life for my sake and the gospel’s will preserve it. What profit does a man show who gains the whole world and destroys himself in the process? What can a man offer in exchange for his life? If anyone in this faithless and corrupt age is ashamed of me and my doctrine, the Son of Man will be ashamed of him when he comes with the holy angels in his Father’s glory.”

He also said to them: “I assure you, among those standing here there are some who will not taste death until they see the reign of God established in power.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sept. 20 The Holy Martyr Eustace and his Family; The Holy Martyrs and Confessors the Great Prince Michael and his Counselor Theodore, the Wonder-workers of Chernigov

The holy martyr Eustace was a Roman military leader in the time of the emperors Titus and Trajan. He was a righteous and merciful pagan. One day while hunting, he found a stag. In the stag’s antlers, a cross appeared, and Eustace heard a voice telling him to find a Christian priest and be baptized. He and his whole family were baptized, and then left Rome for Egypt on their way to Jerusalem. On the journey, they were all separated. Years later, they found each other again only to be martyred after confessing for Christ in front of the emperor Hadrian. 

The holy martyr Prince Michael of Chernigov was a sickly child who was known for his great piety. In his youth he was healed by the intercession of St. Nikeras the Stylite of Pereyaslavl. When the Mongol horde invaded and conquered the area in 1240, Prince Michael and his counselor Theodore went to meet the Mongol khan. A pagan priest demanded the two worship fire before their meeting, but the saints refused. They had come prepared to confess for Christ. Prince Michael was beaten and beheaded. The Mongols promised Theodore great honor if he participated in a pagan ritual, but he steadfastly refused, and followed the path of his prince. He too was beheaded. The confessors’ unwavering faith impressed the khans so much so that they no longer required the conquered Russians to perform any pagan rituals. 

Troparion – martyrs 

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. Armed with Your strength, they brought down the tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls.

Troparion – confessor

Having completed your life as martyrs, having been adorned with the crowns of confessors flowing up to the heavens, O wise Michael, pray to Christ our God to protect your country according to his great mercy. 

Kontakion – martyr

O holy Eustace, you were an imitator of Christ in His passion. You drank of His cup with courage and thereby became a sharer of His glory, receiving divine forgiveness from on high from the God of all. 

Kontakion – confessors

Perceiving an earthly kingdom as nothing and having abandoned passing glory, you came to the labor of voluntary ascetic effort. You preached the Trinity to the impure torturers, O passion-bearer Michael and brave Theodore. Standing before the King of Powers, pray to protect your country without harm, and for us who venerate you unceasingly. 

Epistle

1 Corinthians 4:17 – 5:5

Brothers and sisters: I have sent you Timothy, my beloved and faithful son in the Lord. He will remind you of my ways in Christ, just as I teach them in all the churches. Some have grown full of self-importance, thinking that I will not come to you. But I shall come to you soon, the Lord willing, and find out, not what they say, but what they can do. The kingdom of God does not consist in talk but in power. Which do you prefer, that I come to you with a rod, or with love and a gentle spirit?

It is actually reported that there is lewd conduct among you of a kind not even found among the pagans-a man living with his father’s wife. Still you continue to be self-satisfied, instead of grieving, and getting rid of the offender! As for me, though absent in body I am present in spirit, and have already passed sentence in the name of our Lord Jesus Christ on the man who did this deed. United in spirit with you and empowered by our Lord Jesus, I hand him over to Satan for the destruction of his flesh, so that his spirit may be saved on the day of the Lord.

Gospel

Matthew 24: 1-13

At that time Jesus left the temple precincts, and his disciples came up and pointed out to him the buildings of the temple area. His comment was: “Do you see all these buildings? I assure you, not one stone will be left on another–it will all be torn down.” While he was seated on the Mount of Olives, his disciples came up to him privately and said: “Tell us, when will all this occur? What will be the sign of your coming and the end of the world?”

In reply Jesus said to them: “Be on guard! Let no one mislead you. Many will come attempting to impersonate me. ‘I am the Messiah!’ they will claim, and they will deceive many. You will hear of wars and rumors of wars. Do not be alarmed. Such things are bound to happen, but that is not yet the end. Nation will rise against nation, one kingdom against another. There will be famine and pestilence and earthquakes in many places. These are the early stages of the birth pangs. They will hand you over to torture and kill you. Indeed, you will be hated by nations on my account. Many will falter then, betraying and hating one another. False prophets will rise in great numbers to mislead many. Because of the increase of evil, the love of most will grow cold. The man who holds out to the end, however, is the one who will see salvation.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sept. 19 The Holy Martyrs Trophimus, Sabbatius, and Dorymedont

The holy martyrs Trophimus, Sabbatius, and Dorymedont suffered for Christ during the reign of the Roman emperor Probus (276-282). A pagan festival was being celebrated in the city of Antioch. The Christians Trophimus and Sabbatius arrived in the city just as the festival was taking place, and were saddened by this loud and indecent spectacle. They prayed that the Lord would guide the errant on the way of salvation. When they were told to renounce Christ, they resolutely refused to do so. St. Sabbatius died under the fierce torment. St. Trophimus was sent to the city of Synnada in Phrygia for even more terrible tortures. The senator Dorymedont, a secret Christian, visited St. Trophimus in prison to wash and bind his wounds. They were beheaded with the sword. 

Troparion

God is praised in the Holy Trinity, and He praises the three martyrs, Trophimus, Sabbatius, and Dorymedont. By their faith, they conquered the enemy. Through their prayers, have mercy on us, O Christ our God.

Kontakion

The Church honors and glorifies your light-bearing passion as a foundation of martyrs and confirmation of piety. O ever-hymned blessed passion-bearer, divinely wise and glorious Trophimus, and those who suffered with you, implore cleansing for those who profess you, for you are invincible. 

Epistle

Galatians 4: 8-21

Brothers and sisters: In the past, when you didn’t not acknowledge God, you served as slaves to gods who are not really divine. Now that you have come to know God–or rather, have been known by him–how can you return to those powerless, worthless, natural elements to which you seem willing to enslave yourselves once more? You even go so far as to keep the ceremonial observance of days and months, seasons and years! I fear for you; all my efforts with you may have been wasted.

I beg you, brethren, to become like me as I became like you. (Understand, you have not done me any wrong.) You are aware that it was a bodily ailment that first occasioned my bringing you the gospel. My physical condition was a challenge which you did not despise or brush aside in disgust. On the contrary, you took me to yourselves as an angel of God, even as if I had been Christ Jesus! What has happened to your openhearted spirit? I can testify on your behalf that if it were possible you would have plucked out your eyes and given them to me. Have I become your enemy just because I tell you the truth?

The people I have referred to are not courting your favor in any generous spirit. What they really want is to exclude you so that you may court their favor. It would be well for you to be courted for the right reasons at all times, and not only when I happen to be with you. You are my children, and you put me back in labor pains until Christ is formed in you. If only I could be with you now and speak to you differently! You have me at a complete loss. You who want to be subject to the law, tell me: do you know what the law has to say?

Gospel

Mark 6: 45-53

At that time Jesus insisted that his disciples get into a boat and precede him to the other side toward Bethsaida, while he dismissed the crowd. When he had taken leave of them, he went off to the mountain to pray. As evening drew on, the boat was far out on the lake while he was alone on the land. Then, seeing them tossed about as they tried to row with the wind against them, he came walking toward them on the water; the time was between three and six in the morning. He meant to pass them by. When they saw him walking on the lake, they thought it was a ghost and they began to cry out. They had all seen him and were terrified. He hastened to reassure them: “Got hold of yourselves! It is I. Do not be afraid!” He got into the boat with them and the wind died down. They were taken aback by these happenings, for they had not understood about the loaves. On the contrary, their minds were completely closed to the meaning of the events. After making the crossing they came ashore at Gennesaret, and tied up there. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sept. 18 Our Venerable Father Eumenius the Wonder-worker, Bishop of Gortyna

Our venerable father Eumenius the Wonder-worker was bishop of Gortyna in Crete in the 7th century. He gave himself with his whole heart to Christ from his youth. He gave all he owned to the poor, and kept a very strict ascetic life of fasting and vigils. Seeing his virtue, the people of Gortyna chose him to be their bishop. He was father to the poor, consolation to the sad, healer to the sick, and a shepherd to his flock. He traveled to visit the desert fathers in the Thebaid, where he died. 

Troparion

You enriched your life with fasting, O father Eumenius. You loved the poor and gave them all you had. You were brighter than the sun in virtue, cheering the sad and comforting the mourners. By virtue of these riches and through your prayers, now beg Christ to forgive our sins. 

Kontakion

Illumined by the Divine Light, O all-blessed Eumenius, enlighten us who sing of your honorable and glorious and holy death with love. O father and hierarch Eumenius, pray unceasingly for all of us. 

Epistle

Galatians 3:23 – 4:5

Brothers and sisters: Before the faith came we were under the constraint of the law, locked in until the faith that was coming should be revealed. In other words, the law was our monitor until Christ came to bring about our justification through faith. But now that faith is here, we are no longer in the monitor’s charge. Each one of you is a son of God because of your faith in Christ Jesus. All of you who have been baptized into Christ have clothed yourselves with him. There does not exist among you Jew or Greek, slave or freeman, male or female. All are one in Christ Jesus. Furthermore, if you belong to Christ you are the descendants of Abraham, which means you inherit all that was promised. 

Brothers and sisters: as long as a designated heir is not of age his condition is no different from that of a slave, even though in name he is master of all his possessions; for he is under the supervision of guardians and administrators until the time set by his father. In the same way, while we were not yet of age we were like slaves subordinated to the elements of the world; but when the designated time had come, God sent forth his Son born of a woman, born under the law, to deliver from the law those who were subjected to it, so that we might receive our status as adopted sons. 

Gospel

Mark 6: 30-45

At that time the apostles returned to Jesus and reported to him all that they had done and what they had taught.  He said to them, “Come by yourselves to an out-of-the-way place and rest a little.” People were coming and going in great numbers, making it impossible for them to so much as eat. So Jesus and the apostles went off in the boat by themselves to a deserted place. People saw them leaving, and many got to know about it. People from all the towns hastened on foot to the place, arriving ahead of them. 

Upon disembarking Jesus saw a vast crowd. He pitied them, for they were like sheep without a shepherd; and he began to teach them at great length. It was now getting late and his disciples came to him with a suggestion: “This is a deserted place and it is already late. Why do you not dismiss them so that they can go to the crossroads and villages around here and buy themselves something to eat?” “You give them something to eat,” Jesus replied. At that they said, “Are we to go and spend two hundred days’ wages for bread to feed them?” “How many loaves have you?” Jesus asked. “Go and see.” When they learned the number they answered, “Five, and two fish.” He told them to make the people sit down on the green grass in groups or parties. The people took their places in hundreds and fifties, neatly arranged like flower beds. Then, taking the five loaves and two fish, Jesus raised his eyes to heaven, pronounced a blessing, broke the loaves, and gave them to the disciples to distribute. He divided the two fish among all of them and they ate until they had their fill. They gathered up enough leftovers to fill twelve baskets, besides what remained of the fish. Those who had eaten the loaves numbered five thousand men. Immediately afterward Jesus insisted that his disciples get into the boat and precede him to the other side toward Bethsaida, while he dismissed the crowd. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sept. 17 The Holy Martyr Sophia and her three Children, Faith, Hope, and Charity

The holy martyrs St. Sophia [Wisdom], and her daughters Faith [Vera], Hope [Nadežda], and Charity [Luba] were born in Italy. Their mother was a pious Christian widow who named her daughters after the three Christian virtues. Faith was 12, Hope was 10, and Love was 9. St. Sophia raised them in the love of the Lord Jesus Christ. St. Sophia and her daughters did not hide their faith in Christ, but openly confessed it before everyone. They lived and suffered in Rome in the time of the emperor Hadrian. For refusing to sacrifice to the goddess Artemis, he had them put to death around the year 137.

Troparion

The Church solemnly celebrates and rejoices over the newly-born children and their radiant mother. Named for Wisdom and like her name, she gave birth to three children equal to the three theological virtues. In the company of these three wise virgins, she gazes on God the Word and Chaste Groom. We join her in her happiness spiritually and sing: O thrice-blessed martyrs, Faith, Hope, and Charity make us firm in faith, hope, and charity. 

Kontakion

The three sacred branches of honorable Sophia, Faith and Hope and Charity, have shown forth. Through grace they outwitted the wisdom of the Greeks. Both through their suffering and through being bearers of victory, Christ, the Master of All, granted to them incorruptible crowns. 

Epistle

Galatians 3: 15-22

Brothers and sisters, let me give you an everyday example of a promise not being nullified by the law. You cannot add anything to a man’s will or set it aside once it is legally validated. There were promises spoken to Abraham and to his “descendants.” Scripture does not say, “and to your descendants,” as if it applied to many, but as if it applied only to one, [as Scripture says], “and to your descendant”; that is, to Christ. My point is this: a covenant formally ratified by God is not set aside as invalid by any law that came into being four hundred and thirty years later, nor is its promise nullified. Clearly, if one’s inheritance comes through the law, it is no longer conferred in virtue of the promise. Yet it was by way of promise that God granted Abraham his privilege.

What is the relevance of the law, in such case? It was given in view of transgressions and promulgated by angels, at the hands of a mediator; it was to be valid only until that descendant or offspring came to whom the promise has been given. Now there can be no mediator when only one person is involved; and God is one. Does this mean that the law is opposed to the promises [of God]? Again, unthinkable! If the law that was given was such that it could impart life, then justice would be a consequence of the law. In fact, however, Scripture has locked all things in under the constraint of sin. Why? So that the promise might be fulfilled in those who believe, in consequence of faith in Jesus Christ. 

Gospel

Mark 6: 7-13

At that time Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. He instructed them to take nothing on the journey  but a walking stick–no food, not a coin in the purses in their belts. They were, however, to wear sandals. “Do not bring a second tunic,” he said, and added: “Whatever house you find yourself in, stay there until you leave the locality. If any place will not receive you or hear you, shake its dust from your feet in testimony against them as you leave.” With that they went off, preaching the need of repentance. They expelled many demons, anointed the sick with oil, and worked many cures.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sept. 16 The Holy Great-Martyr Euphemia the All-Praiseworthy

The holy great-martyr Euphemia was raised by her devout Christian parents. Her father, Philophronus, was a senator. UNder the emperor Diocletian, when the Proconsul Priscus held a feast and offered sacrifice to Ares in Chalcedon, forty-nine Christians avoided this sacrificial offering and hid themselves. However, they were discovered and brought before Priscus. Among them was St. Euphemia. For nineteen consecutive days, Priscus imposed various tortures on them. On the twentieth day he separated Euphemia from the others and began to flatter her for her beauty. As his flattery was in vain, he ordered that the virgin be tortured again. First, they tortured her on the wheel, but an angel of God appeared to Euphemia and shattered the wheel. Then they threw her into a fiery furnace, but she was preserved by the power of God. Upon seeing this, two soldiers, Victor and Sosthenes, came to believe in Christ. Euphemia was then thrown into a pit filled with water and every kind of poisonous vermin; but she made the sign of the Cross over the water and remained unharmed. She was finally thrown to the wild beasts and, with a prayer of thanksgiving to God, gave up her spirit in the year 303. She is also commemorated on July 11.

Troparion

Your lamb Euphemia, O Jesus, cries out in a loud voice: I love You, my Bridegroom; I seek You with painful longing; I am crucified with You; in your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls. 

Kontakion

You waged a good battle in your embrace of death, and after death you sanctified us with miraculous signs. We sing of your holy dormition, O all-praiseworthy Euphemia, coming to your divine church with faith, seeking to be saved from spiritual ills and to obtain the grace of your miracles. 

Epistle

Galatians 2:21 – 3:7

Brothers and sisters: I will not treat God’s gracious gift as pointless. If justice is available through the law, then Christ died for no purpose! You senseless Galatians! Who has cast a spell over you – you before whose eyes Jesus Christ was displayed to view upon his cross? I want to learn only one thing from you; how did you receive the Spirit? Was it through observance of the law or through faith in what you heard? How could you be so stupid? After beginning in the spirit, are you now to end in the flesh? Have you had such remarkable experiences all to no purpose – if indeed they were to no purpose? Is it because you observe the law or because you have faith in what you heard that God lavishes the Spirit on you and works wonders in your midst? Consider the case of Abraham: he “believed God, and it was credited to him as justice.” This means that those who believe are sons of Abraham. 

Gospel

Mark 6: 1-7

At that time Jesus returned to his own part of the country followed by his disciples. When the sabbath came he began to teach in the synagogue in a way that kept his large audience amazed. They said: “Where did he get all this? What kind of wisdom is he endowed with? How is it that such miraculous deeds are accomplished by his hands? Is this not the carpenter, the son of Mary, a brother of James and Joses and Judas and Simon? Are not his sisters our neighbors here?” They found him too much for them. Jesus replied to all this: “No prophet is without honor except in his native place, among his own kindred, and in his own house.” He could work no miracle there, apart from curing a few who were sick by laying hands on them, so much did their lack of faith distress him. He made the rounds of the neighboring villages instead, and spent his time teaching. Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sept. 15 The Holy Great Martyr Nicetas

The holy great martyr Nicetas the Goth was a disciple of Theophilus, Bishop of the Goths, who participated in the First Ecumenical Council [Nicaea 325]. When the Gothic prince Athenarik began to torture Christians, St. Nicetas stood before the prince and denounced him for his paganism and inhumanity. Subsequently harshly tortured, Nicetas confessed his faith in Christ even more strongly, and prayed to God with thanksgiving. His mind was unceasingly raised up to God, and on his breast under his robe he bore an icon of the Theotokos with the Pre-eternal Christ Child standing and holding the cross in His hands. Finally, the tortures threw the soldier of Christ into the fire, where the holy martyr breathed his last, but his body remained untouched by the fire. His companion Marian took his body from the land of the Goths (Wallachia and Bessarabia) to the town of Mopsuestia, in Cilicia. There, he built a church dedicated to St. Nicetas. (372)

Troparion

You lovingly took up the cross for armor, and you advanced to fight the enemy. You were burnt to death for Christ, and thus you offered up your priestly soul to the Lord. You have been rewarded with the gift of healing, O great-martyr Nicetas; now beg Christ our God to save our souls. 

Kontakion

O glorious Nicetas, you crushed the power of deception by your perseverance in the faith and earned the crown of victory by your struggles; therefore, you now enjoy the company of angels in heaven. With them, do not cease to intercede with Christ our God that He many save all of us. 

Epistle

Galatians 2: 11-16

Brothers and sisters: When Cephas came to Antioch I directly withstood him, because he was clearly in the wrong. He had been taking his meals with the Gentiles before others came who were from James. But when they arrived he drew back to avoid trouble with those who were circumcised. The rest of the Jews joined in his dissembling till even Barnabas was swept away by their pretense. As soon as I observed that they were not being straightforward about the truth of the gospel, I had this to say to Cephus in the presence of all: “If you who are a Jew are living according to Gentile ways rather than Jewish, by what logic do you force the Gentiles to adopt Jewish ways?”

We are Jews by birth, not sinners of Gentile origin. Nevertheless, knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified. 

Gospel

Mark 5: 24-34

At that time a large crowd followed, pushing against Jesus. There was a woman from the area who had been afflicted with a hemorrhage for a dozen years. She had received treatment at the hands of doctors of every sort and exhausted her savings in the process, yet she got no relief; on the contrary, she only grew worse. She had heard about Jesus and came up behind him in the crowd and put her hand on his cloak. “If I just touch his clothing,” she thought, “I shall get well.” Immediately her flow of blood dried up and the feeling that she was cured of her affliction ran through her whole body. Jesus was conscious at once that healing power had gone out from him. Wheeling about in the crowd, he began to ask, “Who touched my clothing?” His disciples said to him, “You can see how this crowd hems you in, yet you ask, ‘Who touched me?’” Despite this, he kept looking around to see the woman who had done it. Fearful and beginning to tremble now as she realized what had happened, the woman came and fell in front of him and told him the whole truth. He said to her, “Daughter, it is your faith that has cured you. Go in peace and be free of this illness.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sunday Bulletin 9/14/2025

Exaltation of the Holy Cross 14 September 2025

WEEKLY SCHEDULE

Saturday, Sept. 13 – Saturday Before the Exaltation of the Holy Cross, Dedication of the Church of the Resurrection         

5:00 PM          Santa Paula Outreach Divine Liturgy

 

Sunday, Sept. 14 – Exaltation of the Holy Cross      

8:00 AM         Matins

9:30 AM         Divine Liturgy

 

Monday, Sept. 15 – Nicetas, Great Martyr      

8:30 AM         Morning Prayer

 

Tuesday, Sept. 16 – Euphemia, Great Martyr      

6:30 PM         Akathist* and Discussion for Addictions & Mental Illness

 

Wednesday, Sept. 17 – Sophia and Others, Martyrs  

8:30 AM         Morning Prayer

6:30 PM         Reader Vespers or Divine Liturgy**

7:30 PM         Firepit Social

 

Thursday, Sept. 18 – Eumenius, Bishop      

6:30 PM         Neighborhood Bible Study

 

Saturday, Sept. 20 – Saturday After the Exaltation of the Cross      

5:00 PM          Santa Paula Outreach Divine Liturgy

 

Sunday, Sept. 21 – Sunday After the Exaltation of the Cross       

8:00 AM         Matins

9:30 AM         Divine Liturgy: Sunday after the Exultation of the Holy Cross

                                 

*Add first names to this prayer service by emailing niemirick@gmail.com

** See email for details, as coverage for Divine Liturgy is still to be determined

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

 

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Diana Mina, Michael Mina, Peter Mina, Fr. John Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Stephen Petach, Jenny Roman, All the sick and suffering of St. Mary’s

 

Exaltation of the Precious and Life-Giving Cross (September 14) 

It is most probable that the first public veneration of the Holy Cross took place in Jerusalem on September 14, 335, at the time of the solemn dedication of the two Constantinian Basilicas, the Martyrion on Calvary and the Anastasis over the Holy Sepulchre. The pious pilgrim Eteria, who visited the Holy Places in 380 A.D., wrote in her Diary of a Pilgrimage: “The dedication of these churches is observed with great solemnities, since the Cross of the Lord was also found on that day.” 

The annual observance of The Dedication of the basilicas together with the exposition of the Holy Cross attracted a great multitude of pilgrims.

Because of the great number of people, all were not able to venerate the Relics of the True Cross individually. This prompted them to petition the Bishop to have the Holy Relics elevated so that they would be able to at least see them if they were unable to personally venerate them. It was then that the Bishop decided to elevate the Relics of the Holy Cross for the benefit of the pilgrims who spontaneously fell on their knees and, with compunction in their heart, cried out “Lord have mercy!” incessantly. 

This was the beginning of the feast of The Exaltation of the Holy Cross, which the “Fathers under the Emperor’s order established to celebrate on the fourteenth of September.” 

 (See more at archpitt.org or the first article in this week’s email)

 

Art Class Donations

Elena Roche’s art class is in need of various secondhand furniture items, see the email, or speak with Elena for details.

Sewing, Mending and Embroidery Community Class

If you are interested in learning, or refreshing your sewing skill, see the email for an availability survey, or speak with Elena, so that we can pick a day and time with the most availability for an all-skill level community workshop.

 

“And He bowed his head and gave up His spirit.” As we bow to the Cross of Christ and Glorify his Holy Resurrection, the immensity of Christ’s perfect gift of self is shown to us so clearly. Have you thought of making your life of a gift of self by becoming a deacon, priest, monk or nun? If so, contact the Vocations Office at 602-861-9778 or email: vocations@ephx.org

 

WEEKLY DEPOSIT:

Collection: $1,712.53; Online: $990.00 Santa Paula; $960.24; Candles: $91.75; Parish Social: $73.00; Property Rental: $200.00; Church Improvments: $410.00; Holydays: $80.00;

Total: $2,752.22/ Attendance – PSM: 96  HAR: TBD

Sept. 14 The Exaltation of the Honorable and Life-giving Cross

The Exaltation of the Precious, Holy, and Life-Creating Cross, which is exalted and honored the day after the dedication of the basilica of the Resurrection built over the tomb of Christ, just as the trophy and sign of his paschal victory would appear in heaven, at last foretelling his second advent to all.

 

Troparion

Save Your people, O Lord, and bless your inheritance. Grant victory to your Church over evil and protect Your people by Your cross.

 

Kontakion

Christ our God, who were willingly raised upon the cross, grant Your mercies to the new people who bear Your name. By Your power grant joy to the Church. Give her victory over evil with Your invincible trophy, the weapon of peace, as an ally. 

 

Readings for the Exaltation of the Holy Cross

Epistle

1 Corinthians 1: 18-24

Brothers and sisters: The message of the cross is complete absurdity to those who are headed for ruin, but to us who are experiencing salvation it is the power of God. Scripture says, “I will destroy the wisdom of the wise, and thwart the cleverness of the clever.” Where is the wise man to be found? Where the scribe? Where is the master of worldly argument? Has not God turned the wisdom of this world into folly? Since in God’s wisdom the world did not come to know him through “wisdom,” it pleased God to save those who believe through the absurdity of the preaching of the gospel. Yes, Jews demand “signs” and Greeks look for “wisdom,” but we preach Christ crucified-a stumbling block to Jews, and an absurdity to Gentiles; but to those who are called, Jews and Greeks like, Christ the power of God and the wisdom of God.

 

Gospel

John 19: 6-11, 13-20, 25-28, 30b-35a

At that time when the chief priests and the temple guards saw Jesus with Pilate they shouted, “Crucify him! Crucify him!” Pilate said, “Take him and crucify him yourselves; I find no case against him.” The Jews responded, “We have our own law, and according to that law he must die because he made himself God’s Son.” When Pilate heard this kind of talk, he was more afraid than ever. Going back into the praetorium, he said to Jesus, “Where do you come from?” Jesus would not give him any answer. “Do you refuse to speak to me?” Then Pilate asked him “Do you not know that I have the power to release you and the power to crucify you?” Jesus answered: “You would have no power over me whatever unless it were given from above.”

Pilate heard the people shouting so he brought Jesus outside and took a seat on a judges’ bench at the place called the Stone Pavement – Gabbatha in Hebrew. It was the Preparation Day for Passover, and the hour was about noon. Pilate said to the Jews, “Look at your king!” At this they shouted “Away with him! Away with him! Crucify him!” “What!” Pilate exclaimed. “Shall I crucify your king?” The chief priests replied, “We have no king but Caesar.” In the end, Pilate handed Jesus over to be crucified. 

Jesus was led away, and carrying the cross by himself, went out to what is called the Place of the Skull (in Hebrew, Golgotha). There they crucified him, and two others with him; one on either side, Jesus in the middle. Pilate had an inscription placed on the cross which read, JESUS THE NAZOREAN THE KING OF THE JEWS. This inscription, in Hebrew, Latin, and Greek, was read by many of the Jews, since the place where Jesus was crucified was near the city. The chief priests of the Jews tried to tell Pilate, “You should not have written, ‘The King of the Jews.’ Write instead, ‘This man claimed to be King of the Jews.’”

Near the cross of Jesus there stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Seeing his mother there with the disciple whom he loved, Jesus said to his mother, “Woman, there is your son.” In turn he said to the disciple, “There is your mother.” From that hour onward, the disciple took her into his care.

Then Jesus bowed his head, and delivered over his spirit. Since it was the Preparation Day the Jews did not want to have the bodies left on the cross during the sabbath, for that sabbath was a solemn feast day. They asked Pilate that the legs be broken and the bodies be taken away. Accordingly, the soldiers came and broke the legs of the men crucified with Jesus, first of the one, then of the other. When they came to Jesus and saw that he was already dead, they did not break his legs. One of the soldiers thrust a lance into his side, and immediately blood and water flowed out. This testimony has been given by an eyewitness, and his testimony is true. He tells what he knows is true, so that you may believe. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com