The nine holy martyrs of Cyzice burned with a love for Christ. These martyrs refused to offer sacrifice to idols or deny Christ as their Lord. They were cruelly tortured and finally beheaded in the third century. 

Our venerable father Memnon the Wonderworker was from early days devoted to fasting and prayer, and became a great wonder-worker for his people. He was a Roman centurion, converted to the faith by St. Severus, and was martyred in the days of Diocletian and Maximian in the third century. 

Troparion for the martyrs

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls. 

Troparion for Memnon

In you, O holy father Memnon, the faithful image of God shone forth, for you carried your cross and swallowed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels. 

Kontakion for the martyrs

See the strong and glorious choir of nine martyrs, the men who professed the Trinity of triple glory. As their trial began they exclaimed: We offer You our bodies and souls as a sacrifice poured out in our blood, O Master. Since You are merciful, O Master, number us among the saints.

Kontakion for Memnon

We praise you as a brilliant star, O blessed Memnon. You brighten the world by your virtue and miracles. You approached the Unapproachable, and so we praise the Savior as we keep your memory.

Epistle

Acts 4: 1-10

In those days, while Peter and John were still addressing the crowd, the priests, the captain of the temple guard, and the Sadducees came up to them, angry because they were teaching the people and proclaiming the resurrection of the dead in the person of Jesus. It was evening by now, so they arrested them and put them in jail for the night. Despite this, many of those who had heard the speech believed; the number of men came to about five thousand. 

When the leaders, the elders, and the scribes assembled the next day in Jerusalem, Annas the high priest, Caisphas, John, Alexander, and all who were of the high-priestly class were there. They brought Peter and John before them and began the interrogation in this fashion: “By what power or in whose name have men of your stripe done this?”

Then Peter, filled with the Holy Spirit, spoke up: “Leaders of the people! Elders! If we must answer today for a good deed done to cripple and explain how he was restored to health, then you and all the people of Israel must realize that it was done in the name of Jesus Christ the Nazorean whom you crucified and whom God raised from the dead. In the power of that name this man stands before you perfectly sound.”

Gospel

John 3: 16-21

The Lord said, “God so loved the world that he gave his only Son, that whoever believes in him may not die but may have eternal life. God did not send the Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him avoids condemnation, but whoever does not believe is already condemned for not believing in the name of God’s only Son. The judgment of condemnation is this: the light came into the world, but men loved darkness rather than light because their deeds were wicked. Everyone who practices evil hates the light; he does not come near it for fear his deeds will be exposed, But he who acts in truth comes into the light, to make clear that his deeds are done in God.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy apostles Jason and Sosipater were disciples of St. Paul during the reign of the emperor Nero. They are mentioned in Romans 16:21 by Paul, who calls them his kinsmen. Jason was the first bishop of Tarsus, and Sosipater the first bishop of Iconium. 

The holy martyrs Dadas, Maximus, and Quintillian were, at Dorostrorus in Moesia, martyrs in the persecution of the emperor Diocletian in the fourth century.

Troparion for the Apostles

O holy apostles, intercede with the all-merciful God that He may grant us forgiveness of our sins. 

Troparion for the Martyrs

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls. 

Kontakion for the Apostles

By your message you became lights of the world, O holy Jason and blessed Sosipater. Save those who cherish your memory. 

Kontakion for the Martyrs

You endured agony with courage, and the devil could not prevail over you. O martyrs equal to the angels in honor, the whole world honors your sufferings and pains. By them you have been exalted. 

Epistle

Acts 3: 19-26

In those days, Peter addressed the people: “Reform your lives! Turn to God, that your sins may be wiped away! Thus may a season of refreshment be granted to you by the Lord when he sends you Jesus, already designated as your Messiah. Jesus must remain in heaven until the time of universal restoration which God spoke of long ago through his holy prophets.” For Moses said: ‘The Lord God will raise up for you a prophet like me from among your own kinsmen: you shall listen to him in everything he says to you. Anyone who does not listen to that prophet shall be ruthlessly cut off from the people.’

“Moreover, all the prophets who have spoken, from Samuel onward, have announced the events of these days. You are the children of those prophets, you are the heirs of the covenant God made with your fathers when he said to Abraham, ‘In your offspring, all the families of the earth shall be blessed.’ When God raised up his servant, he sent him to you first to bless you by turning you from your evil ways.” 

Gospel

John 2: 1-11

At that time there was a wedding feast at Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples had likewise been invited to celebration. At a certain point the wine ran out, and Jesus’ mother told him, “There is no more wine.” Jesus replied, “Woman, how does this concern of yours involve me? My hour has not yet come.” His mother instructed those waiting on table, “Do whatever he tells you.” As prescribed for Jewish ceremonial washings, there were at hand six stone water jars, each one holding fifteen to twenty-five gallons. “Fill those jars with water,” Jesus ordered, at which they filled them to the brim. “Now,” he said, “draw some out and take it to the waiter in charge.”They did as he instructed them. The waiter in charge tasted the water made wine, without knowing where it had come from; only the waiters knew, since they had drawn the water. Then the waiter in charge called the groom over and remarked to him: “People usually serve the choice wine first; then when the guests have been drinking awhile, a lesser vintage. What you have done is keep the choice wine until now.” Jesus performed this first of his signs at Cana in Galilee. Thus did he reveal his glory, and his disciples believed in him. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy bishop-martyr Simeon, cousin of our Lord, who, as it is said, was a son of Cleophas and a relative of the Savior according to the flesh. Ordained bishop of Jerusalem after James, the brother of the Lord, he was afflicted with many tortures in the persecution of the emperor Trajan. As an old man, he was crowned by the martyrdom of the cross. 

Our Venerable father Stephen, Bishop of Vladimir in Volhynia, was a disciple of St. Theodosius of the Caves in Kyiv. He labored greatly for the regulation and organization of the monastic life. He was driven from the monastery by false accusations, but God proved him innocent. He was made bishop of Vladimir, and served into old age until 1094. 

Troparion

We praise you as a model for priests and a relative of the Lord, O Simeon. You kept the faith, and as a martyr you smashed the webs of lies. Celebrating your all-holy memory, we seek absolution of our sins through you. 

Kontakion

Today the Church obtains a brilliant star in the person of Simeon, a perfect teacher of the things of God. Enlightened by him, she cries out: Rejoice, O holy martyr.

Epistle

Acts 5: 12-20

In those days, through the hands of the apostles, many signs and wonders occurred among the people. By mutual agreement, they used to meet in Solomon’s Portico. No one else dared to join them, despite the fact that the people held them in great esteem. Nevertheless more and more be;ievers, men and women in great numbers, were continually added to the Lord. The people carried the sick into the streets and laid them on cots and mattresses, so that when Peter passed by at least his shadow might fall on one or another of them. Crowds from the towns around Jerusalem would gather, too, bringing their sick and those who were troubled by unclean spirits, all of whom were cured.

The high priest and all his supporters (that is, the party of Sadducees), filled with jealousy, arrested the apostles and threw them into the public jail. During the night, however, an angel of the Lord opened the gates of the jail, led them forth, and said, “Go out now and take your place in the temple precincts and preach to the people all about this new life.” 

Gospel

John 20: 19-31

On the evening of that first day of the week, even though the disciples had locked the doors of the place where they were for fear of the Jews, Jesus came and stood before them. “Peace be with you,” he said. When he had said this, he showed them his hands and his side. At the sight of the Lord the disciples rejoiced. “Peace be with you,” he said again.

“As the Father has sent me, so I send you.” Then he breathed on them and said: “Receive the Holy Spirit. If you forgive men’s sins, they are forgiven them; if you hold them bound, they are held bound.” 

It happened that one of the Twelve, Thomas (the name means, “Twin”), was absent when Jesus came. The other disciples kept telling him: “We have seen the Lord!” His answer was, “I will never believe it without probing the nailprints in his hands, without putting my finger in the nailmarks and my hand into his side.”

A week later, the disciples were once more in the room, and this time Thomas was with them. Despite the locked doors, Jesus came and stood before them. “Peace be with you,” he said to them; then, to Thomas: “Take your finger and examine my hands. Put your hand into my side. Do not persist in your unbelief, but believe!” Thomas said in response, “My Lord and my God!” Jesus then said to him: “You became a believer because you saw me. Blest are they who have not seen and have believed.”

Jesus performed many other signs as well – signs not recorded here – in the presence of his disciples. But these have been recorded to help you believe that Jesus is the Messiah, the Son of God, so that through his faith you may have life in his name. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Hieromartyr Basil, Bishop of Amasea, lived at the beginning of the fourth century in the Pontine city of Amasea. He encouraged and comforted the Christians suffering persecution by the pagans. During this time the Eastern part of the Roman Empire was ruled by Licinius (311-324), the brother-in-law of the holy emperor Constantine the Great. Licinius deceitfully signed St. Constantine’s Edict of Milan (313), which granted religious toleration to Christians but he hated them and continued to persecute them. 

Troparion

O holy priest-martyr Basil, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.

Kontakion

By disobeying the edict of the king, you gained heaven. As you now raise your song there, remember us who commemorate you, O priest-martyr Basil. 

Epistle 

Acts 3: 11-16

In those days, as the man (who was cured) stood there clinging to Peter and John, the whole crowd rushed over to them excitedly in Solomon’s Portico. When Peter saw this, he addressed the people as follows: “Fellow Israelites, why does this surprise you? Why do you stare at us as if we had made this man walk by some power or holiness of our own? The God of Abraham, of Isaac, and of Jacob, the God of our fathers, has glorified his Servant Jesus, who you handed over and disowned in Pilate’s presence when Pilate was ready to release him. You disowned the Holy and Just One and preferred instead to be granted the release of a murdered. You put to death the Author of life. But God raised him from the dead, and we are his witnesses. It is his name, and trust in this name, that has strengthened the limbs of this man whom you see and know well. Such faith has given him perfect health, as all of you can observe.”

Gospel 

John 3: 22-33

At that time Jesus and his disciples came into Judean territory, and he spent some time with them there baptizing. John who was baptizing at Aenon near Salim where the water was plentiful, and people kept coming to be baptized. (John, of course, had not yet been thrown in prison.) A controversy about purification arose between John’s disciples and a certain Jew. So they came to John, saying, “Rabbi, the man who was with you across the Jordan – the one about whom you have been testifying – is baptizing now, and everyone is flocking to him.”

John answered: “No one can lay hold on anything unless it is given him from on high. You yourselves are witnessed to the fact that I said: ‘I am not the Messiah; I am sent before him.’ It is the groom who has the bride. The groom’s best man waits there listening for him and is overjoyed to hear his voice. That is my joy, and it is complete. He must increase, while I must decrease. The One who comes from above is above all; the one who is of the earth is earthly, and he speaks on an earthly plane. The One who comes from heaven (who is above all) testifies to what he has seen and heard, but no one accepts his testimony. Whoever does accept his testimony certifies that God is truthful.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Holy Apostle and Evangelist Mark, also known as John Mark (Acts 12:12), was one of the Seventy Apostles, and also the nephew of St. Barnabas. He was born in Jerusalem. The house of his mother Mary adjoined the Garden of Gethsemane. After the Ascension of the Lord, the house of his mother Mary became a place where Christians gathered, and a place of lodging for some of the Apostles (Acts 12:12). St. Mark was a very close companion of the Apostles Peter and Paul and Barnabas. St. Mark was at Seleucia with Paul and Barnabas, and from there he set off to the island of Cyprus, and he traversed the whole of it from east to west. In the city of Paphos, St. Mark witnessed the blinding of the sorcerer Elymas by St. Paul (Acts 13: 6-12). After working with the Apostle Paul, St. Mark returned to Jerusalem, and then went to Rome with the Apostle Peter. From there, he set out for Egypt, where he established a local Church. Finally, he founded the Church of Alexandria. 

Troparion

You became an apostle to Christ through the teaching of Peter, and you traveled like the sun over foreign lands. You fathered the Alexandrians in Christ, O blessed saint, and, by you, Egypt was set free from her mistakes. You guide us all like a beacon, O Mark, voice of God. You are a pillar of the Church by your gospel teaching. We rejoice in this and keep your memory. Intercede with God, who proclaims the Gospel through you, to forgive us our many sins.

Kontakion

Receiving the grace of the Spirit from heaven, you silenced the babble of the orators, O apostle. You attracted the pagans by preaching of the Gospel and led them to your Master, O blessed Mark.

Readings for the saint

Epistle

1st Peter 5: 6-14

Brothers and sisters: Bow humbly under God’s mighty hand, so that in due time he may lift you high. Cast all your cares on him because he cares for you. Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith, realizing that the brotherhood of believers is undergoing the same sufferings throughout the world. The God of all grace, who called you to his everlasting glory in Christ, will himself restore, confirm, strengthen, and establish those who have suffered a little while. Dominion be his throughout the ages! Amen.

I am writing briefly through Silvanus, whom I take to be a faithful brother to you. Herewith are expressed my encouragement and my testimony that this is the true grace of God. Be steadfast in it. The church that is in Babylon, chosen together with you, sends you greeting, as does Mark my son. Greet one another with the embrace of true love. Peace to all of you who are in Christ. 

Gospel

Mark 6: 7-13

At that time Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. He instructed them to take nothing on the journey but a walking stick–no food, no traveling bag, not a coin in the purse in their belts. They were, however, to wear sandals. “Do not bring a second tunic,” he said, and added: “Whatever house you find yourself in, stay there until you leave the locality. If any place will not receive you or hear you, shake your dust from your feet in testimony against them as you leave.” With that they went off, preaching the need of repentance. They expelled many demons, anointed the sick with oil, and worked many cures. 

Readings for the day

Epistle

Acts 3: 1-8

In those days, when Peter and John were going up to the temple for prayer at the three o’clock hour, a man crippled from birth was being carried in. They would bring him every day and put him at the temple gate called “the Beautiful” to beg from the people as they entered. When he saw Peter and John on their way in, he begged them for an alms. Peter fixed his gaze on the man; so did John. “Look at us!” Peter said. The cripple gave them his whole attention, hoping to get something. Then Peter said: “I have neither silver nor gold, but what I have I give to you! In the name of Jesus Christ the Nazorean, walk!” Then Peter took him by the right hand and pulled him up. Immediately the beggar’s feet and ankles became strong; he jumped up, stood for a moment, and began to walk around. He went into the temple with them-walking, jumping about, and praising God.

Gospel

John 2: 12-22

At that time Jesus went down to Capernaum, along with his mother and brothers (and his disciples) but they stayed there only a few days.

As the Jewish Passover was near, Jesus went up to Jerusalem. In the temple precincts he came upon people engaged in selling oxen, sheep and doves, and others seated changing coins. He made a kind of whip of cords and drove sheep and oxen alike out of the temple area, and knocked over the moneychangers’ tables, spilling their coins. He told those who were selling doves: “Get them out of here! Stop turning my Father’s house into a marketplace!” His disciples recalled the words of Scripture: “Zeal for your house consumes me.”

At this the Jews responded, “What sign can you show us authorizing you to do these things?” Jesus answered: “Destroy this temple and in three days raise it up.” They retorted, “This temple took forty-six years to build, and you are going to ‘raise it up in three days’!” Actually Jesus was talking about the temple of his body. Only after Jesus had been raised from the dead did his disciples recall that he had said this, and come to believe the Scripture and the word he had spoken. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Sabbas Stratelates came from a Gothic tribe. For his bravery, he attained the high rank of military commander, or “stratelates,” and he served under the Roman emperor Aurelian (270-275). From his youth, Sabbas was a Christian and he fervently followed the commands of Christ. He helped the needy, and visited Christians in prison. Because of his pure and virtuous life, the saint received from the Lord the gift of wonderworking, healing the sick, and cast out demons in the name of Christ. When the emperor learned that St. Sabbas was a Christian, he demanded that he apostatize. The martyr threw down his military belt and declared that he would not forsake his faith. They beat him, burned him with torches, and threw him into a cauldron with tar, but the martyr remained unharmed. Looking in at his torments, seventy soldiers came to believe in Christ. They were beheaded by the sword. St. Sabbas was thrown in prison. At midnight, while he was praying, Christ appeared before the martyr and shone on him the light of His Glory. The Savior bade him not to fear, but to stand firm. Encouraged, the Martyr Sabbas underwent new torture in the morning and was drowned in a river in 272.

Troparion

Casting off the robes of dignity and honor, O martyr, you confessed Christ before the torturer, the evil king. For this you were subjected to great sufferings, O glorious one, and you obtained a crown of victory from the King of all. You have been placed among heaven’s legions. Therefore, pray for the salvation of our souls, O Sabbas.

Kontakion

Showing yourself an invincible Goth, you slayed the barbarians. Enduring a martyrdom of extreme cruelty, you crushed legions of unseen devils. You assumed a crown of victory, O blessed Sabbas, and we ask you to intercede with Christ for us.

Epistle

Acts 2: 38-43

In those days, Peter addressed the people: “You must reform and be baptized, each one of you, in the name of Jesus Christ, that your sins may be forgiven; then you will receive the gift of the Holy Spirit. It was to you and your children that the promise was made, and to all those still far off whom the Lord our God calls.”

In support of his testimony he used many other arguments, and kept urging, “Save yourselves from this generation which has gone astray.” Those who accepted his message were baptized; some three thousand were added that day.

They devoted themselves to the apostles’ instruction and the communal life, to the breaking of bread and the prayers. A reverent fear overtook them all, for many wonders and signs were performed by the apostles. 

Gospel

John 3: 1-15

At that time a certain Pharisee named Nicodemus, a member of the Jewish Sanhedrin, came to him at night. “Rabbi,” he said, “we know you are a teacher come from God, for no man can perform signs and wonders such as you perform unless God is with him.” Jesus gave this answer: “I solemnly assure you, no one can see the reign of God unless he is begotten from above.”

“How can a man be born again once he is old?” retorted Nicodemus. “Can he return to his mother’s womb and be born over again?” Jesus replied: “I solemnly assure you, no one can enter into God’s kingdom without being begotten of water and spirit. Flesh begets flesh. Spirit begets spirit. Do not be surprised that I tell you that you must all be begotten from above. The wind blows where it will. You hear the sound it makes but you do not know where it comes from, or where it goes. So it is with everyone begotten of the Spirit.” 

“How can such a thing happen?” asked Nicodemus. Jesus responded: “You hold the office of teacher of Israel and still you do not understand these matters? I solemnly assure you, we are talking about what we know, we are testifying to what we have seen, but you do not accept our testimony. If you do not believe when I tell you about earthly things, how are you to believe when I tell you about those of heaven? No one has gone up to heaven except the One who came down from there– the Son of Man who is in heaven. Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in him.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy great martyr George the Victory-bearer was a native of Cappadocia (a district in Asia Minor), and he grew up in a deeply believing Christian family. When he became a man, St. George entered into the service of the Roman army. He was handsome, brave and valiant in battle, and came to be noticed by the emperor Diocletian (284-305) and joined the imperial guard with the rank of comites, or military commander. Following the advice of the Senate at Nicodemedia, Diocletian gave all his governors full freedom in their court proceedings against Christians, and he promised them his full support. St. George, when he heard the decision of the emperor, distributed all his wealth to the poor, freed his servants, and then appeared in the Senate. The brave soldier of Christ spoke out openly against the emperor’s designs. He confessed himself a Christian, and appealed to all to acknowledge Christ: “I am a servant of Christ, my God, and trusting Him, I have come among you voluntarily, to bear witness concerning the Truth.” After many tortures and miraculous reprieves, St. George was finally beheaded after revealing the Truth of Christ to many, including the Empress Alexandra, who was martyred with him in the year 303.

Troparion

You fought the good fight with faith, O George, a martyr of Christ. You exposed the perversion of the persecutors and offered an acceptable sacrifice to God. Therefore, you also received a crown of victory and through your prayers, O holy one, obtained the forgiveness of sins for all. 

Kontakion

Reared by God, you were a noble sower of piety, harvesting sheaves of virtue. You sowed in tears but reaped in joy; and having honorably fought and given your blood, you were received by Christ. Through your prayers, O holy one, obtain the forgiveness of sins for all. 

Readings for the saint

Epistle

Acts 12: 1-11

In those days King Herod started to harass some of the members of the church. He beheaded James the brother of John, and when he saw that this pleased certain Jews, he took Peter into custody too. During the Feast of Unleavened Bread he had Peter arrested and thrown into prison with four squads of soldiers to guard him. Herod intended to bring him before the people after the Passover. Peter was thus detained in prison, while the church prayed fervently to God on his behalf. During the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, fastened in double chains, while guards kept watch at the door. Suddenly an angel of the Lord stood nearby and light shone in the cell. He tapped Peter on the side and woke him. “Hurry, get up!” the angel said. With that, the chains dropped from Peter’s wrists. The angel said, “Put on your belt and your sandals!” This Peter did. Then the angel told him, “Now put on your cloak and follow me.”

Peter followed the angel out, but with no clear realization that this was taking place through the angel’s help. The whole thing seemed to him a mirage. They passed the first guard, then the second, and finally came to the iron gate leading out to the city, which opened for them of itself. They emerged and made their way down a narrow alley, when suddenly the angel left him. Peter had recovered his senses by this time, and said, “Now I know for certain that the Lord has sent his angel to rescue me from Herod’s clutches and from all the Jews hoped for.”

Gospel 

John 15: 17-27, 16: 1-2

The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hates you is that you do not belong to the world. But I chose you out of the world. Remember what I told you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would no be guilty of sin; now, however, their sin cannot be excused. 

“To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; but as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text of their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father– he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.

“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”

Readings for the day

Epistle

Acts 2: 22-36

In those days, Peter addressed the people: “Men of Israel, listen to me! Jesus the Nazorean was a man who God sent to you with miracles, wonders, and signs as his credentials. These God worked through him in your midst, as you well know. He was delivered up by the sat purpose and plan of God; you even made use of pagans to crucify and kill him. God freed him from death’s bitter pangs, however, and raised him up again, for it was impossible that death should keep its hold on him. David says of him: ‘I have set the Lord ever before me, with him at my right hand I shall not be disturbed. My heart has been glad and my tongue has rejoiced, my body will live on in hope, for you will not abandon my soul to the nether world, nor will you suffer your faith for one to undergo corruption. You have shown me the paths of life; you will fill me with joy in your presence.’

“Brothers, I can speak confidently to you about our father David. He died and was buried, and his grave is in our midst to this day. He was a prophet and knew that God had sworn to him that one of his descendants would sit upon his throne. He said that he was not abandoned to the nether world, nor did his body undergo corruption, thus proclaiming beforehand the resurrection of the Messiah. This is the Jesus God has raised up, and we are his witnesses. Exalted at God‘s right hand, he first received the promised Holy Spirit from the Father, then poured this Spirit out on us. This is what you now see and hear. David did not go up to heaven, yet David says, ‘The Lord said to my Lord, Sit at my right hand until I make your enemies your footstool.’ Therefore let the whole house of Israel know beyond any doubt that God has made both Lord and Messiah this Jesus whom you crucified.

Gospel

John 1: 35-51

At that time John was present with two of his disciples. As he watched Jesus walk by he said, “Look! There is the Lamb of God!” The two disciples heard what he said, and followed Jesus. When Jesus turned around and noticed them following, he asked them, “What are you looking for?” They said to him, “Rabbi (which means Teacher), where do you stay?” “Come and see,“ he answered. So they went to see where he was lodged, and stayed with him that day. (It was about four in the afternoon.).

One of the two who had followed Jesus after hearing John was Simon Peter’s brother Andrew. The first thing he did was seek out his brother Simon and tell him, “we have found the Messiah!” (This term means the Anointed.) Andrew brought Simon to Jesus, who looked at Simon and said, “You are Simon, son of John; your name shall be Cephas (which is rendered Peter).”

The next day Jesus wanted to set out for Galilee, but first he came upon Philip. “Follow me,“ Jesus said to him. Now Philip was from Bethsaida, the same town as Andrew and Peter. Phillip sought out Nathanael and told him, “We have found the one Moses spoke of in the law — the prophets too — Jesus, son of Joseph, from Nazareth.” Nathanael‘s response to that was, “Can anything good come from Nazareth?“ And Philip replied, “Come, see for yourself.” When Jesus saw Nathanael coming toward him, he remarked: “This man is a true Israelite. There is no guile in him.” “How do you know me?” Nathanael asked him. “Before Philip called you,” Jesus answered, “I saw you under the fig tree.” “Rabbi,” said Nathanael, “you are the son of God; you are the king of Israel.” Jesus responded: “Do you believe just because I told you I saw you under the fig tree? You will see much greater things than that.”

Jesus went on to tell them, “I solemnly assure you, you shall see the sky opened and the angels of God ascending and descending on the son of man.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Theodore the Sykeote was born in the mid-sixth century in the village of Sykeon, not far from the city of Anastasiopolis. When his mother, Maria, conceived the saint, she had a vision of a bright star overshadowing her womb. A clairvoyant elder, whom she consulted, explained that this was the grace of God being poured forth on the baby in her womb. When the boy reached the age of six, his mother presented him with a golden belt, since she intended that her son should become a soldier. That night the Holy Martyr George appeared to her in a dream, and he told her not to consider military service for her son because the boy was destined to serve God. When he was older, St. Theodore went to venerate the holy places in Jerusalem, and there at the Chozeba Lavra near Jordan, he received monastic tonsure. As bishop, St. Theodore toiled much for the welfare of the Church, but his soul yearned for solitary communion with God. After several years he went again to venerate the holy places in Jerusalem. And there, concealing his identity, he settled at the Lavra of Saint Sava, where he lived in solitude from the Nativity of Christ until Pascha. St. Theodore departed for the Lord in the year 610. 

Troparion

Having followed the path of the holy from your youth, you became a vessel full of graces. You graced the world with miracles, O priestly Theodore, and you cast out many devils. Now pray to the Lord for all of us. 

Kontakion

Ascending by virtue as if in a chariot of fire, you took up your abode in heaven, O God-bearer. You lived on earth like an angel in the flesh, and now you sing praises with angels in heaven. You became a heavenly fount of miracles, O Theodore. 

Epistle

Acts 2: 14-21

In those days Peter stood up with the Eleven, raised his voice, and addressed them: “You who are Jews, indeed all of you staying in Jerusalem! Listen to what I have to say. You must realize that these men are not drunk, as you seem to think. It is only nine in the morning! No, it is what Joel the prophet spoke of: ‘It shall come to pass in the last days, says God, that I will pour out a portion of my spirit on all mankind: Your sons and daughters shall prophesy, your young men shall see visions and your old men shall dream dreams. Yes, even on my servants and handmaids I will pour out a portion of my spirit in those days, and they shall prophesy. I will work wonders in the heavens above and signs on the earth below: blood, fire, and a cloud of smoke. The sun shall be turned to darkness and the moon to blood before the coming of that great and glorious day of the Lord. Then shall everyone be saved who calls on the name of the Lord.’”

Gospel

Luke 24: 13-35

That same day two of the disciples were making their way to a village named Emmaus seven miles distant from Jerusalem, discussing as they went all that had happened. In the course of their lively exchange, Jesus approached and began to walk along with them. However, they were restrained from recognizing him. He said to them, “What are you discussing as you go your way?” They halted, in distress, and one of them, Cleopas by name, asked him, “Are you the only resident of Jerusalem who does not know the things that went on there these past days?” Jesus said to them, “What things?” They said: “All those that had to do with Jesus of Nazareth, a prophet powerful in word and deed in the eyes of God and all the people; how our chief priests and leaders delivered him up to be condemned to death, and crucified him. We were hoping that he was the one who would set Israel free. Besides all this, today, the third day since these things happened, some women of our group have just brought us some astonishing news. They were at the tomb before dawn and failed to find his body, but returned with the tail that they had seen a vision of angels who declared he was alive. Some other number went to the tomb and found it to be just as the women said, but him they did not see.”

Then Jesus said to them, “What little sense you have! How slow you are to believe all that the prophets have announced! Did not the Messiah have to undergo all this so as to enter into his glory?” Beginning, then, with Moses and all the prophets, Jesus interpreted for them every passage of Scripture which referred to him. By now they were near the village to which they were going, and Jesus acted as if he were going farther. But they pressed him: “Stay with us. It is nearly evening – the day is practically over.” So Jesus went in to stay with them.

When Jesus had seated himself with them to eat, he took bread, pronounced the blessing, then broke the bread and began to distribute it to them. With that their eyes were opened and they recognized him; whereupon he vanished from their site. They said to one another, “Were not our hearts burning inside us as he talked to us on the road and explained the Scriptures to us?” They got up immediately and returned to Jerusalem, where they found the Eleven and the rest of the company assembled. They were greeted with, “The Lord has been raised! It is true! He has appeared to Simon.“ Then they recounted what had happened on the road and how they had come to know Jesus in the breaking of the bread.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy bishop martyr Januarius and his companions Proculus, Sonius and Faustus (deacons), Desiderius (lector), Eutyches, and Akutionus were martyred in the reigns of Maximian and Galerius the emperors, by the persecutor Timothy. Januarius was bishop of Benevento in Italy. To this day, many wonders are worked at the tomb of this saint. 

The holy martyr Theodore and his mother Philippa suffered under the reign of Antoninus Pius (138-161) in Perga, Pamphylia along with Dioscorus, Socrates, and Dionysius. The military commander there ordered the youth to offer sacrifice to idols, but the martyr submitted to neither persuasion nor threats. Then the military commander had him placed on a red-hot plate and poured liquid tar on him. Suddenly, there was an earthquake, and a torrent of water gushed forth from the ground and extinguished the fire. The military commander told St. Philippa to save her son by urging him to offer sacrifice to the idols. St. Philippa replied that when her son was born, it was revealed to her that he would be crucified for Christ. Hearing this, the military commander ordered to crucify St. Theodore, and the other martyrs to be beheaded. St. Theodore hung on the cross for three days, offering prayers to God until he finally died. 

Troparion 

Anointed with the grace of the priesthood, you became good shepherds for God’s people. You were snatched and eaten like sheep, but you were offered like a sacrifice to God in imitation of your Master who was slaughtered like a lamb. Pray for us who hold fast to your cherished memory. 

Kontakion

You were anointed with the chrism of the priesthood and washed in the blood of martyrdom. You are radiant as you sing praise in heaven’s halls. Guard those who come to your temple and sing; Preserve us who supplicate Christ our God. 

Epistle

Acts 1: 12-17 & 21-26

In those days they returned to Jerusalem from the mount called Olive near Jerusalem–a mere sabbath’s journey away. Entering the city, they went  to the upstairs room where they were staying: Peter and John and James and Andrew; Phillip and Thomas, Bartholomew and Matthew; James son of Alphaeus; Simon, the Zealot party member, and Judas son of James. Together they devoted themselves to constant prayer. There were some women in their company, and Mary the mother of Jesus, and his brothers. 

At one point during those days, Peter stood up in the center of the brothers; there must have been a hundred and twenty gathered together. “Brothers,” he said, “the saying in Scripture uttered long ago by the Holy Spirit through the mouth of David was destined to be fulfilled in Judas, the one who guided those that arrested Jesus. He was one of our number and he had been given a share in this ministry of ours. 

*”It is entirely fitting, therefore, that one of those who was of our company while the Lord Jesus moved among us, from the baptism of John until the day he was taken up from us, should be named as witness with us to his resurrection.” At that they nominated two, Joseph (called Barsabbas, also known as Justus) and Mathias. Then they prayed: “O Lord, you read the hearts of men. Make known to us which of these two you choose for this apostolic ministry, replacing Judas who deserted the cause and went the way he was destined to go.” They then drew lots between the two men. The choice fell to Matthias, who was added to the eleven apostles. 

Gospel

John 1: 18-28

No one has ever seen God. It is God the only Son, ever at the Father’s side, who has revealed him. The testimony John gave when the Jews sent priests and Levites from Jerusalem to ask, “Who are you?” was the direct statement, “I am not the Messiah.” They questioned him further, “Who, then? Elijah?” “I am not Elijah,” he answered. “Are you the Prophet?” “No,” he replied. Finally they said to him: “Tell us who you are, so that we can give answer to those who sent us. What do you have to say for yourself?” John said, quoting the Prophet Isaiah, “I am ‘a voice in the desert, crying out: Make straight the way of the Lord!’” Those whom the Pharisees had sent proceeded to question John further: “If you are not the Messiah, nor Elijah, nor the Prophet, why do you baptize?” John answered them: “I baptize with water. There is one among you whom you do not recognize – the one who is to come after me – the strap of whose sandals I am not worthy to unfasten.” This happened in Bethany, across the Jordan, where John was baptizing. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com