Our venerable father Onuphrius the Great was an anchorite who piously spent his life for sixty years in the desolate wilderness in the late 4th and early 5th centuries.

Our venerable father Peter of Mt. Athos was a soldier by profession. Captured and imprisoned by Arabs, he was miraculously freed. He immediately set out for Rome, where he was tonsured a monk by the pope. He was guided in a vision to Mt. Athos, and spent thirty-five years in ascetic life in the 8th century. 

Troparion – Onuphrius

You entered the desert, being led by spiritual yearning; and you fought in it for many years like an angel. You are the equal of Elijah and the Baptist, and you were delighted by the Sacred Mysteries ministered by angel hands. Now that you have gone to them in the Trinity’s light, pray for us who venerate your memory. 

Troparion – Peter

The mountain of Athos rejoices, inviting all the monastic choirs to praise you. We join with them in singing to you, O venerable Peter, and we lay our petition before you: Seek peace for the world and mercy for our souls. 

Kontakion – Onuphrius

Illumined by the light of the most Holy Spirit, you turned your back on the distractions of this life. Taking up your life in the desert, O venerable father, you greatly pleased God our Creator. For this reason, Christ exalts you, O blessed saint. 

Kontakion – Peter

Leaving the company of mortals, you took up residence in caves and caverns, inspired by your love of God and the ardent burning desire of your soul. You received a crown from God for this. Now pray unceasingly for all of us to be saved. 

Epistle

Romans 2: 14-29

Brothers and sisters: When Gentiles who do not have the law keep it as by instinct, these men although without the law serve as a law for themselves. They show that the demands of the law are written in their hearts. Their conscience bears witness together with that law, and their thoughts will accuse or defend them on the day when, in accordance with the gospel I preach, God will pass judgment on the secrets of men through Jesus Christ. 

Let us suppose you bear the name of “Jew” and rely on the law and pride yourself on God. Instructed by the law, you know his will and are able to make sound judgments on disputed points. You feel certain that you can guide the blind and enlighten those in darkness, that you can discipline the foolish and teach the Simple, because in the law you have at hand a clear pattern of knowledge and truth. Now then, teacher of others, are you failing to teach yourself? You who preach against stealing, do you steal? You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? You who pride yourself on the law, do you dishonor God by breaking the law? As Scripture says, “On your account the name of God is held in contempt among the Gentiles.”

Circumcision, to be sure, has value if you observe the law, but if you break it you might as well be uncircumcised! Again, if an uncircumcised person keeps the precepts of the law, will he not be considered circumcised? If a man who is uncircumcised keeps the law, he will pass judgment on you who, with your written law and circumcision, break it. Appearance does not make a Jew. True circumcision is not a sign in the flesh. He is a real Jew who is one inwardly, and true circumcision is of the heart; its source is the spirit, not the letter. Such a one receives his praise, not from men, but from God. 

Gospel

Matthew 5: 33-41

The Lord said: “You have heard the commandment imposed on your forefathers, ‘Do not take a false oath; rather, make good to the Lord all your pledges.’ What I tell you is: do not swear at all. Do not swear by heaven (it is God’s throne), nor by the earth (it is his footstool), nor by Jerusalem (it is the city of the great King); do not swear by your head (you cannot make a single hair white or black). Say, ‘Yes’ when you mean ‘Yes’ and ‘No’ when you mean ‘No.’ Anything beyond that is from the evil one. 

“You have heard the commandment, ‘An eye for an eye, a tooth for a tooth.’ But what I say to you is: offer no resistance to injury. When a person strikes you on the right cheek, turn and offer him the other. If anyone wants to go to law over your shirt, hand him your coat as well. Should anyone press you into service for one mile, go with him two miles.” 

The holy apostle Barnabas was a good man and “full of the Holy Spirit and of faith.” He was counted among the first of the faithful at Jerusalem, preached the Gospel at Antioch and introduced Saul of Tarsus, just converted, to a number of the brothers. He accompanied Paul on his first trip to Asia to evangelize. He was present at the Council of Jerusalem. Having returned to the island of Cyprus, his native land, he spread the Gospel there. 

Bartholomew the Apostle, who is believed by many to be the same as Nathanael, was born in Cana of Galilee and was taken to Christ Jesus by Philip at the Jordan. Afterwards, the Lord called him to follow him and he joined the Twelve. After the Ascension of the Lord it is said that he preached the Gospel in India and there was crowned with martyrdom.

Troparion

Receiving the Spirit as He came in fiery tongues, you preached the coming of the Word in the flesh. While one of you was beheaded for the Gospel, the other endured stoning for the sake of the faith. You have been sent to adorn the choirs of heaven, O Bartholomew and Barnabas. We honor your memory and ask that you intercede with God to forgive our sins. 

Kontakion – Bartholomew

O Bartholomew, apostle of the Lord, you appeared to the world as a shining star. You enlightened with the splendor of your teachings and the wonder of your miracles all those who honor you. 

Kontakion – Barnabas

O Barnabas, you became a perfect and faithful servant of the Lord. You were the first of the seventy disciples, worthy to be the companion of Paul in his preaching. You proclaimed to all that Christ is the Savior. Therefore, we celebrate your holy memory with hymns and songs.

Readings for the Apostles

Epistle

Acts 11: 19-30

In those days, those in the community who had been dispersed by the persecution that arose because of Stephen went as far as Pheonicia, Cyprus, and Antioch, making the message known to none but the Jews. However, some men of Cyprus and Cyrene among them who had come to Antioch began to talk even to the Greeks, announcing the good news of the Lord Jesus to them. The hand of the Lord was with them and a great number of them believed and were converted to the Lord. News of this eventually reached the ears of the church in Jerusalem, resulting in the sending of Barnabas to Antioch. On his arrival he rejoiced to see the evidence of the Lord, since he himself was a good man filled with the Holy Spirit and faith. Thereby large numbers were added to the Lord. Then Barnabas went off to Tarsus to look for Saul; once he had found him, he brought him back to Antioch. For a whole year they met with the church and instructed great numbers. It was in Antioch that the disciples were called Christians for the first.

At about that time, certain prophets came down from Jerusalem to Antioch. One of them named Agabus was inspired to stand up and proclaim that there was going to be a severe famine all over the world. (It did in fact occur while Claudius was emperor.) This made the disciples determined to set something aside, each according to his means, and send it to the relief of the brothers who lived in Judea. They did this, dispatching it to the presbyters in the care of Barnabas and Saul. 

Gospel

Luke 10: 16-22a

The Lord said to his disciples: “He who hears you, hears me. He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”

The seventy-two disciples returned in jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”

At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to the merest children. Yes, Father, you have graciously willed it so.”

Readings for the day

Epistle

Romans 1: 18-27

Brothers and sisters: The wrath of God is being revealed from heaven against the irreligious and perverse spirit of men who, in this perversity of theirs, hinder the truth. In fact, whatever can be known about God is clear to them; he himself made it so. Since the creation of the world, invisible realities, God’s eternal power and divinity, have become visible, recognized through many things he has made. Therefore these men are inexcusable. They certainly had knowledge of God, yet they did not glorify him as God or give him thanks; they stultified themselves through speculation to no purpose, and their senseless hearts were darkened. They claimed to be wise, but turned into fools instead; they exchanged the glory of the immortal God for images representing mortal man, birds, beasts, and snakes. In consequence, God delivered them up in their lusts to unclean practices; they engaged in the mutual degradation of their bodies, these men who exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator blessed be he forever, amen! God therefore delivered them up to disgraceful passions. Their women exchanged natural intercourse for unnatural, and the men gave up natural intercourse with women and burned with lust for one another. Men did shameful things with men, and thus received in their own persons the penalty for their perversity. 

Gospel

Matthew 5: 20-26

The Lord said to his disciples: “I tell you, unless your holiness surpasses that of the scribes and Pharisees you shall not enter the kingdom of God. You have heard the commandment imposed on your forefathers, ‘You shall not commit murder; every murderer shall be liable to judgment.’ What I say to you is: everyone who grows angry with his brother shall be liable to judgment; any man who uses abusive language toward his brother shall be answerable to the Sanhedrin, and if he holds his brother in contempt he risks the fires of Gehenna. If you bring your gift to the altar and there recall that your brother has anything against you, leave your gift at the altar, go first to be reconciled with your brother, and then come and offer your gift. Lose no time; settle with your opponent while on your way to court with him. Otherwise your opponent may hand you over to the guard, who will throw you into prison. I warn you, you will not be released until you have paid the last penny.”

The hieromartyr Timothy, Bishop of Prusa (Bithynia), received from the Lord the gift of wonderworking because of his purity and sanctity of life. At Prusa he converted many pagans to the faith of Christ. The emperor Julian the Apostate (361-363), upon hearing about St. Timothy had him locked up in prison, but even there St. Timothy continued to preach the Gospel. Julian forbade him to teach about Jesus Christ, but the saint continued to spread the Christian Faith. Finally, the emperor gave orders to behead the saint. His holy relics were afterwards transferred to Constantinople. 

Troparion

The world rejoices in singing your praises. How joyful is this assembly of the faithful for you. We celebrate your memory and sing: Save us from all misfortune, O Timothy, by your prayers. 

Kontakion

Washed by the rivers of your own blood, O martyred priest, you offered the fruit of your heart to Christ from the earth. You received in return an unending abundance from God. Beg Him to save from misfortune those who venerate you.

Epistle

Romans 1: 1-7 and 13-17

Greetings from Paul, a servant of Christ Jesus, called to be an apostle and set apart to proclaim the gospel of God which he promised long ago through his prophets, as the holy Scriptures record – the gospel concerning his Son, who was descended from David according to the flesh but was made Son of God in power according to the spirit of holiness, by his resurrection from the dead: Jesus Christ our Lord. Through him we have been favored with apostleship, that we may spread his name and bring obedient faith to all Gentiles, among who are you who have been called to belong to Jesus Christ. 

To all in Rome, beloved of God and called to holiness, grace and peace from God our Father and the Lord Jesus Christ. 

My brothers, I want you to know that I have often planned to visit you (though up to now I have been kept from it) in order to do some fruitful work among you, as I have among the other Gentiles. I am under obligation to Greeks and non-Greeks, to learned and unintelligent alike. That is why I am eager to preach the gospel to you Romans as well. 

I am not ashamed of the gospel. It is the power of God leading everyone who believes in it to salvation, the Jew first, then the Greek. For in the gospel is revealed the justice of God which begins and ends with faith; as Scripture says, “The just man shall live by faith.”

Gospel

Matthew 4: 23-25, 5: 1-13

At that time Jesus toured all of Galilee. He taught in their synagogues, proclaimed the good news of the kingdom, and cured the people of every disease and illness. As a consequence of this, his reputation traveled the length of Syria. They carried to him all those afflicted with various diseases and racked with pain: the possessed, the lunatics, the paralyzed. He cured them all. The great crowds that followed him came from Galilee, the Ten Cities, Jerusalem and Judea, and from across the Jordan. 

When he saw the crowds he went up on the mountainside. After he had sat down his disciples gathered around him, and he began to teach them: “How blest are the poor in spirit: the reign of God is theirs. Blest too are the sorrowing; they shall be consoled. Blest are the lowly; they shall inherit the land. Blest are they who hunger and thirst for holiness; they shall have their fill. Blest are they who show mercy; mercy shall be theirs. Blest are the single-hearted for they shall see God. Blest too are the peacemakers; they shall be called sons of God. Blest are those persecuted for the sake of holiness; the reign of God is theirs. Blest are you when they insult you and persecute you and utter every kind of slander against you because of me. Be glad and rejoice, for your reward is great in heaven; they persecuted the prophets before you in the very same way.

“You are the salt of the earth. But what if salt goes flat? How can you restore its flavor? Then it is good for nothing but to be thrown out and trampled underfoot.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Cyril, Archbishop of Alexandria, a distinguished champion of Orthodoxy and a great teacher of the Church, came from an illustrious and pious Christian family. He studied the secular sciences, including philosophy, but most of all he strove to acquire knowledge of the Holy Scriptures and the truths of the Christian Faith. In his youth Cyril entered the monastery of Macarius in the Nitreia hills, where he stayed for six years. Theophilus, the patriarch of Alexandria (385-412), ordained him as a deacon, numbered him among the clergy and entrusted him to preach. In singular zeal for the fullness of the orthodox faith, he asserted dogmas at the Council of Ephesus concerning the one person in Christ and at the same time the divine maternity of the Virgin Mary. 

Troparion

Your words reveal a treasure of theology for the world, and they crushed the blasphemy of Nestor. You defended the true glory of the Theotokos, o father Cyril. Now pray to Christ to have mercy on us. 

Kontakion

From the fountain of dogma you poured knowledge on us. With the same water from the savior you drowned heresy. You also protected your flock from terrible storms, and you are a beacon for everyone, O blessed Cyril. You reveal divine things to us.

Epistle

Ephesians 5: 8b-19

Brothers and sisters: Live as children of light. Light produces every kind of goodness and justice and truth. Be correct in your judgment of what pleases the Lord. Take no part in vain deeds done in darkness; rather, condemn them. It is shameful even to mention the things these people do in secret; but when such deeds are condemned they are seen in the light of day, and all that then appears is light. That is why we read: “Awake, O sleeper, arise from the dead, and Christ will give you light.”

Keep careful watch over your conduct. Do not act like fools, but like thoughtful men. Make the most of the present opportunity, for these are evil days. Do not continue in ignorance, but try to discern the will of the Lord. Avoid getting drunk on wine; that leads to debauchery. Be filled with the Spirit, addressing one another in psalms and hymns and inspired songs. Sing praise to the Lord with all your hearts.

Gospel

Matthew 18: 10-20

The Lord said to his disciples: “See that you never despise one of these little ones. I assure you, their angels in heaven constantly behold my heavenly Father’s face. What is your thought on this: A man owns a hundred sheep and one of them wanders away; will he not leave the ninety-nine out on the hills and go in search of the stray? If he succeeds in finding it, believe me he is happier about this one than about the ninety-nine that did not wander away. Just so, it is no part of your heavenly Father’s plan that a single one of these little ones shall ever come to grief. 

“If your brother should commit some wrong against you, go and point out his fault, but keep it between the two of you. If he listens to you, you have won your brother over. If he does not listen, summon another, so that every case may stand on the word of two or three witnesses. If he ignores them, refer it to the church. If he ignores even the church, then treat him as you would a Gentile or a tax collector. I assure you, whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loose in heaven.

“Again I tell you, if two of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in heaven. Where two or three are gathered in my name, there am I in their midst.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Holy Great Martyr Theodore the Recruit suffered for Christ in Herakleia on  February 8, 319. At the time of his sufferings the holy martyr Theodore ordered his servant Uaros to bury his body on the estate of his parents in Eukaitos. The transfer of the relics of the Greatmartyr Theodore was done on 8 June 613 during the reign of the emperor Heraclius. 

Troparion

You became a brilliant general in the real armies of the King of heaven, O Theodore the Triumphant. You fought courageously with the weapons of faith and put the legions of demons to flight. Therefore, we praise you with fervor at all times. 

Kontakion

O Theodore, pride of martyrs, you put on the armor of faith and took the Word of God as a spear to vanquish the enemy. In the company of the martyrs, do not cease to intercede with Christ our God in behalf of all of them. 

Epistle

Acts 2: 1-11

When the day of Pentecost came it found the Apostles gathered in one place. Suddenly from up in the sky there came a noise like a strong driving wind which was heard all through the house where they were seated. Tongues as of fire appeared, which parted and came to rest on each of them. All were filled up with the Holy Spirit. They began to express themselves in foreign tongues and make bold proclamations as the Spirit prompted them.

Staying in Jerusalem at the time were devout Jews of every nation under heaven. These heard the sound, and assembled in a large crowd. They were much confused because each one heard these mean speaking his own language. The whole occurrence astonished them. They asked in utter amazement, “Are not all of these men who are speaking Galileans? How is it that each of us hears them in his native tongue? We are Pathians, Medes, and Elamites. We live in Mesopotamia, Judea, and Cappadocia, Pontus, the province of Asia, Phrygia and Pamphylia, Egypt, and the regions of Libya around Cyrene. There are even visitors from Rome – all Jews, or those who have come over to Judaism; Cretans and Arabs too. Yet each of us hears them speaking in his own tongue about the marvels God has accomplished.

Gospel

John 7: 37-52, 8: 12

On the last and greatest day of the feast of Booths, Jesus stood up and cried out: “If anyone thirsts, let him come to me; let him drink who believes in me. Scripture has it: ‘From with him rivers of living water shall flow.’”

Here he was referring to the Spirit, who those that came to believe in him were to receive. There was, of course, no Spirit as yet, since Jesus had not yet been glorified.

Some in the crowd who heard these words began to say, “This must be the Prophet.” Others were claiming, “He is the Messiah.” But an objection was raised: “Surely the Messiah is not to come from Galilee? Does not the Scripture say that the Messiah, being one of David’s family, is to come from Bethlehem, the village where David lived?” In this fashion the crowd was sharply divided over Jesus. Some of them wanted to apprehend him. However, no one laid hands on him. 

When the temple guards came back, the chief priests and Pharisees asked them, “Why did you not bring him in?” The guards replied, “No man ever spoke like that before.” The Pharisees retorted, “Do not tell us you too have been taken in! You do not see any of the Sanhedrin believing in him, do you? Or the Pharisees? Only this lot, that knows nothing about law – and they are lost anyway!” One of his own number, Nicodemus (the man who had come to Jesus by night), spoke up to say, “Since when does our law condemn any man without first hearing him and knowing the facts?” They taunted him: “Do not tell us you are a Galilean too! Look it up. You will not find the Prophet coming from Galilee.”

Jesus spoke to the people once again: “I am the light of the world. No follower of mine shall ever walk in darkness; no, he shall possess the light of life.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Theodotus lived in Ancyra of Galatia in the third century. He was distinguished by his kindliness and concern. At the height of the persecution under Diocletian (284-305) he provided Christians with everything they needed, and gave them shelter in his home. There they secretly celebrated church services. St. Theodotus visited the Christian captives in prison, paid their bail, and reverently buried the bodies of martyrs who had been thrown to the wild beasts. Once he buried the bodies of seven holy women martyrs, who were drowned at sea (May 18). They reported this act to the governor and he was arrested. After refusing to offer sacrifice to idols, and denouncing the folly of paganism, St. Theodotus confessed Christ as God, for which they subjected him to terrible tortures and beheaded him with a sword. They wanted to burn the holy martyr’s body, but could not do so because of a storm which had arisen, so they gave his holy relics to a certain Christian for burial.

Troparion

O holy priest-martyr Theodotus, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became the perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.

Kontakion

Enlightening creation with miracles and sufferings, you were truly a star of light, O blessed Theodotus. Celebrating your famous memory today, we praise Christ with a heart of joy. 

Epistle

Acts 28: 1-31

In those days, once on shore, we learned that the island was called Malta. The natives showed us extraordinary kindness by lighting a fire and gathering us all around it, for it had begun to rain and was growing cold. Paul had just fed the fire with a bundle of brushwood he had collected, when a poisonous snake, escaping from the heat, fastened itself on his hand. At the sight of the snake hanging from his hand, the natives said to one another, “This man must really be a murdered if, after his escape from the sea, justice will not let him live.” But Paul shook the snake into the fire and suffered no ill effects from the bite. They expected to see him swell up or suddenly fall dead. After waiting for some time, however, and seeing nothing unusual happen to him, they changed their minds and began to say he was a god.

In the vicinity of the place was the estate of Publius, the chief figure on the island. He took us in and gave us kind hospitality for three days. It happened that the father of Publius was sick in bed, laid up with chronic fever and dysentery. Paul went to see the man, and praying, laid his hands on him and cured him. After this happened, the rest of the sick on the island began to come to Paul and they too were healed. They paid us much honor, and when we eventually set sail they brought us provisions for our needs.

Three months later we set sail in a ship which had passed winter at the island. It was an Alexandrian vessel with the “Heavenly Twins” as its figurehead. We put in at Syracuse and spent three days there. Then we sailed around toe and arrived at Rhegium. A day later a south wind began to blow which enabled us to reach Puteoli in two days. Here we found some of the brothers, who urged us to stay with them for a week. 

This is how we finally came to Rome. Certain brothers from Rome who heard about us came out as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and took fresh courage. Upon our entry into Rome Paul was allowed to take lodging of his own, although a soldier was assigned to keep guard over him.

Three days later Paul invited the prominent men of the Jewish community to visit him. When they had gathered he said: “My brothers, I have done nothing against our people or our ancestral customs; yet in Jerusalem I was handed over to the Romans as a prisoner. The Romans tried my case and wanted to release me because they found nothing against me deserving of death. When the Jews objected, I was forced to appeal to the emperor, though I had no cars to make accusations against my own people. This is the reason, then, why I have asked to see you and speak with you. I wear these chains solely because I share the hope of Israel.”

They replied: “ We have had no letters from Judea about you, nor have any of the brothers arrived with a report or a rumor to your discredit. For our part, we are anxious to hear you present your views. We know very well that this sect is denounced everywhere.”

With that, they arranged a day with him and came to his lodgings in great numbers. From morning to evening he laid the case before them, bearing witness to the reign of God among men. He sought to convince them about Jesus by appealing to the law of Moses and the prophets. Some, indeed, were convinced by what he said; others would not believe.

Without reaching any agreement among themselves, they began to leave. Then Paul added one final word: “The Holy Spirit stated it well when he said to your fathers through the prophet Isaiah: ‘Go to his people and say: You may listen carefully yet you will never understand; you may look intently yet you will never see. The heart of this people has grown sluggish. They have scarcely used their ears to listen; their eyes they have closed, lest they should see with their eyes, hear with their ears, understand with their minds, and repent; and I should have to heal them.’ Paul continued in his own words: now you must realize that this salvation of God has been transmitted to the Gentiles-who will heed it!”

For two full years Paul stayed on in his rented lodgings, welcoming all who came to him. With full assurance, and without any hindrance whatsoever, he preached the reign of God and taught about the Lord Jesus Christ. 

Gospel

John 21: 14-25

At that time Jesus appeared to the disciples after being raised from the dead. When they had eaten their meal, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” At which Jesus said, “Feed my lambs.”

A second time he put his question, “Simon, son of John, do you love me?” “Yes, Lord,” Peter said, “you know that I love you.” Jesus replied, “Tend my sheep.

A third time Jesus asked him, “Simon, son of John, do you love me?” Peter was hurt because Jesus had asked a third time, “Do you love me?” So Peter said to him: “Lord, you know everything. You know very well that I love you.” Jesus said to him, “Feed my sheep. I tell you solemnly: as a young man you fastened your belt and went about as you please; but when you are older you will stretch out your hands, and another will tie you fast and carry you off against your will.”

What he said indicated the sort of death by which Peter was to glorify God. When Jesus had finished speaking he said to Peter, “Follow me.”

Peter turned around at that, and noticed that the disciple whom Jesus loved was following – the one who had leaned against Jesus’ chest during supper and said, “Lord, which one will hand you over?” – Seeing that disciple, Peter was prompted to ask Jesus, “But Lord, what about him?” Jesus replied, “Suppose I want him to stay until I come, how does that concern you? Your business is to follow me.” This is how the report spread among the brothers that this disciple was not going to die. Jesus never told him, as a matter of fact, that the disciple was not going to die; all he said was, “Suppose I want him to stay until I come. How does that concern you?”

It is this same disciple who is the witness to these things; it is he who wrote them down and his testimony, we know, is true. There are still many other things that Jesus did, yet if they were written about in detail, I doubt there would be room enough in the entire world to hold the books to record them. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Bessarion the Wonder-worker was an anchorite in Skete in Egypt, stood as a beggar for the love of God and as a pilgrim in the fifth century. The Greek fathers compared him to Moses and Elijah because of his virtues and miracles. 

Our venerable father Hilary the Younger was hegumen of the Dalmatian Monastery, and for the sake of the cult of holy icons, he suffered imprisonment, lashes, and exile with unconquered faith in the ninth century. 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace. 

Kontakion – Bessarion

Imitating the powers of heaven, O venerable father, you lived a soaring life like a bird, flying upward with unquenchable desire to Christ the King until you reached Him. O Bessarion, pray unceasingly for all of us.

Kontakion – Hilarion

O father Hilarion, you were a courageous fighter, and the fire did not harm you because of the refreshing dew that came from God. You exceeded the limits of human endurance in fighting your battles; and now you rejoice with the saints. As you join with them, we beg you to pray for all of us. 

Epistle

Acts 27:1 – 28:1

In those days, when it was decided that we were to set sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius from the cohort known as Augusta. We boarded a ship from Adramyttium bound for ports in the province of Asia, and set sail. With us in Macedonia, Aristarchus of Thessalonica. The following day we put in at Sidon, where Julius kindly allowed Paul to visit some friends who cared for his needs. Then, putting out from Sidon, we sailed around the sheltered side of Cyprus because of the strong headwinds. We crossed the open sea off the coast of Cilicia and Pamphylia, and came to Myra in Lycia. 

There The centurion discovered an Alexandria vessel bound for Italy, and he ordered us a board. For many days we made little headway, arriving at Cnidus only with difficulty. Since the winds would not permit us to continue our course, we sailed for Salmone and the shelter of Crete. Again with difficulty we moved along the coast to a place called Fair Havens, near the town of Lasea.

Much time had now gone by. The autumn fast was over, and with the lateness of the year sailing had to become hazardous. It was then that Paul uttered this warning: “Men, I can see that this voyage is bound to meet with disaster and heavy loss, not only to ship and cargo, but to our own lives as well.” However, the centurion preferred listening to the pilot and the shipowner to listening to Paul.

Since The harbor was not fit to pass the winter in, the majority preferred to put out to sea in hope of making Phoenix and spending the winter there. This was a Cretan port exposed on the southwest and the northwest. When a gentle south wind began to blow, they thought they had what they were looking for, so they weighed anchor and proceeded, hugging the coast of Crete. It was not long before a hurricane struck, the kind called a “northeaster.” Since the ship was caught up in it and could not head into the wind, we yielded and ran before it. We passed under the lee of a small island named Cauda and only with difficulty were able to gain control of the ship’s boat. They hoisted it aboard and then made use of cables to brace the ship itself. Because of their fear that they would be driven on the reef of Syrtis, they lowered the small anchor used for moving the ship and the ship was carried along. We were being pounded by the storm so violently that the next day some of the cargo was thrown over the side. On the third day they deliberately threw even the ship’s gear overboard. For many days neither the sun nor the stars were to be seen, so savagely did the storm rage. Toward the end, we abandoned any hope of survival.

All hands had gone without food for a long time when Paul stood up among them and said: “Men, you should have taken my advice and not set sail from Crete. Then you would not have incurred this disastrous loss. I urge you now to keep up your courage. None among you will be lost – only the ship. Last night a messenger of the God whose man I am and whom I serve, stood by me. ‘Do not be afraid, Paul,’ he said. ‘You are destined to appear before the emperor. Therefore, as a favor to you, God has granted safety to all who are sailing with you.’ So keep up your courage, men. I trust in God that it will all work out just as I have been told, though we still have to face shipwreck on some island.”

It was the fourteenth night of the storm, and we were still being driven across the Ionian Sea, when toward midnight the sailors began to suspect that land was near. They took a sounding and found a depth of twenty fathoms; after sailing on a short distance they again took a sounding and found it to be fifteen. For fear that we should be dashed against some rocky coast, they dropped four anchors from the stern and prayed for daylight. Then the sailors tried to abandon ship. Pretending that they were going to run out anchors from the bow of the ship, they let the ships boat down into the sea. Paul alerted the centurion and the soldiers to this: “If these men do not stay with the ship, you have no chance to survive.” At this, the soldiers cut the ropes and let the boat drift.

At dawn Paul urged all on board to take some food: “For fourteen days you have been in constant suspense; you have gone hungry-eaten nothing. Now I urge you to take some food, which will give you strength to survive. Not one of you shall lose a hair of his head.” When he had said this he took some bread, gave thanks to God before all of them, broke it, and began to eat it. This gave them new courage, and they too had something to eat. (In all, there were two hundred and seventy-six of us on board.) When they had had enough to eat, they lightened the ship further by throwing the wheat overboard.

With the coming of daylight, they did not recognize the land they saw. They could make out a bay with a sandy beach, however, so they plan to run the ship aground on it if possible. They cut loose and anchor and abandoned them to the sea. At the same time the untied the guy-ropes of the rudders, hoisted the force sail into the wind, and made for the beach; but the ship hit a sandbar and ran aground. The bow stuck fast and could not be budged, while the stern was shattered by the pounding of the sea. The soldiers thought at first of killing the prisoners so that none might swim away and escape; but because the centurion was anxious to Saint Paul, he posed their plan. Instead, he ordered those who could swim to jump overboard first and make for land. The rest were to follow, on planks, or on other debris from the ship. And this way all came safely ashore. Once ashore, we learned that the island was called Malta.

Gospel

John 17: 18-26

After Jesus had spoken to his disciples he raised up his eyes to heaven and said: “Father, as you have sent me into the world, so I have sent them into the world; I consecrate myself for their sake now, that they may be consecrated in truth. I do not pray for them alone. I pray also for those who will believe in me through their word, that all may be one as you, Father, are in me, and I in you; I pray that they may be one in us, that the world may believe that you sent me. I have given them the glory you gave me that they may be one, as we are one – I living in them, you living in me – that their unity may be complete. So shall the world know that you sent me, and that you loved them as you loved me. Father, all those you gave me I would have in my company where I am, to see this glory of mine which is your gift to me, because of the love you bore me before the world began. Just Father, the world has not known you, but I have known you; and these men have known that you sent me. To them I have revealed your name, and I will continue to reveal it so that your love for me may live in them, and I may live in them.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Hieromartyr Dorotheus was bishop of the Phoenician city of Tyre during the time of persecution against Christians under the emperor Diocletian (284-305). Heeding the words of the Gospel (Mt. 10:23), the saint withdrew from Tyre and hid from persecutors. He returned to Tyre during the reign of St. Constantine the Great (306-337), again occupying the bishop’s throne he guided his flock for more than fifty years, and converted many pagans to Christianity. When the emperor Julian the Apostate (361-363) began to openly persecute Christians, St. Dorotheus was already over 100 years old. He withdrew from Tyre to the Myzean city of Udum (present day Bulgarian Varna). Delegates of the emperor arrested him there for his refusal to offer sacrifice to idols. They began to torture the holy elder, and under torture he surrendered his soul to the Lord at the age of 107.

Troparion

Resplendent with heavenly belief, you made a sacrifice of yourself to God. Suffering martyrdom for the immortal King, you have inherited the heavenly palace. O venerable father Dorotheus, in your joy pray to Christ to have mercy on all of us. 

Kontakion

More radiant than the sun because of your good works, your heavenly teaching, and your suffering, you shed light on the world, O blessed Dorotheus. You burnt off the stubborn mist of the worship of idols and the fog of every trace of heresy. Therefore, we now rejoice in your memory.

Epistle

Acts 25: 13-19

In those days, King Agrippa and Bernice arrived in Caesarea and paid Festus a courtesy call. Since they were to spend several days there, Festus referred Paul’s case to the king. “There is a prisoner here,” he said, “whom Felix left behind in custody. While I was in Jerusalem the chief priests and the elders of the Jews presented their case against this man and demanded his condemnation. I replied that it was not the Roman practice to hand an accused man over before he had been confronted with his accusers and given a chance to defend himself against their charges. When they came here with me, I did not delay the matter. The very next day I took my seat on the bench and ordered the man brought in. His accusers surrounded him but they did not charge him with any of the crimes I expected. Instead they differed with him over issues in their own religion and about a certain Jesus who had died but who Paul claimed is alive.”

Gospel

John 16: 23-33

The Lord said to his disciples: “I give you my assurance, whatever you ask the Father, he will give you in my name. Until now you have not asked for anything in my name. Ask and you shall receive, that your joy may be full. I have spoken these things to you in veiled language. A time will come when I shall no longer do so, but shall tell you about the Father in plain speech. On that day you will ask in my name and I do not say that I will petition the Father for you. The Father already loves you, because you have loved me and have believed that I came from God. I did indeed come from the Father; I came into the world. Now I am leaving the world to go to the Father.”

His disciples exclaimed: “At last you are speaking plainly without talking in veiled language! We are convinced that you know everything. There is no need for anyone to ask you questions. We do indeed believe you came from God.”

Jesus answered them: “Do you really believe? An hour is coming–has indeed already come–when you will be scattered and each will go his way, leaving me quite alone. Yet I can never be alone; the Father is with me. I tell you all this that in me you may find peace.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Metrophanes, Patriarch of Constantinople, was a contemporary of St. Constantine the Great (306-337). His father, Dometius, was a brother of the Roman emperor Probus (276-282). Seeing the falseness of the pagan religion, Dometius came to believe in Christ. During a time of terrible persecution of Christians in Rome, St. Dometius set off to Byzantium with two of his sons, Probus and Metrophanes. They were instructed in the law of the Lord by Bishop Titus, a man of holy life. Seeing the ardent desire of Dometius to labor for the Lord, St. Titus ordered him presbyter. After the death of Titus, Dometius (272-303) was elevated to the bishop’s throne, and thereafter his sons, Probus (303-315) and in 316 St. Metrophanes. 

Troparion

Preaching the great mystery of the Trinity, you spread the Word of Christ throughout the world. As the shepherd of Christ’s flock, you drove off the spiritual wolves in their attack; you save from perdition all those who call on you. Glory to Him who gave you this might! Glory to Him who chose you! Glory to him who defends the true faith through you!

Kontakion

You preached the faith of Christ clearly. You increased the numbers of his flock, and now you rejoice with angels as a reward. Therefore, we ask you to pray for us, O blessed Metrophanes. 

Epistle

Acts 23: 1-11

In those days, Paul gazed intently at the Sanhedrin. Then he said, “Brothers, to this day I have lived my life with a clear conscience before God.” At that, the high priest  Ananias ordered his attendants to strike Paul on the mouth. Paul said to him in rebuttal: “You are the one God will strike, you whitewashed wall! You sit there judging men according to the law, yet you violate the law yourself by ordering me to be struck!” At this, the attendants protested, “How dare you insult God’s high priest?” Paul answered: “My brothers, I did not know that he was the high priest. Indeed, Scripture has it, ‘You shall not curse a prince of your people!’”

Paul, it should be noted, was aware that some of them were Sadducees and some Pharisees. Consequently he spoke out before the Sanhedrin: “Brothers, I am a Pharisee and was born a Pharisee. I find myself on trial now because of my hope in the resurrection of the dead.” At these words, a dispute arose between the Pharisees and Sadducees which divided the whole assembly. (The Sadducees, of course, maintain that there is no resurrection and that there are neither angels nor spirits, while the Pharisees believe in all these things.) A loud uproar ensued. Finally, some scribes of the Pharisee party arose and declared emphatically: “We do not find this man guilty of any crime. If a spirit or an angel has spoken to him…” At this, the dispute grew worse and the commander feared they would tear Paul to pieces. He therefore ordered his troops to go down and rescue Paul from their midst and take him back to headquarters. That night the Lord appeared at Paul’s aide and said: “Keep up your courage! Just as you have given testimony to me here in Jerusalem, so must you do in Rome.”

Gospel

John 16: 15-23

The Lord said to his disciples: “All that the Father has belongs to me. That is why I said that what he will announce to you he will have from me. Within a short time you will lose sight of me, but soon after that you shall see me again.”

At this, some of his disciples asked one another: “What can he mean, ‘Within a short time you will see me’? And did he not say that he is going back to the Father?” They kept asking: “What does he mean by this ‘short time’? We do not know what he is talking about.” Since Jesus was aware that they wanted to question him, he said: “You are asking one another about my saying, ‘Within a short time you will lose sight of me, but soon after that you will see me.’ I tell you truly: you will weep and mourn while the world rejoices; you will grieve for a time, but your grief will be turned to joy. When a woman is in labor she is sad that her time has come. When she has borne her child, she no longer remembers her pain for joy that a man has been born into the world. In the same way, you are sad for a time, but I shall see you again; then your hearts will rejoice with joy no one can take away from you. On that day you will have no questions to ask me. I give you my assurance, whatever you ask the Father he will give you in my name.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com