Nov. 14 The Holy and All-praiseworthy Apostle Philip; Our Holy Father Gregory Palamas, Archbishop of Thessalonica

The holy and illustrious apostle Philip, like Peter and Andrew, was from Bethsaida in Galilee. He had become a disciple of John the Baptist, and was called by the Lord to follow him. He preached in Phrygia with John the Theologian and Bartholomew. Philip was crucified there upside down on a tree. 

When our holy father Gregory Palamas, archbishop of Thessalonica, completed his secular studies, he withdrew to the Holy Mountain and became a monk of Vatopedi and then the Great Lavra. He was made Metropolitan of Salonica in 1347, and governed that church for twelve years. He is famous as both an ascetic and a theologian. 

 

Troparion

The whole world is adorned and Ethiopia sings for joy at her crown. She received light from you, and is adorned by your crown. O Philip, speaking in behalf of God, she solemnly celebrates your memory. You taught everyone to believe in Christ and you completed the course of the Gospel worthily. Therefore, Ethiopia has come to lift their hands to God. Pray to Him to grant us great mercy. 

 

Kontakion

O Lord, Your disciple and friend and imitator of Your passion, Philip, has preached You as God to the universe. Through his prayers deliver Your Church from her lawless enemies, and through the Theotokos protect every city, O Most Merciful Christ.  

 

Epistle

1 Corinthians 4: 9-16

  Brothers and sisters: As I see it, God has put us apostles at the end of the line, like men doomed to die in the arena. We have become like a spectacle to the universe, to angels and men alike. We are fools on Christ’s account. Ah, but in Christ you are wise! We are the weak ones, you the strong! They honor you, while they sneer at us! Up to this very hour we go hungry and thirsty, poorly clad, roughly treated, wandering about homeless. We work hard at manual labor. When we are insulted we respond with a blessing. Persecution comes our way; we bear it patiently. We are slandered, and we try conciliation. We have become the world’s refuse, the scum of all; that is the present state of affairs. 

I am writing you this way not to shame you but to admonish you as my beloved children. Granted you have ten thousand guardians in Christ, you have only one father. It was I who begot you in Christ Jesus through my preachings of the gospel. I beg you, be imitators of me.

 

Gospel

John 1 43-51

At that time Jesus wanted to set out for Galilee, but first he came upon Philip. “Follow me,” Jesus said to him. Now Philip was from Bethsaida, the same town as Andrew and Peter. Philip sought out Nathanael and told him, “We have found the one Moses spoke of in the law– the prophet too– Jesus, son of Joseph, from Nazareth.” Nathanael’s response to that was, “Can anything good come out of Nazareth?”  and Philip replied, “Come, see for yourself.” When Jesus saw Nathanael coming toward him, he remarked: “This man is a true Israelite. There is no guile in him.” “How do you know me?” Nathanael asked Jesus. “Before Philip called you,” Jesus answered, “I saw you under the fig tree.” “Rabbi,” said Nathanael, “you are the Son of God; you are the king of Israel.” Jesus responded: “Do you believe just because I told you I saw you under the fig tree? You will see much greater things than that.”

Jesus went on to tell them, “I solemnly assure you, you shall see the sky opened and the angels of God ascending and descending on the Son of Man.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Nov. 13 Our Father Among the Saints, John Chrysostom, Archbishop of Constantinople

Our holy father John Chrysostom was born in Antioch, and was ordained to the priesthood and was found worthy of the title Chrysostom because of his golden eloquence. Chosen for the see of Constantinople, he showed himself to be the best pastor and teacher of the faith. He was forced into exile by his enemies. When he was recalled from his exile by a decree of Pope Innocent I, having suffered many evils from the accompanying soldiers, he returned his soul to God on the fourteenth of September in  Comana in Pontus in the year 407.

 

Troparion

The grace shining forth from your mouth like a torch has enlightened the universe; it has stored up in the world the treasure of disdain for wealth. It has shown us the heights of humility. Instruct us by your words, John Chrysostom, our father, and intercede with the Word, Christ God, save our souls. 

 

Kontakion

You have received divine grace from heaven and with your lips you teach all how to worship one God in the Trinity, most blessed venerable John Chrysostom. It is fitting that we praise you, for you are the teacher who reveals the divine. 

 

Epistle

Hebrews: 7:26 – 8:2

Brothers and sisters: It was fitting that we should have such a high priest [as Jesus]: holy, innocent, undefiled, separated from sinners, higher than the heavens. Unlike the other high priests, he has no need to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law sets up as high priests men who are weak, but the word of the oath which came after the law appoints as priests the Son, made perfect forever. 

The main point in what we are saying is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven, minister of the sanctuary and of that true tabernacle set up, not by men, but by the Lord.

 

Gospel

John 10: 9-16

The Lord said: “I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture. The thief comes only to steal and slaughter and destroy. I came that they might have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep. The hired hand — who is no shepherd nor owner of the sheep — catches sight of the wolf coming and runs away, leaving the sheep to be snatched and scattered by the wolf. That is because he works for pay; he has no concern for the sheep. I am the good shepherd. I know my sheep and my sheep know me in the same way that the Father knows me and I know the Father; for these sheep I will give my life. I have other sheep that do not belong to this fold. I must lead them, too, and they shall hear my voice. There shall be one flock then, one shepherd.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Nov. 12 Our Father among the Saints, John the Merciful, Patriarch of Alexandria; Our Venerable Father Nilus; The Holy Priest Martyr Josaphat, Archbishop of Polotsk

Our venerable father John the Merciful, also called “the almsgiver”, died at Amathus in the island of Cyprus in the year 620. He was famous for his compassion to the poor. Filled with love toward all, he built many churches, hospitals, orphanages, and worked with great care to relieve every misfortune of the city. To this end, he gave away the goods of the Church and diligently urged the rich to help them out with their wealth. 

Our venerable father Nilus was a government official in Constantinople. He and his wife, seeing the state of morals there, joined monasteries. She in Egypt, and he on Mt. Sinai. Nilus lived the monastic life for sixty years and died at the age of 80 in 450.

The holy martyr Josaphat, Bishop of Polotsk: Josaphat Kuncewicz, bishop of the Greek Catholic church, and martyr, spurred his flock to Catholic unity by his constant effort and nurtured the Byzantine-Slavic Church by his pious love. At Vitebsk in Belarus (then part of Poland), he was cruelly seized by an angry mob and died for the unity of the Church and in defense of the Catholic truth in 1623.

 

Troparion – John

By your patience, you deserved your reward, O venerable father. You were assiduous in prayer, and you loved and helped the poor. Blessed John the Merciful, intercede with Christ God that He may save our souls. 

 

Troparion – Nilus

Your abundant tears made the wilderness sprout and bloom, and your deep sighing made your labor fruitful a hundredfold. You became a star shining over the world with miracles, holy father Nilus. Pray to Christ God that He may save our souls.

 

Troparion – Josaphat

You have become a brilliant light, O Priest-Martyr Josaphat. You gave up your life for your sheep like the Good Shepherd. You were slain by the lovers of schism, and you have entered into the Holy of Holies to rest in the company of the angels. O long-suffering saint, we make this petition to you: Beg Christ, the Prince of Shepherds, to save our souls and to number us among the sheep at His right hand. 

 

Kontakion – John

O John, most wise, by distributing all your possessions to the poor, you now received the wealth of heaven. Therefore, we honor you for the sake of all, celebrating your memory who bears the name merciful because of your charity. 

 

Kontakion – Nilus

O blessed Nilus, your vigils of prayers cut down the needs of bodily passions like a scythe. Since you have confidence before the Lord, free me from every misfortune so that I may exclaim you: rejoice, universal father. 

 

Kontakion – Josaphat

You were enlightened by a spark from the crucified Christ from the time you were a child. You were like an angel in monastic life, living in it with true holiness. You openly preached unity, and with your martyr’s blood, you calmed the hearts of those who had been tossed about with schism. Christ has crowned you and we sing to you: Rejoice, unshatterable pillar of unity. 

 

Epistle

Ephesians 2: 14-22

Brothers and sisters: It is [Christ] who is our peace, and who made the two of us one by breaking down the barrier of hostility that kept us apart. In his own flesh he abolished the law with its commands and precepts; to create in himself one new man from us who had been two and to make peace, reconciling both of us to God in one body through his cross, which put that enmity to death. He came and “announced the good news of peace to you who were far off, and to those who were near”; through him we both have access in one Spirit to the Father.

This means that you are strangers and aliens no longer. No, you are fellow citizens of the saints and members of the household of God. You form a building which rises on the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is fitted together and takes shape as a holy temple in the Lord; in him you are being built into this temple, to become a dwelling place for God in the Spirit.

 

Gospel

Luke 10: 25-37

At that time a lawyer stood up to pose this problem to Jesus: “Teacher, what must I do to inherit everlasting life?” Jesus answered him: “What is written in the law? How do you read it?” The lawyer replied: “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”

Jesus said, “You have answered correctly. Do this and you shall live.” But because the lawyer wished to justify himself he said to Jesus, “And who is my neighbor?” Jesus replied, “There was a man going down from Jerusalem to Jericho who fell prey to robbers.

They stripped him, beat him, and then went off leaving him half-dead. A priest happened to be going down the same road; he saw him but continued on. Likewise there was a Levite who came the same way; he saw him and went on. But a Samaritan who was journeying along came on him and was moved to pity at the sight. He approached him and dressed his wounds, pouring in oil and wine. He then hoisted him on his own beast and brought him to an inn, where he cared for him. The next day he took out two silver pieces and gave them to the innkeeper with the request: ‘Look after him, and if there is any further expense I will repay you on my way back.’

“Which of these three, in your opinion, was neighbor to the man who fell in with the robbers?” The answer came, “The one who treated him with compassion.” Jesus said to the lawyer, “Then go and do the same.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sunday Bulletin 11/12/23

WEEKLY SCHEDULE

Saturday, Nov.  11  –  Means, Victor, and Vincent, Martyrs

5:00 PM        Santa Paula Outreach Divine Liturgy 

Sunday, Nov. 12  –  24th Sunday after Pentecost

8:30 AM        Matins

9:30 AM        Divine Liturgy 

12:00 PM        Chant Class 

Monday, Nov. 13  –  John Chrysostom, Archbishop

5:30 PM        *Akathist for those suffering Addiction & Mental Illness

Wednesday, Nov. 15  –  Gurias, Samonas, and Habib, Martyrs

6:30 PM        Divine Liturgy

7:30 PM        Firepit Social

Saturday, Nov.  18  –  Plato and Roman, Martyrs

5:00 PM        Santa Paula Outreach Divine Liturgy 

6:30 PM        Reader Vespers

Sunday, Nov. 19  –  25th Sunday after Pentecost 

8:30 AM        Matins

9:30 AM        Divine Liturgy  

*Add first names to this prayer service by emailing neimirick@gmail.com

MYSTERY OF REPENTANCE

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please submit or resubmit names to admin@byzantineLA.com)

Please remember the following people in your prayers: The Carlin Family, Michael Hefferon, Shirely Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s

WEEKLY DEPOSIT

Collection: $3,327.00; Online: $455.00; Candles: $43.00; SP Outreach: $898.00; Parish Social: $41.00; Church Improvements: $440.00; SP Outreach Improvements: $20.00 

Total: $5,224.00 / Attendance- PSM: 59 SPO: 75

 

The Phillip’s Fast Nov. 14

According to the forty-day tradition, the Phillip’s Fast in preparation for Christmas begins on Monday. During this fast it was custom to observe a strict abstinence on Monday, Wednesday, and Friday and a lesser abstinence (mitigation for wine and oil) on Tuesday and Thursday. The fast is observed more strictly from December 10 (in some traditions) or from December 20 (in other traditions), with daily strict abstinence, and a mitigated abstinence (wine and oil) on Saturday and Sunday (cf. the Great Fast and the Dormition Fast). The Ruthenian Metropolia has identified this period as a penitential season. This fast may be observed voluntarily, partially or in its entirety. 

From the Typicon of the Metropolia of Pittsburgh

Christ our Keeper

The parable of the Good Samaritan, according to the Fathers of the Church: The man traveling from Jerusalem to Jericho is Adam, Jerusalem is heaven or paradise, and Jericho is hell. The road from Jerusalem to Jericho goes downhill, and in the same way man has gone steadily downhill since being cast out of paradise. The thieves who attack him are the demons. They remove his clothes (the gifts of the Holy Spirit) and leave him covered in wounds (the fallen passions) and half-dead spiritually. The priest who passed by was incapable of helping him because before the Coming of Christ all men, even the righteous ones of the Old Testament, were themselves wounded by sin. The Levite, who knew the Law of Moses, was also helpless. Even the great Moses, to whom God gave the Law, could not keep it and was not saved by it.

Then the Lord mentions the Samaritan. The word “Samaritan” means “keeper”. The Good Samaritan, the true Keeper of our souls and bodies, is Christ Himself. He has compassion on fallen man, and through the sacraments (the oil of Holy Chrismation, the wine of the Holy Eucharist) He cleanses and heals our nature, covering its sins with the badges of forgiveness. Then He sets man on His own animal, that is, His own human nature, and takes him to the inn, that is, His Church. The next day He departs (ascends into heaven), but gives the innkeeper (the priesthood of the Church) two denarii (the Old and New Testaments) with which  to look after fallen man. He also says that He will return (at the Second Coming in glory) and repay them then.

Christ tells us to “do likewise”, that is, have compassion on wounded souls and bring them to the only place that can truly heal them –the Church. First we talk about Christ to them, and then when they respond we lead them to the Church.    

 –Fr. Stephen Washko

“Go and do likewise.” Our Lord teaches the rich young man that showing mercy to all is the way to best fulfill the two greatest commandments, of loving God and loving our neighbor. For each of us, to “go and do likewise” will look different based on our unique gifts from God. Some of us are called to show mercy by serving the Church as priests, deacons, subdeacons, monks and nuns. If that may be your calling, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Nov. 11 The Holy Martyrs Menas, Victor, and Vincent; The Holy Martyr Stephanis; Our Venerable Father and Confessor Theodore the Studite

The holy martyr Menas was a soldier from Egypt. When ordered to worship pagan idols and arrest and persecute Christians, St. Menas refused and left the army to go into the wilderness and live an ascetic life. At the age of fifty, St. Menas had a vision that he regarded as a sign to follow the path to martyrdom. He sought out a pagan festival and disrupted it, confessing the One True God, and our Lord Jesus Christ. He was arrested, tortured, and eventually beheaded in 304. His relics were gathered and hidden until the persecution was over. They were brought to Egypt and placed in a church dedicated to the saint where they continue to work miracles for those who entreat him with faith and love. 

The holy martyr Victor was a soldier, during the reign of the emperor Marcus Aurelius the Philosopher (161-180). He was tortured, but he came through all the torments unharmed. Through St. Victor’s prayers, blind soldiers suddenly received their sight. The torturer ordered that the holy Martyr Victor be beheaded. Hearing the commander’s order, St. Victor told his executioners that they would all die in 12 days, and that the commander would be captured by the enemy in 24 days. As he foretold, so it came to pass. 

The holy martyr Vincent was a deacon ordained by Bishop Valerian of Augustopolis (now Saragossa, Spain). He was an eloquent orator, and preached in church and among the people. St. Vincent was arrested with his bishop during the persecution under the emperor Diolcatian. The holy deacon underwent many torments, but came through all of them, and exhausted his torturers. After the tortures they threw the martyr back into prison. That night the astonished guard heard him singing Psalms, and saw an unearthly radiant light in the prison. The next morning the holy martyr was condemned to be burned on a gridiron. Christians took the saint’s body and buried it with reverence. This occurred in the year 304.

The holy martyr Stephanis was the young Christian wife of one of the tortures of the holy martyr Vincent. After she witnessed the miracles worked by the Lord through St. Vincent, Stephanis openly glorified Christ, for which she was condemned to a cruel death. She was 15 years old. 

Our venerable father and confessor Theodore the Studite was hegumen of that monastery in Constantinople who suffered greatly for his defense of the cult of the holy icons. He was a wise organizer of monastic life, an inspired teacher of the Orthodox faith, and a great ascetic. He died in Constantinople in the year 826 and the age of 68. 

 

Troparion – Martyrs

O Lord, You have made those martyrs who shared in Your passion ornaments of glory for the world. Therefore, we have in them an invincible advocate.

 

Troparion – Theodore

Guide to Orthodoxy, teacher of piety and holiness, luminary of the world, inspired adornment of monks, O wise Theodore, harp of the Spirit, you enlightened all by your teachings; intercede with Christ our God to save our souls. 

 

Kontakion – Menas

Christ our God summoned you from an earthly army, and enlisted you in the army of heaven, O martyr Menas. You have been given the untarnishing crown of the martyrs.

 

Kontakion – Theodore

You surrounded yourself with every ascetic practice in order to protect your angelic life. With the grace of God you became like the angels. Together with them, O Theodore, never cease to intercede with Christ our God for the sake of all of us.

 

Epistle

2 Corinthians 11: 1-6

 Brothers and sisters: You must endure a little of my folly. Put up with me, I beg you! I am jealous of you with the jealousy of God himself, since I have given you in marriage to one husband, presenting you as a chaste virgin to Christ. My fear is that, just as the serpent seduced Eve by his cunning, your thoughts may be corrupted and you may fall away from your sincere and complete devotion to Christ. I say this because, when someone comes preaching another Jesus than the one we preached, or when you receive a different spirit than the one you have received, or a gospel other than the gospel you accepted, you seem to endure it quite well. I consider myself inferior to the “super-apostles” in nothing. I may be unskilled in speech but I know that I am not lacking in knowledge. We have made this evident to you in every conceivable way. 

 

Gospel

Luke 9: 37-43

At that time Jesus and the disciples came down from the mountain and a large crowd met them. Suddenly a man from the crowd exclaimed: “Teacher, I beg you to look at my son; he is my only child. A spirit has possession of him and with a sudden cry throws him into a convulsion and makes him foam at the mouth, then abandons him in his shattered condition. I asked your disciples to cast out the spirit but they could not.” Jesus said in reply: “What an unbelieving and perverse lot you are! How long must I remain with you? How long can I endure you? Bring your son here to me.” As he was being brought, the spirit threw him into convulsions on the ground. Jesus then rebuked the unclean spirit, cured the boy, and restored him to his father. And all who saw it marveled at the greatness of God.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Nov. 10 The Holy Apostles Erastus, Olympas, Rodion, and their Companions

The holy apostles Erastus, Sosipater, Olympas, Rodion, Quartus, and Tertius were disciples of St. Paul. They all lived during the first century. The Apostle to the Gentiles speaks of them in the Epistle to the Romans, “And Erastus, the city treasurer, greets you, and Quartus, a brother” (Rom 16:23). St. Sosipater, a native of Achaia, was Bishop of Iconium, where he also died. St. Paul mentions him in Romans 16:21. St. Olympas was mentioned by the holy apostle Paul (Rom 16:15). He was also a companion of the Apostle Peter. St. Rodion (Herodion), was a kinsman of the Apostle Paul (Rom 16:11), and left the bishop’s throne at Patras to go to Rome with apostle Peter. Saints Rodion and Olympas were beheaded on the very day and hour when St. Peter was crucified. St. Quartus endured much suffering for his piety and converted many pagans to Christ, dying peacefully as a bishop in the city of Beirut. St. Tertius is mentioned in the Epistle to the Romans, “I, Tertius, who wrote this epistle, salute you in the Lord” (Rom 16:22). St. Tertius, to whom St. Paul dictated the Epistle to the Romans, was the second Bishop of Iconium, where he also died. 

 

Troparion

O holy apostles, intercede with the merciful God that he may grant our souls forgiveness of sins. 

 

Kontakion

You enlightened your mind with light divine. You destroyed deceptive arguments with true wisdom, and having fished for all the Gentiles, O glorious apostles, you brought them to the Master, teaching them to glorify the Divine Trinity.

 

Epistle

1 Thessalonians 5: 9-13; 24-28

Brothers and sisters: God has not destined us for wrath but for acquiring salvation through our Lord Jesus Christ. He died for us, that all of us, whether awake or asleep, together might live with him. Therefore, comfort and upbuild one another, as indeed you are doing.

We beg you, brethren, respect those among you whose task it is to exercise authority in the Lord and admonish you; esteem them with the greatest love because of their work. Remain at peace with one another. 

He who calls us is trustworthy, therefore he will do it. Brethren, pray for us too. Greet all the brothers with a holy embrace. I adjure you by the Lord that this letter be read to them all. May the grace of our Lord Jesus Christ be with you.

 

Gospel

Luke 13: 31-35

At that time certain Pharisees came to Jesus. They said, “Go on your way! Leave this place! Herod is trying to kill you.” Jesus answered: “Go tell that fox, ‘Today and tomorrow I cast out devils and perform cures, and on the third day my purpose is accomplished. For all that, I must proceed on course today, tomorrow, and the day after, since no prophet can be allowed to die anywhere except in Jerusalem.’

“O Jerusalem, Jerusalem, you slay the prophets and stone those who are sent to you! How often have I wanted to gather your children together as a mother bird collects her young under her wings, and you refused me! Your temple will be abandoned. I say to you, you shall not see me until the time comes when you say, ‘Blessed is he who comes in the name of the Lord.’”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Nov. 9 The Holy Martyrs Onesiphorus and Porphyrius; Our Venerable Mother Matrona; The Venerable Theoctista of Lesbos

The holy martyrs Onesiphorus and Porphyrius of Ephesus suffered during the persecution of Christians by emperor Diocletian (284-305). They beat them and burned them. After this, they tied the saints to wild horses, which dragged them over stones, after which the martyrs died. Believers gathered the remains of the saints and reverently buried them.

Our venerable mother Matrona was from Perga in Pamphylia. She fled a horrible marriage by dressing in men’s clothing and, under the name of Babylas, lived in a monastery in Constantinople. She went from monastery to monastery to evade her husband. She lived the monastic life for seventy-five years and fell asleep in the Lord in the year 492.

The venerable Theoctista of Lesbos became a nun at the age of seventeen. Saracens descended on the island and enslaved all the people they captured. Theoctista escaped and lived in an abandoned church on the island of Paros for thirty-five years. She fell asleep in the Lord in the year 881.

Troparion

In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Matrona, your soul rejoices with the angels. 

Kontakion

O venerable Matrona, for the love of the Lord, you rejected longing for rest; you gave light to your soul through fasting; you trampled on beasts by your might, but you destroy the wiles of satan through your prayers.

Epistle

1 Thessalonians 5: 1-8

Brothers and sisters: As regards specific times and moments, we do not need to write you; you know very well that the day of the Lord is coming like a thief in the night. Just when people are saying, “Peace and security,” ruin will fall on them with the suddenness of pains overtaking a woman in labor, and there will be no escape. You are not in the dark, brethren, that the day should catch you off guard, like a thief. No, all of you are children of light and of the day. We belong neither to darkness nor to night; therefore let us not be asleep like the rest, but awake and sober! Sleepers sleep by night and drunkards drink by night. We who live by day must be alert, putting on faith and love as a breastplate and the hope of salvation as a helmet.

Gospel

Luke 13: 1-9

At that time some people were present who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus said in reply: “Do you think that these Galileans were the greatest sinners in Galilee just because they suffered this? By no means! But I tell you, you will all come to the same end unless you reform. Or take those eighteen who were killed by a falling tower in Siloam. Do you think they were more guilty than anyone else who lived in Jerusalem? Certainly not! But I tell you, you will all come to the same end unless you reform.” Jesus spoke this parable: “A man had a fig tree growing in his vineyard, and he came out looking for fruit in it but did not find any. He said to the vinedresser, ‘Look here! For three years now I have come in search of fruit on this fig tree and found none. Cut it down. Why should it clutter up the ground?’ In answer, the vinedresser said, ‘Sir, leave it another year, while I hoe around it and manure it; then perhaps it will bear fruit. If not, it shall be cut down.’”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Nov. 8 The Synaxis of the Archangel Michael and all Angelic Powers

The Synaxis of the Archangel Michael and all the Angelic Powers: In the time of Pope Sylvester of Rome and Patriarch Alexander of Alexandria, this feast was established to honor Michael and Gabriel the Archangels, and all the holy bodiless powers in heaven in their nine choirs: Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels, and Angels.

Troparion

Leaders of the heavenly armies, although we are unworthy, we always beseech you to fortify us through your prayers and to shelter us beneath the wings of your sublime glory. Watch over us who bow to you and cry out fervently: Deliver us from danger, for you are the commanders of the powers on high. 

Kontakion

Leaders of God’s armies and ministers of divine glory, commanders of angels and guides of mortals, plead on our behalf for what we need and for great mercy; since you are the leaders of the heavenly hosts. 

Epistle

Hebrews 2: 2-10

Brothers and sisters: If the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. God then gave witness to it by signs, miracles, varied acts of power, and distribution of the gifts of the Holy Spirit as he willed. 

For he did not make the world to come–that world of which we speak– subject to angels. Somewhere this is testified to, in the passage that says: “What is man that you should be mindful of him, or the son of man that you should care for him? You made him for a little while a little lower than the angels: you crowned him with glory and honor, and put all things under his feet.” In subjecting all things to him, God left nothing unsubjected. At present we do not see all things thus subject, but we do see Jesus crowned with glory and honor because he suffered death: Jesus, who was made for a little while lower than the angels, that through God’s gracious will he might taste death for the sake of all men. Indeed, it was fitting that when bringing many sons to glory God, for whom and through whom all things exist, should make their leader in the work of salvation perfect through suffering.

Gospel

Luke 10: 16-22

The Lord said to his disciples: “He who hears you, hears me, He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”

The seventy-two disciples returned jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”

At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to your merest children. Yes, Father, you have graciously willed it so.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Nov. 7 The Holy Thirty-three Martyrs at Melitene; Our Venerable Father Lazarus the Wonder-worker

The holy thirty-three martyrs at Melitene: Heiron was a devout Christian who cared diligently for his blind mother, Stratonica. He was forcibly impressed into the army, where he refused to worship idols. He was brought before the local governor with thirty-two other Christians in the year 298. They went to their death singing the psalm, “Blessed are those undefiled in their way, who walk in the Law of the Lord.”

Our venerable father Lazarus the Wonder-worker, who fasted in the hills of Galilee. He left for the Holy Land on pilgrimage and became a monk of the monastery of St. Sabbas the Sanctified. After ten years, he settled in Galilee and lived as a stylite in the 11th century.

Troparion – Martyrs

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls.

Troparion – Venerable

Your falling tears and prayer vigils watered the pillar, and the thoughts of your heart produced fruit a hundredfold. And you were a shepherd, obtaining forgiveness for all, our venerable father Lazarus, pray to Christ God to save our souls.

Kontakion – Martyrs

The radiant choir of martyrs, the light-bearing army, descends perceptibly to us. Today the Church is enlightened by wondrous ray. Therefore, we celebrate their honorable memory, beseeching from You, our Savior: Through their prayers deliver us from distress that we might sing to You: Alleluia. 

Kontakion – Venerable

The Church of Christ praises you with rejoicing psalms, for you have become like her largest candle stand. Therefore, do not cease praying to Christ to give remission of sins to all.

Epistle

1 Thessalonians 3: 9-13

Brothers and sisters: What thanks can we give to God for all the joy we feel in his presence because of you, as we ask him fervently night and day that we may see you face to face and remedy any shortcomings in your faith? May God himself, who is our Father, and our Lord Jesus make our path a straight one! And may the Lord increase you and make you overflow with love for one another and for all, even as our love does for you. May he strengthen your hearts, making them blameless and holy before our God and Father at the coming of our Lord Jesus with all his holy ones.

Gospel

Luke 12: 42-48

The Lord said, “Who in your opinion is that faithful, farsighted steward whom the master will set over his servants to dispense their ration of grain in season? That servant is fortunate whom his master finds busy when he returns. Assuredly, his master will put him in charge of all his property. But if the servant says to himself, ‘My master is taking his time about coming,’ and begins to abuse the housemen and servant girls, to eat and drink and get drunk, that servant’s master will come back on a day when he does not expect him, at a time he does not know. The master will punish him severely and rank him among those undeserving of trust. The slave who knew his master’s wishes but did not prepare to fulfill them will get a severe beating, whereas the one who did not know them and who nonetheless deserved to be flogged will get off with fewer stripes. When much has been given a man, much will be required of him. More will be asked of a man whom more has been entrusted.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Nov. 6 Our Father among the saints, Paul the Confessor, Archbishop of Constantinople

Our father Paul the Confessor, archbishop of Constantinople, was frequently exiled by the Arians because of his adherence to the Nicene faith, and was as often restored to dignity. Finally, he was sent by Constantius the emperor to Cucusum, a small village in Cappadocia. There, it is said, he was strangled in a conspiracy of the Arians in the year 351. St. Athanasius the Great, a contemporary of St. Paul, writes briefly about his exiles, “St. Paul the first time was sent by Constantine to Pontus, the second time he was fettered with chains by Constantius, and then he was locked up in Mesopotamian Syngara and from there moved to Emesus, and the fourth time to Cappadocian Cucusus in the Taurian wilderness.” 

 

Troparion

The Church sees you among her priests as another Paul because of your confession of the divine faith. The blood of Abel and Zechariah calls for you to the Lord. O venerable father, pray to Christ our God to grant great mercy to our souls.

 

Kontakion

You shone over the earth like a heavenly star, and now you enlighten the universal Church. For her sake, you suffered, shed your blood and made a gift of your soul, O Paul. And like the blood of Abel and Zechariah, your blood cried out to the Lord with might. 

 

Epistle

1 Thessalonians 2:20 – 3:8

Brothers and sisters: You are our boast and our delight. That is why, when we could endure it no longer, we decided to remain alone at Athens and send you Timothy. He is our brother and God’s fellow worker in preaching the gospel of Christ, and so we sent him to strengthen and encourage you in regard to your faith lest any of you be shaken by these trials. You know well enough that such trials are our common lot. When we were still with you, we used to warn you that we would undergo trial; now it has happened, and you know what we meant. That is why I sent to find out about your faith when I could stand the suspense no longer, fearing that the tempter had put you to the test and all our labor might have gone for nothing. But no, brethren, since Timothy has returned to us from you reporting the good news of your faith and love, and telling us that you constantly remember us and are as desirous to see us as we are you, we have been much consoled by your faith throughout our distress and trial–so much so that we shall continue to flourish only if you stand firm in the Lord!

 

Gospel

Luke 12: 13-15; 22-31

At that time someone in the crowd said to Jesus, “Teacher, tell my brother to give me my share of our inheritance.”Jesus replied, “Friend, who has set me up as your judge or arbiter?” Then Jesus said to the crowd, “Avoid greed in all its forms. A man may be wealthy, but his possessions do not guarantee him life.”

Then Jesus said to his disciples: “That is why I warn you, Do not be concerned for your life, what you are to eat, or for your body, what you are to wear. Life is more important than food and the body more than clothing. Consider the ravens: they do not sow, they do not reap, they have neither cellar nor barn–yet God feeds them. How much more important you are than the birds! Which of you by worrying can add a moment to his life-span? If the smallest things are beyond your power, why be anxious about the rest?

“Or take the lilies: they do not spin, they do not weave; but I tell you, Solomon in all his splendor was not arrayed like any one of them. If God clothes in such splendor the grass of the field, which grows today and is thrown on the fire tomorrow, how much more will he provide you, O weak in faith! It is not for you to be in search of what you are to eat or drink. Stop worrying. The unbelievers of this world are always running after these things. Your Father knows that you need such things. Your Father knows that you need such things. Seek out instead the kingship over you, and the rest will follow in turn.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com