Our venerable father Daniel the Stylite was born in the village of Bethara, near the city of Samosata in Mesopotamia. His mother Martha was childless for a long while and in her prayers she vowed that if she had a child, she would dedicate him to the Lord. Her prayers were heard, and Martha soon gave birth to a son, who was without a name until he was five years old. Transported by the manner and example of St. Simeon, Daniel stood on a column, not subdued by force of cold or heat or wind, for thirty-three years and three months. St. Daniel also possessed the gift of gracious words. He guided many onto the path of correcting their lives as a priest of Constantinople. The monk reposed in his eightieth year in 489.

Troparion

You became a column of endurance and rivaled the forefathers, O venerable one, becoming like Job in your sufferings and like Joseph in your trials, and like the bodiless angels though you lived in the flesh. O Daniel our father, intercede with Christ God that He may save our souls. 

Kontakion

Having ascended the pillar like a radiant star, O blessed One, you illumined the world with your venerable deeds, and dispelled the darkness of deception, O Father, therefore we pray you: shine forth even now the never setting light of understanding into the hearts of your servants. 

Epistle

Colossians 3: 4-11

Brothers and sisters: When Christ our life appears, then you shall appear with him in glory. Put to death whatever in your nature is rooted in earth: fornication, uncleanness, passion, evil desires, and that lust which is idolatry. These are the sins which provoke God’s wrath. Your own conduct was once of this sort, when these sins were your very life. You must put that aside for now: all the anger and quick temper, the malice, the insults, the foul language. Stop lying to one another. What you have done is put aside your old self with its past deeds and put on a new man, one who grows in knowledge as he is formed anew in the image of his Creator. There is no Greek or Jew here, circumcised or uncircumcised, foreigner, Scythian, slave or freeman. Rather, Christ is everything in all of you.

Gospel

Luke 14: 16-24

The Lord told this parable: “A man was giving a large dinner and he invited many. At dinner time he sent his servants to say to those invited, ‘Come along, everything is ready now.’ But they began to excuse themselves, one and all. The first one said to the servant, ‘I have bought some land and must go out and inspect it. Please excuse me.’ Another said, ‘I have bought five yoke of oxen and I am going out to test them. Please excuse me.’ A third said, ‘I am newly married and so I cannot attend.’ The servant returning reported all this to his master. The master of the house grew angry at the account. He said to his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor and the crippled, the blind and the lame.’ The servant reported, after some time, ‘Your orders have been carried out, my lord, and there is still room.’ The master then said to the servant, ‘Go out into the highways and along the hedgerows and force them to come in. I want my house to be full, but I tell you that not one of those invited shall taste a morsel of my dinner.’ [For many are called but few are chosen.]”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Patapius was born at Thebes into a pious Christian family. Reaching the age of maturity, he scorned the vanities of the world and so went into the Egyptian desert where he became known for his ascetic deeds. Though he wished to dwell in silence, people began to come to him for advice. He went eventually to Constantinople, where he obtained a cell at the city wall, near the Blachernae church. But here, too, he quickly became known. The sick began to throng about, and he, having been granted the gift of healing, began to help all the needy. After a life adorned with virtue and miracles, St. Patapius fell asleep in the Lord and was buried in the church of St. John the Baptist in the 7th century. 

Troparion

In you, O father, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Patapius, your soul rejoices with the angels. 

Kontakion

The people who come to your temple with reverence, O Holy One, as a place of spiritual healing, ask to receive healing of their infirmities and forgiveness of sins which they have committed in their lives. For you are revealed, O venerable Patapius, as an intercessor for all in need. 

Epistle

2 Timothy 1: 1-2, 8-18

Paul, by the will of God an apostle of Christ Jesus sent to proclaim the promise of life in him, to Timothy, my child whom I love. May grace, mercy, and peace from God the Father and from Christ Jesus our Lord be with you. 

Never be ashamed of your testimony to our Lord, nor for me, a prisoner for his sake; but with the strength which comes from God bear your share of the hardship which the gospel entails.

God has saved us and has called us to a holy life, not because of any merit of ours but according to his own design – the grace held out to us in Christ Jesus before the world began but now made manifest through the appearance of our Savior. He has robbed death of its power and has brought life and immortality into clear light through the gospel. In the service of this gospel I have been appointed preacher and apostle and teacher, and for its sake I undergo present hardships. But I am not ashamed, for I know him in whom I have believed, and I am confident that he is able to guard what has been entrusted to me until that Day. Take as a model of sound teaching what you have heard me say in faith and love in Christ Jesus. Guard the rich deposit of faith with the help of the Holy Spirit who dwells within us.

You know that all in Asia, including even Phygelus and Hermogenes, have turned their back on me. May the Lord have mercy on the family of Onesiphorus, because he has often given me new heart and has not been ashamed of me, even in my chains. When he was in Rome, he sought me out earnestly and found me. When he stands before the Lord on the great DAy, may the Lord grant him mercy! And the many services he has performed for Christ in Ephesus you know even better than I.

Gospel

Luke 21: 37-38, 22: 1-8

At that time Jesus would teach in the temple by day, and leave the city to spend the night on the Mount of Olives. At daybreak all the people came to hear him in the temple.

The feast of Unleavened Bread known as the Passover was drawing near, and the high priests and scribes began to look for some way to dispose of Jesus; but they were afraid of the people. Then Satan took possession of Judas, the one called Iscariot, a member of the twelve. He went off to confer with the chief priests and officers about a way to hand Jesus over to them. They were delighted, and agreed to give him money. Judas accepted, then kept looking for an opportunity to hand Jesus over without creating a disturbance.

The day of Unleavened Bread arrived on which it was appointed to sacrifice the paschal lamb. Accordingly, Jesus sent Peter and John off with the instruction, “Go and prepare our Passover supper for us.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Feast of the Maternity of the Holy Anna, mother of Our Blessed Lady, the Mother of God and Ever-Virgin Mary: According to tradition, Joachim and Anna were childless for fifty years of their married life. In their old age, they were promised that a daughter would be born to them. After nine months, St. Anna bore a daughter, blessed by God and by all subsequent generations of humanity: the most holy Theotokos, the ever-virgin Mary. St. Anna was the youngest daughter of the priest Nathan from Bethlehem, descended from the tribe of Levi. She married St. Joachim, who was a native of Galilee. The Conception of the Virgin Mary by St. Anna took place in Jerusalem. In the icon for this feast, saints Joachim and Anna are usually depicted with hands folded in prayer; their eyes are also directed upward and they contemplate the Mother of God, who stands in the air with outstretched hands; under her feet is an orb encircled by a serpent (symbolizing the devil), which strives to conquer all the universe by its power. There are also icons in which St. Anna holds the Theotokos on her left arm as an infant. On St. Anna’s face is a look of reverence. Traditionally, this Feast is especially venerated by pregnant women. 

Troparion

Today the bonds of barrenness are loosed, for God has heard the prayers of Joachim and Anna. He promised beyond all hope, the birth of their godly daughter. The Indescribable, Himself, born of her as a mortal, commanded us through the angel to sing to her: Rejoice, O woman full of grace, the Lord is with you.

Kontakion

Today the whole world celebrates how Anna became a mother by the power of God. She conceived the woman whose conception of the Word is beyond our words. 

Readings for the feast

Epistle

Galatians 4: 22-31

    Brothers and sisters: Abraham had two sons, one by the slave girl, the other by his freeborn wife. The son of the slave girl had been begotten in the course of nature, but the son of the free woman was the fruit of the promise. All this is an allegory: the two women stand for the two covenants. One is from Mount Sinai, and brought forth children to slavery: this is Hagar. The mountain Sinai [Hagar] is in Arabia and corresponds to the Jerusalem of our time, which is likewise in slavery with her children. But the Jerusalem on high is freeborn, and it is she who is our mother. That is why Scripture says: “Rejoice, you barren one who bear no children; break into song, you stranger to the pains of childbirth! For many are the children of the wife deserted-far more that of her who has a husband!” You, my brothers and sisters, are children of the promise, as Issac was. But just as in those days sons born in nature’s course persecuted the one whose birth was in the realm of the spirit, so do we find it now. What does Scripture say on the point? “Cast out slave girls and son together; for the slave girl’s son shall never be an heir on equal terms with the son” of the one born free. Therefore, my brothers and sisters, we are not children of a slave girl but of a mother who is free. 

Gospel

Luke 1: 24-38

    At that time. Zechariah’s wife, Elizabeth, conceived. She went into seclusion for five months, saying: “In these days the Lord is acting on my behalf; he has seen fit to remove my reproach among men.”

    In the sixth month, the angel Gabriel was sent from God to a town of Galilee names Nazareth, to a virgin betrothed to a named Joseph, of the house of David. The virgin’s name was Mary. Upon arriving, the angel said to her: “Rejoice, O highly favored daughter! The Lord is with you. Blessed are you among women.” Mary was deeply troubled by his words, and wondered what his greeting meant. The angel went on to say to her: “Do not fear, Mary. You have found favor with God. You shall conceive and bear a son and give him the name Jesus. Great will be his dignity and he will be called Son of the Most High. The Lord God will give him the throne of David his father. He will rule over the house of Jacob forever and his reign will be without end.”

    Mary said to the angel, “How can this be since I do not know man?” The angel answered her: “The Holy Spirit will come upon you and the power of the Most High will overshadow you; hence, the holy offspring to be born will be called Son of God. Know that Elizabeth your kinswoman has conceived a son in her old age; she who was thought to be sterile is now in her sixth month, for nothing is impossible with God.”

    Mary said: “I am the servant of the Lord. Let it be done to me as you say,” With that the angel left her. 

Readings for the day

Epistle

1 Timothy 6: 17-21

    Timothy, my son: Tell those who are rich in this world’s goods not to be proud, and not to rely on so uncertain a thing as wealth. Let them trust in the God who provides us richly with all things for our use. Charge them to do good, to be rich in good works and generous, sharing what they have. Thus will they build a secure foundation for the future, for receiving that life which is life indeed.

    O Timothy, guard what has been committed to you. Stay clear of worldly, idle talk and the contradictions of what is falsely called knowledge. In laying claim to such knowledge, some men have missed the goal of faith. Grace be with you. 

Gospel

Luke 21: 28-33

    The Lord said to his disciples, “When you see the great signs of the coming of the Son of Man, stand erect and hold your heads high, for your deliverance is near at hand.” Then Jesus told them a parable: “Notice the fig tree, or any other tree. You observe them when they are budding, and know for yourselves that summer is neat. Likewise when you see all the things happening of which I speak, know that the reign of God is near. Let me tell you this: the present generation will not pass away until all this takes place. The heavens and the earth will pass away, but my words will not pass.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy father Ambrose, Bishop of Milan, who on April 4th, on the holy day of Pascha, fell asleep in the Lord in 397. His memory is celebrated today on which, while still a catechumen, he undertook ruling the famous See of Milan in 373, while he was exercising the office of prefect of the city. A true pastor and teacher of the faithful, he exercised great charity towards all, defended strenuously the freedom of the Church and the doctrine of the orthodox faith against the Arians. By his commentaries and his musical hymns, he piously catechized the people. 

Troparion

Your life has shown you to your flock as a rule of faith, an image of gentleness, and a teacher of moderation. You acquired greatness through humility and wealth through poverty. O father and archbishop Ambrose, intercede with Christ our God to save our souls. 

Kontakion

Shining with divine teachings, you darkened the delusion of Arius, O Priest of the Mysteries and Shepherd, Ambrose. Working wonders by the power of the Spirit, you worked wonders and healed diverse passions, O father and archbishop, pray to Christ God for the salvation of our souls. 

Epistle

1 Timothy 5:22 – 6:11

    Timothy, my son: Never lay your hands hastily on anyone, or you may be sharing in the misdeeds of others. Keep yourself pure. Stop drinking water only. Take in a little wine for the good of your stomach, and because of your frequent illnesses.

    Some men’s sins are flagrant and cry out for judgment now, while other men’s sins will appear only later. Similarly, some good deeds stand out clearly as such; even inconspicuous ones cannot be hidden forever.

    All under the yoke of slavery must regard their masters as worthy of full respect; otherwise the name of God and the church’s teaching suffer abuse. Those slaves whose masters are brothers in the faith must not take liberties with them on that account. They must perform their tasks even more faithfully, since those who will profit from their work are believers and beloved brothers. These are the things you must teach and preach. Whoever teaches in any other way, not holding to the sound doctrines of our Lord Jesus Christ and the teaching proper to true religion, should be recognized as both conceited and ignorant, a sick man in his passion for polemics and controversy. From these come envy, dissension, slander, evil suspicions – in a word, the bickering of men with twisted minds who have lost all sense of truth. Such men value religion only as a means of personal gain. There is, of course, great gain in religion – provided one is content with a sufficiency. We brought nothing into this world, nor have we the power to take anything out. If we have food and clothing we have all that we need. Those who want to be rich are falling into temptation and a trap. They are letting themselves be captured by foolish and harmful desires which drag men down to ruin and destruction. The love of money is the root of all evil. Some men in their passion for it have strayed from the faith, and have come to grief amid great pains. Man of God that you are, flee from all this. 

Gospel

Luke 21: 5-8, 10-11, 20-24

    At that time some disciples were speaking of how the temple was adorned with precious stones and votive offerings. Jesus said, “These things you are contemplating – the day will come when not one stone will be left on another, but it will all be torn down.” They asked him, “When will this be, Teacher? And what will be the sign that it is going to happen?” Jesus said, “Take care not to be misled. Many will come in my name saying, ‘I am he’ and ‘The time is at hand.’ Do not follow them. 

Nation will rise against nation and kingdom against kingdom. There will be great earthquakes, plagues, and famines in various places–and in the sky fearful omens and great signs. When you see Jerusalem encircled by soldiers, know that its devastation is near. Those in Judea at the time must flee to the mountains; those in the heart of the city must escape it; those in the country must not return. These indeed will be days of retribution, when all that is written must be fulfilled.

“The women who are pregnant or nursing at the breast will fare badly in those days! The distress in the land and the wrath against this people will be great. The people will fall before the sword; they will be led captive in the midst of the Gentiles. Jerusalem will be trampled by the Gentiles, until the times of the Gentiles are fulfilled.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Sabbas the Consecrated was born in Cappadocia. He arrived at the desert of Judea and instituted a new sort of eremetical life in seven monasteries, which were called “laurae.” He gathered solitaries under one overseer (hegumen). In the great laura, which afterward was adorned with his name, he dwelt for many years, a shining example of sanctity. He strove assiduously for the faith taught at the Council of Chalcedon. (532)

Troparion

Your abundant tears made the wilderness bloom, and your suffering made your labors freuitful a hundred-fold; you became a shining torch over the world. O venerable father Sabbas, pray to Christ our God that He may save our souls. 

Kontakion

You were offered up by your virtues, becoming a Gardener of Piety, being a chaste offering to God from your youth, O Blessed Sabbas. Therefore, you were the enrichment of monastics, and a praiseworthy citizen of the desert. Therefore, we cry out to you: Rejoice, truly wealthy Sabbas. 

Readings for the saint

Epistle

Galatians 5:22 – 6:2

Brothers and sisters: The fruit of the spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness and chastity. Against such there is no law! Those who belong to Christ Jesus have crucified their flesh with its passions and desires. Since we live by the spirit, let us follow the spirit’s lead. Let us never be boastful, or challenging, or jealous toward one another.

Brothers and sisters, if someone is detected in sin, you who live by the spirit should gently set him right, each of you trying to avoid falling into temptation himself. Help carry one another’s burden; in this way you will fulfill the law of Christ.

Gospel

Matthew 11: 27-30

    The Lord said to his disciples: “everything has been given over to me by my Father. No one knows the Son but the Father, and no one knows the Father but the Son– and anyone whom the Son wished to reveal him.

    “Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

Readings for the day

Epistle

1 Timothy 5: 1-10

    Timothy, my son: Never censure an older man, but appeal to him as to a father. You should treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity. 

    Honor the claims of widows who are real widows – that is, who are alone and bereft. If a widow has any children or grandchildren, let these learn that piety begins at home and that they should fittingly support their parents and grandparents; this is the way God wants it to be. The real widow, left destitute, is one who has set her hope on God and continues night and day in supplications and prayers. A widow who givers herself up to selfish indulgence, however, leads a life of living death.

    Make the following rules about widows, so that no one may incur blame. If anyone does not provide for his own relatives and especially for members of his immediate family, he has denied the faith; he is worse than an unbeliever. To be on the church’s roll of widows, a widow should be not less than sixty years of age. She must have been married only once. Her good character will be attested to by her good deeds. Has she brought up children? Has she been hospitable to strangers? Has she washed the feet of Christian visitors? Has she given help to those in distress? In a word, has she been eager to do every possible good work?

Gospel

Luke 20: 27-44

At that time some Sadducees came forward (the ones who claim there is no resurrection) to pose this problem to Jesus: “Master, Moses prescribed that if a man’s brother dies leaving a wife with no child, the brother should marry the widow and raise posterity to his brother. Now there were seven brothers. The first one married and died childless. Next, the second brother married the widow, then the third, and so on. All seven died without leaving her any children. Finally the widow herself died. At the resurrection, whose wife will she be? Remember, seven married her.”

    Jesus said to them: “The children of this age marry and are given in marriage, but those judged worthy of a place in the age to come and of resurrection from the dead do not. They become like angels and are no longer liable to death. Sons of the resurrection, they are sons of God. Moses in the passage about the bush showed that the dead rise again when he called the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead but of the living. All are alive for him.”

    Some of the scribes responded, “Well said Teacher.” They did not dare ask him anything else. Jesus said to them: “How can they say that the Messiah is the son of David? Does not David himself say in the psalms, ‘The Lord said to my lord: Sit at my right hand while I make your enemies your footstool’? Now if David accords him the title ‘lord,’ how can he be his son?”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com