St. Archippus, an Apostle of the Seventy, was a student and companion of the holy Apostle Paul. In the Epistle Philemon, Paul mentions St. Archippus as his companion, and mentions him again in the Epistle to the Colossians (Col. 4:17). St. Archippus was bishop of Colossae in Phrygia. During the persecution against Christians under the emperor Nero (54-68), the holy Apostle Archippus, along with his fellow apostles Philemon and Apphia, were brought to trial by the ruler Artocles for confessing faith in Christ. St. Archippus was brutally slashed with knives. Saints Philemon and Apphia were tortured, buried up to the waist, then stoned to death.
Troparion
O holy apostle Archippus, intercede with the all-merciful God that He may grant us forgiveness of our sins.
Kontakion
The Church sees you, O Archippus, as a major star, and she has been enlightened by the rays of your miracles. Therefore, she cries out to you: Save those who fervently honor your memory.
Epistle
Romans 13:11- 14:4
Brothers and sisters: It is now the hour for you to wake up from sleep, for our salvation is closer than when we first accepted the faith. The night is far spent; the day draws near. Let us cast off deeds of darkness and put on the armor of light. Let us live honorably as in daylight; not in carousing and drunkenness, not in sexual excess and lust, not in quarreling and jealousy. Rather, put on the Lord Jesus Christ and make no provision for the desires of the flesh.
Extend a kind welcome to those who are weak in faith. Do not enter into disputes with them. A man of sound faith knows he can eat anything, while one who is weak in faith eats only vegetables. The man who will eat anything must not ridicule him who abstains from certain foods; the man who abstains must not sit in judgment on him who eats. After all, God himself has made him welcome. Who are you to pass judgment on another’s servant? His master alone can judge whether he stands or falls. And stand he will, for the Lord is able to make him stand.
Gospel
Matthew 6: 14-21
The Lord said, “If you forgive the faults of others, your heavenly Father will forgive you yours. If you do not forgive others, neither will your Father forgive you.
“When you fast, you are not to look glum as the hypocrites do. They change the appearance of their faces so that others may see they are fasting. I assure you, they are already repaid. When you fast, see to it that you groom your hair and wash your face. In that way no one can see you are fasting but your Father who is hidden; and your Father who sees what is hidden will repay you.
“Do not lay up yourselves an earthly treasure. Moths and rust corrode; thieves break in and steal. Make it your practice instead to store up heavenly treasure, which neither moths nor rust corrode nor thieves break in and steal. Remember, where your treasure is, there your heart is also.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s
The Great Fast is our penitential preparation for the great feast of Pascha (Passover). As such, it is one of the most ancient parts of our liturgical year. Its forty days symbolize the forty years the Israelites wandered in the desert, while the Divine Liturgy of the Presanctified gifts is the fulfillment of the promise of manna, as St. John wrote, “So Jesus said to them, ‘Amen, amen, I say to you, it was not Moses who gave bread from heaven; my Father gives you the most true bread from heaven. (John 6:32)” In the Great Fast, we imitate Jesus our Lord, who fasted for forty days in the desert following his baptism. Our observance of the Great Fast, therefore, is our renewal of our baptismal fervor.
During the First Week of the Great Fast, abstinence from meat, fish, dairy products, alcohol, and foods cooked in oil was prescribed for all days, except days of mitigation. All Saturdays and Sundays, February 24, March 9, Wednesday to Friday of the 5th Week, the Prefestive Days and Leave-taking of Annunciation (March 25), and Palm Sunday were general mitigations. The Ruthenian Metropolia prescribes strict abstinence (from meat and dairy products) on the First Monday of the Great Fast (Clean Monday, Feb. 20) and on Good Friday (Apr. 7), and abstinence from meat on all Wednesdays and Fridays of the Great Fast. The Divine Liturgy of St. John Chrysostom or of St. Basil the Great is not to be celebrated from Monday to Friday of the Great Fast. Rather than the Divine Liturgy, the Office of the Presanctified Gifts, preferably celebrated in the evening, is prescribed for the ordinary weekdays of the Great Fast. From the Typicon
“Where your treasure is, your heart will be also”. It is easy to mistake what our true treasure is, and we need wisdom and insight to see clearly. In today’s kontakion we sing that God is the “guide to wisdom and giver of insight”. Is he guiding you to a vocation to the religious or ordained life? As you pray and seek wisdom, consider contacting the Vocations Office at 206-329-9219 or email: vocations@ephx.org
Our holy father Leo, Pope of Rome who was born in Etruria [Tuscany], first stood out as a diligent deacon of Rome. He was then elevated to the chair of Peter, where rightly and by his merit he deserved to be called “the Great.” He nourished his flock by his excellent and prudent discourse. He exerted all his influence to put an end to the unrest by the heretics in the Church, and by his letters to the holy emperors Theodosius II (408-450) and Marcia (450-457), he actively promoted the convening of the Fourth Ecumenical council in 451, to condemn the heresy of the Monophysites. At the Council, at which 630 bishops were present, a letter of St. Leo wrote to the deceased Saint Flavian, Patriarch of Constantinople was read. Saint Flavian had suffered for orthodoxy under the “Robber Council” of Ephesus In the year 49. And the letter of Saint Theo the orthodox teaching about the two natures in the Lord Jesus Christ was that fourth. All bishops present at the council were in agreement with this teaching and saw the Heretics Eutyche, Discorus were excommunicated from the church. He rested in the Lord at Rome, where he was buried on this day (471).
Troparion
O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornments of pontiffs, you enlightened us all by your teachings. O wise Leo, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls.
Kontakion
O glorious Leo, when you rose to the episcopal see, you stopped the mouths of lions by exposing your flock with the knowledge of God. Therefore, you were glorified, O contemplator of things divine.
Epistle
Romans 14: 19-23, 16: 25-27
Brothers and sisters: Let us, then, make it our aim to work for peace and to strengthen one another. Take care not to destroy God’s work for the sake of something to eat. True, all foods are clean, but it is wrong for a man to eat when the food offends his conscience. You would be acting nobly if you abstained from eating meat, or drinking wine, or anything else that offers your brother an occasion for stumbling or scandal, or that weakens him in any way. Use the faith you have as your rule of life in the sight of God. Happy the man whose conscience does not condemn what he has chosen to do! But if a man eats when his conscience has misgivings about eating, he is already condemned, because he is not acting in accordance with what he believes. Whatever does not accord with one’s beliefs is sinful.
Now to him who is able to strengthen you in the gospel which I proclaim when I preach Jesus Christ, the gospel which reveals the mystery hidden for many ages but now manifested through the writings of the prophets, and, at the command of the eternal God, made known to all the Gentiles that they may believe and obey – to him, the God who alone is wise, may glory be given through Jesus Christ unto endless ages. Amen.
Gospel
Matthew 6: 1-13
The Lord saint, “Be on guard against performing religious acts for people to see. Otherwise expect no recompense from your heavenly Father. When you give alms, for example, do not blow a horn before you in synagogues and streets like hypocrites looking for applause. You can be sure of this much, they are already repaid. In giving alms you are noy to let your left hand know what your right hand is doing. Keep your deeds of mercy secret and your Father who sees in secret will repay you.
“When you are praying, do not behave like the hypocrites who love to stand and pray in the synagogues or on the street corners in order to be noticed. I give you my word, they are already repaid. Whenever you pray, go to your room, close your door, and pray to your Father in private. Then your Father, who sees what no man sees, will repay you. In your prayer do not rattle on like the pagans. They think they will win a hearing by sheer multiplication of words. Do not imitate them. Your Father knows what you need before you ask him. This is how you are to pray:’Our Father in heaven hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us the wrong we have done as we forgive those who wrong us. Subject us not to the trial but deliver us from the evil one.’”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy Great martyr Theodore the Recruit (Tyro) was a soldier in the city of Alasium of the Pontine district (a northeastern province of Asia Minor along the Black Sea), under command of a certain Brincus. They commanded him to offer sacrifice to idols. St. Theodore firmly confessed his faith in Christ the Savior in a loud voice. The commander gave him several days to think it over, during which time St.Theodore prayed. They charged him with setting the pagan temple on fire, and threw him into prison to starve to death. The Lord Jesus Christ appeared to him there, comforting and encouraging him. Brought to the governor, St. Theodore boldly and fearlessly confessed his faith, for which he was subjected to new torments and condemned to burning. The martyr Theodore climbed onto the fire without hesitation, and with prayer gave up his holy soul to God in 306.
Troparion
Marvels of faith! The holy martyr Theodore rejoiced amid the licking flames, just as if he were splashing in cool water. Made a holocaust in the fire, he was offered like sweetbreads to the Trinity. Save our souls through his prayers, O Christ our God.
Kontakion
Believing in Christ with all your might, you struck a mighty blow to the enemy. You received an eternal crown of glory, O long-suffering and victorious Theodore.
The Friday of Cheesefare week is an aliturgical day.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyrs: the presbyter Pamphilius, Porphyry, and their companions, who received the crowns of martyrdom: Pamphilus the priest; Valentine, a deacon of Jerusalem; Paul, born in the city of Jamnia, who passed two years in prison; Porphyry, a servant of Pamphilus; Seleucus the Cappadocian, who was of high military rank; Theodulus, an old man from the family of the governor Firmilian; and finally, Julian the Cappadocian, who, coming from abroad that very same hour, when he kissed the martyrs’ bodies, was accused of being a Christian and ordered by the governor to be burned over a slow fire.
Troparion
Your martyrs, O Lord our God, in their struggles received incorruptible crowns from you. With Your strengths, they brought down the tyrants and broke the cowardly valor of demons. Through their prayer, O Christ our God, save our souls.
Kontakion
The courageous martyrs of Christ went with joy and unbending determination to the frightful tortures prepared for them from which they obtained eternal glory. They are constantly interceding for us who praise their struggle.
Epistle
Jude 1: 11-25
[The godless people] have taken the road Cain took, They have abandoned themselves to Balaam’s error for pay, and like Korah they perish in rebellion. These men are blotches on your Christian banquets. They join your solemn feasts without shame and only look after themselves. They are blown on the wind like clouds that bring no rain. Like trees at the year’s end when they bear no fruit, being dead and uprooted. They are wild ocean waves, splashing their shameless deeds abroad like foam, or shooting stars for whom the thick gloom of darkness has been reserved forever. It was about these that Enoch who was of the seventh generation descended from Adam, prophesied when he said, “See, the Lord has come with his countless holy ones about him to pass judgment on all men, indicting the godless for every evil deed they have done, and convicting those godless sinners of every harsh word they have uttered against him.”
These men are grumblers and whiners. They live by their passions, uttering bombast. Whenever it is expedient, they resort to flattery. Remember, beloved, all of you, the prophetic words of the apostles of our Lord Jesus Christ; how they kept telling you, “In the last days there will be impostors living by their godless passions.” These sensualists, devoid of the Spirit, are causing division among you.
But you, beloved, grow strong in your holy faith through prayer in the Holy Spirit. Persevere in God’s love, and welcome the mercy of our Lord Jesus Christ which leads to life eternal. Correct those who are confused; the others you must rescue, snatching them from the fire. Even with those you pity, be on your guard; abhor so much as their flesh-stained clothing.
There is One who can protect you from a fall and make you stand unblemished and exultant in the presence of his glory. Glory be to this only God our savior, through Jesus Christ our Lord. Majesty, too, be his, might and power from ages past, now and for ages to come. Amen.
Gospel
Luke 23: 1-34, 44-56
At that time the assembly rose up and led Jesus before Pilate. They started his prosecution by saying, “We found this man subverting our nation, opposing payment of taxes to Caesar, and calling himself the Messiah, a king.” Pilate asked Jesus, “Are you the king of the Jews?” Jesus answered, “That is your term.” Pilate reported to the chief priests and the crowds, “I do not find a case against this man.” But they insisted, “He stirs up the people by his teaching throughout the whole of Judea, from Galilee, where he began, to this very place.” On hearing this Pilate asked if the man was a Galilean; and when he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod, who also happened to be in Jerusalem at the time.
Herod was extremely pleased to see Jesus. From the reports about him he was hoping to see him work some miracle. Herod questioned Jesus at considerable length, but Jeus made no answer. The chief priests and scribes were at hand to accuse him vehemently. Herod and his guards treated him with contempt and insult, after which they put a magnificent robe on him and sent him back to Pilate. Herod and Pilate, who had previously been set against each other, became friends from that day.
Pilate then called together the chief priests, the ruling class, and the people, and said to them: “You have brought this man before me as one who subverts the people. I have examined him in your presence and have no charges against him arising from your allegations. Neither has Herod, who therefore has sent him back to us; obviously this man has done nothing that calls for death. Therefore I mean to release him, once I have taught him a lesson.” The whole crowd cried out, “Away with this man; release Barabbas for us!” This Barabbas had been thrown in prison for causing an uprising in the city, and for murder. Pilate addressed them again, for he wanted Jesus to be the one he released.
But they shouted back, “Crucify him, crucify him!” Pilate said to them for the third time, “What wrong is this man guilty of? I have not discovered anything about him that calls for the death penalty. I will therefore chastise him and release him.” But they demanded with loud cries that Jesus be crucified, and their shouts increased in violence. Pilate then decreed that what they demanded should be done. He released the one they asked for, who had been thrown in prison for insurrection and murder, and delivered Jesus up to their wishes.
As they lead Jesus away, they laid hold of one Simon the Cyrenean who was coming in from the fields. They put a crossbeam on Simon’s shoulder for him to carry along behind Jesus. A great crowd of people followed him, including women who beat their breasts and lamented over him. Jesus turned to them and said: “Daughters of Jerusalem, do not weep for me. Weep for yourselves and for your children. The days are coming when they will say, ‘Happy are the sterile, the wombs that never bore and the breasts that never nursed.’ Then they will begin saying to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ If they do these things in the green wood, what will happen in the dry?”
Two others who were criminals were led along with Jesus to be crucified. When they came to Skull Place, as it was called, they crucified him there and the criminals as well, one on his right and the other on his left. [Jesus said, “Father, forgive them; they do not know what they are doing.”]
It was now around midday, and darkness came over the whole land until midafternoon with an eclipse of the sun. The curtain in the sanctuary was torn in two. Jesus uttered a loud cry and said, “Father, into your hands I commend my spirit.” After he said this, he expired. The centurion, upon seeing what had happened, gave glory to God by saying, “Surely this was an innocent man.” When the crows which had assembled for this spectacle saw what had happened, they went home beating their breasts. All his friends and the women who had accompanied him from Galilee were standing at a distance watching everything.
There was a man named Joseph, an upright and holy member of the Sanhedrin, who had not been associated with their plan or their action. He was from Arimathea, a Jewish town, and he looked expectantly for the reign of God. This man approached Pilate with a request for the body of Jesus. He took it down, wrapped it in fine linen, and placed it in a tomb hewn out of the rock, in which no one had yet been buried.
That was the Day of Preparation, and the sabbath was about to begin. The women who had come with Jesus from Galilee followed along behind, They saw the tomb and how his body was buried. Then they went home to prepare spices and perfumes. They observed the sabbath as a day of rest, in accordance with the law.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy apostle Onesimus was one of the Seventy Apostles. He was a slave but transgressed against his master and fled to Rome. There he heard the Gospel from Apostle Paul and was baptized. Later, Onesimus was consecrated a bishop by the apostles themselves, and he accepted the episcopal throne at Ephesus at the death of the Apostle Timothy. At the time of Trajan’s persecution, Onesimus, already an old man, was arrested and brought to Rome. In Rome Onesimus gave an account of himself before the judge Tertulus, and he was imprisoned and finally beheaded. A wealthy woman removed his body, placed it in a silver coffin and buried it honorably in the year 109.
Troparion
O holy Apostle Onesimus, intercede with the merciful God that He may grant our souls forgiveness of sins.
Kontakion
You came upon the world like a radiant glow, and you shine with the rays of the sun, O blessed saint. You followed the illumined world of blessed Paul, and for this we honor you, O glorious Onesimus.
Wednesday of Cheesefare week is an aliturgical day.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our venerable father Auxentius on Mount Skopa in Bithynia, priest and archimandrite, who argued the Chalcedonian faith with a strong voice in a prominent place as if established in a place of authority.
The passing of our venerable father Constantine, whose monastic name was Cyril, the Apostle of the Slavs: This man from Thessalonica, along with his brother Methodius, was sent by Photius the bishop of Constantinople to Moravia, where he preached the Christian faith and devised an alphabet that they might translate the sacred books from Greek to the Slavic language. When they came to Rome, Cyril, who was previously known as Constantine, was afflicted by an illness. He was made a monk and the same day fell asleep in the Lord in 869.
Troparion – Auxentius
You made the wilderness your dwelling, O Auxentius, the bearer of God. You became an angel in the flesh and a wonder-worker. Through prayers, fast, and vigils, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!
Troparion – Cyril
From your childhood you made wisdom your sister, and you took her to wife as a radiant virgin. You adorned your mind and soul with it like gold. You became a second great Cyril, O voice of God. You became a martyr by name and a blessed thinker.
Kontakion – Auxentius
You found your paradise in asceticism and mastered your body’s passions; you grew stronger in faith and blossomed as a flower in the midst of the Garden, O Auxentius.
Kontakion – Cyril
Enlightening the world by your divinely inspired teachings, you have extended your sway like lightning over the world. You sow the brilliant Word of God everywhere you go; all the corners of the world shine with your miracles, the north, south, east and west, O blessed Cyril.
Readings for Cyril
Epistle
Hebrews 7:26- 8:2
Brothers and sisters: It was fitting that we should have such a high priest [as Jesus]: holy, innocent, undefiled, separated from sinners, higher than the heavens. Unlike the other high priests, he has no need to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law sets up as high priests men who are weak, but the word of the oath which came after the law appoints as priests the Son, made perfect forever.
The main point in what we are saying is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven, minister of the sanctuary and of that true tabernacle set up, not by men, but by the Lord.
Gospel
John 10: 9-16
The Lord said: “I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture. The thief comes only to steal and slaughter and destroy. I came that they might have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep. The hired hand – who is no shepherd nor owner of the sheep– catches sight of the wolf coming and runs away, leaving the sheep to be snatched and scattered by the wolf. That is because he works for pay; he has no concern for the sheep. I am the good shepherd. I know my sheep and my sheep know me in the same way that the Father knows me and I know the Father; for these sheep I will give my life. I have other sheep that do not belong to this fold. I must lead them, too, and they shall hear my voice. There shall be one flock, then, one shepherd.”
Readings for the day
Epistle
Jude 1:1-10
Jude, a servant of Jesus Christ and brother of James, to those who have been called by God; who have found love in God the Father and have been guarded safely in Jesus Christ. May mercy, peace, and love be yours in ever greater measure.
I was already fully intent on writing you, beloved, about the salvation we share. But now I feel obliged to write and encourage you to fight hard for the faith delivered once for all to the saints. Certain individuals have recently wormed their way into your midst, godless types, long ago destined for the condemnation I shall describe. They pervert the gracious gift of our God to sexual excess and deny Jesus Christ, our only master and Lord.
I wish to remind you of certain things, even though you may already be very well aware of them. The Lord first rescued his people from the land of Egypt but later destroyed those who refused to believe. There were angels, too, who did not keep to their own domain, who deserted their dwelling place. These the Lord has kept in perpetual bondage, shrouded in murky darkness against the judgment of the great day. Sodom, Gomorrah, and the towns there abouts indulged in lust, just as those angels did; they practiced unnatural vice. They are set before us to dissuade us, as they undergo a punishment of eternal fire.
Similarly, these visionaries pollute the flesh; they spurn God’s dominion and revile the angelic beings. Even the archangel Michael, when his case with the devil was being judged – a dispute over Moses’ body – did not venture to charge him with blasphemy. He simply said, “May the Lord punish you.” These people, however, not only revile what they have no knowledge of but are corrupted through the very things they know by instinct, like brute animals.
Gospel
Luke 22: 39-42, 45-71, 23:1
At that time Jesus went out and made his way, as was his custom, to the Mount of Olives; his disciples accompanied him. On reaching the place he said to them, “Pray that you may not be put to the test.” He withdrew from them about a stone’s throw, then went down on his knees and prayed in these words: “Father, if it is your will, take this cup from me; yet not my will but yours be done.”
Then Jesus rose from prayer and came to his disciples, only to find them asleep, exhausted with grief. He said to them, “Why are you sleeping? Wake up, and pray that you may not be subjected to the trial.”
While he was still speaking a crowd came, led by the man named Judas, one of the Twelve. He approached Jesus to embrace him. Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” When the companions of Jesus saw what was going to happen, they said, “Lord, shall we use the sword?” One of them went so far as to strike the high priest’s servant and cut off his right ear. Jesus said in answer to their question, “Enough!” Then he touched the ear and healed the man. But to those who had come out against him – the chief priests, the chiefs of the temple guards, and the ancients – Jesus said, “Am I a criminal that you come after me armed with swords and clubs? When I was with you day after day in the temple you never raised a hand against me. But this is your hour – the triumph of darkness!”
They led Jesus away under arrest and brought him to the house of the high priest, while Peter followed at a distance. Later they lighted a fire in the middle of the courtyard and were sitting beside it, and Peter sat among them. A servant girl saw him sitting in the light of the fire. She gazed at him intently, then said, “This man was with him.” Peter denied the fact, saying, “Woman, I do not know him.” A little while later someone else saw him and said, “You are one of them too.” But Peter said, “No, sir, not I!” About an hour after that another spoke more insistently: “This man was certainly with him, for he is a Galilean.” Peter responded, “My friend, I do not know what you are talking about.” At the very moment he was saying this, a cock crowed. The Lord turned around and looked at Peter, and Peter remembered the word that the Lord had spoken to him, “Before the cock crows today you will deny me three times.” Peter went out and wept bitterly.
Meanwhile the men guarding Jesus amused themselves at his expense. They blindfolded him first, slapped him, and then taunted him: “Play the prophet; which one struck you?” And they directed many other insulting words at him.
At daybreak, the elders of the people, the chief priests, and the scribes assembled again. Once they had brought him before their council, they said, “Tell us, are you the Messiah?” Jesus replied, “If I tell you, you will not believe me, and if I question you, you will not answer. This much only I will say: ‘From now on, the Son of Man will have his seat at the right hand of the Power of God.’” “So you are the Son of God?” they asked in chorus. He answered, “It is you who say I am.” They said, “What need have we of witnesses? We have heard it from his own mouth.” Then the entire assembly rose up and led him before Pilate.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
At the age of 18, our venerable father Martinian retreated to a mountain in Cappadocia called the Place of the Ark, where he lived for 25 years in fasting, vigil and prayer, struggling with many temptations. When a woman came to tempt him, Martinian, perceiving that he would succumb to sin with her, jumped into the fire barefoot and remained in the fire until the pain brought tears to his eyes and subdued all lust within himself. When another temptation erupted, Martinian fled to an isolated rock in the sea and lived there. Following a shipwreck, a young woman swam to this rock. Martinian jumped into the sea to avoid any further temptation, but a dolphin rescued him in its back and by God’s providence brought him back to shore. Martinian then decided to never make any place his permanent home but to continually travel. In two years, he passed through 164 towns, correcting and counseling the people. He finally reached Athens, where he reposed in the year 422.
Troparion
O blessed Martinian, you appeased the flames of passion with streams of tears; you calmed the waves of the sea and stopped the assault of the wild beasts. You cried out: Glorified are You, O almighty God. You saved me from fire and storm.
Kontakion
Let us praise with hymns the ever-blessed Martinian who trod on the serpent, the pious and experienced ascetic, the earnest defender of truth, and the courageous dweller in the desert.
Epistle
3 John 1: 1-15
The elder to the beloved Gaius, whom I indeed love.
Beloved, I hope you are in good health – may you thrive in all other ways as you do in the spirit. For it has given me great joy to have the brothers bear witness to how truly you walk in the path of truth. Nothing delights me more than to hear that my children are walking this path.
Beloved, you demonstrate fidelity by all that you do for the brothers even though they are strangers; indeed, they have testified your love before the church. And you will do a good thing if, in a way that pleases God, you help them to continue their journey. It was for the sake of the Name that they set out, and they are accepting nothing from the pagans. Therefore, we owe it to such men to support them and thus to have our share in the work of truth.
I did write to the church; but Diotrephes, who enjoys being their leader, ignores us. Therefore, if I come I will speak publicly of what he is doing in spreading evil nonsense about us. And that is not all. Not only does he refuse to welcome the brothers himself but he even hinders those who wish to do so and expels them from the church!
Beloved, do not imitate what is evil but what is good. Whoever does what is good belongs to God. Demetrius is one who gets a good testimonial from all, even from truth itself. We give our testimonial as well, and you know that our testimony is true.
There is much more that I had in mind to write, but I do not wish to write it out with pen and ink. Rather, I hope to see you soon, when we can talk face to face.
Peace be with you. The beloved here send you their greetings; greet the beloved there, each by name.
Gospel
Luke 19: 29-40; 22: 7-39
At that time as Jesus approached Bethpage and Bethany on the mount called Olives, he sent two of the disciples with these instructions: “Go into the village straight ahead of you. Upon entering it you will find an ass tied there which no one has yet ridden, Untie it and lead it back. If anyone should ask you, ‘Why are you untying the beast?’ say, ‘The Master has need of it.’”
They departed on their errand and found things just as he had said. As they untied the ass, its owners said to them, “What are you doing that?” They explained that the Master needed it. Then they led the animal to Jesus, and laying their cloak on it, helped him mount. They spread their cloaks on the roadway as he moved along; and on his approach to the descent from Mount Olives, the entire crowd of disciples began to rejoice and praise God loudly for the display of power they had seen, saying: “Blessed is he who comes as king in the name of the Lord! Peace in heaven and glory in the highest!” Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples.” Jesus replied, “If they were to keep silence, I tell you the very stones would cry out.”
The day of Unleavened Bread arrived on which it was appointed to sacrifice the paschal lamb. Accordingly, Jesus sent Peter and John off with the instructions, “Go and prepare our Passover supper for us.” They asked him, “Where do you want us to get it ready?” Jesus explained to them: “Just as you enter the city, you will come upon a man carrying a water jar. Follow him into the house he enters, and say to the owner, ‘The Teacher asks you: Do you have a guest room where I may eat the Passover with my disciples?’ That man will show you an upstairs room, spacious and furnished. It is there you are to prepare.” They went off and found everything just as he had said; and accordingly they prepared the Passover supper.
When the hour arrived, Jesus took his place at the table, and the apostles with him. He said to them: “I have greatly desired to eat this Passover with you before I suffer. I tell you, I will not eat again until it is fulfilled in the kingdom of God.”
Then taking a cup he offered a blessing in thanks and said: “Take this and divide among you; I tell you, from now on I will not drink of the fruit of the vine until the coming of the reign of God.”
Then, taking bread and giving thanks, he broke it and gave it to them, saying: “This is my body to be given for you. Do this as a remembrance of me.” He did the same with the cup after eating, saying as he did so: “this cup is the new covenant in my blood, which shall be said for you.
“ And yet the hand of my betrayer is with me at this table. The Son of Man is following out his appointed course, but woe to that man by whom he is betrayed.” Then they began to dispute among themselves as to which of them would do such a deed.
A dispute arose among them about who should be regarded as the greatest. Jesus said: “Earthly kings lord it over their people. Those who exercise authority over them are called their benefactors. Yet it cannot be that way with you. Let the greater among you be as the junior, the leader as the servant. Who, in fact, is the greater – he who reclines at table or he who serves the meal? Is it not the one who reclines at table? Yet I’m in your midst as the one who serves you. You are the ones who have stood loyal by me in my Temptations. I for my part assigned to you the dominion my Father has assigned to me. In my kingdom you will eat and drink at my table, and you will sit on thrones judging the twelve tribes of Israel.
“Simon, Simon! Remember that Satan has asked for you, to sift you all like wheat. But I have prayed for you that your faith may never fail. You intern my strength and your brothers.” Peter said to Jesus, “Lord, at your side I am prepared to face imprisonment and death itself.” Jesus replied, “I tell you, Peter, the cock will not crow today until you have three times denied that you know me.”
Jesus asked them, “when I sent you on mission without purse or traveling bag or sandals, were you in need of anything?” “Not a thing,” they replied. He said to them: “Now, however, the man who has a purse must carry it; the same with the traveling bag. And the man without a sword must sell his coat and buy one. It is written in scripture, ‘He was counted among the wicked.’ and this, I tell you, must come to be fulfilled in me. All that has to do with me approaches its climax.” They said, “Lord, here are two swords!” He answered, “Enough.”
Then Jesus went out and made his way, as was his custom, to the Mount of Olives; his disciples accompanied him.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our holy father Meletius, archbishop of Antioch, was elected to the Patriarchal See in 360, but within a month was exiled by Emperor Constantius. Reinstated in 379, he held a council for 150 bishops and took a prominent role in the Ecumenical Council of Constantinople in 381. He was persecuted on account of the Nicene faith with frequent exile and soon after presiding over the First Ecumenical Council of Constantinople he fell asleep in the Lord. St. Meletius was the one who ordained the future hierarch St. Basil the Great as a deacon. St. Meletius also baptized and encouraged St. John Chrysostom, who later eulogized his former archpaster.
Troparion
Your life has shown you to your flock as a rule of faith, an image of gentleness, and a teacher of moderation. You acquired greatness through humility and wealth through poverty. O father and bishop Meletius, intercede with Christ our God to save our souls.
Kontakion
The Macedonian apostate feared your spiritual courage and fled. We your servants gather around you in order to obtain your intercession. O father Meletius, you are equal to the angels and the fiery sword of Christ our God. We praise you as a star enlightening all of us.
Epistle
1 Corinthians 8:8 – 9:2
Brothers and sisters: Now food does not bring us closer to God. We suffer no loss through failing to eat, and we gain no favor by eating. Take care, however, lest in exercising your right you become an occasion of sin to the weak. If someone sees you, with your “knowledge,” reclining at table in the temple of an idol, may not his conscience in its weak state be influenced to the point that he eats the idol-offering? Because of your “knowledge” the weak one perishes, that brother for whom Christ died. When you sin thus against your brothers and wound their weak consciences, you are sinning against Christ. Therefore, if food causes my brother to sin I will never eat meat again, so that I may not be an occasion of sin to him.
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? And are you not my work in the Lord? Although I may not be an apostle for others, I certainly am one for you. You are the very seal of my apostolate in the Lord.
Gospel
Matthew 25: 31-46
The Lord said: “When the Son of Man comes in his glory, escorted by all the angels of heaven, he will sit upon his royal throne, and all the nations will be assembled before him. Then he will separate them into two groups, as a shepherd separates sheep from goats. The sheep he will place on his right hand, the goats on his left. The king will say to those on his right, ‘Come. You have my Father’s blessing! Inherit the kingdom prepared for you from the creation of the world. For I was hungry and you gave me food. I was thirsty and you gave me drink. I was a stranger and you welcomed me, naked and you clothed me. I was ill and you comforted me, in prison and you came to visit me.’ Then the just will ask him: ‘Lord, when did we see you hungry and feed you or see you thirsty and give you drink? When did we welcome you away from home or clothe you in your nakedness? When did we visit you when you were ill or in prison?’ The king will answer them: ‘I assure you, as often as you did it for one of my least brothers, you did it for me.’
“Then he will say to those on his left: ‘Out of my sight, you condemned, into that everlasting fire prepared for the devil and his angels! I was hungry and you gave me no food, I was thirsty and you gave me no drink. I was away from home and you gave me no welcome, naked and you gave me no clothing. I was ill and in prison and you did not come to comfort me.’ Then they in turn will ask: ‘Lord, when did we see you hungry or thirsty or away from home or naked or ill or in prison and not attend you in your needs?’ He will answer them: ‘I assure you, as often as you neglected to do it to one of these least ones, you neglected to do it to me.’ These will go off to eternal punishment and the just eternal life.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT:
Collection: $3,230.00; Online: $1,050.00; Santa Paula: $797.00; Candles: $26.00; Church Improvements: $375.00; Santa Paul Improvements: $25.00; Parish Socials: $150.00; Holydays: $120.00; Coffee Shop Fund: 300
Total: $6,073.00 / Attendance – PSM: 51
“Whatever you did for the least of my brethren, you did it for me.” Our vocation is about being Christ to others and seeing Christ in others with as much faith, hope and love as possible. God may be calling you to this life through an increase in prayer as a monk, nun, or member of the clergy. To find out more, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
Meatfare Sunday
What do we mean by “meatfare”? The week following the Sunday of the Prodigal Son is called Meatfare week and it terminates on the Sunday called Meatfare Sunday. Meatfare Sunday is the last day on which it was still permissible to eat meat before the Great Fast. Meat-fare means “farewell to meat.” Hence, the name “meatfare” Sunday. Of course, we are speaking here of the time when the Great Fast was observed in all strictness. Excerpt from archeparchy.ca
Solea and Ambon
The platform that extends the width of the icon screen is called a solea (meaning “platform”). We ascend this one stair to kiss the main icons, and this is where the deacon stands during litanies and the priest stands to distribute Communion. The half circle that protrudes in the very center is called the ambon (meaning “pulpit”). The ambon represents what used to be a much larger pillar-like pulpit in the center of the nave. Clerics would ascend this pulpit so that they could be better heard when they proclaimed the Word of God or gave a blessing. Near the end of the Divine Liturgy, the priest leaves the altar and prays the “Ambon prayer” behind the tetrapod altar, closer to where the ambon used to be before microphones made this pulpit unnecessary. Feel free to ascend the solea if you are wanting to kiss the icons on the icon screen. Just don’t go through the doors unless you are a server or invited to do so by a cleric.
All Souls Saturdays
The season of All Souls Saturdays is upon us. Please make sure your list of departed family members is up to date. The list can be found in the back of the church.
It is important to attend at least one of these Saturdays. If you missed the first one, there are four more chances this year. The dates for the remaining All Souls Saturdays are March 4, 11, 18, and May 27.
2022 Giving Statements
Contribution statements were emailed out yesterday (2/11). If you did not receive it, please let Anne Seabright know or email admin@byzantineLA.com. It means the office does not have a current email address for you. If you would like a paper copy, please see Anne.
