Our venerable father Maximos the Confessor was the hegumen of Chrysopolis near Constantinople. He was notable for his teaching and zeal for the Catholic truth. When he vigorously fought against the Monothelites, he had his right hand cut off by the heretical emperor Constans. Along with two of his disciples, both named Anastasius, after a harsh imprisonment and many tortures, Maximos was exiled to the region of Lazica and rendered his spirit to God in the year 662.

Troparion

Guide to Orthodoxy, teacher of piety and holiness, luminary for the world, inspired adornments of monks, O wise Maximos, harp of the Spirit, you enlightened with Christ our God to save our souls. 

Kontakion

Taking its abode within your heart, the thrice-brilliant light made you a chosen vessel. It has revealed heavenly things in you, O blessed saint. You made deep and complicated ideas clear to us, and you preached the eternal Trinity to everyone, O Maximos. 

Epistle 

1 Corinthians 9: 2-12

Brothers and sisters: Although I may not be an apostle for others, I certainly am one for you. You are the very seal of my apostolate in the Lord. 

My defense against those who criticize me is this: Do  we not have the right to eat and drink? Do we not have the right to marry a believing woman like the rest of the apostles and the brothers of the Lord and Cephas? Is it only myself and Barnabas who are forced to work for a living? What soldier in the field pays for his rations? Who plants a vineyard and does not eat of its yield? What shepherd does not nourish himself with the milk of his flock? You may think the reasons I am giving are merely human ones, but does not the law itself speak of these things? It is written in the law of Moses, “You shall not muzzle an ox while it treads out grain.” Is God concerned here for the oxen, or does he not rather say this for our sakes? You can be sure it was written for us, for the plowman should plow in hope and the harvester expect a share in the grain. If we have sown for you in spirit, is it too much to expect a material harvest from you? If others have this right over you, is not our right even greater? But we have not used this right. On the contrary, we put up with all sorts of hardships so as not to place any obstacles in the way of the gospel of Christ.

Gospel

Matthew 18: 23-35

The Lord said: “The reign of God may be said to be like a king who decided to settle accounts with his  officials. When he began his auditing, one was brought in who owed him a huge amount. As he had no way of paying it, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of his debt. At that the official prostrated himself in homage and said, ‘My lord, be patient with me and I will pay you back in full.’ Moved with pity, the master let the official go and write off the debt. But when that same official went out he met a fellow servant who owed him a mere fraction of what he himself owed. He seized him and throttled him. ‘Pay back what you owe,’ he demanded. His fellow servant dropped to his knees and began to plead with him, ‘Just give me a time and I will pay you back in full.’ But he would hear none of it. Instead, he had him put in jail until he paid back what he owed. When his fellow servants saw what had happened they were badly shaken, and went to their master to report the whole incident. His master sent for him and said, ‘You worthless wretch! I canceled your entire debt when you pleaded with me. Should you not have dealt mercifully with your fellow servant, as I dealt with you?’ Then in anger the master handed him over to the torturers until he paid back all he owed. My heavenly father will treat you in exactly the same way unless each of you forgives his brother from his heart.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs Photius and Anicetus bore witness to the Christian faith before the emperor Diocletian(284-305). Both of them were tortured, and then imprisoned for three years. Eventually they were thrown into an enormous burning furnace in the year 305. 

Troparion

Your martyrs, O Lord our God, in their struggles received their incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls. 

Kontakion

You crushed the rage of vicious torturers by your brave endurance of their torments. Now you rejoice in the courts of heaven, O blessed martyrs Photius and Anicetus. You are blessed forever and ever, praying for those who honor you. 

Epistle

1 Corinthians 1: 3-9

Brothers and sisters: Grace and peace from God our Father and the Lord Jesus Christ. I continually thank my God for you because of the favor he has bestowed on you in Christ Jesus, in whom you have been richly endowed with every gift of speech and knowledge. Likewise, the witness I bore to Christ has been so confirmed among you that you lack no spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, and it was he who called you to fellowship with his Son, Jesus Christ our Lord. 

Gospel

Matthew 19: 3-12

At that time some Pharisees came up to Jesus and said, to test him, “May a man divorce his wife for any reason whatever?” Jesus replied, “Have you not read that at the beginning the Creator made them male and female and declared, ‘For this reason a man shall leave his father and mother and cling to his wife, and the two shall become as one’? Thus they are no longer two but one flesh. Therefore, let no man separate what God has joined.” They said to him, “Then why did Moses command divorce and the promulgation of a divorce decree?” Jesus replied, “Because of your stubbornness Moses let you divorce your wives, but at the beginning it was not that way. I now say to you, whoever divorces his wife (lewd conduct is a separate case) and marries another commits adultery, and the man who marries a divorced woman commits adultery.” 

His disciples said to him, “If that is the case between man and wife, it is better not to marry.” Jesus said, “Not everyone can accept this teaching, only those to whom it is given to do so. Some men are incapable of sexual activity from birth; some have been deliberately made so; and some there are who have freely renounced sex for the sake of God’s reign. Let him accept this teaching who can.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The martyr Archdeacon Euplus suffered in the year 308 under the emperors Diocletian (284-305) and Maximian (305-311). He served in the Sicilian city of Catania. Always carrying the Gospel with him, St. Euplus preached constantly to the pagans about Christ. Once, while he read and explained the Gospel to the gathered crowd, they arrested him and took him to the governor of the city. St. Euplus confessed himself a Christian and denounced the impiety of idol-worship. For this, they sentenced him to torture. They threw the injured saint into prison, where he remained in prayer for seven days. The Lord made a spring of water flow into the prison for the martyr to quench his thirst. Brought to trial for a second time, strengthened and rejoicing, St. Euplus again confessed his faith in Christ and denounced the torturer for spilling the blood of innocent Christians. The judge commanded that the saint’s ears be torn off, and that he be beheaded. When they led the saint to execution, they hung the Gospel around his neck. Having asked for time to pray, the archdeacon began to read and explain the Gospel to the people, and many of the pagans listening came to believe in Christ. The soldiers beheaded the saint with a sword.

Troparion

You martyr Euplus, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls. 

Kontakion

Carrying the law of Christ in your hands, O Euplus, you bravely confronted the enemy by crying out: I am ready and willing to be martyred. You bent your neck and they cut off your head. And thus you have completed your course. 

Epistle

2 Corinthians 4: 13-18

Brothers and sisters: We have that spirit of faith of which the Scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered for your benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many. 

We do not lose heart, because our inner being is renewed each day even though our body is being destroyed at the same time. The present burden of our trial is light enough, and earns for us an eternal weight of glory beyond all comparison. We do not fix our gaze on what is seen but on what is unseen. What is seen is transitory; what is unseen lasts forever.

Gospel

Matthew 24: 27-33, 42-51

The Lord said: “As lightning from the east flashes to the west, so will the coming of the Son of Man be. Where the carcass lies, there the vultures gather. Immediately after the stress of that period, ‘the sun will be darkened, the moon will not shed her light, the stars will fall from the sky, and the hosts of heaven will be shaken loose.’ Then the sign of the Son of Man will appear in the sky, and ‘all the clans of the earth will strike their breasts’ as they see ‘the Son of Man coming on the clouds of heaven’ with power and great glory. He will dispatch his angels ‘with a mighty trumpet blast, and they will assemble his chosen from the four winds, from one end of heaven to the other.’ From the fig tree learn a lesson. When its branch grows tender and sprouts leaves, you realize summer is near. Likewise, when you see all these things happening, you will know that he is near, standing at your door.

“Stay awake, therefore! You cannot know the day your Lord is coming. Be sure of this: if the owner of the house knew when the thief was coming he would keep a watchful eye and not allow his house to be broken into. You must be prepared in the same way. The Son of Man is coming at the time you least expect. Who is the faithful, farsighted servant whom the master has put in charge of his household to dispense food at need? Happy the servant whom his master discovers at work on his return! I assure you, he will put him in charge of his property. But if the servant is worthless and tells himself, ‘My master is a long time in coming,’ and begins to beat his fellow servants, to eat and drink with drunkards, that man’s master will return when he is not ready and least expects him. He will punish him severely and settle with him as is done with hypocrites. There will be wailing then and grinding of teeth.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Lawrence was Archdeacon of Pope Sixtus, and they suffered together in the year 258 during the reign of the emperor Valerian (253-260). When St. Sixtus was arrested, he entrusted the treasures of the church with St. Lawrence to distribute to the poor. He went around the city on foot, helping clergy and impoverished Christians who were in hiding. When Valerian heard of these treasures, he had Lawrence brought before him, and demanded Lawrence give them to him. Instead of earthly treasure, Lawrence brought the emperor the poor, saying, “Behold the treasures of the Church.” He was thrown in prison, suffered many tortures, and received the unfading crown of martyrdom through fire. 

Troparion

Your martyr Lawrence, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls. 

Kontakion

Inflaming your heart with heavenly fire, you turned the fires of passion into cold ashes. O God-bearing martyr Lawrence, strength of martyrs, amid all your sufferings you cried out: Nothing shall separate me from the love of Christ. 

Epistle

2 Corinthians 4: 1-6

Brothers and sisters: Because we possess this ministry through God’s mercy, we do not give in to discouragement. Rather, we repudiate shameful, underhanded practices. We do not resort to trickery or falsify the word of God. We proclaim the truth openly and commend ourselves to every man’s conscience before God. If our gospel can be called “veiled” in any sense, it is such only for those who are headed toward destruction. Their unbelieving minds have been blinded by the god of the present age so that they do not see the splendor of the gospel showing forth the glory of Christ, the image of God. It is not ourselves we preach but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. 

Gospel

Matthew 24: 13-28

The Lord said to his disciples: “The man who holds out to the end is the one who will see salvation. This good news of the kingdom will be proclaimed throughout the world as a witness to all the nations. Only after that will the end come. 

“When you see the abominable and destructive thing which the prophet Daniel foretold standing on the holy ground (let the reader take note!), those in Judea must flee to the mountains. If a man is on the roof terrace, he must not come down to get anything out of his house. If a man is in the field, he must not turn back to pick up his cloak. It will be hard on pregnant or nursing mothers in those days. Keep praying that you will not have to flee in winter or on a sabbath, for those days will be more filled with anguish than any from the beginning of the world until now or in all ages to come. Indeed, if the period had not been shortened, not a human being would be saved. For the sake of the chosen, however, the days will be shortened. If anyone tells you at that time, ‘Look, the Messiah is here,’ or ‘He is there,’ do not believe it. False messiahs and false prophets will appear, performing signs and wonders so great as to mislead even the chosen if that were possible. Remember, I have told you all about it beforehand; so if they tell you, ‘Look, he is in the desert,’ do not go out there; or ‘He is in the innermost rooms,’ do not believe it. As the lightning from the east flashes to the west, so will the coming of the Son of Man be. Where the carcass lies, there the vultures gather.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy apostle Matthias was born of the tribe of Judah, in Bethlehem. He studied with St. Simeon the God-receiver in Jerusalem. When the Lord went out to preach the Kingdom of God, Matthias joined the others who loved the Lord- for he himself loved Him with all his heart, and heard His words and witnessed His works with delight. Initially Matthias was numbered among the seventy lesser disciples of Christ. However, following the Resurrection of the Lord, the place of Judas being empty, the apostles drew lots and chose Matthias as one of the Twelve Great Apostles (Acts 1:23-26). Receiving the Holy Spirit on Pentecost, Matthias set out to preach the Gospel; first in Judah, and then in Ethiopia, where he endured great tortures for the sake of Christ. It is held that he preached throughout Macedonia, where they wanted to blind him; but he became invisible to his torturers, and thus escaped danger. The Lord appeared to him in prison, encouraged him, and freed him. Finally, he returned again to his work in Judea. There he was accused and brought to court before the high priest Ananias, before whom he fearlessly witnessed Christ. Ananias (the same who had slain the Apostle James) condemned Matthias to death. They led Matthias out, stoned him, and then decapitated him with an ax. This punishment was the Roman manner of killing a person who was sentenced to death, and the hypocritical Jews applied this method to Matthias to show he had been an enemy of Rome. Thus the great apostle of Christ reposed, and took up his habitation in the eternal joy of his Lord. 

Troparion

O holy Apostle Matthias, intercede with the merciful God that He may grant our souls forgiveness of sins. 

Kontakion

Your good tidings were more brilliant than the sun, and they have spread all over the world; they illumine the Church of the Gentiles with grace. Rejoice, O miracle-working apostle Matthias. 

Readings for the saint

Epistle

Acts 1: 12-17 & 21-26

In those days they returned to Jerusalem from the mount called Olive near Jerusalem–a mere sabbath’s journey away. Entering the city, they went  to the upstairs room where they were staying: Peter and John and James and Andrew; Phillip and Thomas, Bartholomew and Matthew; James son of Alphaeus; Simon, the Zealot party member, and Judas son of James. Together they devoted themselves to constant prayer. There were some women in their company, and Mary the mother of Jesus, and his brothers. 

At one point during those days, Peter stood up in the center of the brothers; there must have been a hundred and twenty gathered together. “Brothers,” he said, “the saying in Scripture uttered long ago by the Holy Spirit through the mouth of David was destined to be fulfilled in Judas, the one who guided those that arrested Jesus. He was one of our number and he had been given a share in this ministry of ours. 

*”It is entirely fitting, therefore, that one of those who was of our company while the Lord Jesus moved among us, from the baptism of John until the day he was taken up from us, should be named as witness with us to his resurrection.” At that they nominated two, Joseph (called Barsabbas, also known as Justus) and Mathias. Then they prayed: “O Lord, you read the hearts of men. Make known to us which of these two you choose for this apostolic ministry, replacing Judas who deserted the cause and went the way he was destined to go.” They then drew lots between the two men. The choice fell to Matthias, who was added to the eleven apostles. 

Gospel

Luke 9: 1-6

At that time Jesus called the Twelve together and gave them the power and authority to overcome all demons and to cure diseases. He sent them forth to proclaim the reign of God and heal the afflicted. Jesus advised them: “Take nothing for the journey, neither walking staff nor traveling bag; no bread, no money. No one is to have two coats. Stay at whatever house you enter and proceed from there. When people will not receive you, leave that town and shake its dust from your feet as a testimony against them.” So they set out and went from village to village, spreading the good news everywhere and curing diseases. 

Readings for the day

Epistle

2 Corinthians 3: 4-11

Brothers and sisters: This great confidence in God is ours, through Christ. It is not that we are entitled of ourselves to take credit for anything. Our sole credit is from God, who has made us qualified ministers of a new covenant, a covenant not of a written law but of spirit. The written law kills, but the Spirit gives life.

If the ministry of death, carved in writing on stone, was inaugurated with such glory that the Israelites could not look on Moses’ face because of the glory that shone on it (even though it was a fading glory), how much greater will be the glory of the ministry of the Spirit? If the ministry of the covenant that condemned had glory, greater by far is the glory of the ministry that justifies. Indeed, when you compare that limited glory with this surpassing glory, the former should be declared no glory at all. If what was destined to pass away was given in glory, greater by far is the glory that endures. 

Gospel

Mathew 23: 29-39

The Lord said: “Woe to you scribes and Pharisees, you frauds! You erect tombs for the prophets and decorate the monuments of the saints. You say, “Had we lived in our forefathers’ time we would not have joined them in shedding the prophets’ blood.’ Thus you show that you are sons of the prophets’ murderers. Now it is your turn: fill up the vessel measured out by your forefathers. Vipers’ nest! Brood of serpents! How can you escape condemnation to Gehenna? For this reason I will send you prophets and wise men and scribes. Some you will kill and crucify, others you will flog in your synagogues and hunt down from city to city; until the retribution overtakes you for all the blood of the just ones shed on earth, from the blood of holy Abel to the blood of Zechariah, son of Barachiah, whom you murdered between the temple building and the altar. All this, I assure you, will be the fate of the present generation. O Jerusalem, Jerusalem, murderess of prophets and stoner of those who were sent to you! How often have I yearned to gather your children, as a mother bird gathers her young under her wings, but you refused me. Recall the saying, ‘You will find your temple deserted.’ I tell you, you will not see me from this time on until you declare, ‘Blessed is he who comes in the name of the Lord!’”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy confessor Emilian, Bishop of Cyzicus, lived during the reign of the Iconoclast emperor Leo the Armenian (813-820). He was summoned together with the other bishops to the court of the emperor, who insistently urged the bishops to refrain from the veneration of holy icons. St. Emilian was the first to tell the emperor firmly that the question of the veneration of holy icons ought to be discussed and decided only within the Church by its spiritual leaders, and not at the imperial court. In the year 815 he was sent to prison for the Orthodox Faith, where he died as a confessor.

Troparion

Your life has shown you to your flock as a rule of faith, an image of gentleness, and a teacher of moderation. You acquired greatness through humility and wealth through poverty. O father and bishop Emilian, intercede with Christ our God to save our souls. 

Kontakion

The Church recognizes you, O father Emilian, as an advocate of the most Holy Trinity, and she glorifies you with hymns of praise. You even laid down your life as proof of your devotion. For all of this we honor your memory. Deliver your servants from pagan invasions. 

Epistle

2 Corinthians 2:14 – 3:3

Brothers and sisters: Thanks be to God, who unfailingly leads us on in Christ’s triumphal train, and employs us to diffuse the fragrance of his knowledge everywhere! We are an aroma of Christ for God’s sake, both among those who are being saved and those on the way to destruction; to the latter an odor dealing death, to the former a breath bringing life. For such a mission as this, is anyone really qualified? We at least are not like so many who trade on the word of God. We speak in Christ’s name, pure in motivation, conscious of having been sent by God and of standing in his presence. 

Am I beginning to speak well of myself again? Or do I need letters of recommendation to you or from you as others might? You are my letter, known and read by all men, written on your hearts. Clearly you are a letter of Christ which I have delivered, a letter written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh in the heart. 

Gospel

Matthew 23: 23-28

The Lord said: “Woe to you scribes and Pharisees, you frauds! You pay tithes on mint and herbs and seeds while neglecting the weightier matters of the law, justice and mercy and good faith. It is these you should have practiced, without neglecting the others.

“Blind guides! You strain out the gnat and swallow the camel! Woe to you scribes and Pharisees, you frauds! You cleanse the outside of the cup and dish, and leave the inside filled with loot and lust! Blind Pharisees! First cleanse the inside of the cup so that its outside may be clean. Woe to you scribes and Pharisees, you frauds! You are like whitewashed tombs, beautiful to look at on the outside but inside full of filth and dead men’s bones. Thus you present to view a holy exterior while hypocrisy and evil fill you within.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy venerable martyr Dometius lived in Persia during the 4th century. In his youth he was converted to the Faith by a Christian named Uaros. Forsaking Persia, St. Dometius withdrew to the frontier city of Nisibis (in Mesopotamia), where he was baptized in one of the monasteries, and also received the monastic tonsure. Fleeing the ill-will of some of the monks, St. Dometius moved to the monastery of Saints Sergius and Bacchus in the city of Theodosiopolis. The monastery was under the guidance of an archimandrite named Urbelos, a strict ascetic. In this monastery St. Dometius was ordained a deacon, but when the archimandrite decided to have Dometius made a presbyter, the saint, considering himself unworthy, hid himself on a desolate mountain in Syria, in the region of Cyrrhus. Many pagans were brought to faith in Christ by St. Dometius. At one time, the emperor Julian the Apostate (361-363) arrived in the area, found St. Dometius praying with his disciples in a cave, and walled them up alive inside. 

Troparion

Trained in asceticism on the mountain, you were able to defeat the assaults of the devil by the power of the Cross, O holy Dometius. With great courage, you faced the battle and crushed the hostile emperor with the sword of faith. O glorious monk and martyr, God crowned you for your asceticism and your good fight. 

Kontakion

You once turned from perishable goods and earthly thoughts which destroy. You became an inspiration for monks, O father Dometius, and you did not shake before the anger of the king who tried to turn you away from honoring Christ. You were killed for your valiant stand; and we sing a hymn of praise to your honor, remembering your death song: God is with me, and no one can prevail against me. 

Epistle

2nd Corinthians 2: 3c-15

Brothers and sisters: My happiness is yours. That is why I wrote you in great sorrow and anguish, with copious tears – not to make you sad but to help you realize the great love I bear you.

If anyone has given offense he has hurt not only me, but in some measure, to say no more, everyone of you. The punishment already inflicted by the majority on such a one is enough; you should now relent and support him so that he may not be crushed by too great a weight of sorrow. I therefore beg you to reaffirm your love for him. The reason I wrote you was to test you and learn whether you are obedient in all matters. If you forgive a man anything, so do I. Any forgiving I have done has been for your sakes and, before Christ, to prevent Satan – whose guile we know too well – from outwitting us. 

When I came to Troas to preach the gospel of Christ, the door of opportunity was opened wide for me by the Lord. Yet I was inwardly troubled because I did not find my brother Titus there. So I said goodbye to them and went off to Macedonia. Thanks be to God, who unfailingly leads us on in Christ’s triumphal train, and employs us to diffuse the fragrance of his knowledge everywhere! We are an aroma of Christ for God’s sake, both among those who are being saved and those on the way to destruction. 

Gospel

Matthew 23: 13-22

The Lord said: “Woe to you scribes and Pharisees, you frauds! You shut the doors of the kingdom of God in men’s faces, neither entering yourselves nor admitting those who are trying to enter. Woe to you scribes and Pharisees, you frauds! You travel over sea and land to make a single convert, but once he is converted you make a devil of him twice as wicked as yourselves. It is an evil day for you, blind guides! You declare, ‘If a man swears by the temple it means nothing, but if he swears by the gold of the temple he is obligated.’ Blind fools! Which is more important, the gold or the temple which makes it sacred? Again, you declare, ‘If a man swears by the altar it means nothing, but if he swears by the gift on the altar he is obligated.’ How blind you are! Which is more important, the offering or the altar which makes the offering sacred? The man who swears by the altar is swearing by it and everything on it. The man who swears by the temple is swearing by it and by him who dwells there. The man who swears by heaven is swearing by God’s throne and by him who is seated on that throne.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com