Readings for Thurs. 11th of Feb.: Thirty-Sixth Week After Pentecost: CHEESEFAIR WEEK

Jude 11-25

Revised Standard Version Catholic Edition

11 Woe to them! For they walk in the way of Cain, and abandon themselves for the sake of gain to Balaam’s error, and perish in Korah’s rebellion. 12 These are blemishes[a] on your love feasts, as they boldly carouse together, looking after themselves; waterless clouds, carried along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars for whom the nether gloom of darkness has been reserved for ever.

14 It was of these also that Enoch in the seventh generation from Adam prophesied, saying, “Behold, the Lord came with his holy myriads, 15 to execute judgment on all, and to convict all the ungodly of all their deeds of ungodliness which they have committed in such an ungodly way, and of all the harsh things which ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own passions, loud-mouthed boasters, flattering people to gain advantage.

Warnings and Exhortations

17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ; 18 they said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who set up divisions, worldly people, devoid of the Spirit. 20 But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; 21 keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life. 22 And convince some, who doubt; 23 save some, by snatching them out of the fire; on some have mercy with fear, hating even the garment spotted by the flesh.[b]

Benediction

24 Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing, 25 to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen.

Luke 23:1-34

Revised Standard Version Catholic Edition

Jesus before Pilate

23 Then the whole company of them arose, and brought him before Pilate. And they began to accuse him, saying, “We found this man perverting our nation, and forbidding us to give tribute to Caesar, and saying that he himself is Christ a king.”[a] And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” And Pilate said to the chief priests and the multitudes, “I find no crime in this man.” But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

Jesus before Herod

When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length; but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him; then, arraying him in gorgeous apparel, he sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

Jesus Sentenced to Death

13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was perverting the people; and after examining him before you, behold, I did not find this man guilty of any of your charges against him;[b] 15 neither did Herod, for he sent him back to us. Behold, nothing deserving death has been done by him; 16 I will therefore chastise him and release him.”[c]

18 But they all cried out together, “Away with this man, and release to us Barab′bas”— 19 a man who had been thrown into prison for an insurrection started in the city, and for murder. 20 Pilate addressed them once more, desiring to release Jesus; 21 but they shouted out, “Crucify, crucify him!” 22 A third time he said to them, “Why, what evil has he done? I have found in him no crime deserving death; I will therefore chastise him and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate gave sentence that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, whom they asked for; but Jesus he delivered up to their will.

The Crucifixion of Jesus

26 And as they led him away, they seized one Simon of Cyre′ne, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people, and of women who bewailed and lamented him. 28 But Jesus turning to them said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!’ 30 Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ 31 For if they do this when the wood is green, what will happen when it is dry?”[d]

32 Two others also, who were criminals, were led away to be put to death with him. 33 And when they came to the place which is called The Skull, there they crucified him, and the criminals, one on the right and one on the left. 34 And Jesus said, “Father, forgive them; for they know not what they do.”[e] And they cast lots to divide his garments.

Luke 23:44-56

Revised Standard Version Catholic Edition

The Death of Jesus

44 It was now about the sixth hour, and there was darkness over the whole land[a] until the ninth hour, 45 while the sun’s light failed;[b] and the curtain of the temple was torn in two. 46 Then Jesus, crying with a loud voice, said, “Father, into thy hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, and said, “Certainly this man was innocent!” 48 And all the multitudes who assembled to see the sight, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance and saw these things.

The Burial of Jesus

50 Now there was a man named Joseph from the Jewish town of Arimathe′a. He was a member of the council, a good and righteous man, 51 who had not consented to their purpose and deed, and he was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud, and laid him in a rock-hewn tomb, where no one had ever yet been laid. 54 It was the day of Preparation, and the sabbath was beginning.[c] 55 The women who had come with him from Galilee followed, and saw the tomb, and how his body was laid; 56 then they returned, and prepared spices and ointments.

On the sabbath they rested according to the commandment.

 

11 The holy martyr Blaise, bishop of Sebaste, who suffered martyrdom in Armenia in the power-struggle between Licinius and the Emperor Constantine. (316) Mitigation for wine and oil.

Readings for Wed. 10th of Feb.: Thirty-Sixth Week After Pentecost: CHEESEFAIR WEEK

Joel 2:12-26

Revised Standard Version Catholic Edition

12 “Yet even now,” says the Lord,
    “return to me with all your heart,
with fasting, with weeping, and with mourning;
13     and rend your hearts and not your garments.”
Return to the Lord, your God,
    for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
    and repents of evil.
14 Who knows whether he will not turn and repent,
    and leave a blessing behind him,
a cereal offering and a drink offering
    for the Lord, your God?

15 Blow the trumpet in Zion;
    sanctify a fast;
call a solemn assembly;
16     gather the people.
Sanctify the congregation;
    assemble the elders;
gather the children,
    even nursing infants.
Let the bridegroom leave his room,
    and the bride her chamber.

17 Between the vestibule and the altar
    let the priests, the ministers of the Lord, weep
and say, “Spare thy people, O Lord,
    and make not thy heritage a reproach,
    a byword among the nations.
Why should they say among the peoples,
    ‘Where is their God?’”

God’s Response and Promise

18 Then the Lord became jealous for his land,
    and had pity on his people.
19 The Lord answered and said to his people,
“Behold, I am sending to you
    grain, wine, and oil,
    and you will be satisfied;
and I will no more make you
    a reproach among the nations.

20 “I will remove the northerner far from you,
    and drive him into a parched and desolate land,
his front into the eastern sea,
    and his rear into the western sea;
the stench and foul smell of him will rise,
    for he has done great things.

21 “Fear not, O land;
    be glad and rejoice,
    for the Lord has done great things!
22 Fear not, you beasts of the field,
    for the pastures of the wilderness are green;
the tree bears its fruit,
    the fig tree and vine give their full yield.

23 “Be glad, O sons of Zion,
    and rejoice in the Lord, your God;
for he has given the early rain for your vindication,
    he has poured down for you abundant rain,
    the early and the latter rain, as before.

24 “The threshing floors shall be full of grain,
    the vats shall overflow with wine and oil.
25 I will restore to you the years
    which the swarming locust has eaten,
the hopper, the destroyer, and the cutter,
    my great army, which I sent among you.

26 “You shall eat in plenty and be satisfied,
    and praise the name of the Lord your God,
    who has dealt wondrously with you.
And my people shall never again be put to shame.

Joel 3:12-21

Revised Standard Version Catholic Edition

12 Let the nations bestir themselves,
    and come up to the valley of Jehosh′aphat;
for there I will sit to judge
    all the nations round about.

13 Put in the sickle,
    for the harvest is ripe.
Go in, tread,
    for the wine press is full.
The vats overflow,
    for their wickedness is great.

14 Multitudes, multitudes,
    in the valley of decision!
For the day of the Lord is near
    in the valley of decision.
15 The sun and the moon are darkened,
    and the stars withdraw their shining.

16 And the Lord roars from Zion,
    and utters his voice from Jerusalem,
    and the heavens and the earth shake.
But the Lord is a refuge to his people,
    a stronghold to the people of Israel.

The Glorious Future of Judah

17 “So you shall know that I am the Lord your God,
    who dwell in Zion, my holy mountain.
And Jerusalem shall be holy
    and strangers shall never again pass through it.

18 “And in that day
the mountains shall drip sweet wine,
    and the hills shall flow with milk,
and all the stream beds of Judah
    shall flow with water;
and a fountain shall come forth from the house of the Lord
    and water the valley of Shittim.

19 “Egypt shall become a desolation
    and Edom a desolate wilderness,
for the violence done to the people of Judah,
    because they have shed innocent blood in their land.
20 But Judah shall be inhabited for ever,
    and Jerusalem to all generations.
21 I will avenge their blood, and I will not clear the guilty,[a]
    for the Lord dwells in Zion.”

 

 

10 The holy martyr Charalampas, endured death for Christ by the sword in the reign of Emperor Septimus Severus along with Porphyrius, Dauctus, and three women of Magnesia in the province of Asia. (203)

In Benedictine communities, our venerable mother Scholastica, virgin, who, the sister of Saint Benedict and consecrated to God from infancy, had one mind in God with her brother, so that once a year she would spend a whole day at Monte Cassino in Campania with him in the praises of God. (c. 547)

Readings for Tues. 9th of Feb.: Thirty-Sixth Week After Pentecost: CHEESEFAIR WEAK

Jude

Revised Standard Version Catholic Edition

Salutation

Jude, a servant of Jesus Christ and brother of James,

To those who are called, beloved in God the Father and kept for Jesus Christ:

May mercy, peace, and love be multiplied to you.

Occasion of the Letter

Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints. For admission has been secretly gained by some who long ago were designated for this condemnation, ungodly persons who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.[a]

Judgment on False Teachers

Now I desire to remind you, though you were once for all fully informed, that he[b] who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day;[c] just as Sodom and Gomor′rah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire.

Yet in like manner these men in their dreamings defile the flesh, reject authority, and revile the glorious ones.[d] But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, “The Lord rebuke you.”[e] 10 But these men revile whatever they do not understand, and by those things that they know by instinct as irrational animals do, they are destroyed. 11 Woe to them! For they walk in the way of Cain, and abandon themselves for the sake of gain to Balaam’s error, and perish in Korah’s rebellion. 12 These are blemishes[f] on your love feasts, as they boldly carouse together, looking after themselves; waterless clouds, carried along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars for whom the nether gloom of darkness has been reserved for ever.

14 It was of these also that Enoch in the seventh generation from Adam prophesied, saying, “Behold, the Lord came with his holy myriads, 15 to execute judgment on all, and to convict all the ungodly of all their deeds of ungodliness which they have committed in such an ungodly way, and of all the harsh things which ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own passions, loud-mouthed boasters, flattering people to gain advantage.

Warnings and Exhortations

17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ; 18 they said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who set up divisions, worldly people, devoid of the Spirit. 20 But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; 21 keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life. 22 And convince some, who doubt; 23 save some, by snatching them out of the fire; on some have mercy with fear, hating even the garment spotted by the flesh.[g]

Benediction

24 Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing, 25 to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen.

Luke 22:39-42

Revised Standard Version Catholic Edition

Jesus Prays on the Mount of Olives

39 And he came out, and went, as was his custom, to the Mount of Olives; and the disciples followed him. 40 And when he came to the place he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone’s throw, and knelt down and prayed, 42 “Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done.”

Luke 22:45-23:1

Revised Standard Version Catholic Edition

45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”

The Betrayal and Arrest of Jesus

47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him; 48 but Jesus said to him, “Judas, would you betray the Son of man with a kiss?” 49 And when those who were about him saw what would follow, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the slave of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him. 52 Then Jesus said to the chief priests and captains of the temple and elders, who had come out against him,[a] “Have you come out as against a robber, with swords and clubs? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”

Peter Denies Jesus

54 Then they seized him and led him away, bringing him into the high priest’s house. Peter followed at a distance; 55 and when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. 56 Then a maid, seeing him as he sat in the light and gazing at him, said, “This man also was with him.” 57 But he denied it, saying, “Woman, I do not know him.” 58 And a little later some one else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59 And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him; for he is a Galilean.” 60 But Peter said, “Man, I do not know what you are saying.” And immediately, while he was still speaking, the cock crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.” 62 And he went out and wept bitterly.

The Mocking and Beating of Jesus

63 Now the men who were holding Jesus mocked him and beat him; 64 they also blindfolded him and asked him, “Prophesy! Who is it that struck you?” 65 And they spoke many other words against him, reviling him.

Jesus before the Council

66 When day came, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led him away to their council, and they said, 67 “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe; 68 and if I ask you, you will not answer. 69 But from now on the Son of man shall be seated at the right hand of the power of God.” 70 And they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” 71 And they said, “What further testimony do we need? We have heard it ourselves from his own lips.”

Jesus before Pilate

23 Then the whole company of them arose, and brought him before Pilate.

 

 

9 Leave-taking of the Meeting. Great Doxology at Matins. Melkite Great Vespers and Great Doxology at Matins.

The holy martyr Nicephor, a Christian from Syria, took the place of the priest Sapricius, who apostasized before a pagan judge. (260)

 

Readings for Mon. 8th of Feb.: Thirty-Sixth Weak After Pentecost: CHEESEFAIR WEEK BEGINS

3 John

Revised Standard Version Catholic Edition

Salutation

The elder to the beloved Ga′ius, whom I love in the truth.

Gaius Commended for His Hospitality

Beloved, I pray that all may go well with you and that you may be in health; I know that it is well with your soul. For I greatly rejoiced when some of the brethren arrived and testified to the truth of your life, as indeed you do follow the truth. No greater joy can I have than this, to hear that my children follow the truth.

Beloved, it is a loyal thing you do when you render any service to the brethren, especially to strangers, who have testified to your love before the church. You will do well to send them on their journey as befits God’s service. For they have set out for his sake and have accepted nothing from the heathen. So we ought to support such men, that we may be fellow workers in the truth.

Diotrephes and Demetrius

I have written something to the church; but Diot′rephes, who likes to put himself first, does not acknowledge my authority. 10 So if I come, I will bring up what he is doing, prating against me with evil words. And not content with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

11 Beloved, do not imitate evil but imitate good. He who does good is of God; he who does evil has not seen God. 12 Deme′trius[a] has testimony from every one, and from the truth itself; I testify to him too, and you know my testimony is true.

Final Greetings

13 I had much to write to you, but I would rather not write with pen and ink; 14 I hope to see you soon, and we will talk together face to face.

15 Peace be to you. The friends greet you. Greet the friends, every one of them.

Luke 19:29-40

Revised Standard Version Catholic Edition

29 When he drew near to Beth′phage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village opposite, where on entering you will find a colt tied, on which no one has ever yet sat; untie it and bring it here. 31 If any one asks you, ‘Why are you untying it?’ you shall say this, ‘The Lord has need of it.’” 32 So those who were sent went away and found it as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their garments on the colt they set Jesus upon it. 36 And as he rode along, they spread their garments on the road. 37 As he was now drawing near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the multitude said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

Luke 22:7-39

Revised Standard Version Catholic Edition

The Preparation of the Passover

Then came the day of Unleavened Bread, on which the passover lamb had to be sacrificed. So Jesus[a] sent Peter and John, saying, “Go and prepare the passover for us, that we may eat it.” They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you; follow him into the house which he enters, 11 and tell the householder, ‘The Teacher says to you, Where is the guest room, where I am to eat the passover with my disciples?’ 12 And he will show you a large upper room furnished; there make ready.” 13 And they went, and found it as he had told them; and they prepared the passover.

The Institution of the Lord’s Supper

14 And when the hour came, he sat at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this passover with you before I suffer; 16 for I tell you I shall not eat it[b] until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves; 18 for I tell you that from now on I shall not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” 20 And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.[c] 21 But behold the hand of him who betrays me is with me on the table. 22 For the Son of man goes as it has been determined; but woe to that man by whom he is betrayed!” 23 And they began to question one another, which of them it was that would do this.

The Dispute about Greatness

24 A dispute also arose among them, which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them; and those in authority over them are called benefactors. 26 But not so with you; rather let the greatest among you become as the youngest, and the leader as one who serves. 27 For which is the greater, one who sits at table, or one who serves? Is it not the one who sits at table? But I am among you as one who serves.

28 “You are those who have continued with me in my trials; 29 as my Father appointed a kingdom for me, so do I appoint for you 30 that you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Jesus Predicts Peter’s Denial

31 “Simon, Simon, behold, Satan demanded to have you,[d] that he might sift you[e] like wheat, 32 but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren.” 33 And he said to him, “Lord, I am ready to go with you to prison and to death.” 34 He said, “I tell you, Peter, the cock will not crow this day, until you three times deny that you know me.”

Purse, Bag, and Sword

35 And he said to them, “When I sent you out with no purse or bag or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now, let him who has a purse take it, and likewise a bag. And let him who has no sword sell his mantle and buy one. 37 For I tell you that this scripture must be fulfilled in me, ‘And he was reckoned with transgressors’; for what is written about me has its fulfilment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”

Jesus Prays on the Mount of Olives

39 And he came out, and went, as was his custom, to the Mount of Olives; and the disciples followed him.

 

8 The holy great martyr Theodore was a general in the army of the Emperor Licinius. He suffered death in Heraclea in Thrace. (318)

 

The holy prophet Zechariah, who prophesied that the Chosen People would return from their exile to the land of promise. He bore the news to them of the king of peace, which Christ the Lord fulfilled marvelously by his triumphant entrance to the holy city Jerusalem. Mitigation for wine and oil.

Readings for Sun. 7th of Feb.: Thirty-Sixth Sunday After Pentecost: MEATFAIR SUNDAY

1 Corinthians 8:8-9:2

Revised Standard Version Catholic Edition

Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. 10 For if any one sees you, a man of knowledge, at table in an idol’s temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak man is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food is a cause of my brother’s falling, I will never eat meat, lest I cause my brother to fall.

The Rights of an Apostle

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

Matthew 25:31-46

Revised Standard Version Catholic Edition

The Judgment of the Nations

31 “When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, 33 and he will place the sheep at his right hand, but the goats at the left. 34 Then the King will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? 38 And when did we see thee a stranger and welcome thee, or naked and clothe thee? 39 And when did we see thee sick or in prison and visit thee?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’ 41 Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?’ 45 Then he will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’ 46 And they will go away into eternal punishment, but the righteous into eternal life.”

 

 

7 Our venerable father Parthenius, bishop of Lampsacus in Hellespont, who, in the time of the emperor Constantine, propagated the faith by his preaching and example of life. (318)

EASING IN

The three-fold apparatus that empowers the Christian to navigate the complexities of the Great Fast, and arrive eager and prepared at the Resurrection, consists of prayer, fasting, and alms-giving (Matthew 6).  

Prayer reflects the Christian’s vision of the Beauty of God, true self-awareness of a failure to live according to the invitation of this Beauty, and a request that the Beautiful One heal the blemishes that are causing this disparity.  

Alms-giving acknowledges the human tendency of this awareness to enable a self-absorption that deceives the Christian into forgetting that he progresses with the community around him, and goes astray without them.  

Fasting allows the Christian’s body to accompany his mind and soul in the awareness of this needed growth by aligning the pleas and anticipation of his prayer with the yearning and tempering of his appetite.  

In other words, during the Great Fast, our prayer reflects our need for God, and so our bodies and our relationships should fall in sync with our prayer.  If we alter our conversation with Our Lord (Presanctified Divine Liturgy, prostrations, prayer of St. Ephrem etc.) but not our relationship with others or our appetites, we will experience a wrenching and imbalance in our spiritual lives.  

Blessed Cheesefare Week!  Byzantine Catholics traditionally ease into the fast this week by beginning to pray, give and eat differently this week so that the first week of the Great Fast (next week!) doesn’t catch us off guard.                                            -Fr. Michael

Sunday Bulletin 2/7/21

Sunday of Meatfare

WEEKLY LITURGICAL SCHEDULE

Sunday, Feb. 07 – Meatfare Sunday         

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, Feb. 08 – Theodore, Great-Martyr         

7:30 AM          Morning Prayer

8:30 AM          Divine Liturgy            +Lori McGeever from Mary Horey

Tuesday, Feb. 09 – Nicephor, Martyr         

7:30 AM          Morning Prayer

8:30 AM          Divine Liturgy            +John Bosak from Helen Bosak

4:00 PM          Evening Prayer

Wednesday, Feb. 10 – Charalampus, Martyr   

7:30 AM          Morning Prayer

4:00 PM          Evening Prayer

Thursday, Feb. 11 – Blase, Bishop-Martyr       

7:30 AM          Morning Prayer

7:30 PM          Divine Liturgy            +John Bosak from Helen Bosak

Friday, February 12 – Meletius, Archbishop    

7:30 AM          Morning Prayer

4:00 PM          Compline

Saturday, Feb. 13 – All Holy Ascetical Fathers and Mothers        

8:30 AM          Divine Liturgy            +John Bosak from Helen Bosak

5:00 PM          Ventura County Divine Liturgy

6:30 PM          Vespers

Sunday, Feb. 14 – Cheesefare Sunday          

8:30 AM          Matins

9:30 AM          Divine Liturgy

11:30 AM        Forgiveness Vespers

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, , Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1,541.00; Candles: $58.25; Online: $375.00; Ventura County Outreach: $50.00

Total: $2,024.25 / Attendance 73

 

Lenton Liturgy and Bible Study

Join Fr. Nathan Wednesdays during lent in Camarillo for Presanctified Liturgy followed by a Bible study on the Epistles of Peter. Presanticified begins at 5:30pm at the home of Hope and Justin Schnier. See flyer for all the details.

EASING IN

The three-fold apparatus that empowers the Christian to navigate the complexities of the Great Fast, and arrive eager and prepared at the Resurrection, consists of prayer, fasting, and alms-giving (Matthew 6).  

Prayer reflects the Christian’s vision of the Beauty of God, true self-awareness of a failure to live according to the invitation of this Beauty, and a request that the Beautiful One heal the blemishes that are causing this disparity.  

Alms-giving acknowledges the human tendency of this awareness to enable a self-absorption that deceives the Christian into forgetting that he progresses with the community around him, and goes astray without them.  

Fasting allows the Christian’s body to accompany his mind and soul in the awareness of this needed growth by aligning the pleas and anticipation of his prayer with the yearning and tempering of his appetite.  

In other words, during the Great Fast, our prayer reflects our need for God, and so our bodies and our relationships should fall in sync with our prayer.  If we alter our conversation with Our Lord (Presanctified Divine Liturgy, prostrations, prayer of St. Ephrem etc.) but not our relationship with others or our appetites, we will experience a wrenching and imbalance in our spiritual lives.  

Blessed Cheesefare Week!  Byzantine Catholics traditionally ease into the fast this week by beginning to pray, give and eat differently this week so that the first week of the Great Fast (next week!) doesn’t catch us off guard.                                            -Fr. Michael

   

“Whatever you did for the least of my brethren, you did it for me.” Our vocation is about being Christ to others and seeing Christ in others with as much faith, hope and love as possible. Is God calling you to this life through an increase in prayer as a monk, nun, or member of the clergy? To find out more, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Readings for Sat. 6t of Feb.: Thirty-Fifth Week After Pentecost: MEATFAIR WEEK: 1ST ALL SOULS SATURDAY

1 Corinthians 10:23-28

Revised Standard Version Catholic Edition

Do All to the Glory of God

23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For “the earth is the Lord’s, and everything in it.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 (But if some one says to you, “This has been offered in sacrifice,” then out of consideration for the man who informed you, and for conscience’ sake—

 

1 Thessalonians 4:13-17

Revised Standard Version Catholic Edition

The Coming of the Lord

13 But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope.[a] 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first; 17 then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.[b]

Luke 21:8-9

Revised Standard Version Catholic Edition

And he said, “Take heed that you are not led astray; for many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once.”

Luke 21:25-27

Revised Standard Version Catholic Edition

The Coming of the Son of Man

25 “And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves, 26 men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken. 27 And then they will see the Son of man coming in a cloud with power and great glory.

Luke 21:33-36

Revised Standard Version Catholic Edition

33 Heaven and earth will pass away, but my words will not pass away.

Exhortation to Watch

34 “But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare; 35 for it will come upon all who dwell upon the face of the whole earth. 36 But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man.”

John 5:24-30

Revised Standard Version Catholic Edition

24 Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.

25 “Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself, 27 and has given him authority to execute judgment, because he is the Son of man. 28 Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice 29 and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.

Witnesses to Jesus

30 “I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me.

 

 

6 Our venerable Father Bucolus, bishop of Smyrna, lived in the days of Saint John the Theologian, by whom he was appointed bishop before Saint Polycarp the martyr. (2nd century)

 

The holy martyr Silvanus, bishop of Emesa, and his companions. (313) 25

Readings for Wed. 3rd of Feb.: Thirty-Fifth Week After Pentecost: MEATFAIR WEEK

1 John 3:21-4:6

Revised Standard Version Catholic Edition

21 Beloved, if our hearts do not condemn us, we have confidence before God; 22 and we receive from him whatever we ask, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

Testing the Spirits

Beloved, do not believe every spirit, but test the spirits[a] to see whether they are of God; for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God, and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already. Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world. They are of the world, therefore what they say is of the world, and the world listens to them. We are of God. Whoever knows God listens to us, and he who is not of God does not listen to us. By this we know the spirit of truth and the spirit of error.

 

 

 

 

3 The Synaxis of the holy prophet Simeon and the prophetess Anna, who, the one a righteous and devout old man and the other a widow and prophetess, were worthy to hail the infant Jesus as the Messiah and Savior, the blessed hope and redemption of Israel. All we know of them is given in the second chapter of the Gospel according to holy evangelist Luke.

 

Consider these words from The Way of the Pilgrim:

“The trouble is that we live far from ourselves and have but little wish to get any nearer to ourselves. Indeed we are running away all the time to avoid coming face to face with our real selves, and we barter the truth for trifles.”

I recall being in seminary, every day we would wake up and pray, then study the holy texts, then have conversation about what we learned, and then pray again. This is the stuff of a scrumptious recipe for growing in our relationship with Christ, right?

Well, I also recall taking trips to St. Macrina, where our Byzantine Sisters hosted days of silence—two days of no conversation and one loaf of bread. How much did I really know God? There I was silent in prayer, secluded from the conversation with men and women, ready to experience the divine energies, but it was silent so how could I? There was no one to fill my mind with the delusion of a deep relationship. The silence was deafening. My thoughts flooded my mind, my cravings were always knocking at the door of my stomach, so why not walk around, see something new, find something to stimulate my brain? As much as I thought I wanted to, I did not want to be alone. I did not want to think over my life’s failures. Yes, I mostly wanted God. But here is the thing, when we are alone we are faced with the reality of the stability and separation we feel from God. Ironically, it is only in inner stillness (hesychasm) that we really have the opportunity to get to know ourselves and what our relationships with God are really about: sobriety at its peak. It is only when we remove the obstacles of our thoughts, our cravings, our constant need for entertainment and the companionship of others that we come most close to God. Yes, communal prayer, fellowship, and reading are necessary, but silence alone gives us the clearest understanding of ourselves and the true depths, or shallowness, of our relationship with God.

Try it out and tell us what your experience was like, or if you have any thoughts about this, either in person, or for more discussion with the community book club webpage. Go to Byzantinela.com, click on the drop down tab, and click Byzantine Catholic Bookclub.

      –Fr. Nathan Symeon