Our venerable father Eumenius the Wonder-worker was bishop of Gortyna in Crete in the 7th century. He gave himself with his whole heart to Christ from his youth. He gave all he owned to the poor, and kept a very strict ascetic life of fasting and vigils. Seeing his virtue, the people of Gortyna chose him to be their bishop. He was father to the poor, consolation to the sad, healer to the sick, and a shepherd to his flock. He traveled to visit the desert fathers in the Thebaid, where he died.
Troparion
You enriched your life with fasting, O father Eumenius. You loved the poor and gave them all you had. You were brighter than the sun in virtue, cheering the sad and comforting the mourners. By virtue of these riches and through your prayers, now beg Christ to forgive our sins.
Kontakion
Illumined by the Divine Light, O all-blessed Eumenius, enlighten us who sing of your honorable and glorious and holy death with love. O father and hierarch Eumenius, pray unceasingly for all of us.
Epistle
Ephesians 1:22 – 2:3
Brothers and sisters: [God, the Father of glory,] has put all things under Christ’s feet and has made him, thus exalted, head of the church, which is his body: the fullness of him who fills the universe in all its parts.
You were dead because of your sins and offenses, as you gave allegiance to the present age and to the prince of the air, that spirit who is even now at work among the rebellious. All of us were once of their company; we lived at the level of the flesh, following every whim and fancy, and so by nature deserved God’s wrath like the rest.
Gospel
Luke 3: 19-22
At that time, Herod the tetrarch was censured by John on the subject of Herodias, his brother’s wife, and for all his other crimes. He added to his guilt by shutting John up in prison.
When all the people were baptized, and Jesus was at prayer after likewise being baptized, the skies opened and the Holy Spirit descended on him in the visible form like a dove. A voice from heaven was heard to say: “You are my beloved Son. On you my favor rests.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT:
Collection: $2,140.00; Santa Paula: $576.00; Candles: $59.00; Bishop’s Appeal: $800.00; Parish Socials: $63.00; Church Improvements: $145.00; Holydays: $40.00
Total: $3,823.00 / Attendance – PSM: 67 VCO: 60
Save the Date! Family Day 10/01
Sunday October 1 is our Parish feast day and our annual Family Day Celebration. Look for sign-up sheets in the small hall. The potluck will begin at noon to give families from Santa Paula time to arrive. There will be coffee and pastries served outside directly following liturgy. Families can expect water activities for children and the young at heart (swimsuits/change of clothes and towels recommended).
God With Us Online
God With Us Online has several new courses beginning in October.
The House of the Lord: A Biblical Catechesis on the Temple is an exciting study on the theology of God’s dwelling with us in the temples of the Old and New Testaments. Classes are held on the 1st and 3rd Tuesdays from October 2023-June 2024, 4-5pm PST. The instructor for this course, Dr. Steven Smith, PhD, is the author of the books The Word of the Lord, The House of the Lord, and The Face of the Lord.
Synodality and the Christian East: Past, Present, & Future Asks, what is the meaning of Synodality in the Christian East? How are Eastern Catholic Churches called to faithfully follow the synodal way in Christ? Classes are held on the 3rd Thursday of the month, October through December 2023 4-5pm PST. The hosts of Becoming Byzantine; Fr. Daniel Dozier, Fr. Deacon Anthony Dragani, Mr. Robert Klesko, and Fr. Michael Winn lead this discussion.
Historic Gathering of the Byzantine Catholic Church in America
Metropolitan Archbishop William, Bishop Kurt, and the Council of Hierarchs of the Byzantine Catholic Church invite YOU to attend the “Metropolitan Assembly” at St. Mary Byzantine Catholic Church in Hillsborough, New Jersey, on Friday, November 3 through Sunday, November 5, 2023! The theme of the Assembly is to “learn about our past and to prepare for our future. For more information, contact the Assembly coordinators, Fr. Ed Cimbala, at 212-677-0516 or Fr. Yuriy Oros at 609-394-5004.
“Whoever will lose his life for my sake and for the sake of the Good News will save it.” Our Lord teaches us that following him is a loss and a gain at the same time. Devoting one’s life to the Church as a monastic, religious, or member of the clergy is a cross and is also an immense blessing. Are you being called to be this blessing to the Church? Reach out to the Vocations Office at 206-329-9219 or email: vocations@ephx.org
The holy martyrs St. Sophia [Wisdom], and her daughters Faith [Vera], Hope [Nadežda], and Charity [Luba] were born in Italy. Their mother was a pious Christian widow who named her daughters after the three Christian virtues. Faith was 12, Hope was 10, and Love was 9. St. Sophia raised them in the love of the Lord Jesus Christ. St. Sophia and her daughters did not hide their faith in Christ, but openly confessed it before everyone. They lived and suffered in Rome in the time of the emperor Hadrian. For refusing to sacrifice to the goddess Artemis, he had them put to death around the year 137.
Troparion
The Church solemnly celebrates and rejoices over the newly-born children and their radiant mother. Named for Wisdom and like her name, she gave birth to three children equal to the three theological virtues. In the company of these three wise virgins, she gazes on God the Word and Chaste Groom. We join her in her happiness spiritually and sing: O thrice-blessed martyrs, Faith, Hope, and Charity make us firm in faith, hope, and charity.
Kontakion
The three sacred branches of honorable Sophia, Faith and Hope and Charity, have shown forth. Through grace they outwitted the wisdom of the Greeks. Both through their suffering and through being bearers of victory, Christ, the Master of All, granted to them incorruptible crowns.
Epistle
Galatians 2: 16-20
Brothers and sisters: Knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified. But if, in seeking to be justified in Christ, we are shown to be sinners, does that mean that Christ is encouraging sin? Unthinkable! If, however, I were to build up the very things I had demolished, I should then indeed be a transgressor. It was through the law that I died to the law, to live for God. I have been crucified with Christ, and the life I live now is not my own; Christ is living in me. I still live my human life, but it is a life of faith in the Son of God, who loved me and gave himself for me.
Gospel
Mark 8: 34b-38, 9:1
The Lord said, “If a man wishes to come after me, he must deny his very self, take up his cross and follow in my steps. Whoever would preserve his life will lose it, but whoever loses his life for my sake and the gospel’s will preserve it. What profit does a man show who gains the whole world and destroys himself in the process? What can a man offer in exchange for his life? If anyone in this faithless and corrupt age is ashamed of me and my doctrine, the Son of Man will be ashamed of him when he comes with the holy angels in his Father’s glory.”
He also said to them: “I assure you, among those standing here there are some who will not taste death until they see the reign of God established in power.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy great-martyr Euphemia was raised by her devout Christian parents. Her father, Philophronus, was a senator. UNder the emperor Diocletian, when the Proconsul Priscus held a feast and offered sacrifice to Ares in Chalcedon, forty-nine Christians avoided this sacrificial offering and hid themselves. However, they were discovered and brought before Priscus. Among them was St. Euphemia. For nineteen consecutive days, Priscus imposed various tortures on them. On the twentieth day he separated Euphemia from the others and began to flatter her for her beauty. As his flattery was in vain, he ordered that the virgin be tortured again. First, they tortured her on the wheel, but an angel of God appeared to Euphemia and shattered the wheel. Then they threw her into a fiery furnace, but she was preserved by the power of God. Upon seeing this, two soldiers, Victor and Sosthenes, came to believe in Christ. Euphemia was then thrown into a pit filled with water and every kind of poisonous vermin; but she made the sign of the Cross over the water and remained unharmed. She was finally thrown to the wild beasts and, with a prayer of thanksgiving to God, gave up her spirit in the year 303. She is also commemorated on July 11.
Troparion
Your lamb Euphemia, O Jesus, cries out in a loud voice: I love You, my Bridegroom; I seek You with painful longing; I am crucified with You; in your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls.
Kontakion
You waged a good battle in your embrace of death, and after death you sanctified us with miraculous signs. We sing of your holy dormition, O all-praiseworthy Euphemia, coming to your divine church with faith, seeking to be saved from spiritual ills and to obtain the grace of your miracles.
Epistle
1 Corinthians 1: 26-29
Brothers and sisters, you are among those called. Consider your situation. Not many of you are wise, as men account wisdom; not many are influential; and surely not many are well-born. God chose those whom the world considers absurd to shame the wise; he singled out the weak of this world to shame the strong. He chose the world’s lowborn and despised, those who count for nothing, to reduce to nothing those who were something; so that mankind can do no boasting before God.
Gospel
John 8: 21-30
The Lord said to the people coming to him: “I am going away. You will look for me but you will die in your sins. Where I am going you cannot come.” At this some of the Jews began to ask, “Does he mean he will kill himself when he claims, ‘Where I am going you cannot come’?”
Jesus went on: “You belong to what is below; I belong to what is above. You belong to this world–a world which cannot hold me. That is why I said you would die in your sins unless you come to believe that I AM.”
“Who are you, then?” they asked him. Jesus answered: “What I have been telling you from the beginning. I could say much about you in condemnation, but no, I only tell the world what I have heard from him, the truthful One who sent me.” They did not grasp that he was speaking of the Father. Jesus continued: “When you have lifted up the Son of Man you will come to realize that I AM and that I do nothing by myself. I say only what the Father has taught me, He has not deserted me since I always do what pleases him.” Because he spoke this way, many came to believe in him.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy great martyr Nicetas the Goth was a disciple of Theophilus, Bishop of the Goths, who participated in the First Ecumenical Council [Nicaea 325]. When the Gothic prince Athenarik began to torture Christians, St. Nicetas stood before the prince and denounced him for his paganism and inhumanity. Subsequently harshly tortured, Nicetas confessed his faith in Christ even more strongly, and prayed to God with thanksgiving. His mind was unceasingly raised up to God, and on his breast under his robe he bore an icon of the Theotokos with the Pre-eternal Christ Child standing and holding the cross in His hands. Finally, the tortures threw the soldier of Christ into the fire, where the holy martyr breathed his last, but his body remained untouched by the fire. His companion Marian took his body from the land of the Goths (Wallachia and Bessarabia) to the town of Mopsuestia, in Cilicia. There, he built a church dedicated to St. Nicetas. (372)
Troparion
You lovingly took up the cross for armor, and you advanced to fight the enemy. You were burnt to death for Christ, and thus you offered up your priestly soul to the Lord. You have been rewarded with the gift of healing, O great-martyr Nicetas; now beg Christ our God to save our souls.
Kontakion
O glorious Nicetas, you crushed the power of deception by your perseverance in the faith and earned the crown of victory by your struggles; therefore, you now enjoy the company of angels in heaven. With them, do not cease to intercede with Christ our God that He many save all of us.
Epistle
Ephesians 1: 7-17
Brothers and sisters: It is in Christ and through his blood that we have been redeemed and our sins forgiven, so immeasurably generous is God’s favor to us. God has given us the wisdom to understand fully the mystery, the plan he was pleased to decree on Christ, to be carried out in the fullness of time: namely, to bring all things in the heavens and on earth into one under Christ’s headship.
In him we were chosen; for in the decree of God, who administers everything according to his will and counsel, we were predestined to praise his glory by being the first to hope in Christ. In him you too were chosen; when you heard the glad tidings of salvation, the word of truth, and believed in it, you were sealed with the Holy Spirit who had been promised. He is the pledge of our inheritance, the first payment against the full redemption of a people God has made his own, to praise his glory.
For my part, from the time I first heard of your faith in the Lord Jesus and your love for all the members of the church, I have never stopped thanking God for you and recommending you in my prayers. May the God of our Lord Jesus Christ, the Father of glory, grant you a spirit of wisdom and insight to know him clearly.
Gospel
Luke 4: 22-30
At that time, all who were present in the synagogue spoke favorably of Jesu; they marveled at the appealing discourse which came from his lips. They also asked, “Is this not Joseph’s son?”
Jesus said to them, “You will doubtless quote me the proverb, ‘Physician, heal yourself,’ and say, ‘Do here in your own country the things we have heard you have done in Capernaum.’ But in fact,” he went on, “no prophet gains acceptance in his native place. Indeed, let me remind you, there were many widows in Israel in the days of Elijah when the heavens remained closed for three and a half years and a great famine spread over the land. It was to none of these that Elijah was sent, but to a widow of Zarephath near Sidon. Recall, too, the many lepers in Israel in the time of Elisha the prophet; yet not one was cured except Naaman the Syrian.”
At these words the whole audience in the synagogue was filled with indignation. They rose up and expelled him from the town, leading him to the brow of the hill on which it was built and intending to hurl him over the edge. But he went straight through their midst and walked away.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Exaltation of the Precious, Holy, and Life-Creating Cross, which is exalted and honored the day after the dedication of the basilica of the Resurrection built over the tomb of Christ, just as the trophy and sign of his paschal victory would appear in heaven, at last foretelling his second advent to all.
Troparion
Save Your people, O Lord, and bless your inheritance. Grant victory to your Church over evil and protect Your people by Your cross.
Kontakion
Christ our God, who were willingly raised upon the cross, grant Your mercies to the new people who bear Your name. By Your power grant joy to the Church. Give her victory over evil with Your invincible trophy, the weapon of peace, as an ally.
Epistle
1 Corinthians 1: 18-24
Brothers and sisters: The message of the cross is complete absurdity to those who are headed for ruin, but to us who are experiencing salvation it is the power of God. Scripture says, “I will destroy the wisdom of the wise, and thwart the cleverness of the clever.” Where is the wise man to be found? Where the scribe? Where is the master of worldly argument? Has not God turned the wisdom of this world into folly? Since in God’s wisdom the world did not come to know him through “wisdom,” it pleased God to save those who believe through the absurdity of the preaching of the gospel. Yes, Jews demand “signs” and Greeks look for “wisdom,” but we preach Christ crucified-a stumbling block to Jews, and an absurdity to Gentiles; but to those who are called, Jews and Greeks like, Christ the power of God and the wisdom of God.
Gospel
John 19: 6-11, 13-20, 25-28, 30b-35a
At that time when the chief priests and the temple guards saw Jesus with Pilate they shouted, “Crucify him! Crucify him!” Pilate said, “Take him and crucify him yourselves; I find no case against him.” The Jews responded, “We have our own law, and according to that law he must die because he made himself God’s Son.” When Pilate heard this kind of talk, he was more afraid than ever. Going back into the praetorium, he said to Jesus, “Where do you come from?” Jesus would not give him any answer. “Do you refuse to speak to me?” Then Pilate asked him “Do you not know that I have the power to release you and the power to crucify you?” Jesus answered: “You would have no power over me whatever unless it were given from above.”
Pilate heard the people shouting so he brought Jesus outside and took a seat on a judges’ bench at the place called the Stone Pavement – Gabbatha in Hebrew. It was the Preparation Day for Passover, and the hour was about noon. Pilate said to the Jews, “Look at your king!” At this they shouted “Away with him! Away with him! Crucify him!” “What!” Pilate exclaimed. “Shall I crucify your king?” The chief priests replied, “We have no king but Caesar.” In the end, Pilate handed Jesus over to be crucified.
Jesus was led away, and carrying the cross by himself, went out to what is called the Place of the Skull (in Hebrew, Golgotha). There they crucified him, and two others with him; one on either side, Jesus in the middle. Pilate had an inscription placed on the cross which read, JESUS THE NAZOREAN THE KING OF THE JEWS. This inscription, in Hebrew, Latin, and Greek, was read by many of the Jews, since the place where Jesus was crucified was near the city. The chief priests of the Jews tried to tell Pilate, “You should not have written, ‘The King of the Jews.’ Write instead, ‘This man claimed to be King of the Jews.’”
Near the cross of Jesus there stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Seeing his mother there with the disciple whom he loved, Jesus said to his mother, “Woman, there is your son.” In turn he said to the disciple, “There is your mother.” From that hour onward, the disciple took her into his care.
Then Jesus bowed his head, and delivered over his spirit. Since it was the Preparation Day the Jews did not want to have the bodies left on the cross during the sabbath, for that sabbath was a solemn feast day. They asked Pilate that the legs be broken and the bodies be taken away. Accordingly, the soldiers came and broke the legs of the men crucified with Jesus, first of the one, then of the other. When they came to Jesus and saw that he was already dead, they did not break his legs. One of the soldiers thrust a lance into his side, and immediately blood and water flowed out. This testimony has been given by an eyewitness, and his testimony is true. He tells what he knows is true, so that you may believe.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The commemoration of the dedication of the Church of the Resurrection of Our Lord in Jerusalem: When St. Helen found the Lord’s cross in Jerusalem, she stayed longer in the city and built churches in Gethsemane, in Bethlehem, on the Mount of Olives, and in other places connected to the life and death of the Lord. She began to build a huge church on Golgotha, which would house both the hill of Calvary and the tomb from which the Lord rose. St. Helen died before it was finished, and the church was consecrated on this date in 335.
The holy bishop-martyr Cornelius the Centurion was an officer in Palestine converted by the Apostle Peter (cf Acts 10). St. Peter also made Cornelius bishop and sent him to the pagan town of Skepseis. There he destroyed the temple of Apollo and baptized the local ruler. He was martyred in that town and buried with reverence by his church.
Troparion – Dedication
Lord, Life, and Resurrection of All, You showed the beauty of the holy dwelling place of Your glory on earth like the splendor of the firmament on high. Make it stand firm forever. Through the Theotokos, accept our prayers which we unceasingly offer to You within it.
Troparion – Cornelius
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Cornelius, pray to Christ our God to save our souls.
Troparion – Prefeast
Lord, we offer to You in intercession the goodness of Your life-creating cross which You gave to us, Your unworthy people. Save our nation and Your Church which implores You through the Theotokos. For You alone love mankind.
Kontakion – Dedication
You have made of the Church a resplendent heaven, enlightening all the faithful. Therefore, we stand in the midst of this holy dwelling place and we cry out to You: Make firm this house, O Lord.
Kontakion – Cornelius
O God-wise Cornelius, priest of the Mysteries, the Church, receiving you as the holy first-fruit of the Gentiles, is enlightened by the acts of your good deeds.
Kontakion – Prefeast
Today the saving wood shines forth from the bosom of the earth. It is reverently lifted up in the church by the hands of the bishop. The whole world prostrates and kisses it with awe. Save us through Your cross, O Lord.
Readings for the Dedication
Epistle
Hebrews 3: 1-4
Holy brethren who share a heavenly calling, fix your eyes on Jesus, the apostle and high priest whom we acknowledge in faith, who was faithful to him who appointed him. Moses, too, “was faithful in all God’s household,” but Jesus is more worthy of honor than he, as the founder of a house is more honorable than the house itself. Every house is founded by someone, but God is the founder of all.
Gospel
Matthew 16: 13-19
At that time Jesus asked his disciples: “Who do the people say that the Son of Man is?” They replied, “Some say John the Baptizer, others Elijah, still others Jeremiah or one of the prophets.” “And you,” he said to them, “who do you say that I am?” “You are the Messiah,” Simon Peter answered, “the Son of the living God!” Jesus replied, “Blest are you, Simon son of Jonah! No mere man has revealed this to you, but my heavenly Father. I for my part declare to you, you are ‘Rock,’ and on this rock I will build my church, and the jaws of death shall not prevail against it. I will entrust to you the keys of the kingdom of heaven. Whatever you declare bound on earth shall be bound in heaven; whatever you declare loosed on earth shall be loosed in heaven.”
Readings for the 16th Wednesday after Pentecost
Epistle
Galatians 6: 2-10
Brothers and sisters: Help carry one another’s burdens; in that way you will fulfill the law of Christ. If anyone thinks he amounts to something, when in fact he is nothing, he is only deceiving himself. Each man should look to his conduct; if he has reason to boast of anything, it will be because the achievement is his and not another’s. Everyone should bear his own responsibility.
The man instructed in the word should share all he has with his instructor. Make no mistake about it, no one makes a fool of God! A man will reap only what he sows. If he sows in the field of the flesh, he will reap a harvest of corruption; but if he seed-ground is the spirit, he will reap everlasting life. Let us not grow weary of doing good; if we do not relax our efforts, in due time we shall reap our harvest. While we have the opportunity, let us do good to all men-but especially those of the household of the faith.
Gospel
Luke 4: 1-15
At that time Jesus, full of the Holy Spirit, returned from the Jordan and was conducted by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was hungry. The devil said to him, “ If you are the Son of God, command this stone to turn into bread.” Jesus answered him, “Scripture has it, ‘Not on bread alone shall man live.’”
Then the devil took Jesus up higher and showed him all the kingdoms of the world in a single instant. The devil said to Jesus, “I will give you all this power and glory of these kingdoms; the power has been given to me and I give it to whomever I wish. Prostrate yourself in homage before me, and it shall all be yours.” In reply, Jesus said to him, “Scripture has it, ‘You shall do homage to the Lord your God; him alone shall you adore.’”
Then the devil led Jesus to Jerusalem, set him on a parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for Scripture has it, ‘He will bid his angels watch over you’; and again [it says] ‘With their hands they will support you, that you may never stumble on a stone.’”
Jesus said to him in reply, “It also says, ‘You shall not put the Lord your God to the test.’”
When the devil had finished all the tempting he left him, to await another opportunity. Jesus returned in the power of the Spirit to Galilee, and his reputation spread throughout the region. He was teaching in their synagogues, and all were loud in his praise.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy bishop martyr Autonomous fled Italy during the Diocletian persecution and settled in Asian Bithynia at a place called Soreoi. There, he converted many to Christianity, and built a church for them dedicated to the holy Archangel Michael. Autonomous lived in the home of a devout Christian, Cornelius, whom he first ordained as a presbyter, and then consecrated to the episcopacy. Not far from Soreoi there was a place called Limnae, inhabited entirely by pagans. St. Autonomous went to this place and soon enlightened many with the Gospel of Christ. This embittered the pagans, and one day they rushed into the Church of the Holy Archangel Michael in Soreoi during the divine service and slew Autonomous in the sanctuary, and killed many other Christians in the church.
Troparion
The Church calls us to celebrate your holy memory with faith, O splendid and glorious Autonomous, who pleased the Trinity. She rejoices and praises you. Pray for us to God, the only Lover of Mankind.
Kontakion
O most wise one, you worthily offered the Divine Mysteries, You became an acceptable offering, O God-blessed one. You drank from the cup of Christ, O most glorious one, O light of the whole world, pray unceasingly for all of us.
Epistle
Galatians 5: 11-21
Brothers and sisters, as for me, if I am still preaching circumcision, why do the attacks on me continue? If I were, the cross would be a stumbling block no more. Would that those who are troubling you might go the whole way, and castrate themselves!
My brethren, remember that you have been called to live in freedom–but not a freedom that gives free reign to the flesh. Out of love, fulfillment in this one saying: “You shall love your neighbor as yourself.” If you go on biting and tearing one another to pieces, take care! You will end up in mutual destruction!
My point is that you should live in accord with the spirit and you will not yield to the cravings of the flesh. The flesh lusts against the spirit and the spirit against the flesh; the two are directly opposed. This is why you do not do what your will intends. If you are guided by the spirit, you are not under the law. It is obvious what proceeds from the flesh: lewd conduct, impurity, licentiousness, idolatry, sorcery, hostilities, bickering, jealousy, drunkenness, orgies, and the like. I warn you, as I have warned you before: those who do such things will not inherit the kingdom of God!
Gospel
Luke 3: 23-38; 4:1
When Jesus began his work he was about thirty years of age, being–so it was supposed– the son of Joseph, son of Heli, son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph, son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, son of Joanan, son of Rhesa, son of Neri, son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, son of Joshua, son of Eliezer, son of Jorim, son of Matthat, son of Levi, son of Simeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, son of Meleah, son of Menna, son of Mattatha, son of Nathan, son of David, son of Jesse, son of Obed, son of Boaz, son of Sala, son of Nahshon, son of Aminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah, son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor, son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah, son of Cainan, son of Arphaxas, son of Shem, son of Noah, son of Lamech, son of Methusaleh, son of Enoch, son of Jared, son of Mahaleleel, son of Cainan, son of Enos, son of Seth, son of Adam, son of God.
Jesus, full of the Holy Spirit, then returned from the Jordan and was conducted by the Spirit into the desert.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our venerable mother Theodora of Alexandria who, as a young woman committed adultery on the advice of a fortune-teller. She was accused by her conscience, and left the world, cutting off her hair and dressing as a man in order to enter the monastery of Octodecatos, assuming the name of Theodore. Falsely accused of having sex with a prostitute, she accepted rebuke as a punishment for her former sin. She ended up in the desert for seven years, until the hegumen took her back. Only at her death in the year 490 did the monks realize that she was a woman.
Troparion
In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Theodora, your soul rejoices with the angels.
Kontakion
In order to obtain complete forgiveness of your sins, you spent all of your bodily strength in fast and your nights in vigils and prayers to God. Through the way of repentance you obtained forgiveness.
Epistle
Galatians 4:28 – 5:10
Brothers and sisters: You are children of the promise, as Isaac was. But just as in those days the son born in nature’s course persecuted the one whose birth was in the realm of the spirit, so do we find it now. What does Scripture say on the point? “Cast out slave girl and son together; for the slave girl’s son shall never be heir on equal terms with the son” of the one born free.
Therefore, my brothers and sisters, we are not children of a slave girl but of a mother who is free.
It was for liberty that Christ freed us. So stand firm, and so not take on yourselves the yoke of slavery a second time! Pay close attention to me, Paul, when I tell you that if you have yourselves circumcised, Christ will be of no use to you! I point out once more to all who receive circumcision that they are bound to the law in its entirety. Any of you who seek your justification in the law have severed yourselves from Christ and fallen from God’s favor! It is in the spirit that we eagerly await the justification we hope for, and only faith can yield it. In Christ Jesus neither circumcision nor the lack of it counts for anything; only faith, which expresses itself through love.
You were progressing so very well; who diverted you from the path of truth? Such enticement does not come from him who calls you. “A little yeast can affect the entire dough.” I trust that, in the Lord, you will not adopt a different view. May condemnation fall on whoever it is that is unsettling you.
Gospel
Mark 6:54 – 7:8
At that time as Jesus and the disciples were leaving the boat the people immediately recognized him. The crowds scurried about the adjacent area and began to bring in the sick on bedrolls to the place where they heard he was. Wherever he put in an appearance, in villages, in towns, or at crossroads, they laid the sick in the market places and begged him to let them touch just the tassel of his cloak. All who touched him got well.
The Pharisees and some of the experts in the law who had come from Jerusalem gathered around Jesus. They had observed a few of his disciples eating meals without having purified–that is to say, washed–their hands. The Pharisees, and in fact all Jews, cling to the custom of their ancestors and never eat without scrupulously washing their hands. Moreover, they never eat anything from the market without first sprinkling it. There are many other traditions they observe–for example, the watching of cups and jugs and kettles. So the Pharisees and the scribes questioned Jesus: “Why do your disciples not follow the tradition of our ancestors, but instead take food without purifying their hands?” He said to them: “How accurately Isaiah prophesied about you hypocrites when he wrote, ‘This people pays me lip service but their heart is far from me. Empty is the reverence they do me because they teach as dogmas mere human precepts.’ You disregard God’s commandment and cling to what is human tradition.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyrs Menodora, Mitrodora, and Nymphodora were sisters from Bythinia. Brought up as Christians, they withdrew from the city into the desert to live for Christ alone, and gave themselves up to fasting, prayer, and work. They became famous as a source of healing illness, which brought them to the attention of the governor. He, astounded by their beauty, wanted to marry them off to noblemen, but they refused. He then out them to the torture to get them to renounce Christ. They died confessing the name of Jesus in the year 306.
Troparion
You traded violent tortures and bitter death for eternal life. Three virgins professed the Uncreated Trinity before a false judge at the illegal trial. You followed the footsteps of the slaughtered Lamb when they pierced you with a sword. Pray for those who honor your memory.
Kontakion
Fearless as you were in your struggles for the Holy Trinity and because of your sisterly love for each other, you defeated the enemy of your spiritual life. Therefore, in the company of the five virgins you entered victoriously into the heavenly mansions where you are forever joyful with the angels in the presence of the King of all.
Epistle
Galatians 6: 11-18
Brothers and sisters: See, I write to you in my own large handwriting! Those who are trying to force you to be circumcised are making a play for human approval–with an eye to escaping persecution for the cross of Christ. The very ones who accept circumcision do not follow the law themselves. They want you to be circumcised only that they may boast about your bodily observance.
May I never boast of anything but the cross of our Lord Jesus Christ! Through it, the world has been crucified to me and I to the world. It means nothing whether one is circumcised or not. All that matters is that one is created anew. Peace and mercy on all who follow this rule of life, and on the Israel of God.
Henceforth, let no man trouble me, for I bear the brand marks of Jesus in my body. Brethren, may the favor of our Lord Jesus Christ be with your spirit. Amen.
Gospel
John 3: 13-17
The Lord said: “No one has gone up to heaven except the One who came down from there – the Son of Man [who is in heaven]. Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in him. Yes, God so loved the world that he gave his only Son, that whoever believes in him may not die but may have eternal life. God did not send the Son into the world to condemn the world, but that the world might be saved through him.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
