5:30 PM Akathist* for those suffering Addictions & Mental Illness
Wednesday, Aug 9 – Matthias, Apostle
6:30 PM Reader Vespers
7:30 PM Firepit Social
Saturday, Aug 12 – Photius and Anicetus, Martyr
5:00 PM Santa Paula Outreach Divine Liturgy
Sunday, Aug 13 – 11th Sunday after Pentecost
8:30 AM Matins
9:30 AM Divine Liturgy
*Add first names to this prayer service by emailing niemirick@gmail.com
MYSTERY OF REPENTANCE (Confession)
St. Mary’s: Sundays 8:45 AM or by appointment
Santa Paula: Saturdays 4:15 PM or by appointment
PRAYER REQUESTS
(Please resubmit or submit names to admin@ByzantineLA.com)
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT:
Collection: $2,070.00; Santa Paula: $557.00; Candles: $34.06; SP Improvements: $50.00; Gift Shop: $90.00; Socials: $47.00; Lg. Hall Flea market: $55.00
Total: $2,903.06 / Attendance – PSM: 73 VCO: 62
Dormition of the Theotokos & Blessing of Flowers
We will celebrate the Feast of the Dormition on Monday, August 14. We will celebrate vigil vespers at 5:30pm and Divine Liturgy at 6:30pm with the blessing of flowers, herbs, and medication. Liturgy is followed by a potluck feast starting around 7:30pm.
The Dormition of the Theotokos is a holy day of obligation.
Why Not Andrew and the Others?
Over the past 2000 years, many have asked why Jesus only brought three apostles, Peter, James and John with him on some of the most important moments of his 3-year ministry. The most striking absence, especially since James and John were brothers, is Peter’s brother Andrew. The Transfiguration was one of those moments. Here is an explanation from Blessed Theophylact of Ohrid:
“Why did not the Lord Christ take all His twelve disciples to the mountain, but only Peter, James, and John? Because Judas was not worthy of seeing the glory of the transfiguration of Christ with his treacherous eyes. However, some may say: If this was the case, why did he not leave Judas alone at the bottom and take others with him? But we are not smarter or wiser than Christ; if He had left Judas alone at the bottom and taken the others with Him, some might say that it was an insult to Judas and that was why he sold his Lord. So that none of those men or we could say anything, He left Judas with the other eight disciples to glorify the three with a vision, and to make the rest blessed through their faith, as the Lord says, Blessed are those who have not seen and have believed. Moreover, He took three of them to fulfill the word: in the mouth of two or three witnesses every word may be established (Matthew 18:16; Deuteronomy 17:6)… Christ took Peter because Peter loved him very much, John because He loved him, and James because he, like John, was a zealot. – His zeal is seen in the fact that he wanted to drink the cup, and in the fact that Herod killed James with the sword to please the Jews.”
“This is my Beloved Son in whom I am well pleased. Listen to Him!” The voice of the Father proclaimed that Christ is His beloved Son. The Church is guided and cared for by priests, deacons, monks and nuns who pray and seek to reflect the light of Mount Tabor to everyone. If God may be calling you or someone you know to this life, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
The holy martyr Eusignius was a soldier under emperors Maximian, Constantine, and Constantine’s sons. Having spent sixty years in military service, he withdrew and went home to Antioch, where he lived a life of good works, prayer, and fasting. In the year 362, during the time of the emperor Julian the Apostate, he was arrested and beheaded.
Troparion – Prefestive
Let us go forth to welcome the Transfiguration of Christ; let the faithful joyfully anticipate the feast and exclaim: the day of divine gladness has arrived; the Lord ascends Mount Tabor and the beauty of His divinity flashes like lightning.
Troparion – Martyr
Your martyr Eusignius, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion – Prefestive
Today all mortal nature radiates divinity at the divine Transfiguration and cries out with gladness: Christ is transfigured, saving all.
Kontakion – Martyr
Let us praise Eusignius the martyr who conquered evil by the power of Christ. He clearly proclaimed his faith and was subjected to vicious torments. But he vanquished the harshness of the torturer and received a victor’s crown from God Himself.
Epistle
Romans 15: 30-33
Brothers and sisters, I beg you, for the sake of our Lord Jesus Christ and the love of the Spirit, join me in the struggle by your prayers to God on my behalf. Pray that I may be kept safe from the unbelievers in Judea, and that the offerings I bring to Jerusalem may be well received by the saints there; so that, God willing, I may come to you with joy and be refreshed in spirit by your company. May the God of peace be with you all. Amen.
Gospel
Matthew 17:24 – 18:4
At that time the collectors of the temple tax approached Peter and said, “Does your master not pay the temple tax?” “Or course he does,” Peter replied. Then Jesus on entering the house asked, without giving him time to speak: “What is your opinion, Simon? Do the kings of the world take tax or tolls from their sons, or foreigners?” When Peter replied, “From foreigners,” Jesus observed: “Then their sons are exempt. But for fear of disedifying the collectors go to the lake, throw in a line, and take out the first fish you catch. Open its mouth and you will discover there a coin worth twice the temple tax. Take it and give it to them for you and me.”
Just then the disciples came up to Jesus with the questions, “Who is of greatest importance in the kingdom of God?” Jesus called a little child over and stood him in their midst and said: “I assure you, unless you change and become like little children, you will not enter the kingdom of God. Whoever makes himself lowly, becoming like this child, is of greatest importance in that heavenly reign.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy seven children of Ephesus: During the persecution of the emperor Decius, seven young soldiers refused to sacrifice to idols. Tradition says that their names were: Maximilian, Iamblichus, Martinian, John, Dionysius, Exacustodianus, and Antoninus. They concealed themselves in a cave outside of Ephesus, and the emperor sealed them into that cave to kill them in the year 250. In the year 454, during the reign of the Christian emperor Theodosius the Younger (408-450), a dispute arose about the veracity of the Christian teaching on the resurrection of the dead. The youths awoke, testified to the true teaching, and one week later died.
The venerable martyr Eudoxia was a native of Heliopolis in Phoenicia who lived in the times of the emperor Trajan (98-117). At first she led a licentious life, enticed a large number of men to evil by her rare beauty, and amassed riches of great value. Having heard a certain Germanus, a monk, speak on religion and repentance, she was converted to Christ and baptized by Bishop Theodotos. After having distributed her goods to the poor, the saint retired to a monastery and there practiced all the ascetical exercises. She was brought before Emperor Adrian (177-138), accused by the very ones who she had formerly corrupted. Working miracles and curing the Emperor’s son, she converted the latter to the Christian faith. She received her crown of martyrdom through beheading.
Troparion
What a marvel of faith! The seven holy youths lived in a cave as in a palace, and they passed on without corruption. After time had marched on, they came out as if from sleep and are fitting signs of the resurrection of all. Have mercy on us, O Christ, through their prayers.
Kontakion
Despising the corruptible things of this world, they received gifts which were incorruptible. They died but did not decay. Coming out after many years, they bury unbelief. O faithful people, come to praise them today, and let us raise a hymn to Christ.
Epistle
2 Corinthians 1: 12-20
Brothers and sisters: Conscience gives testimony to the boast that in our behavior toward all and especially toward you we have always acted from God-given holiness and candor; this has been prompted, not by debased human wisdom, but by God’s goodness. We never write anything that you cannot read and understand. I hope that, just as you know us to a certain degree already, you will in time come to know us well, and will recognize that we shall be your boast, and you ours, on the day of our Lord Jesus.
Confident as I am about this, I wanted to visit you first so that a double grace might be yours. I planned to visit you, both on my way to Macedonia and on my return, that I might receive your help on my journey to Judea. DO you suppose that in making those plans I was acting insincerely? Or that my plans are so determined by self-interest that I change my mind from one minute to the next? As God keeps his word, I declare that my word to you is not “yes” one minute and “no” the next. Jesus Christ, whom Silvanus, Timothy, and I preached to you as Son of God, was not alternately “yes” and “no”; he was never anything but “yes.” Whatever promises God has made have been fulfilled in him; therefore it is through him that we address our Amen to God when we worship together.
Gospel
Matthew 22: 23-33
At that time some Sadducees, who hold there is no resurrection, came to Jesus with a question: “Teacher, Moses declared, ‘If a man dies without children, his brother must take the wife and produce offspring for his brother.’ Once there were seven brothers. The eldest died after marrying, and since he had no children, left his wife to his brother. The same thing happened to the second, the third, and so on, down to the seventh. Last of all the woman died too. At the resurrection, whose wife will she be, since all seven of them married her?” Jesus replied: “You are badly misled because you fail to understand the Scriptures and the power of God. When people rise from the dead, they neither marry nor are given in marriage but live like angels in heaven. As to the fact that the dead are raised, have you not read what God said to you, ‘I am the God of Abraham, the God of Isaac, the God of Jacob’? He is the God of the living, not of the dead.” The crowds who listened were spellbound by his teaching.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our venerable fathers Isaac, Dalmatus, and Faustus: Dalmatus was an officer in the Roman army who abandoned all and entered the monastery where Isaac was abbot. His only son, Faustus, entered with him. Dalmatus followed Isaac as heguman of the monastery, and took part in the Third Ecumenical Council (431), battling against the Nestorian heresy.
The holy Salome the myrrh-bearer was the mother of the apostles James and John, the wife of Zebedee, and she served the Lord during his earthly life, and was made worthy to be among the first bearers of the tidings of His resurrection.
Troparion
God of our fathers, You always deal with us in Your kindness. Take not Your mercy away from us; but through their prayers guide our life in peace.
Kontakion
Let us praise with hymns Isaac and with him Dalmatus, and Faustus shining as stars in heaven, who dispelled heresies with their faith. Since they are Christ’s servants, they intercede with Him for the salvation of all of us.
Epistle
2 Corinthians 1: 1-7
Paul, by God’s will an apostle of Jesus Christ, and Timothy his brother, to the church of God that is at Corinth and to all the holy ones of the church who live in Achaia. Grace and peace from God our Father and the Lord Jesus Christ.
Praised be God, the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation! He comforts us in all our afflictions and thus enables us to comfort those who are in trouble, with the same consolation we have received from him. As we have shared much in the suffering of Christ, so through Christ so we share abundantly in his consolation. If we are afflicted it is for your encouragement and salvation, and when we are consoled it is for your consolation, so that you may endure patiently the same sufferings we endure. Our hope for you is firm because we know that just as you share in the sufferings, so you will share in the consolation.
Gospel
Matthew 21: 43-46
The Lord said to the chief priests and the elders of the people: “I tell you, the kingdom of God will be taken away from you and given to a nation that will yield a rich harvest. The man who falls upon the stone will be smashed to bits; and he on whom it falls will be crushed.” When the chief priests and the Pharisees heard these parables, they realized he was speaking about them. Although they sought to arrest him, they had reason to fear the crowds who regarded him as a prophet.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Tradition says that the body of the archdeacon Stephen was taken by the Rabbi Gamaliel, a secret disciple of Christ, and buried in a cave in the town of Capargamala. In the year 415, Gamaliel appeared in a dream to the priest Lucian in that town, and revealed the burial place of the Protomartyr. His relics were translated from Palestine to Constantinople.
Our venerable father Basil of Moscow, was a Fool-for-Christ in the late 15th and early 16th centuries. He came from a humble household, and was training to be a cobbler. At sixteen he went to Moscow to live his life as Fool for Christ. Purified by his great deeds and prayers of his souls, St. Basil was granted the gift of foreseeing the future. His holiness was renowned throughout the land, even after his death in 1557. The veneration of St. Basil the Blessed was always so strong that the Trinity temple, where the saint is buried, and the attached Protection church were renamed for him: the famous St. Basil’s Cathedral in Moscow.
Troparion
O martyr Stephen, your head was crowned with a kingly crown on account of all the struggles you endured for Christ our God. You beheld the vision of your Savior seated at the right hand of God. Do not cease to intercede with Him for the salvation of our souls.
Kontakion
O blessed Stephen worthy of all praise, you are the very first to have been planted in the earth by the Divine Gardener, the very first to have shed your blood for Christ, the very first to have been crowned with the crown of victory by Christ in heaven. You are the first to have suffered for Christ and to have received a martyr’s rewards.
Readings for the Protomartyr
Epistle
Acts 6:8 – 7:5a, 47-60
Stephen was a man filled with grace and power, who worked great wonders and signs among the people. Certain members of the so-called “Synagogues of Roman Freedom” (that is, the Jews from Cyrene, Alexandria, Cilicia, and Asia) would undertake to engage Stephen in debate, but they proved no match for the wisdom and spirit with which he spoke. They persuaded some men to make the charge that they had heard him speaking blasphemies against Moses and God, and in this way they incited the people, the elders, and the scribes. All together they confronted him, seized him, and led him off to the Sanhedrin. There they brought in false witnesses, who said: “This man never stops making statements against the holy place and the law. We have heard him claim that Jesus the Nazorean will destroy this place and change the customs which Moses handed down to us.” The members of the Sanhedrin who sat there stared at him intently. Throughout, Stephen’s face seemed like that of an angel.
The high priest asked whether the charges were true. To this Stephen replied: “My brothers! Fathers! Listen to me. The God of glory appeared to our father Abraham when he was still in Mesopotamia and before he settled in Haran. God said to him, Leave your country and your kinsfolk, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After Abraham’s father died, God made him move from there to this land where you now dwell. God did not give him any of it as his heritage, not even a foot of land.
“It was Solomon, however, who constructed [the temple]. Yet the Most High does not dwell in buildings made by human hands, for as the prophet says: ‘The heavens are my throne, the earth is my footstool; what kind of house can you build me? asks the Lord. What is my resting-place to be like? Did not my hand make all these things?’
“You stiff-necked people, uncircumcised in heart and ears, you are always opposing the Holy Spirit just as your fathers did before you. Was there ever any prophet whom your fathers did not persecute? In their day, they put to death those who foretold the coming of the Just One; now you in your turn have become his betrayers and murderers. You who received the law through the ministry of angels have not obeyed it.”
Those who listened to his words were stung to the heart; they ground their teeth in anger at him. Stephen meanwhile, filled with the Holy Spirit, looked to the sky above and saw the glory of God, and Jesus standing at God’s right hand. “Look!” he exclaimed, “I see an opening in the sky, and the Son of Man standing at God’s right hand.” The onlookers were shouting aloud, holding their hands over their ears as they did so. Then they rushed at him as one man, dragged him out of the city, and began to stone him. The witnesses meanwhile were oiling their cloaks at the feet of a young man named Saul. As Stephen was being stoned he could be heard praying, “Lord Jesus, receive my spirit.” He fell to his knees and cried out in a loud voice, “Lord, do not hold this sin against them.” And with that he died.
Gospel
Matthew 21: 33-42
The Lord said to the chief priests and the elders of the people, “Listen to another parable. There was a property owner who planted a vineyard, put a hedge around it, dug out a vat, and erected a tower. Then he leased it out to tenant farmers and went on a journey. When vintage time arrived he dispatched his slaves to the tenants to obtain his share of the grapes. The tenants responded by seizing the slaves. They beat one, killed another, and stoned a third. A second time he dispatched even more slaves than before, but they treated them the same way. Finally he sent his son to them, thinking, ‘They will respect my son.’ When they saw the son, the tenants said to one another, ‘Here is the one who will inherit everything. Let us kill him and then we shall have his inheritance!’ With that they seized him, dragged him outside the vineyard, and killed him. What do you suppose the owner of the vineyard will do to those tenants when he comes?”
They replied, “He will bring that wicked crowd to a bad end and lease his vineyard out to others who will see to it that he has grapes at vintage time.” Jesus said to them, “Did you never read in Scriptures, ‘The stone which the builders rejected has become the keystone of the structure. It was the Lord who did this and we find it marvelous to behold’?”
Readings for the day
Epistle
1 Corinthians 16: 4-12
Brothers and sisters: It is fitting that I should go myself [to take your gift to Jerusalem, those whom you have chosen for the task] will accompany me.
I shall come to you after I have passed through Macedonia. If it is at all possible, I should like to remain with you for some time – even to spend the winter with you – that you may provide me with what I need for the rest of my journey. I do not want to see you just in passing. I hope to spend some time with you, if the Lord permits. I intend to stay in Ephesus until Pentecost. A door has been opened wide for my work, but at the same time there are many opposed. If Timothy should come, be sure to put him at ease among you. He does the Lord’s work just as I do, so let no one treat him disdainfully. Rather, help him come to me by sending him on his way in peace. I am expecting him with the brethren. As for our brother Apollos, I urged him strongly to go to you with the brethren, but he did not wish to go at this time. He will go when circumstances are more favorable.
Gospel
Matthew 21: 28-32
The Lord said to the chief priests and the elders of the people: “What do you think of this case? There was a man who had two sons. He approached the elder and said, ‘Son, go and work in the vineyard today.’ The son replied, ‘I am on my way sir’; but never went. Then the man came to his second son and said the same thing. This son said in reply, ‘No, I will not’; but afterward he regretted it and went. Which of the two did what the father wanted?” They said, “The second.” Jesus said to them, “Let me make clear that tax collectors and prostitutes are entering the kingdom of God before you. When John came preaching a way of holiness, you put no faith in him; but the tax collectors and prostitutes did believe in him. Yet even when you saw that, you did not repent and believe him.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The feast of the procession of the Wood of the venerable and life-creating Cross was established in the reign of the Greek Emperor Manuel as a memorial of the Greek victory over the Saracens. The procession with the relic of the Precious Cross was made from the imperial palace to the church of Hagia Sophia; there the relic remained for fourteen days, and was then carried back in procession to the church in the palace grounds.
The holy seven Maccabees, their mother Solomonia, and the elder Eleazar at Antioch in Syria, under Antiochus Epiphanes the king: For the sake of keeping the law of the Lord with unconquered faith, they were cruelly handed over to death with their mother. She suffered with her sons as they were martyred, one by one, and was crowned with them, as it is written in the second book of the Maccabees [2 Mac. 7]. Likewise is commemorated St. Eleazar, one of the first scribes, a man of advanced age. In that same persecution, refusing to eat forbidden meat on account of his love for the Torah of the Lord, he achieved a most glorious death rather than a shameful life; he voluntarily went to his punishment, leaving an excellent example of virtue.
Troparion – Cross
Save your people, O Lord, and bless your inheritance. Grant victory to your Church over evil and protect Your people by Your cross.
Troparion – Martyrs
We beseech You, O Lord; and through the sufferings these saints endured for Your sake, we implore You heal all our infirmities.
Kontakion – Cross
Christ our God, who were willingly raised upon the cross, grant Your mercies to the new people who bear Your name. By Your power grant joy to the Church. Give her victory over evil with Your invincible trophy, the weapon of peace, as an ally.
Kontakion – Martyrs
Seven pillars of divine wisdom, seven beacons of divine light, great martyrs before the age of martyrs, pray to God for all of us, O wise Maccabees, for we observe your memory with devotion.
Readings for the Cross
Epistle
1 Corinthians 1: 18-24
Brothers and sisters: The message of the cross is complete absurdity to those who are headed for ruin, but to us who are experiencing salvation it is the power of God. Scripture says, “I will destroy the wisdom of the wise, and thwart the cleverness of the clever.” Where is the wise man to be found? Where the scribe? Where is the master of worldly argument? Has not God turned the wisdom of this world into folly? Since in God’s wisdom the world did not come to know him through “wisdom,” it pleased God to save those who believe through the absurdity of the preaching of the gospel. Yes, Jews demand “signs” and Greeks look for “wisdom,” but we preach Christ crucified–a stumbling block to Jews, and an absurdity to Gentiles; but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God.
Gospel
John 19: 6-11, 13-20, 25-28, 30b-35a
At that time when the chief priests and the temple guards saw Jesus with Pilate they shouted, “Crucify him! Crucify him!” Pilate said, “Take him and crucify him yourselves; I find no case against him.” The Jews responded, “We have our own law, and according to that law he must die because he made himself God’s Son.” When Pilate heard this kind of talk, he was more afraid than ever. Going back into the praetorium, he said to Jesus, “Where do you come from?” Jesus would not give him any answer. “Do you refuse to speak to me?” Then Pilate asked him “Do you not know that I have the power to release you and the power to crucify you?” Jesus answered: “You would have no power over me whatever unless it were given from above.”
Pilate heard the people shouting so he brought Jesus outside and took a seat on a judges’ bench at the place called the Stone Pavement – Gabbatha in Hebrew. It was the Preparation Day for Passover, and the hour was about noon. Pilate said to the Jews, “Look at your king!” At this they shouted “Away with him! Away with him! Crucify him!” “What!” Pilate exclaimed. “Shall I crucify your king?” The chief priests replied, “We have no king but Caesar.” In the end, Pilate handed Jesus over to be crucified.
Jesus was led away, and carrying the cross by himself, went out to what is called the Place of the Skull (in Hebrew, Golgotha). There they crucified him, and two others with him; one on either side, Jesus in the middle. Pilate had an inscription placed on the cross which read, JESUS THE NAZOREAN THE KING OF THE JEWS. This inscription, in Hebrew, Latin, and Greek, was read by many of the Jews, since the place where Jesus was crucified was near the city. The chief priests of the Jews tried to tell Pilate, “You should not have written, ‘The King of the Jews.’ Write instead, ‘This man claimed to be King of the Jews.’”
Near the cross of Jesus there stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Seeing his mother there with the disciple whom he loved, Jesus said to his mother, “Woman, there is your son.” In turn he said to the disciple, “There is your mother.” From that hour onward, the disciple took her into his care.
Then Jesus bowed his head, and delivered over his spirit. Since it was the Preparation Day the Jews did not want to have the bodies left on the cross during the sabbath, for that sabbath was a solemn feast day. They asked Pilate that the legs be broken and the bodies be taken away. Accordingly, the soldiers came and broke the legs of the men crucified with Jesus, first of the one, then of the other. When they came to Jesus and saw that he was already dead, they did not break his legs. One of the soldiers thrust a lance into his side, and immediately blood and water flowed out. This testimony has been given by an eyewitness, and his testimony is true. He tells what he knows is true, so that you may believe.
Readings for the martyrs
Epistle
Hebrews 11: 33-40
Brothers and sisters: By faith [the Saints] conquered kingdoms, did what was just, obtained the promises; they broke the jaws of lions, put out raging fires, escaped the devouring swords; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword’s point; they went about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect.
Gospel
Matthew 10: 32-42
The Lord said to his disciples: “Whoever acknowledges me before men I will acknowledge before my Father in heaven. Whoever disowns me before men I will disown before my Father in heaven. Do not suppose that my mission on earth is to spread peace. My mission is to spread, not peace, but division. I have come to set a man at odds with his father, a daughter with her mother, a daughter-in-law with her mother-in-law: in short, to make a man’s enemies those of his own household. Whoever loves father or mother, son or daughter, more than me is not worthy of me. He who will not take up his cross and come after me is not worthy of me. He who seeks only himself brings himself to ruin, whereas he who brings himself to nought for me discovers who he is.
“He who welcomes you welcomes me, and he who welcomes me welcomes him who sent me. He who welcomes a prophet because he bears the name of prophet receives a prophet’s reward; he who welcomes a holy man because he is known to be holy receives a holy man’s reward. And I promise you that whoever gives a cup of cold water to one of these lowly ones because he is a disciple will not want for his reward.”
Readings for the day
Epistle
1 Corinthians 15: 29-38
Brothers and sisters: If the dead are not raised, what about those who have themselves been baptized on behalf of the dead? If the raising of the dead is not a reality, why be baptized on their behalf? And why are we continually putting ourselves in danger? I swear to you, brothers and sister, by the very pride you take in me, which I cherish in Christ Jesus our Lord, that I face death every day. If I fought those beasts in Ephesus for purely human motives, what profit was there for me? If the dead are not raised, [Scripture says] “Let us eat and drink, for tomorrow we die!” Do not be led astray any longer. “Bad company corrupts good morals.” Return to reason, as you ought, and stop sinning. Some of you are quite ignorant of God; I say it to your shame.
Perhaps someone will say, “How are the dead to be raised up? What kind of body will they have?” A nonsensical question! The seed you sow does not germinate unless it dies. When you sow, you do not sow the full blown plant, but a kernel of wheat or some other grain. God gives body to it as he pleases – to each seed its own fruition.
Gospel
Matthew 21: 23-27
At that time Jesus entered the temple precincts, and while he was teaching, the chief priests and elders of the people came up to him and said: “On what authority are you doing these things? Who has given you this power?” Jesus answered: “I too will ask a question. If you answer it for me, then I will tell you on what authority I do the things I do. What was the origin of John’s baptism? Was it divine or merely human?” They thought to themselves, “If we say ‘divine,’ he will ask us, ‘Then why did you not put faith in it?’; while if we say ‘merely human,’ we shall have reason to fear the people, who all regard John as a prophet.” So their answer to Jesus was, “We do not know.” He said in turn, “Then neither will I tell you on what authority I do the things I do.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy and righteous Eudocimus lived in the time of the emperor Theophilus, the iconoclast. He was a military governor of Cappadocia, and lived a virtuous life before God and man. He died at the age of thirty-three during the 9th century.
The holy Joseph of Arimathea was a secret disciple of our Lord Jesus Christ. As a member of the Sanhedrin he did not participate in the “counsel and deed” of the Jews in passing a death sentence for Jesus Christ. After the Crucifixion and Death of the Savior he made bold to go to Pilate and ask him for the Body of the Lord, to Which he gave burial with the help of Righteous Nicodemus, who was also a secret disciple of the Lord. They took down the Body of the Savior from the Cross, wrapped it in a winding-cloth, and placed it in a new tomb, in which no one had ever been buried, in the Garden of Gethsemane, in the presence of the Mother of God and the holy Myrrh-Bearing Women (St Joseph had prepared this tomb for himself). Having rolled a heavy stone before the entrance of the tomb, they departed (John. 19: 37-42; Mt. 27: 57-61; Mark 15: 43-47; Luke. 24: 50-56). St. Joseph traveled around the world, proclaiming the Gospel of Christ. He died peacefully in England.
Troparion
Holy Eudocimus, God called you out of this world and led you to the eternal mansions. He will keep your body incorrupt. You lived a life of wisdom and honor, keeping your body pure. Intercede trustingly with Christ that He may save all of us.
Kontakion
You yearned for the things of heaven, and you achieved union with them. You perfected your soul like a fiery chariot by the means of the ladder of good works. O most blessed Eudocimus, since you lived your life on earth like an angel, now you have received the Creator’s seal.
Epistle
1 Corinthians 15: 12-19
Brothers and sisters: Tell me, if Christ is preached as raised from the dead, how is it that some of you say there is no resurrection of the dead? If there is no resurrection of the dead, Christ himself has not been raised. And if Christ has not been raised, our preaching is void of content and your faith is empty too. Indeed, we should then be exposed as false witnesses of God, for we have borne witness before him that he raised up Christ; but he certainly did not raise him up if the dead are not raised. Why? Because if the dead are not raised, your faith is worthless. You are still in your sins, and those who have fallen asleep in Christ are the deadest of the dead. If our hopes in Christ are limited to this life only, we are the most pitiable of men.
Gospel
Matthew 21: 18-22
At that time, as Jesus was returning to the city, he felt hungry. Seeing a fig tree by the roadside he went over to it, but found nothing there except leaves. He said to it, “Never again shall you produce fruit!”; and it withered up instantly. The disciples were dumbfounded when they saw this. They asked, “Why did the fig tree wither up so quickly?” Jesus said: “Believe me, if you trust and do not falter, not only will you do what I did to the fig tree, but if you say to this mountain, ‘Be lifted up and thrown into the sea,’ even that will happen. You will receive all that you pray for, provided you have faith.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy apostle Silas was sent by the apostles to the Churches of the gentiles together with Saints Paul and Barnabas. He earnestly fulfilled the office of preaching, full of the grace of God. (Acts 15:22) The holy apostle Silvanus helped both Peter and Paul (I Peter 5:12; II Corinthians 1:19), and became the first bishop of Salonica. Crescens was a fellow-worker with St. Paul (II Tim. 4:10) and then bishop in Galatia and missionary in Gaul. Epaenetus is mentioned by Paul (Rom. 16:7) and became bishop of Carthage.
Troparion
Let us praise the apostles Silas, Silvanus, and their companions. They overcame the deceits of idolatry and taught the pagans for the faith. They pray unceasingly for those who keep their memory.
Kontakion
O Silas and Silvanus, you were two disciples of the Lord, two vines in the Lord’s vineyard producing clusters of virtue like grapes. You poured out for us the wine of salvation that fills the hearts of the faithful with joy and makes them celebrate your honorable memory. Obtain for us the remission of sins and transgressions.
Epistle
1 Corinthians 3: 9-17
Brothers and sisters: [Apollos and I] are God’s co-workers, while you are his cultivation, his building. Thanks to the favor God showed me I laid a foundation as a wise master-builder might do, and now someone else is building upon it. Everyone, however, must be careful how he builds. No one can lay a foundation other than the one that has been laid, namely Jesus Christ. If different ones build on this foundation with gold, silver, precious stones, wood, hay or straw, the work of each will be made clear. The Day will disclose it. That day will make its appearance with fire, and fire will test the quality of each man’s work. If the building a man has raised on this foundation still stands, he will receive his recompense; if a man’s building burns, he will suffer loss. He himself will be saved, but only as one fleeing from fire.
Are you not aware that you are the temple of God, and that the Spirit of God dwells in you? If anyone destroys God’s temple, God will destroy him. For the temple of God is holy, and you are that temple.
Gospel
Matthew 14: 22-34
At that time while dismissing the crowds, Jesus insisted that his disciples get into the boat and precede him to the other side of the lake. When he had sent them away, he went up on the mountain by himself to pray, remaining there alone as evening drew on. Meanwhile the boat, already several hundred yards out from shore, was being tossed about in the waves raised by strong headwinds. At about three in the morning, Jesus came walking toward them on the lake. When the disciples saw him walking on the water, they were terrified. “It is a ghost!” they said, and in their fear they began to cry out. Jesus hastened to reassure them: “Get hold of yourselves! It is I. Do not be afraid!” Peter spoke up and said, “Lord, if it is really you, tell me to come to you across the water.” “Come!” Jesus said. So Peter got out of the boat and began to walk on the water, moving toward Jesus. But when he perceived how strong the wind was, becoming frightened, he began to sink and cried out, “Lord, save me!” Jesus at once stretched out his hand and caught him. “How little faith you have!” he exclaimed. “Why did you falter?” Once they had climbed into the boat, the wind died down. Those who were in the boat showed him reverence, declaring, “Beyond doubt you are the Son of God.” After making the crossing they reached the shore at Gennesaret.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT:
Collection: $2,995.00; Santa Paula: $971.00; Candles: $28.50; Eparchial Appeal: $300.00; Church Improvements: $300.00; Socials: $595.50; Holydays: $20.00
Total: $5,255.00 / Attendance – PSM: 71 VCO: 62
Eparchial Appeal 2023 – Ends Aug. 31
There is only one month left to reach our goal of $29,470.53! We have raised 60% of our goal with $17,800.00. Donations can be made directly to the Eparchy by mail or on their website: https://www.ephx.org/eparchial-appeal and then clicking on our church. Payments can also be made directly to St. Mary’s by check. If you wish to donate online, please use the Eparchy’s website found above.
The church and surrounding buildings will be tented for fumigation the first week of August, so Divine Liturgy will be held Sunday morning (August 6) at 10:00 AM at our outreach in Santa Paula.
August 12
You are cordially invited to witness the Crowning Ceremony of Danielle and Sasha as they join together in Holy Matrimony on Saturday, August 12 at St. Mary’s Proto- Cathedral in Sherman Oaks. Please join us at 10:30 for opening hymns. There will be a reception at the church immediately following the ceremony. RSVP by August 1. You can RSVP here: https://withjoy.com/danielle-and-sasa or by calling Danielle.
The Dormition Fast begins August 1. The traditional rule for the fast is a strict abstinence from August 1 to 14, with the usual mitigations of wine and oil for Saturday and Sunday and the Feast of the Transfiguration (Aug. 6). It is, therefore, observed as the Great Fast. The observance of this fast is voluntary.
We will celebrate the Feast of the Dormition on Monday, August 14 with a vigil vespers at 5:30pm and divine liturgy at 6:30pm followed by a potluck feast. The Dormition of the Theotokos is a holy day of obligation.
“Take heart! It is I! Do not be afraid.” Our Lord came to his disciples walking on water, and he called Peter to do the same. In fear and faith, he answered Jesus’ call. Is he calling you or someone you know to follow him as a priest, deacon, monk, or nun? Answering with your own fear and faith may be a blessing to you and to our Church. Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
The holy martyr Callinicus, a native of Cilicia, was raised from childhood in the Christian Faith. Grieving that many misguided people would perish for eternity because they worshiped idols, he went through the cities and villages to proclaim Jesus Christ and His teachings to the pagans, and with the Word of God he converted many to Chrsitianity. In the Galatian city of Ancyra the holy confessor was arrested and brought to trial before the governor, Sacerdonus, a fierce persecutor of Christians. The governor, threatening tortures and death, ordered the saint to offer sacrifice to the idols. The saint fearlessly declared that he was not afraid of martyrdom, since every believer in Christ receives from Him strength in ordeals, and through death inherits an eternal blessing.
Troparion
Your martyr Callinicus, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion
You were burnt to ashes because you loved Christ. In heaven you have inherited eternal goods. How courageously you endured your pains, O Callinicus. Now that you are in heaven, do not forget us who are still on earth.
Epistle
Romans 14: 6-9
Brothers and sisters: The man who observes the day does so to honor the Lord. The man who eats does so to honor the Lord, and he gives thanks to God. The man who does not eat abstains to honor the Lord, and he too gives thanks to God. None of us lives as his own master and none of us dies as his own master. While we live we are responsible to the Lord, and when we die we die as his servants. Both in life and in death we are the Lord’s. That is why Christ died and came to life again, that he might be Lord of both the dead and the living.
Gospel
Matthew 15: 32-39
At that time Jesus called his disciples to him and said: “My heart is moved with pity for the crowd. By now they have been with me for three days, and have nothing to eat. I do not wish to send them away hungry, for fear they may collapse on the way.” His disciples said to him, “How could we ever get enough bread in this deserted spot to satisfy such a crowd?” But Jesus asked them, “How many loaves of bread do you have?” “Seven,” they replied, “and a few small fish.” Then he directed the crowd to seat themselves on the ground. He took the seven loaves and the fish, and after giving thanks he broke them and gave them to the disciples, who in turn gave them to the crowds. All ate until they were full. When they gathered up the fragments left over, these filled seven hampers. The people who were fed numbered four thousand, apart from women and children. Then, after he had dismissed the crowds, he got into the boat and went to the district of Magadan.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
