The holy apostle Carpus was one of the Seventy Apostles. He was a follower and companion of the Apostle Paul, by whom he was appointed Bishop of Varna in Thrace. He also preached the Gospel on Crete, where he received St. Dionysius the Areopagite in his home. St. Dionysius testifies that Carpus was a man with an exceptionally pure mind, meekness and innocence; that the Lord Jesus, with His angels, appeared to him in a vision and that he never began the Divine Liturgy without first receiving a heavenly vision.
Troparion
O holy apostle Carpus, intercede with the all-merciful God that He may grant us forgiveness of our sins.
Kontakion
The Church has cherished you as a twinkling star, and she has rejoiced in your light, O Carpus. She is illumined by the glow of your miracles, so save those who cling to your memory with faith.
Epistle
Hebrews 11:33 – 12:2a
Brothers and sisters: By faith [the Saints] conquered kingdoms, did what was just, obtained the promises; they broke the jaws of lions, put out raging fires, escaped the devouring swords; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword’s point; they went about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect.
Therefore, since we for our part are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith.
Gospel
Matthew 10: 32-33, 37-38, 19: 27-30
The Lord said to his disciples: “Whoever acknowledges me before men I will acknowledge before my Father in heaven. Whoever disowns me before men I will disown before my Father in heaven. Whoever loves father or mother, son or daughter, more than me is not worthy of me. He who will not take up his cross and come after me is not worthy of me.
Then Peter said to him: “Here we have put everything aside to follow you. What can we expect from it?” Jesus said to them: “I give you my solemn word, in the new age when the Son of Man takes his seat upon the throne befitting his glory, you who have followed me shall likewise take your places on twelve thrones to judge the twelve tribes of Israel. Moreover, everyone who has given up home, brothers or sisters, father or mother, wife or children or property for my sake will receive many times as much and inherit everlasting life. Many who are first shall come last, and the last shall come first.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The third discovery of the Venerable Head of the Holy Prophet, Forerunner and Baptist John happened around the year 850. The head of St. John the Forerunner was first found on the Mount of Olives where it had been hidden by Joanna, wife of Chusa, after the saint’s beheading; and found the second time in the city of Emesia during a time of unrest at Constantinople connected with the exile of St. John Chrysostom. It was transferred to Komana during the Saracen raids (about 820) and was hidden in the ground during a period of iconoclast persecution. When the veneration of icons was restored, Patriarch Ignatius (847-857) saw in a vision the place where the head of St. John the Forerunner was hidden. The patriarch communicated this to the emperor, who sent a delegation to Komana. There the head was found a third time. Afterwards, the head was again transferred to Constantinople, and here on May 25 it was placed in a church at the court. Part of the head is on Mt. Athos.
Troparion
Like a heavenly treasure hidden in a field, Christ revealed your head to us, O prophet. Having gathered together at its discovery, we sing hymns to the Savior who delivers us by your prayers.
Kontakion
O heavenly light and divine pillar in the world, O lampstand of the sun, the lightbearer and divine head of the Forerunner was discovered and revealed to the whole world. It sanctifies those who in faith venerate it and who cry out: O most wise Baptizer of Christ, save all of us.
Readings for the feast
Epistle
2nd Corinthians 4: 6-15
Brothers and sisters: God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels to make it clear that its surpassing power comes from God and not from us. We are afflicted in every way possible, but we are not crushed; full of doubts, we never despair. We are persecuted but never abandoned; we are struck down but never destroyed. Continually we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you. We have the spirit of faith of which the scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered to your benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many.
Gospel
Matthew 11: 2-15
At that time when John, in prison, heard about the works Christ was performing, he sent a message by his disciples to ask Jesus, “Are you ‘He who is to come’ or do we look for another?” And reply, Jesus said to them: “Go back and report to John what you hear and see: the blind recover their site, cripples walk, lepers are cured, the deaths here, dead men are raised to life, and the poor have the good news preached to them. Blest is the man who finds no stumbling block in me.”
As the messengers set off, Jesus began to speak to the crowds concerning John: “What did you go out to the wasteland to see — a reed swaying in the wind? Tell me, what did you go out to see – someone luxuriously dressed? Remember, those who dress luxuriously are to be found in royal palaces. Why then did you go out — to see a prophet? A prophet indeed, and something more! It is about this man that the Scripture says, ‘I send my messenger ahead of you to prepare your way before you.’
I solemnly assure you, history has not known a man born of woman greater than John the baptizer. Yet the least born into the kingdom of God is greater than he. From John the baptizer‘s time until now the kingdom of God has suffered violence, and the violent take it by force. All the prophets as well as the law spoke prophetically until John. If you are prepared to accept it, he is Elijah, the one who was certain to come. Heed carefully what you hear!”
Readings for the day
Epistle
Romans 1: 7b-12
Brothers and sisters: Grace and peace from God our father and the Lord Jesus Christ. First of all, I give thanks to my God through Jesus Christ for all of you because your faith is heralded throughout the world. The God I worship in the spirit by preaching the gospel of his Son will bear witness that I constantly mention you in prayer, always pleading that somehow by God’s will I may at last find my way clear to visit you. For I long see and share with you some spiritual gift to strengthen you–rather, what I wish is that we may be mutually encouraged by our common faith.
Gospel
Matthew 5: 42-48
The Lord said: “Give to the man who begs from you. Do not turn your back on the borrower. You have heard the commandment, ‘You shall love your countryman but hate your enemy.’ My command to you is: love your enemies, pray for your persecutors. This will prove that you are sons of your heavenly Father, for his sun rises on the bad and the good, he rains on the just and the unjust. If you love those who love you, what merit is there in that? Do not tax collectors do as much? And if you greet your brothers only, what is so praiseworthy about that? Do not pagans do as much? In a word, you must be made perfect as your heavenly Father is perfect.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our venerable father Simeon, of the Wondrous Mountain in Syria, was a priest and anchorite in the 6th century. He lived in conversation with Christ and the angels atop a column for forty–five years and was granted power over the demons and the powers of nature. He is also known as St. Simeon Stylites the Younger.
Troparion
You made the wilderness your dwelling, O father Simeon, the bearer of God. You became an angel in the flesh and wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all.
Kontakion
You turned from the things of earth to search for those of heaven, manifesting your miracles upon the earth. O venerable father, intercede unceasingly with Christ our God for all of us.
Epistle
Romans 2: 14-29
Brothers and sisters: When Gentiles who do not have the law keep it as by instinct, these men although without the law serve as a law for themselves. They show that the demands of the law are written in their hearts. Their conscience bears witness together with that law, and their thoughts will accuse or defend them on the day when, in accordance with the gospel I preach, God will pass judgment on the secrets of men through Jesus Christ.
Let us suppose you bear the name of “Jew” and rely on the law and pride yourself on God. Instructed by the law, you know his will and are able to make sound judgments on disputed points. You feel certain that you can guide the blind and enlighten those in darkness, that you can discipline the foolish and teach the Simple, because in the law you have at hand a clear pattern of knowledge and truth. Now then, teacher of others, are you failing to teach yourself? You who preach against stealing, do you steal? You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? You who pride yourself on the law, do you dishonor God by breaking the law? As Scripture says, “On your account the name of God is held in contempt among the Gentiles.”
Circumcision, to be sure, has value if you observe the law, but if you break it you might as well be uncircumcised! Again, if an uncircumcised person keeps the precepts of the law, will he not be considered circumcised? If a man who is uncircumcised keeps the law, he will pass judgment on you who, with your written law and circumcision, break it. Appearance does not make a Jew. True circumcision is not a sign in the flesh. He is a real Jew who is one inwardly, and true circumcision is of the heart; its source is the spirit, not the letter. Such a one receives his praise, not from men, but from God.
Gospel
Matthew 5: 33-41
The Lord said: “You have heard the commandment imposed on your forefathers, ‘Do not take a false oath; rather, make good to the Lord all your pledges.’ What I tell you is: do not sweat at all. DO not swear by heaven (it is God’s throne), nor by the earth (it is his footstool), nor by Jerusalem (it is the city of the great King); do not swear by your head (you cannot make a single hair white or black). Say, ‘Yes’ when you mean ‘Yes’ and ‘No’ when you mean ‘No.’ Anything beyond that is from the evil one.
“You have heard the commandment, ‘An eye for an eye, a tooth for a tooth.’ But what I say to you is: offer no resistance to injury. When a person strikes you on the right cheek, turn and offer him the other. If anyone wants to go to law over your shirt, hand him your coat as well. Should anyone press you into service for one mile, go with him two miles.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our holy father Michael the Confessor was a monk in a monastery on the coast of the Black Sea before the Patriarch Tarasius (784-806) consecrated him as Bishop of the city of Synnada. He was present at the Seventh Ecumenical Council at Nicea in 787. St. Michael bravely and openly opposed the iconoclast heresy of Leo the Armenian (813-820), and was banished to the city of Eudokiada, where he died in the year 821.
Troparion
The sincerity of your deeds has revealed you to your people as a teacher of moderation, a model of faith, and an example of virtue. Therefore, you attained greatness through humility, and wealth through poverty. O father and archbishop Michael, ask Christ our God to save our souls.
Kontakion
As a dear prelate and a holy martyred priest, you did not fear the threats of the evil one. You fought heretical forces by proclaiming: I reverence the icon of Christ and that of his most pure Mother. For this we honor you, O Michael.
Epistle
Romans 1:28 – 2:9
Brothers and sisters: [Perverse men] did not see fit to acknowledge God, so God delivered them up to their own depraved sense to do what is unseemly. They are filled with every kind of wickedness: maliciousness, greed, ill will, envy, murder, bickering, deceit, craftiness. They are gossips and slanderers, they hate God, are insolent, haughty, boastful, ingenious in their wrongdoing and rebellious toward their parents. One sees in them men without conscience, without loyalty, without affection, without pity. They know God’s just decree that all who do such things deserve death; yet they not only do them but approve them in others.
That is why everyone of you who judges another is inexcusable. By your judgment you convict yourself, since you do the very same things. “We know that God’s judgment on men who do such things is just.” Do you suppose, then, that you will escape his judgment, you who condemn these things in others yet do them yourself? Or do you presume on his kindness and forbearance? Do you know that God’s kindness is an invitation to repent? In spite of this, your hard and impenitent heart is storing up retribution for that day of wrath when the just judgment of God will be revealed, when he will repay every man for what he has done: eternal life to those who strive for glory, honor, and immortality by patiently doing right; wrath and fury to those who selfishly disobey the truth and obey wickedness. Yes, affliction and anguish will come upon every man who has done evil, the Jew first, then the Greek.
Gospel
Matthew 5: 27-32
The Lord said: “You have heard the commandment, ‘You shall not commit adultery.’ What I say to you is: anyone who looks lustfully at a woman has already committed adultery with her in his thoughts. If your right eye is your trouble, gouge it out and throw it away! Better to lose part of your body than to have it all cast into Gehenna. Again, if your right hand is your trouble, cut it off and throw it away! Better to lose part of your body than to have it all cast into Gehenna.
“It was also said, ‘Whenever a man divorces his wife, he must give her a decree of divorce.’ What I say to you is: everyone who divorces his wife forces her to commit adultery, but lewd conduct is a separate case. The man who marries a divorced woman likewise commits adultery.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Others (faithful of the Old Testament) suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword…And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.
Commentary from St. John Chrysostom:
Do you also consider what a thing it is, and how great, that Abraham should be sitting and the apostle Paul waiting till you have been perfected, so that they may then be able to receive their reward? For the Savior has told them before that, unless we also are present, he will not give it to them, just as an affectionate father might say to sons who were well approved and had accomplished their work that he would not give them to eat unless their siblings came… For “God,” he says, “has provided some better thing for us.” In order that they might not seem to have the advantage over us of being crowned before us, God appointed one time of crowning for all; and he that gained the victory so many years before will receive his crown with you. Do you see God’s tender mercy? They were before us as regards the conflicts but are not before us as regards the crowns. God did not wrong them; God honored us. For they also wait for the siblings, for, if we are “all one body,” the pleasure becomes greater to this body when it is crowned altogether and not part by part. For the righteous are also worthy of admiration in this, that they rejoice in the welfare of their siblings, as in their own, and, for themselves also, it is according to their wish to be crowned along with their own members. To be glorified all together is a great delight.
For Prayerful Reflection:
Have you considered how eagerly the saints await our glorification with them? Since they are in the Body of Christ, they reflect Christ’s own eagerness. They anticipate our prayer of intercession even more than we cry out in prayer.
We are also gifted with the ability to intercede for those for whom we promise to pray with the same eagerness.
Memorial Day
KNOW YOUR HISTORY:
Memorial Day was started by former slaves on May, 1, 1865 in Charleston, SC to honor
257 dead Union Soldiers who had been buried in a mass grave in a Confederate prison
camp. They dug up the bodies and worked for 2 weeks to give them a proper burial as
gratitude for fighting for their freedom. They then held a parade of 10,000 people led by
2,800 black children where they marched, sang and celebrated.
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Memorial Day
Memorial Day honors sacrifice of nation’s war dead
“God is love, and whoever remains in love remains in God and God in him,” says today’s
passage from the First Letter of John. When we observe the nation’s 140th Memorial Day
on Monday, we are aware of the paradox that though war is perhaps the greatest human
evil, our faith teaches us that humans can have no greater love than to lay down their
lives for another.
2
The Defense Department counts more than a million Americans who have died in the
nation’s armed conflicts, starting with the American Revolution. In modern times, it’s
hard to appreciate that only about two-thirds died from battle wounds and that the
remainder were victims of the soldier’s universal enemy—diseases such as typhoid fever,
dysentery, pneumonia, malaria, and influenza.
As an illustration that remembrance is never finished, a stonecutter in Washington, D.C.,
recently added the names of a handful of soldiers to the black granite expanse of the
Vietnam Veterans Memorial. Almost every year just before Memorial Day, a few more
names are inscribed with Defense Department approval, based usually on restoration of
missing documents or correction of some other oversight.
Americans typically view Memorial Day as the unofficial beginning of summer, a time
for picnics, family gatherings, and sporting events, including the running of the
Indianapolis 500, which has been held in conjunction with Memorial Day since 1911. In
recent years, a movement has grown to reemphasize the original meaning of the day, with
commemorative parades, ceremonies, services, and visits to cemeteries and monuments.
A National Moment of Remembrance takes place at 3 p.m., and the U.S. flag is flown at
half-staff from dawn until noon local time.
John Rollefson, pastor of Lutheran Church of the Master in Los Angeles, also suggests
that religious communities honor the dead by committing themselves to offering
assistance and advocacy to living veterans. “Far too many seriously and variously
damaged veterans wander the streets of our cities alienated from their families, their
hometown folks, their religious communities, and their pre-service lives,’’ Rollefson
wrote recently. “Regardless of where we stand, we can be united in advocating for quality
care and support for our veterans.”
*
Source: Articles by Sue Anne Pressley Montes for The Washington Post, the U.S.
Department of Defense, John Rollefson for The Lutheran, and Wikipedia
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MEMORIAL DAY:
A Prayer for Those Who Have Lost Loved Ones in Military Service:
+ + +
Heavenly Father who sees all of the hurt, comfort the hearts of those who have lost loved
ones in the military. Let us remember those families are still grieving today. Remind
them of Your love for them. Their loss provides for us a safe place to live and worship
You. Keep those families close to Your heart today. Comfort them, be with them and let
them know we do not forget their loved one’s sacrifice. We pray with a grateful heart.
Amen!
The holy martyr Basiliscus was a soldier and a cousin of St. Theodore the Recruit. Through his preaching and example, St. Basiliscus brought many to the Faith. He suffered greatly for the sake of Christ. His two brothers suffered with him and were crucified before he was sent to Prison in Comana where he met his martyrdom by beheading in the year 308.
Troparion
O Lord our God, your holy martyr Basiliscus has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls.
Kontakion
You stood firmly with fortitude in your sufferings. You astonish us with your wonderful miracles which promote the name of Christ among us. You shamed the devil and so we venerate you, calling out: Rejoice, O Basiliscus, dearest and most brilliant of martyrs.
Epistle
Romans 1: 18-27
Brothers and sisters: The wrath of God is being revealed from heaven against the irreligious and perverse spirit of men who, in this perversity of theirs, hinder the truth. In fact, whatever can be known about God is clear to them; he himself made it so. Since the creation of the world, invisible realities, God’s eternal power and divinity, have become visible, recognized through many things he has made. Therefore these men are inexcusable. They certainly had knowledge of God, yet they did not glorify him as God or give him thanks; they stultified themselves through speculation to no purpose, and their senseless hearts were darkened. They claimed to be wise, but turned into fools instead; they exchanged the glory of the immortal God for images representing mortal man, birds, beasts, and snakes. In consequence, God delivered them up in their lusts to unclean practices; they engaged in the mutual degradation of their bodies, these men who exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator blessed be he forever, amen! God therefore delivered them up to disgraceful passions. Their women exchanged natural intercourse for unnatural, and the men gave up natural intercourse with women and burned with lust for one another. Men did shameful things with men, and thus received in their own persons the penalty for their perversity.
Gospel
Matthew 5: 20-26
The Lord said to his disciples: “I tell you, unless your holiness surpasses that of the scribes and Pharisees you shall not enter the kingdom of God. You have heard the commandment imposed on your forefathers, ‘You shall not commit murder; every murderer shall be liable to judgment.’ What I say to you is: everyone who grows angry with his brother shall be liable to judgment; any man who uses abusive language toward his brother shall be answerable to the Sanhedrin, and if he holds his brother in contempt he risks the fires of Gehenna. If you bring your gift to the altar and there recall that your brother has anything against you, leave your gift at the altar, go first to be reconciled with your brother, and then come and offer your gift. Lose no time; settle with your opponent while on your way to court with him. Otherwise your opponent may hand you over to the guard, who will throw you into prison. I warn you, you will not be released until you have paid the last penny.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Constantine reigned in ancient Rome and in Byzantium (which became New Rome), and was the first Christian emperor and champion of the Faith. Though he was not baptized until on his deathbed, he considered himself a Christian, and called the First Ecumenical Council at Nicea in 325 to settle the Arian heresy.
On the Via Labicana in old Rome, Helen, the mother of emperor Constantine, is remembered. She single-mindedly worked to help the needy and piously visited churches, mingling with the crowds. Having made a pilgrimage to Jerusalem to see the places of the Nativity, Passion, and Resurrection of Christ, she honored the manger and cross of the Lord by building basilicas worthy of respect.
Troparion
Seeing the cross in the sky like Paul, and like him you received a call from the Divine. You committed the royal city into the hands of the Lord. Save this city always in peace, O only Lover of Humankind, through the prayers of the Theotokos.
Kontakion
Today Constantine and his mother Helen reveal the cross, that most precious tree which puzzles the Jews. It is the armor of Christian authority against enemies. It has proved itself awesome in war by its many miracles.
Readings for the feast
Epistle
Acts 26: 1-5 & 12-20
In those days Agrippa spoke to Paul: “You have permission to state your case.” So Paul stretched out his hand and began his defense. “Many charges have been leveled against me by the Jews, King Agrippa. I count myself fortunate to be able to make my defense today in your presence, especially since you are expert in all the various Jewish customs and disputes. I beg you to listen to me patiently.
“The way I have lived since my youth, and the life I have led among my own people from the beginning and later at Jerusalem, is well known to all Jews. They have been acquainted with me for a long time and can testify if they wish, to my life lived as a Pharisee, the strictest sect of our religion.
“On one such occasion I was traveling toward Damascus armed with the authority and commission of the chief priests. On this journey, Your Majesty, I saw a light more brilliant than the sun shining in the sky at midday. It surrounded me and those who were traveling with me. All of us fell to the ground and I heard a voice saying to me in Hebrew, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goad.’ I said, at that, ‘Who are you, sir?’ and the Lord answered: ‘I am that Jesus who you are persecuting. Get up now and stand on your feet. I have appeared to you to designate you as my servant and as a witness to what you have seen of me and what you will see of me.
‘I have delivered you from this people and from the nations, to open the eyes of those to whom I am sending you, to turn them from darkness to light and from the dominion of Satan to God; that through their faith in me they may obtain the forgiveness of their sins and a portion among God’s people.’
“King Agrippa, I could not disobey that heavenly vision. I preached a message of reform and of conversion to God, first to the people of Damascus, then to the people of Jerusalem and all the country of Judea; yes, even to the Gentiles. I urged them to act in conformity with their change of heart.”
Gospel
John 10: 1-9
The Lord said, “Truly I assure you: whoever does not enter the sheepfold through the gate but climbs in some other way is a thief and a marauder. The one who enters through the gate is shepherd of the sheep; the keeper opens the gate for him. The sheep hear his voice as he calls his own by name and leads them out. When he has brought out those that are his, he walks in front of them, and the sheep follow him because they recognize his voice. They will not follow a stranger; such a one they will flee, because they do not recognize a stranger’s voice.”
Even though Jesus used this figure with them, they did not grasp what he was trying to tell them. He therefore said to them again: “My solemn word is this: I am the sheepgate. All who came before me were thieves and marauders whom the sheep did not heed. I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture.”
Readings for the day
Epistle
Romans 1: 1-7 and 13-17
Greetings from Paul, a servant of Christ Jesus, called to be an apostle and set apart to proclaim the gospel of God which he promised long ago through his prophets, as the holy Scriptures record – the gospel concerning his Son, who was descended from David according to the flesh but was made Son of God in power according to the spirit of holiness, by his resurrection from the dead: Jesus Christ our Lord. Through him we have been favored with apostleship, that we may spread his name and bring obedient faith to all Gentiles, among who are you who have been called to belong to Jesus Christ.
To all in Rome, beloved of God and called to holiness, grace and peace from God our Father and the Lord Jesus Christ.
My brothers, I want you to know that I have often planned to visit you (though up to now I have been kept from it) in order to do some fruitful work among you, as I have among the other Gentiles. I am under obligation to Greeks and non-Greeks, to learned and unintelligent alike. That is why I am eager to preach the gospel to you Romans as well.
I am not ashamed of the gospel. It is the power of God leading everyone who believes in it to salvation, the Jew first, then the Greek. For in the gospel is revealed the justice of God which begins and ends with faith; as Scripture says, “The just man shall live by faith.”
Gospel
Matthew 4: 23-25, 5: 1-13
At that time Jesus toured all of Galilee. He taught in their synagogues, proclaimed the good news of the kingdom, and cured the people of every disease and illness. As a consequence of this, his reputation traveled the length of Syria. They carried to him all those afflicted with various diseases and racked with pain: the possessed, the lunatics, the paralyzed. He cured them all. The great crowds that followed him came from Galilee, the Ten Cities, Jerusalem and Judea, and from across the Jordan.
When he saw the crowds he went up on the mountainside. After he had sat down his disciples gathered around him, and he began to teach them: “How blest are the poor in spirit: the reign of God is theirs. Blest too are the sorrowing; they shall be consoled. Blest are the lowly; they shall inherit the land. Blest are they who hunger and thirst for holiness; they shall have their fill. Blest are they who show mercy; mercy shall be theirs. Blest are the single-hearted for they shall see God. Blest too are the peacemakers; they shall be called sons of God. Blest are those persecuted for the sake of holiness; the reign of God is theirs. Blest are you when they insult you and persecute you and utter every kind of slander against you because of me. Be glad and rejoice, for your reward is great in heaven; they persecuted the prophets before you in the very same way.
“You are the salt of the earth. But what if salt goes flat? How can you restore its flavor? Then it is good for nothing but to be thrown out and trampled underfoot.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Thaleleus at Agea in Cilicia. Born in Lebanon in the third century, St. Thaleleus was an eighteen-year-old fair haired young man, training to be a physician. He courageously confessed Christ as God. After several attempts to execute the martyr, he was finally beheaded. The relics of the holy martyr Thallelaeus are in the church of St. Agathonicus of Constantinople and have performed many miracles. Because St. Thalelaeus treated the sick without payment, the Church calls him an Unmercenary Physician. He is invoked in prayers during the sacrament of the Anointing of the Sick, and during the Blessing of Waters.
Troparion
O Lord our God, your holy martyr Thaleleus has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls.
Kontakion
Becoming a companion of martyrs and a good warrior, you were a pleasing soldier to Christ, the King of glory. You wiped out the glory of idols by endurance and pain; therefore, O wise Thaleleus, we praise your memory.
Epistle
Ephesians 5: 8b-19
Brothers and sisters: Live as children of light. Light produces every kind of goodness and justice and truth. Be correct in your judgment of what pleases the Lord. Take no part in vain deeds done in darkness; rather, condemn them. It is shameful even to mention the things these people do in secret; but when such deeds are condemned they are seen in the light of day, and all that then appears is light. That is why we read: “Awake, O sleeper, arise from the dead, and Christ will give you light.”
Keep careful watch over your conduct. Do not act like fools, but like thoughtful men. Make the most of the present opportunity, for these are evil days. Do not continue in ignorance, but try to discern the will of the Lord. Avoid getting drunk on wine; that leads to debauchery. Be filled with the Spirit, addressing one another in psalms and hymns and inspired songs. Sing praise to the Lord with all your hearts.
Gospel
Matthew 18: 10-20
The Lord said to his disciples: “See that you never despise one of these little ones. I assure you, their angels in heaven constantly behold my heavenly Father’s face. What is your thought on this: A man owns a hundred sheep and one of them wanders away; will he not leave the ninety-nine out on the hills and go in search of the stray? If he succeeds in finding it, believe me he is happier about this one than about the ninety-nine that did not wander away. Just so, it is no part of your heavenly Father’s plan that a single one of these little ones shall ever come to grief.
“If your brother should commit some wrong against you, go and point out his fault, but keep it between the two of you. If he listens to you, you have won your brother over. If he does not listen, summon another, so that every case may stand on the word of two or three witnesses. If he ignores them, refer it to the church. If he ignores even the church, then treat him as you would a Gentile or a tax collector. I assure you, whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loose in heaven.
“Again I tell you, if two of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in heaven. Where two or three are gathered in my name, there am I in their midst.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Patrick, Bishop of Prusa, and his companions were martyred during the reign of the emperor Julian the Apostate. Taken to a boiling spring, the governor asked if Christ would save them. Patrick replied, “If he will, he can keep me whole and uninjured, although I would wish, in this water, to be parted from this temporal life that I may live eternally with Christ; but let his holy will be done, without which not a hair of a man’s head can fall.” He was thrown in the spring, but remained unharmed. He was then beheaded with his three presbyters.
Troparion
O holy priest-martyr Patrick, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of the truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.
Kontakion
As a beacon fed by the virtue of the priesthood, you were emblazoned with the blood of martyrdom. Standing before Christ with those who died with you, remember us, O precious martyr Patrick.
Epistle
Acts 2: 1-11
When the day of Pentecost came it found the Apostles gathered in one place. Suddenly from up in the sky there came a noise like a strong driving wind which was heard all through the house where they were seated. Tongues as of fire appeared, which parted and came to rest on each of them. All were filled up with the Holy Spirit. They began to express themselves in foreign tongues and make bold proclamations as the Spirit prompted them.
Staying in Jerusalem at the time were devout Jews of every nation under heaven. These heard the sound, and assembled in a large crowd. They were much confused because each one heard these mean speaking his own language. The whole occurrence astonished them. They asked in utter amazement, “Are not all of these men who are speaking Galileans? How is it that each of us hears them in his native tongue? We are Pathians, Medes, and Elamites. We live in Mesopotamia, Judea, and Cappadocia, Pontus, the province of Asia, Phrygia and Pamphylia, Egypt, and the regions of Libya around Cyrene. There are even visitors from Rome – all Jews, or those who have come over to Judaism; Cretans and Arabs too. Yet each of us hears them speaking in his own tongue about the marvels God has accomplished.
Gospel
John 7: 37-52, 8: 12
On the last and greatest day of the feast of Booths, Jesus stood up and cried out: “If anyone thirsts, let him come to me; let him drink who believes in me. Scripture has it: ‘From with him rivers of living water shall flow.’”
Here he was referring to the Spirit, who those that came to believe in him were to receive. There was, of course, no Spirit as yet, since Jesus had not yet been glorified.
Some in the crowd who heard these words began to say, “This must be the Prophet.” Others were claiming, “He is the Messiah.” But an objection was raised: “Surely the Messiah is not to come from Galilee? Does not the Scripture say that the Messiah, being one of David’s family, is to come from Bethlehem, the village where David lived?” In this fashion the crowd was sharply divided over Jesus. Some of them wanted to apprehend him. However, no one laid hands on him.
When the temple guards came back, the chief priests and Pharisees asked them, “Why did you not bring him in?” The guards replied, “No man ever spoke like that before.” The Pharisees retorted, “Do not tell us you too have been taken in! You do not see any of the Sanhedrin believing in him, do you? Or the Pharisees? Only this lot, that knows nothing about law – and they are lost anyway!” One of his own number, Nicodemus (the man who had come to Jesus by night), spoke up to say, “Since when does our law condemn any man without first hearing him and knowing the facts?” They taunted him: “Do not tell us you are a Galilean too! Look it up. You will not find the Prophet coming from Galilee.”
Jesus spoke to the people once again: “I am the light of the world. No follower of mine shall ever walk in darkness; no, he shall possess the light of life.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
