The Nativity in the Flesh of Our Lord God and Savior Jesus Christ: “When the fullness of time was come, God sent his only-begotten Son” (Galatians 4:4) to save the human race. Nine months after his conception in the womb of the Theotokos and ever-virgin Mary, the Second Person of the Blessed Trinity was born in a stable in Bethlehem of Judea. To Him be eternal glory and praise! Amen.
Troparion
Your birth, O Christ our God, has shed upon the world the light of knowledge; for through it those who worshiped the stars have learned from a star to worship You, the Sun of Justice, and to know You, the Dawn from on High. Glory to You, O Lord!
Kontakion
Today the Virgin gives birth to the Transcendent One; and the earth offers up a cave to the Unapproachable. The angels sing his glory with the shepherds; the wise men journey with the star. The eternal God is born for us as an infant child.
Epistle
Galatians 4: 4-7
Brothers and sisters: When the designated time had come, God sent forth his Son born of a woman, born under the law, to deliver from the law those who were subjected to it, so that we might receive our status as adopted sons. The proof that you are sons is the fact that God has sent forth into our hearts the Spirit of his Son which cries out “Abba!” You are no longer a slave but a son! And the fact that you are a son makes you an heir, by God’s design.
Gospel
Matthew 2: 1-12
After the birth of Jesus in Bethlehem of Judea during the reign of King Herod, astrologers from the East arrived one day in Jerusalem inquiring, “Where is the newborn King of the Jews? We observed his star at its rising and have come to pay him homage.” At this news King Herod became greatly disturbed, and with him all Jerusalem. Summoning all of the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. “In Bethlehem of Judea,” they informed him. “Here is what the prophet has written: ‘And you, Bethlehem, land of Judah, are by no means least among the princes of Judah, since from you shall come a ruler who is to shepherd my people Israel.’”
Herod called the astrologers aside and found out from them the exact time of the star’s appearance. Then he sent them to Bethlehem, after having instructed them: “Go and get detailed information about the child. When you have found him, report it to me so that I may go and offer him homage too.”
After their audience with the king, they set out. The star which they had observed at its rising went ahead of them until it came to a standstill over the place where the child was. They were overjoyed at seeing the star, and on entering the house, they found the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their coffers and presented him with gifts of gold, frankincense, and myrrh. They received a message in a dream not to return to Herod, so they went back to their own country by another route.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy great martyr Eugenia’s father was Eparch of All Egypt. Eugenia ministered to the Christians who had been forced to flee the city of Alexandria due to persecution, and was then baptized. She assumed men’s clothing and lived in a monastery. She was betrayed to the Eparch, who then found his daughter (who he thought was dead). He was converted to the Faith. They moved back to Rome, where she was beheaded on December 25, 262.
Troparion – Eugenia
In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Eugenia, your soul rejoices with the angels.
Kontakion – Prefestive for the Nativity of Our Lord
Today the Virgin is coming to the cave to give birth to the eternal Word in a manner beyond expression. Let the world dance when it hears the news; with the angels and shepherds glorify the eternal God who chose to appear as a newborn child.
Kontakion – Eugenia
You left the passing glory of the world to follow Christ, and you kept immaculate the brilliance of your soul, O God-wise martyr, all-praised Eugenia.
Epistle
Hebrews 11: 9-10, 17-23, 32-40
Brothers and sisters: By faith Abraham sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heroes of the same promise; for he was looking forward to the city with foundations, whose designer and maker is God.
By faith Abraham, when put to the test, offered up Isaac; he who had received the promises was ready to sacrifice his only son, of whom it was said, “Through Isaac shall your descendants be called.” He reasoned that God was able to raise from the dead, and so he received Isaac back as a symbol. By faith Isaac invoked Jacob and Esau blessings that were still to be.
By faith Jacob, when dying, blessed each of the sons of Joseph, and worshiped God, leaning on the head of his staff. By faith, Joseph, near the end of his life, spoke of the Exodus of the Israelites, and gave instructions about his burial. By faith Moses’ parents hid him for three months after his birth, thereby disregarding the king’s edict, because they saw that he was a beautiful child.
What more shall I recount? I have no time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, did what was just, obtained the promises; they broke the jaws of lions, put out raging fires, escaped the devouring sword; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even in chains and imprisonment. They were stoned, sawed in two, put to death at sword’s point; they went about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered about in deserts and on mountains, they dwelt in caves and in holes of the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect.
Gospel
Matthew 1: 1-25
A family record of Jesus Christ, son of David, son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah, whose mother was Tamar. Perez was the father of Hezron, Hezron the father of Ram. Ram was the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon. Salmon was the father of Boaz, whose mother was Rahab, Boaz was the father of Obed, whose mother was Ruth. Obed was the father of Jesse, Jesse the father of King David. David the father of Solomon, whose mother had been the wife of Uriah. Solomon was the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa. Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah was the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah was the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile Jechoniah was the father of Shealtiel, Shealtiel the father of Zerubbabel. Zerubbabel was the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor. Azor was the father of Zadok, Zadok the father of Achim, Achim the father of Eliud. Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob. Jacob was the father of Joseph the husband of Mary. It was of her that Jesus who is called the Messiah was born. Thus the total number of generations is: from Abraham to David, fourteen generations; from David to the Babylonian captivity, fourteen generations; from the Babylonian captivity to the Messiah, fourteen generations.
Now this is how the birth of Jesus Christ came about. When his mother Mary was engaged to Joseph, but before they lived together, she was found with child through the power of the Holy Spirit. Joseph her husband, an upright man unwilling to expose her to the law, decided to divorce her quietly. Such was his intention when suddenly the angel of the Lord appeared in a dream and said to him: “Joseph, son of David, have no fear about taking Mary as your wife. It is by the Holy Spirit that she has conceived this child. She is to have a son and you are to name him Jesus because he will save his people from their sins.” All this happened to fulfill what the Lord had said through the prophet: “The virgin shall be with child and give birth to a son, and they shall call him Emmanuel,” a name which means, “God is with us.” When Joseph awoke and received Mary into his home as his wife. He had no relations with her at any time before she bore a son, whom he named Jesus.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Please remember the following people in your prayers: The Carlin Family, Michael Hefferon, Shirely Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s
On the second day of the Feast of the Nativity of our Lord Jesus Christ, the Church has established the celebration of the Synaxis (“gathering”) of the Most Holy Mother of God. The name of today’s festival signifies the gathering of the faithful in order to praise and glorify the All-Holy Virgin, who gave birth to our Savior.
The Feast of the Synaxis of the Mother of God dates back to very ancient times (even to the 4th century).
The Flight into Egypt is (also) commemorated on December 26, the second day of the Nativity.
In the icon of the Flight into Egypt there are mountains. The Virgin sits on a donkey with her Child, looking back at Joseph. He holds a staff, and his cloak is thrown over his shoulder. A young man (Tradition says this was Saint Joseph’s son James, the Brother of the Lord) leads the donkey carrying a rush basket, and looks back at the Virgin. Behind them is a fortified town with idols toppling from the walls. This event was prophesied by Isaiah: “Behold, the Lord sits on a swift cloud, and shall come to Egypt, and the idols of Egypt shall be moved at His presence, and their heart shall faint within them” (Isaiah 19:1).
“They shall call his name Emmanuel,” which means, “God is with us.” The presence of God is seen through the salvation foretold in the Old Covenant, and is revealed through the Birth of Our Lord Jesus, Emmanuel. Our own lives can manifest the presence of God when we live according to our vocations. Are you being called to show God’s presence as a priest, deacon, subdeacon monk or nun? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
The Ten Holy Martyrs of Crete: Theodulus, Saturninus, Euporus, Gelasius, Eunician, Zoticus, Pompous, Agathopus, Basilides, and Evaristus suffered for Christ during the 3rd century under the emperor Decius (249-251). The governor of Crete fiercely persecuted the Church, and arrested anyone who believed in Christ. Once, ten Christians were brought before him from various cities of Crete, who at their trial steadfastly confessed their faith in Christ and refused to worship idols. For 30 days they were subjected to cruel tortures, and with the help of God they all persevered, glorying God. Before their death they prayed that the Lord would enlighten their torturers with the light of the true Faith. Since pain did not influence the saints, they were beheaded.
Troparion
We honor Crete of many wonders from which these precious flowers have shone forth, pearls of Christ and offspring of martyrs. Although these blessed only numbered ten, they overcame the idolatrous nation. Therefore, these brave souls were given crowns.
Kontakion
The noble struggle of the martyrs shines forth like the morning star and sheds brilliant light for us on the One who was born in a cave, to whom the Virgin has given birth without human seed.
Epistle
Galatians 3: 8-12
Brothers and sisters: Because Scripture saw in advance that God’s way of justifying the Gentiles would be through faith, it foretold this good news ro Abraham: “All nations shall be blessed in you.” Thus it is that all who believe are blessed along with Abraham, the man of faith.
All who depend on observance of the law, on the other hand, are under a curse. It is written, “Cursed is he who does not abide by everything written in the book of the law and carry it out.” It should be obvious that no one is justified in God’s sight by the law, for “the just man shall live by faith.” But the law does not depend on faith. Its terms are: “Whoever does these things shall live by them.”
Gospel
Luke 13: 19-29
The Lord told this parable: “The reign of God is like a mustard seed which a man took and planted in his garden. It grew and became a large shrub and the birds of the sir nested in its branches.”
Jesus went on: “To what shall I compare the reign of God? It is like yeast which a woman took to knead into three measures of flour until the whole mass of dough began to rise.”
He went through cities and towns teaching– all the while making his way toward Jerusalem. Someone asked him, “Lord, are they few in number who are to be saved?” Jesus replied: “Try to come in through the narrow door. Many, I tell you, will try to enter and be unable. When once the master of the house has risen to lock the door and you stand outside knocking and saying, ‘Sir, open for us,’ he will say in reply, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your company. You taught in our streets.’ But he will answer, ‘I tell you, I do not know where you come from. Away from me, you evil-doers!’
“There will be wailing and grinding of teeth when you see Abraham, Isaac, Jacob, and all the prophets safe in the kingdom of God, and you yourselves rejected. People will come from the east and the west, from the north and the south, and will take their place at the feast in the kingdom of God.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy great martyr Anastasia was born into a senatorial family in Rome, and she was a Christian from a tender age. Forced by her father to marry a pagan landowner, she refused to have marital relations with him. For this, her husband has her tortured and imprisoned. When her husband drowned during a business trip, she began to openly minister to Christians and to all the poor who needed help. She was arrested again, starved to death, and finally bound to a wheel over and open fire and killed. (304)
Troparion
How truthfully names are you for the Resurrection, O martyr of Christ. By enduring suffering you gained victory over the enemy for the sake of Christ your Bridegroom. Pray to Him to save our souls.
Kontakion
Those in temptations and afflictions hasten to your church, and receive honorable gifts of divine grace dwelling in you, O Anastasia, for you ever pour out healing on the world.
Epistle
Hebrews 11: 8-16
Brothers and sisters: By faith Abraham obeyed when he was called, and went forth to the place he was to receive as a heritage; he went forth, moreover, not knowing where he was going. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose designer and maker is God. By faith Sarah received power to conceive though she was past the age, for she thought that the One who had made the promise was worthy of trust. As a result of this faith, there came forth from one man, who was himself as good as dead, descendants as numerous as the stars in the sky and the sands of the seashore.
All of these died in faith. They did not obtain what had been promised but saw and saluted it from afar. By acknowledging themselves to be strangers and foreigners on the earth, they showed that they were seeking a homeland. If they had been thinking back to the place from which they had come, they would have had the opportunity of returning there. But they were searching for a better, a heavenly home. Wherefore God is not ashamed to be called their God, for he has prepared a city for them.
Gospel
Mark 10: 24-32a
The Lord said to his disciples: “My sons, how hard it is to enter the kingdom of God! It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.”
The disciples were completely overwhelmed at this, and exclaimed to one another, “Then who can be saved?” Jesus fixed his gaze on them and said, “For man it is impossible but not for God. With God all things are possible.”
Peter was moved to say to Jesus, “ We have put aside everything to follow you!” Jesus answered, “I give you my word, there is no one who has given up home, brothers or sisters, mother or father, children or property, for me and for the gospel who will not receive in this present age a hundred times as many homes, brothers and sisters, mothers, children and property– and persecution besides– and in the age to come, everlasting life. Many who are first shall come last, and the last shall come first,”
The disciples were on the road going up to Jerusalem, with Jesus walking in the lead. Their mood was one of wonderment, while that of those who followed was fear.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Juliana was born to pagan parents, and was converted to the Faith at a young age. She refused to marry the man chosen for her by her parents because he was not a Christian. She was arrested, beaten, and then beheaded. With her many others were martyred who saw her witness and were converted by it in the year 304.
Troparion
Your lamb Juliana, O Jesus, cries out in a loud voice: I love You, my Bridegroom; I seek You with painful longing; I am crucified with You; in Your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls.
Kontakion
O virgin, made most pure with the goodness of virginity, and now, having been crowned with the martyr’s crown, you grant healing and salvation to those in need who approach your shrine for Christ pours forth divine grace and eternal life.
Epistle
Hebrews 10:35 – 11:7
Brothers and sisters: Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what he has promised.
For just a brief moment, and he who is to come will come; he will not delay. My just man will live by faith and if he draws back I take no pleasure in him. We are not among those who draw back and perish, but among those who have faith and live.
Faith is confident assurance concerning what we hope for, and conviction about things we do not see. Because of faith the men of old were approved by God. Through faith we perceive that the worlds were created by the word of God, and that what is visible came into being through the invisible. By faith Abel offered God a sacrifice greater than Cain’s. Because of this he was attested to be just, God himself having borne witness to him on account of his gifts; therefore, although Abel is dead, he still speaks. By faith Enoch was taken away without dying, and “he was seen no more because God took him.” Scripture testifies that, before he was taken up, he was pleasing to God – but without faith, it is impossible to please him. Anyone who comes to God must believe that he exists, and that he rewards those who seek him. By faith Noah, warned about things not yet seen, revered God and built an ark that his household might be saved. He thereby condemned the world and inherited the justice which comes through faith.
Gospel
Mark 10: 17-27
At that time as Jesus was sitting out on a journey a man came running up, knelt down before him and asked, “Good Teacher, what must I do to share an everlasting life?” Jesus answered, “Why do you call me good? No one is good but God alone. You know the Commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’” The man replied, “Teacher, I have kept all these since my childhood.” Then Jesus looked at him with love and told him, “There is one thing more you must do. Go and sell what you have and give it to the poor; you will then have treasure in heaven. After that, come and follow me.” At these words the man’s face fell. He went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” The disciples could only marvel at his words. So Jesus repeated what he had said: “My sons, how hard it is to enter the kingdom of God! It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.”
The disciples were completely overwhelmed at this, and exclaimed to one another, “Then who can be saved?” Jesus fixed his gaze on them and said, “For man it is impossible but not for God. With God all things are possible.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Ignatius the God-bearer was a bishop and a disciple of St. John the Apostle. He ruled the Church of Antioch second after St. Peter. He was condemned to the beasts under the Emperor Trajan, and was sent to Rome and there he was crowned in martyrdom in the year 107. On his trip, while under guard and experiencing their ferocity as if of leopards, he wrote seven letters to various Churches, by which he beseeched his brothers to serve God in unity with the bishops and not to keep him from being sacrificed as a victim for Christ.
Troparion
You followed the apostles’ way of life and succeeded to their throne, you ascended to the vision of contemplation through your deeds, O God-bearer, facing savage beasts, fire, and sword for the sake of the Word of truth, and made the course of truth straight even at the price of your own blood. O priest-martyr Ignatius, pray to Christ God for the salvation of our souls.
Kontakion
The light-bearing day of your radiant ascetic fight proclaims beforehand to all the One who was born in a cave. For thirsting lovingly to delight in Him, you hastened to be devoured by wild beasts. For this you were called God-bearer, O All-Wise Ignatius.
Epistle
Hebrews 10: 1-18
Brothers and sisters: Since the law had only a shadow of the good things to come, and no real image of them, it was never able to perfect the worshipers by the same sacrifices offered continually year after year. Were matters otherwise, the priests would have stopped offering them, for the worshipers, once cleansed, would have had no sin on their conscience. But through those sacrifices there came only a yearly recalling of sins, because it is impossible for the blood of bulls and goats to take sins away. Wherefore, on coming into the world, Jesus said, “Sacrifice and offering you did not desire, but a body you have prepared for me; holocausts and sin offerings you took no delight in. Then I said, ‘As is written of me in the book, I have come to do your will, O God.’” First Jesus says, “Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in.” (These are offered according to the prescription of the law.) Then he says, “I have come to do your will.” In other words, Jesus takes away the first covenant to establish the second.
By this “will,” we have been sanctified through the offering of the body of Jesus Christ once and for all. Every other priest stands ministering day by day, and offering again and again those same sacrifices for sins and can never take away sins. But Jesus offered one sacrifice for sins and took his seat forever at the right hand of God; now he waits until his enemies are placed beneath his feet. By one offering he has forever perfected those who are being sanctified. The Holy Spirit attests this to us, for after saying, “This is the covenant I will make with them after those days says the Lord: I will out my laws in their hearts and I will write them on their minds,” he also says, “Their sins and their transgressions I will remember no more.” Once these have been forgiven, there is no further offering for sin.
Gospel
Mark 10: 11-16
At that time the Lord said “Whoever divorces his wife and marries another commits adultery against her; and the woman who divorces her husband and marries another commits adultery.”
People were bringing their little children to Jesus to have him touch them, but the disciples were scolding them for this. Jesus became indignant when he noticed it and said to them: “Let the children come to me and do not hinder them. It is to just such as these that the kingdom of God belongs. I assure you that whoever does not accept the reign of God like a little child shall not take part in it.” Then he embraced the children and blessed them, placing his hands on them.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Boniface was a servant to a wealthy and wicked woman in Rome, and was her paramour. His mistress decided that she wanted to have some relics of a Christian martyr in her house to use as an amulet to ward off evil, and dispatched Boniface to buy what she desired. In the city of Tarsus, Boniface witnessed the death of many for the sake of Christ, and was converted. He denounced himself to the authorities and said, “I too am a Christian.” He was then tortured and beheaded. Slaves took his body back to Rome, and an angel appeared to his former mistress, saying, “Take him who was once your servant, but who is now our brother—he is the guardian of your soul.” She repented and built a church where Boniface’s relics were buried. (290)
Troparion
Your martyr Boniface, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion
O crown-bearer and most wise Boniface, you offered yourself as a willing, immaculate sacrifice to the One Who was born of a Virgin for our sake.
Epistle
Hebrews 9: 8-10; 15-23
Brothers and sisters: The Holy Spirit was showing thereby that while the first tabernacle was still standing, the way into the sanctuary had not yet been revealed. This is a symbol of the present time, in which gifts and sacrifices are offered that can never make perfect the conscience of the worshiper, but can only cleanse in matters of food and drink and various ritual washings: regulations concerning the flesh, imposed until the time of the new order.
This Is why Christ is mediator of a new covenant: since his death has taken place for deliverance from transgressions committed under the first covenant, those who are called may receive the promised eternal inheritance. Where there is a testament, it is necessary that the death of the testator be confirmed. For a testament comes into force only in the case of death; it has no force while the testator is alive. Hence, not even the first covenant was inaugurated without blood. When Moses had read all the commandments of the law to the people, he took the blood of goats and calves, together with water and crimson wool and hyssop, and sprinkled the book and all the people, saying, “This is the blood of the covenant which God has enjoined upon you.” He also sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness. It was necessary that the copies of the heavenly models be purified in this way, but the heavenly realities themselves called for better sacrifices.
Gospel
Mark 10: 2-12
At that time, some Pharisees came up and as a test began to ask Jesus whether it was permissible for a husband to divorce his wife. In reply Jesus said, “What command did Moses give you?” they answered, “Moses permitted divorce and the writing of a decree of divorce.” But then Jesus told them: “He wrote that commandment for you because of your stubbornness. At the beginning of creation God made them male and female; for this reason a man shall leave his father and mother and the two shall become as one. They are no longer two but one flash. Therefore let no man separate what God has joined.” Back in the house again, the disciples began to question him about this. He told them, “Whoever divorces his wife and marries another commits adultery against her; and the woman who divorces her husband and marries another commits adultery.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Sebastian was born in Italy and brought up in the city of Milan where he intended to be a soldier. The emperor Diocletian made him captain of the imperial guard. During this time, Sebastian professed the Faith and was greatly persecuted for it. After many of his converts were martyred, the emperor called Sebastian and rebuked him for his betrayal. Sebastian replied, “I always pray to my Christ for your health and for the peace of the Roman Empire.” The emperor ordered him stripped and shot with arrows. Since this did not kill him, he was beaten to death with staves in the year 287.
Troparion
Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls.
Kontakion
O Sebastian, by the shedding of your blood you were clothed in martyrdom, being arrayed in a robe of precious purple. Therefore, you took up your abode with Christ in the kingdom without end on high, and with those who suffered with you, you received the crown of glory. O wise Sebastian, as you sing with them, always remember us.
Epistle
Hebrews 8: 7-13
Brothers and sisters: If that first covenant had been faultless, there would have been no place for a second one. But God, finding fault with them, says, “Days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers the day I took them forth from the land of Egypt; for they broke my covenant and I grew weary of them, says the Lord. But this is the covenant I will make with the house of Israel after those days, says the Lord: I will place my laws in their minds and I will write them upon their hearts; I will be their God and they shall be my people. And they shall not teach their fellow citizens or their brothers, saying, ‘Know the Lord,’ for all shall know me, from least to greatest. I will forgive their evildoing, and their sins I will remember no more.”
When he says, “a new covenant,” he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing.
Gospel
Mark 9:42- 10:1
The Lord said, “It would be better if anyone who leads astray one of the simple believers were to be plunged in the sea with a great millstone fastened around his neck. If your hand is your difficulty, cut it off! Better for you to enter life maimed than to keep both hands and enter Gehenna with his unquenchable fire. If your foot is your own doing, cut it off! Better for you to enter life crippled than to be thrown into Gehenna with both feet. If your eye is your downfall, tear it out! Better for you to enter the kingdom of God with one eye than to be thrown with both eyes into Gehenna, where ‘the worm dies not and the fire is never extinguished.’ Everyone will be salted with fire. Salt is excellent in its place; but if salt becomes tasteless, how can you season it? Keep salt in your heart and you will be at peace with one another.”
From where Jesus moved on to the districts of Judea and across the Jordan. Once more crowds gathered around him, and as usual he began to teach them.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy prophet Daniel and the 3 Holy Children: Hananiah, Azariah, and Mishael: all four of these young men were members of the tribe of Judah, deported to Babylon after the fall of Jerusalem. Daniel is counted as one of the 4 major prophets along with Isaiah, Jeremiah, and Ezekial. The Holy Youths Ananais (“God is gracious”), Azarias (“whom God helps”), and Mishael (“Who is what God is?”) were companions of the holy prophet Daniel. They were chosen to serve in the king’s palace with Daniel (Daniel 1:6) and were all from the tribe of Judah. They gave Ananias the Chaldean name Shadrach (“royal”), Azarias the Chaldean name Abednego (“servant of Nego”), and Misael the Chaldean name Meshach (“guest”). They were thrown into a fiery furnace when they refused to worship the golden idol set up by King Nebuchadnezzar, but the angel of the Lord preserved them (Daniel 3:25).
Troparion
Great are the accomplishments of faith: the three holy youths rejoiced in the streams of fire as if in refreshing waters; and Daniel the prophet shepherded lions like sheep. Through their prayers, O Christ our God, save our souls.
Kontakion – Daniel
Your pure heart was enlightened by the Holy Spirit so that it could become an instrument of prophecy; you perceived distant events as if they were present. When you were thrown into the pit, you stopped the lions’ mouths. Therefore, we honor you, O blessed and glorious prophet Daniel.
Kontakion – Holy Children
You did not worship a man-made image, O thrice-blessed youths. You armed yourselves with uncreated divinity. You were glorified in the trial by fire. Withstanding the flames, you stood and called out: Hasten, O compassionate God, and hurry to help us in Your mercy. For You can do whatever You will.
Epistle
Colossians 3: 4-11
Brothers and sisters: When Christ our life appears, then you shall appear with him in glory. Put to death whatever in your nature is rooted in earth: fornication, uncleanness, passion, evil desires, and that lust which is idolatry. These are the sins which provoke God’s wrath. Your own conduct was once of this sort, when these sins were your very life. You must out that aside for now: all the anger and quick temper, the malice, the insults, the foul language. Stop lying to one another. What you have done is pit aside your old self with its past deeds and put on a new man, one who grows in knowledge as he is formed anew in the image of his Creator. There is no Greek or Jew here, circumcised or uncircumcised, foreigner, Scythian, slave or freeman. Rather, Christ is everything in all of you.
Gospel
Luke 14: 16-24
The Lord told this parable: “A man was giving a large dinner and he invited many. At dinner time he sent his servants to say to those invited, ‘Come along, everything is ready now.’ But they began to excuse themselves, one and all. The first one said to the servant, ‘I have bought some land and must go out and inspect it. Please excuse me.’ Another said, ‘I have bought five yoke of oxen and I am going out to test them. Please excuse me.’ A third said, ‘I am newly married and so I cannot attend.’ The servant returning reported all this to his master. The master of the house grew angry at the account. He said to his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor and the crippled, the blind and the lame.’ The servant reported, after some time, ‘Your orders have been carried out, my lord, and there is still room.’ The master then said to the servant, ‘Go out into the highways and along the hedgerows and force them to come in. I want my house to be full, but I tell you that not one of those invited shall taste a morsel of my dinner.’ [For many are called but few are chosen.]”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
