Our venerable father George the Chozebite was a Cypriot monk at the Monastery of the Mother of God at Chozeba near Jericho (614)
Our venerable father Emilian the Confessor was a native of Vannes, in what is now France. He was a recluse (767)
Our venerable mother Dominica, born in Carthage in North Africa, lived a life of asceticism and died in Constantinople under the reign of the Emperor Zenon in 474.
Troparion – Venerable Fathers
Come, O people and piously honor the memory of George. Sing praises for his wonderful fasting and praise Emilian for his teachings. Let us sing out: Save our souls, O Christ, through the intercession of these holy monks.
Troparion – Dominica
In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Dominica, your soul rejoices with the angels.
Kontakion – Venerable Fathers
O George, you have become a brilliant source of light, enlighten all those who come to you in faith. Intercede for us with Christ our God who appeared in flowing waters and enlightened all of us.
Kontakion – Dominica
O Dominica, you crucified the flesh with your suffering, and your love for Christ was sure and constant. For this you have been crowned and admitted to the choirs of angels. Pray now for all those who venerate you, O mother.
Epistle
Ephesians 4: 7-13
Brothers and sisters: Each of us has received God’s favor in the measure in which Christ bestows it. Thus you find Scripture saying: “When He ascended on high, he took a host of captives and gave gifts to men.” “He ascended”- what does this mean but that he had first descended into the lower regions of the earth? He who descended is the very one who ascended above the heavens, that he might fill all men with his gifts.
It is He who gave apostles, prophets, evangelists, pastors and teachers in roles of service for the faithful to build up the body of Christ, till we become one in faith and in the knowledge of God’s Son, and form that perfect man who is Christ come to full stature.
Gospel
Matthew 4: 12-17
At that time when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went down to line in Capernaum by the sea near the territory of Zebulun and Naphtali, to fulfill what had been said through Isaiah the prophet: “Land of Zebulun, land of Naphtali along the sea beyond the Jordan, heathen Galilee: A people living in darkness has seen a great light. On those who inhabit a land overshadowed by death, light has arisen.” From that time on Jesus began to proclaim this theme: “Reform your lives! The kingdom of heaven is at hand.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, All the sick and suffering of St. Mary’s
Along with the Royal Doors that occupy the center of the Iconostasis, and are used exclusively by bishops and priests (when they represent Christ the High Priest), every temple icon screen has two other doors that occupy the space between the central icons and those on the periphery. These doors are called the Deacon Doors. They allow access to the altar area by the deacons and servers. These doors usually contain icons of deacon-saints like Stephen and Lawrence, or angels (whom the deacons represent in the Divine Liturgy). These doors remain closed except when they are being used or during Bright Week when all the doors are left open revealing Christ’s access-gifting Resurrection.
God With Us Presents Lifting the Veil
God With Us is hosting a live webinar series on the mystical understanding of the Divine Liturgy beginning Wednesday, January 11 through the 25th at 5pm PT. “The Divine Liturgy makes present the events of salvation history and allows us to participate in the worship of God along with the whole cosmos. In this series, guided by Scripture and saints such as Maximos the Confessor and Symeon of Thessaloniki, we will explore the Church’s mystical interpretation of the Divine Liturgy and how it draws us to participate in the entirety of salvation.”
“The people who sat in darkness saw a great light.” The Unapproachable Light of Christ showed himself to us. Our Lord may be calling you to the priesthood, diaconate, or religious life. If this may be the case, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
Synaxis of the Holy, Glorious Prophet, Forerunner, and Baptist John: A “synaxis” feast follows one of the great feasts, and highlights a major personage of yesterday’s celebration. We remember today the work of the Forerunner, John, who baptized Christ.
Troparion
The memory of the righteous is celebrated with praise, but for you, O Forerunner, the Lord’s testimony is enough. You were shown to be more honorable than the prophets since you were deemed worthy to baptize in waters the Lord you had proclaimed. Therefore, you fought for the truth, and with joy proclaimed the good news to those in Hades, that God has appeared in the flesh to take away the sins of the world and to grant us great mercy.
Kontakion
O Lord, before Your presence in the flesh, the Jordan River trembled and reversed its course out of fear. Struck with awe. John hesitated to perform upon You the baptism foretold by the prophets. The ranks of angels were rapt in wonder when they saw You being baptized in the flesh. All those in darkness received illumination and sang a hymn of praise to You, O Lord; for You appeared and shed Your light upon the whole world.
Epistle
Acts 19:1-8
In those days, while Apollos was in Corinth, Paul passed through the interior of the country and came to Ephesus. There he found some disciples to whom he put the question, “Did you receive the Holy Spirit when you became believers?” They answered, “We have not so much as heard that there is a Holy Spirit.” “Well, how were you baptized?” he persisted. They replied, “With the baptism of John.” Paul then explained, “John’s baptism was a baptism of repentance. He used to tell the people about the one who would come after him in whom they were to believe- that is Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. As Paul laid his hands on them, the Holy Spirit came down on them and they began to speak in tongues and to utter prophecies. There were in the company about twelve men in all. Paul entered the synagogue, and over a period of three months debated fearlessly, with persuasive arguments, about the kingdom of God.
Gospel
John 1: 29-34
At that time John the Baptizer caught sight of Jesus coming toward him and he exclaimed: “Look! There is the Lamb of God who takes away the sins of the world! It is he of whom I said: ‘After me is to come a man who ranks ahead of me, because he was before me.’ I confess I did not recognize him, though the very reason I came baptizing with water was that he might be revealed to Israel.”
John gave this testimony also: “I saw the Spirit descend like a dove from the sky, and it came to rest on him. But I did not recognize him. The one who sent me to baptize with water told me, ‘When you see the Spirit descend and rest on someone, it is he who is to baptize with the Holy Spirit.’ Now I have seen for myself and have testified, ‘This is God’s chosen One.’”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Theophany of Our Lord, God, and Savior Jesus Christ: since the second century, the Church has celebrated the Baptism of Christ in the Jordan River for our sanctification.
Troparion
At your baptism in the Jordan, O Lord, worship of the Trinity was revealed; for the Father’s voice bore witness to You, calling You His beloved Son, and the Spirit in the form of a dove confirmed the truth of these words. O Christ God, You appeared and enlightened the world. Glory to You!
Kontakion
You have revealed yourself to the world today; and Your light, O Lord, has set its seal on us. We recognize You and exclaim to You: You have come and revealed Yourself, O Unapproachable Light.
Epistle
Titus 2: 11-15, 3: 4-7
Titus my son: The grace of God has appeared, offering salvation to all men. It trains us to reject godless ways and worldly desires, and live temperately, justly, and devoutly in this age as we await our blessed hope, the appearing of the glory of the great God and of our Savior Christ Jesus. It was he who sacrificing himself for us, to redeem us from all unrighteousness and to cleanse for himself a people of his own, eager to do what is right.
There are the things you are to say. Make our appeals and corrections with the authority of command. Let no one look down on you.
But when the kindness and love of God our Savior appeared, he saved us; not because of any righteous deeds we had done, but because of his mercy. He saved us through baptism of new birth and renewal by the Holy Spirit. This Spirit he lavished on us through Jesus Christ our Savior, that we might be justified by his grace and become heirs in hope of eternal life.
Gospel
Matthew 3: 13-17
At that time, Jesus came from Galilee and appeared before John at the Jordan to be baptized by him. John tried to refuse him with the protest, “I should be baptized by you, yet you come to me!” Jesus answered: “Give in for now. We must do this if we would fulfill all of God’s demands.” So John gave in. After Jesus was baptized, he came directly out of the water. Suddenly the sky opened and he saw the Spirit of God descend like a dove and hover over him. With that, a voice from the heavens said: “This is my beloved Son. My favor rests on him.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyrs Theopemptus and Theona, of Nicomedia in Bithynia, who met martyrdom in the persecution of the Emperor Diocletian (c. 350)
Our venerable mother Syncletica of Alexandria in Egypt, virgin, who is to have led a solitary life that influenced many women of her day. (4th century)
The holy prophet Micah, who in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, by his preaching defended the oppressed, and condemned idols and depravities. He announced to the chosen people that a leader would be born in Bethlehem of Jude, who would shepherd Israel in the strength of the Lord.
Troparion – Holy Martyrs
Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls.
Troparion – Syncletica
In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Syncletica, your soul rejoices with the angels.
Kontakion – Holy Martyrs
These martyrs have become a means of holiness to those on earth. How well they endured the agony imposed by the torturer. They rejoice in the Lord and sing out: We adore Him who buried the sins of all in the flowing waters of the Jordan.
Kontakion – Syncletica
You endured the pain of your suffering by fasting. You are delighted to find a finer dwelling in heaven and have been filled with more splendid light because you followed Christ so courageously along the difficult path. You turned away from the goods of earth and became like an angel. Now you share in their glory.
Vigil of Theophany
Epistle
1 Corinthians 9: 19-27
Brothers and sisters: Although I am not bound to anyone, I made myself the slave of all so as to win over as many as possible. I became like a Jew to the Jews in order to win the Jews. To those bound by the law I became like one who is bound (although in fact I am not bound by it), that I might win those bound by the law. To those not subject to the law I became like one not subject to it (not that I am free from the law of God, for I am subject to the law of Christ), that I might win those not subject to the law. To the weak I became a weak person with a view to winning the weak. I have made myself all things to all men in order to save at least some of them. In fact, I do all that I do for the sake of the gospel in the hope of having a share in its blessings.
You know that while all the runners in the stadium take part in the race, the award goes to one man. In that case, run so as to win! Athletes deny themselves all sorts of things. They do this to win a crown of leaves that wither, but we a crown that is imperishable.
I do not run like a man who loses sight of the finish line. I do not fight as if I were shadowboxing. What I do is discipline my own body and master it, for fear that after having preached to others I myself should be rejected.
Gospel
Luke 3: 1-18
In the fifteenth year of the rule of Tiberius Caesar, when Pontius Pilate was procurator of Judea, Herod tetrarch of Galilee, Philip his brother tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high-priesthood of Annas and Caiphas, the word of God was spoken to John, son of Zechariah, in the desert. He went about the entire region of the Jordan proclaiming a baptism of repentance which led to the forgiveness of sins, as is written in the book of the words of Isaiah the prophet: “A herald’s voice in the desert, crying, ‘Make ready the way of the Lord, clear him a straight path. Every valley shall be filled and every mountain and hill shall be leveled. The windings shall be made straight and the rough ways smooth, and all mankind shall see the salvation of God.’”
John would say to the crowds that came out to be baptized by him: “You brood of vipers! Who told you to flee from the wrath to come? Give some evidence that you mean to reform. Do not begin by saying to yourselves, ‘Abraham is our father.’ I tell you, God can raise up children to Abraham from these stones. Even now the ax is laid to the root of the tree. Every tree that is not fruitful will be cut down and thrown into the fire.”
The crowds asked him, “What ought we to do?” In reply, John said, “Let the man with two coats give to him who has none. The man who has food should do the same.”
Tax collectors also came to be baptized, and they said to him, “Teacher, what are we to do?” He answered them, “Exact nothing over and above your fixed amount.”
Soldiers likewise asked him, “What about us?” He told them, “Don’t bully anyone. Denounce no one falsely. Be content with your pay.”
The people were full of anticipation, wondering in their hearts whether John might be the Messiah. John answered them all by saying: “I am baptizing you in water, but there is one to come who is mightier than I. I am not fit to loosen his sandal strap. He will baptize you in the Holy Spirit and in fire. His winnowing-fan is in his hand to clear his threshing floor and gather the wheat into his barn; but the chaff he will burn in unquenchable fire.” Using exhortations of this sort, he preached the good news to the people.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Synaxis of the Holy 70 Apostles, whose names were recorded by St. Dorotheus. In addition to the Twelve Apostles, our Lord chose seventy other apostles and sent them out to preach (cf. Luke 10: 1-5)
Our Venerable Father Theoctistus, Hegumen at Cuomo in Sicily founded a monastery in the city of Kucuma on the island of Sicily, where he became hegumen. At his monastery lived Greek monks, who had fled persecution by iconoclasts. (800)
Troparion – Apostles
O holy apostles, intercede with the merciful God that he may grant our souls forgiveness of our sins.
Troparion – Theoctistus
In you, O father, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Theoctistus, your soul rejoices with the angels.
Kontakion – Apostles
Come, you faithful people, let us praise the seventy disciples of Christ with heavenly hymns. Through them we have come to adore the Holy Trinity, and they are still a light of faith for us.
Kontakion – Theoctistus
You gained your merit by feeding the sheep of the Lord by your words of exhortation in an unfeeling land. You filled it with zeal and presented it to the Savior. Now that you have passed over to Him , you have received a reward worthy of your troubles. Glory to Him who strengthened you! Glory to Him who crowned you! Glory to Him who heals us through you!
Epistle
James 1: 1-18
To the twelve tribes in the dispersion, James, a servant of God and of the Lord Jesus Christ, sends greeting.
Brothers and sisters, count it pure joy when you are involved in every sort of trial. Realize that when your faith is tested this makes for endurance. Let endurance come to its perfection so that you may be fully mature and lacking in nothing.
If any of you is without wisdom, let him ask it from the God who gives generously and ungrudgingly to all, and it will be given him. Yet he must ask in faith, never doubting, for the doubter is like the surf tossed and driven by the wind. A man of the sort, devious and erratic in all that he does, must not expect to receive anything from the Lord.
Let’s a brother in humble circumstances take pride in his eminence and the rich man be proud of his loveliness, for he will disappear “like the flower of the field.” When the sun comes up with its scorching heat it parches the Meadow, the field flowers droop, and with that the Meadows loveliness is gone. Just so will the rich man wither away amid his many projects.
Happy the man who holds out to the end through trial! Once he has been proved, he will receive the crown of life the Lord has promised to those who love him. No one who is tempted is free to say, “I am being tempted by God.” Surely God, who is beyond the grasp of evil, temps no one. Rather the tug and lore of his own passion tempt every man. Once passion has conceived, it gives birth to sin, and once it reaches maturity it begets death.
Make no mistake about this, my dear brothers and sisters. Every worthwhile gift, every genuine benefit comes from above, descending from the father of heavenly luminaries, who cannot change and who has never shadowed over. He wills to bring us to birth with a word spoken in truth so that we may be a kind of first fruits of his creatures.
Gospel
Mark 11: 22-25
The Lord said to his disciples, “Put your trust in God. I solemnly assure you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no inner doubts but believes that what he says will happen, shall have it done for him. I give you my word, if you are ready to believe that you will receive whatever you ask for in prayer, it shall be done for you. When you stand to pray, forgive anyone against whom you have a grievance so that your heavenly Father may in turn forgive you your faults.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Holy Prophet Malachi, after the return from the Babylonian Captivity, announced the great day of the Lord and his coming to his temple, and that always and everywhere a pure offering should be made to his name.
The Holy Martyr Gordius, praised in the writings of St. Basil the Great, was a centurion who suffered during the reign of the Emperor Diocletian (304).
Troparion – Malachi
O divinely inspired Malachi, you announced the coming of Christ, and you spoke of the dignity of the Law. How clearly you informed us: The Lord is surely coming; Whom we have joyfully sought in the Temple. Beg Him now to save our souls.
Troparion – Gordius
Your martyr Gordius, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion – Malachi
O Prophet, by bestowing rich prophecies, you clearly predicted the coming of Christ and the salvation of the world. He enlightened the world by His radiance.
Kontakion – Gordius
O holy Gordius, your sweat has soaked the earth, and your precious blood has made the universe rejoice. Through your intercession, save those who sing your glory with faith and honor you fittingly, O divinely minded and glorious martyr worthy of all praise.
Epistle
Hebrews 12: 25-26; 13: 22-25
Brothers and sisters: do not refuse to hear him who speaks. For if the Israelites did not escape punishment when they refused to listen as God spoke to them on earth, how much greater punishment will be ours if we turn away from him who speaks from heaven! His voice then shook the earth, but now he has promised, “I will once more shake not only earth but heaven!” And that “once more” shows that shaken, created things will pass away, so that only what is unshaken may remain. Wherefore, we who are receiving the unshakable kingdom should hold fast to God’s grace through which we may offer worship acceptable to him and reference and awe.
Brothers and sisters, I beg you to bear with this word of encouragement, for I have written to you rather briefly. I must let you know that our brother Timothy has been set free. If he is able to join me soon, he will be with me when I see you. Greetings to all your leaders and to all the people of God. Grace be with you all.
Gospel
Mark 11: 11-24
At that time Jesus entered Jerusalem and went into the temple precincts. He inspected everything there, but since it was already late in the afternoon, he went out to Bethany accompanied by the Twelve. The next day when they were leaving Bethany he felt hungry. Observing a fig tree some distance off, covered with foliage, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. Then addressing it he said, “Never again shall anyone eat of your fruit!” His disciples heard all this.
When they reached Jerusalem he entered the temple precincts and began to drive out those who were engaged in buying and selling. He overturned the money-changers’ tables and the stall of the men selling doves; moreover, he would not permit anyone to carry things through the temple area.
Then he began to teach them: “Does not Scripture have it, ‘My house shall be called a house of prayer for all peoples’? But you have turned it into a den of thieves.” The chief priests and the scribes heard of this and began to look for a way to destroy him. They were at the same time afraid of him because the whole crowd was under the spell of his teaching. When evening drew on, Jesus and his disciples went out of the city. Early next morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, “Rabbi, look! The fig tree you cursed has withered up.” In reply Jesus told them: “Put your trust in God. I solemnly assure you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no inner doubts but believes that what he says will happen, shall have it done for him. I give you my word, if you are ready to believe that you will receive whatever you ask for in prayer, it shall be done for you.”
Icon courtesy of Jack Figel, Eastern Christian Publications– ecpubs.com
Our holy father Sylvester, Pope of Rome who piously ruled the Church for many years. During his pontificate, Constantine the Emperor built basilicas worthy of veneration and the Nicene Council of 325 acclaimed Christ the Son of God. On this day in Rome in the cemetery of Priscillia his body was laid to rest in 335.
Troparion
Your life has shown you to your flock as a rule of faith, an image of gentleness, and a teacher of moderation. You acquired greatness through humility and wealth of poverty. O father and bishop Sylvester, intercede with Christ our God and save our souls.
Kontakion
O God-bearer of the King and God, having been acquainted with fasting, you were revealed as a priest among priests: O Father Sylvester the glory of pastors, from where the angelic hosts now rejoice together, being glad in the heaven, save in love those who keep your memory.
Epistle
Hebrews 11: 17- 31
Brothers and sisters: By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son, of whom it was said, “Through Isaac descendants shall bear your name.” He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol. By faith regarding things still to come Isaac blessed Jacob and Esau. By faith Jacob, when dying, blessed each of the sons of Joseph and “bowed in worship, leaning on the top of his staff.” By faith Joseph, near the end of his life, spoke of the Exodus of the Israelites and gave instructions about his bones.
By faith Moses was hidden by his parents for three months after his birth, because they saw that he was a beautiful child, and they were not afraid of the king’s edict. By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter; he chose to be ill-treated along with the people of God rather than enjoy the fleeting pleasure of sin. He considered the reproach of the Anointed greater wealth than the treasures of Egypt, for he was looking to the recompense. By faith he left Egypt, not fearing the king’s fury, for he persevered as if seeing the one who is invisible. By faith he kept the Passover and sprinkled the blood, that the Destroyer of the firstborn might not touch them. By faith they crossed the Red Sea as if it were dry land, but when the Egyptians attempted it they were drowned. By faith the walls of Jericho fell after being encircled for seven days. By faith Rahab the harlot did not perish with the disobedient, for she had received the spies in peace.
Gospel
Mark 10: 46-52
At that time as Jesus was leaving Jericho with his disciples and a large crowd, there was a blind beggar Bartimaeus sitting by the roadside. On hearing that it was Jesus of Nazareth, he began to call out, “Jesus, Son of David, have pity on me!” Many people were scolding him to make him keep quiet, but he shouted all the louder, “Son of David, have pity on me!” Then Jesus stopped and said, “Call him over.” So they called the blind man over, telling him as they did so, “You have nothing to fear from him! Get up! He is calling you!” He threw aside his cloak, jumped up and came to Jesus. Jesus asked him, “What do you want me to do for you?” “Rabboni,” the blind man said, “I want to see.” Jesus said in reply, “Be on your way! Your faith has healed you.” Immediately he received his sight and started to follow Jesus on the road.
Icon image courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The circumcision of Our Lord, God, and Savior Jesus Christ. Coming eight days after the birth of Christ, this feast commemorates his naming and his becoming a member of the Covenant of Moses.
Our Holy father Basil the Great, Archbishop of Caesarea in Cappadocia, who is called “great” in learning and wisdom. He taught meditation on the Scripture and manual work in obedience and fraternal love to his monks, and established a way of life for them in the Rules he wrote. He taught the faithful by his excellent writings and shone forth by his pastoral care for the poor and sick.
Troparion – Circumcision
O Jesus, although You are seated on a fiery throne with the eternal Father and Your divine Spirit, You were pleased to be born of a virgin maiden, your Mother who has never known man. Therefore, as man You were also circumcised when You were eight days old. Glory to Your most noble decision! Glory to Your salvation! Glory to Your humility! You alone love mankind.
Troparion – Basil
Your voice resounds to the whole world which has received your word of instruction in divine dogmas. You explained the nature of creation and gave rules to order human conduct. O royal priest, O venerable father Basil, beg Christ our God to grant us His great mercy.
Kontakion – Circumcision
The Lord of all endures circumcision and being good, He cuts away the sins of mortals. Today He grants salvation to the world, and the bishop Basil, the Creator’s morning star, rejoices; he has initiated into the mysteries of Christ.
Kontakion – Basil
You have appeared as the unshakable foundation of the Church, leading all mortals to safe pasture in the Lord, and confirming them by your teachings, O venerable Basil, revealer of heavenly mysteries.
Readings for the Circumcision
Epistle
Colossians 2: 8-12
Brothers and sisters: See to it that no one deceives you through any empty, seductive philosophy that follows mere human traditions, a philosophy based on cosmic powers rather than on Christ.
In Christ the fullness of deity resides in bodily form. Yours is a share of this fullness, in him who is the head of every principality and power. You were also circumcised in him, not with the circumcision administered by hand, but with Christ’s circumcision which strips off the carnal body completely. In baptism you were not only buried with him but also raised to life with him because you believed in the power of God who raised him from the dead.
Gospel
Luke 2: 20-21 & 40-52
At that time the shepherds returned to their flocks, glorifying and praising God for all they had heard and seen, in accord with what had been told them. When the eighth day arrived for his circumcision, the name Jesus was given to the child, the name the angel had given him before he was conceived.
The child grew in size and strength, filled with wisdom, and the grace of God was upon him. His parents used to go every year to Jerusalem for the feast of Passover, and when Jesus was twelve they went up for the celebration as was their custom… As they were returning at the end of the feast, the child Jesus remained behind unknown to his parents. Thinking he was in the party, they continued their journey for a day, looking for him among their relatives and acquaintances. Not finding him, they returned to Jerusalem in search of him. On the third day they came upon him in the temple sitting in the midst of the teachers, listening to them and asking them questions. All who heard him was amazed at his intelligence and his answers.
When his parents saw him they were astonished, and his mother said to him: “Son, why have you done this to us? You see that your father and I have been searching for you in sorrow.” Jesus said to them: ‘Why did you search for me? Did you not know I had to be in my Father’s house?” But they did not grasp what he said to them.
Jesus went down with them then, and came to Nazareth, and was obedient to them. His mother meanwhile kept all these things in memory. Jesus, for his part, progressed steadily in wisdom and age and grace before God and men.
Readings for St. Basil
Epistle
Hebrews 7: 26 thru 8: 2
Brothers and sisters: It was fitting that we should have such a high priest [as Jesus]: holy innocent, undefiled, separated from sinners, higher than the heavens. Unlike other high priests, he has no need to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law sets up as high priests men who are weak, but the word of the oath which came after the law appoints as priest the Son, made perfect forever.
The main point in what we are saying is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven, minister of the sanctuary and of that true tabernacle set up, not by man, but by the Lord.
Gospel
Luke 6:17-23
At that time, coming down the mountain with the twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of this diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. Then, raising his eyes to his disciples, he said: “Blest are you poor, the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”
Our venerable mother Melany the Younger of Rome set out with her husband, St. Pinianus, for the Holy City of Jerusalem in the 5th century. There she lived among the women consecrated to God and her husband among the monks. They practiced the religious life and both came to rest in a holy death.
Troparion
You loved the purity of virginity and supplicated your Beloved with gracious words. You spent your fortunes for the monks and nuns, and you even built them monasteries, O blessed Melany. Now that you have retired to a heavenly monastery, do not forget us.
Kontakion
Your soul shone with light from the One born for us of the Virgin, and you sparkled with all the virtues, for you are worthy of all praise. You shared your worldly wealth with those on earth and stored for yourself treasures in heaven, becoming a marvelous example of ascetical life. Therefore, O holy Melany, we honor you with love.
Epistle
1 Timothy 6: 11-16
Brothers and sisters: Seek after integrity, piety, faith, love, steadfastness, and a gentle spirit. Fight the good fight of faith. Take firm hold on the everlasting life to which you were called when, in the presence of many witnesses, you made your noble profession of faith. Before God, who gives life to all, and before Christ Jesus, who in bearing witness made his noble profession before Pontius Pilate, I charge you to keep God’s command without blame or reproach until our Lord Jesus Christ shall appear. This appearance God will bring to pass at his chosen time. He is the blessed and only ruler, the King of king and the Lord of lords who alone has immortality and who dwells in unapproachable light, whom no human being has ever seen or can see. To him be honor and everlasting rule! Amen.
Gospel
Matthew 12: 15-21
Jesus was aware of the Pharisees’ plot to destroy him so he withdrew from that place. Many people followed him and he cured them all, though he sternly ordered them not to make public what he had done. This was to fulfill what had been said through Isaiah the prophet: “Here is my servant whom I have chosen, my loved one in whom I delight. I will endow him with my spirit and he will proclaim justice to the Gentiles. He will not contend or cry out, nor will his voice be heard in the streets. The bruised reed he will not crush; the smoldering wick he will not quench until judgment is made victorious. In his name, the Gentiles will find hope.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
