Our venerable mother Theodora of Alexandria who, as a young woman committed adultery on the advice of a fortune-teller. She was accused by her conscience, and left the world, cutting off her hair and dressing as a man in order to enter the monastery of Octodecatos, assuming the name of Theodore. Falsely accused of having sex with a prostitute, she accepted rebuke as a punishment for her former sin. She ended up in the desert for seven years, until the hegumen took her back. Only at her death in the year 490 did the monks realize that she was a woman.
Troparion
In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Theodora, your soul rejoices with the angels.
Kontakion
In order to obtain complete forgiveness of your sins, you spent all of your bodily strength in fast and your nights in vigils and prayers to God. Through the way of repentance you obtained forgiveness.
Epistle
Galatians 6: 11-18
Brothers and sisters: See, I write to you in my own large handwriting! Those who are trying to force you to be circumcised are making a play for human approval–with an eye to escaping persecution for the cross of Christ. The very ones who accept circumcision do not follow the law themselves. They want you to be circumcised only that they may boast about your bodily observance.
May I never boast of anything but the cross of our Lord Jesus Christ! Through it, the world has been crucified to me and I to the world. It means nothing whether one is circumcised or not. All that matters is that one is created anew. Peace and mercy on all who follow this rule of life, and on the Israel of God.
Henceforth, let no man trouble me, for I bear the brand marks of Jesus in my body. Brethren, may the favor of our Lord Jesus Christ be with your spirit. Amen.
Gospel
John 3: 13-17
The Lord said: “No one has gone up to heaven except the One who came down from there – the Son of Man [who is in heaven]. Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in him. Yes, God so loved the world that he gave his only Son, that whoever believes in him may not die but may have eternal life. God did not send the Son into the world to condemn the world, but that the world might be saved through him.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Ardently desiring to find the Cross upon which our Lord Jesus Christ was crucified, Saint Constantine sent his mother, the pious Empress Helen, to Jerusalem. Saint Helen journeyed to the holy places connected with the earthly life of the Savior, building more than 80 churches, at Bethlehem the birthplace of Christ, and on the Mount of Olives where the Lord ascended to Heaven, and at Gethsemane where the Savior prayed before His sufferings, and where the Mother of God was buried after her Dormition.
She set about completing the task with enthusiasm. In her search for the Life-giving Cross, she was directed to a certain elderly resident named Jude who stated that the Cross was buried beneath the temple of Venus. They demolished the pagan temple and, after praying, they began to excavate the ground. Soon the Lord’s Tomb was uncovered. Not far from it were three crosses, and a board with the inscription ordered by Pilate, and four nails which had pierced the Lord’s Body (March 6).
Christians came in huge crowds to venerate the Holy Cross, beseeching Saint Makarios to lift the Cross, so that those far off could see it. Then the Patriarch and other spiritual leaders lifted the Holy Cross, and the people prostrated themselves before the Honorable Wood, saying “Lord have mercy.” This solemn event occurred in the year 326.
Saturday, Sept. 10 – Saturday before the Exaltation of the Cross
5:00 PM Outreach Divine Liturgy in Santa Paula
Sunday, Sept. 11 – Sunday Before the Exaltation of the Cross
8:30 AM Matins
9:30 AM Divine Liturgy
Monday, Sept. 12 – Autonomous, Bishop-Martyr
8:30 AM Morning Prayer
4:00 PM Evening Prayer
6:30 PM Moleben (and a discussion on addiction)
Wednesday, Sept. 14 – Exaltation of the Holy Cross
8:30 AM Morning Prayer
9:30 AM Photina Prayer Walk
6:30 PM Divine Liturgy+Patricia Parrot from Jerome
7:45 PM Firepit Social
Saturday, Sept. 17 – Saturday after the Exaltation of the Cross
5:00 PM Outreach Divine Liturgy in Santa Paula
6:30 PM Reader Vespers
Sunday, Sept. 18 – Sunday after the Exaltation of the Cross
8:30 AM Matins
9:30 AM Divine Liturgy
PRAYER REQUESTS
(Please resubmit or submit names to admin@ByzantineLA.com)
Michael Hefferon, Lana Zimmerman, Patrick Zimmerman, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT
Collection: $3,568.00; Candles: $113.14; Online: $330.00; Santa Paula: $475.00; Special Gift: $220.00; Parish Socials: $144.00; Holydays: $110.00; Church Improvements: $275.00
Total: $5,235.14 / Attendance- PSM: 62 VCO: 55
“Certainly, God did not send his Son into the world to judge the world, but so that the world should be saved through him.” Christ is truly the salvation of the world. As Christians, we are little Christs. Each of us can bring salvation to the world by living the life of Christ. Is God calling you to show his salvation to the world by a life of prayer and repentance as a priest, deacon, monk or nun? To learn more, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
Eparchial Appeal Ends Sept. 30
Donations are being accepted through Sept. 30. So far, we have raised $11,380.00 of our $25,544.72 goal.We need to raise $14,164.72 to meet our goal! You can use the instructions you received from the bishop, or you can visit our parish’s donation page here: https://ephx.org/st-marys-eparchial-appeal/ It is very important to reach our goal. There are repercussions for several years if we do not. Thank you for your generosity!
Thank you to those who have contributed: Anonymous, Bates, Chirdon, Clemens, Cook, Crans, Golya, Herrera, Jimenez, Kieselhorst, Koman-Keogh, Michnya, Mina, Fr. O’Loughlin, O’Neill Onufrak, Patzwahl, Reichert, C. Roche, Seabright, Summe, Tabak, Theisen, Wiggins, P. Zimmerman, and W. Zimmerman
Exaltation of the Precious and Life-Giving Cross- September 14
Ardently desiring to find the Cross upon which our Lord Jesus Christ was crucified, Saint Constantine sent his mother, the pious Empress Helen, to Jerusalem. Saint Helen journeyed to the holy places connected with the earthly life of the Savior, building more than 80 churches, at Bethlehem the birthplace of Christ, and on the Mount of Olives where the Lord ascended to Heaven, and at Gethsemane where the Savior prayed before His sufferings, and where the Mother of God was buried after her Dormition.
She set about completing the task with enthusiasm. In her search for the Life-giving Cross, she was directed to a certain elderly resident named Jude who stated that the Cross was buried beneath the temple of Venus. They demolished the pagan temple and, after praying, they began to excavate the ground. Soon the Lord’s Tomb was uncovered. Not far from it were three crosses, and a board with the inscription ordered by Pilate, and four nails which had pierced the Lord’s Body (March 6).
Christians came in huge crowds to venerate the Holy Cross, beseeching Saint Makarios to lift the Cross, so that those far off could see it. Then the Patriarch and other spiritual leaders lifted the Holy Cross, and the people prostrated themselves before the Honorable Wood, saying “Lord have mercy.” This solemn event occurred in the year 326.
The holy martyrs Menodora, Mitrodora, and Nymphodora were sisters from Bythinia. Brought up as Christians, they withdrew from the city into the desert to live for Christ alone, and gave themselves up to fasting, prayer, and work. They became famous as a source of healing illness, which brought them to the attention of the governor. He, astounded by their beauty, wanted to marry them off to noblemen, but they refused. He then out them to the torture to get them to renounce Christ. They died confessing the name of Jesus in the year 306.
Troparion
You traded violent tortures and bitter death for eternal life. Three virgins professed the Uncreated Trinity before a false judge at the illegal trial. You followed the footsteps of the slaughtered Lamb when they pierced you with a sword. Pray for those who honor your memory.
Kontakion
Fearless as you were in your struggles for the Holy Trinity and because of your sisterly love for each other, you defeated the enemy of your spiritual life. Therefore, in the company of the five virgins you entered victoriously into the heavenly mansions where you are forever joyful with the angels in the presence of the King of all.
Epistle
1 Corinthians 4: 1-5
Brothers and sisters: Men should regard us as servants of Christ and administrators of the mysteries of God. The first requirement of an administrator is that he prove trustworthy. It matters little to me whether you or any human court pass judgment on me. I do not even pass judgment on myself. Mind you, I have nothing on my conscience. But that does not mean that I am declaring myself innocent. The Lord is the one to judge me, so stop passing judgment before the time of his return. He will bring to light what is hidden in darkness and manifest the inventions of hearts. At that time, everyone will receive his praise from God.
Gospel
Matthew 23: 1-12
At that time Jesus told the crowds and his disciples: “The scribes and the Pharisees have succeeded Moses as teachers; therefore, do everything and observe everything they tell you. But do not follow their example. Their words are bold but their deeds are few. They bind up heavy loads, hard to carry, to lay on other men’s shoulders while they themselves will not lift a finger to budge them. All their works are performed to be seen. They widen their phylacteries and wear huge tassels. They are fond of places of honor at banquets and the front seats in synagogues, of marks of respect in public and of being called ‘Rabbi.’ As to you, avoid the title ‘Rabbi.’ One among you is your teacher, the rest are learners. Do not call anyone on earth your father. Only one is your father, the One in heaven. Avoid being called teachers. Only one is your teacher, the Messiah. The greatest among you will be the one who serves the rest. Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted.”
Readings for Saturday before Exaltation of the Cross
Epistle
1 Corinthians 2: 6-9
Brothers and sisters: There is, to be sure, a certain wisdom which we express among the spiritually mature. It is not a wisdom of this age, however, nor of the rulers of this age, who are men headed for destruction. No, what we utter is God’s wisdom: a mysterious, a hidden wisdom. God planned it before all ages for our glory. None of the rulers of this age knew the mystery; if they had known it, they would never have crucified the Lord of glory. Of this wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.”
Gospel
Matthew 10: 37-42, 11:1
The Lord said: “Whoever loves father or mother, son or daughter, more than me is not worthy of me. He who will not take up his cross and come after me is not worthy of me. He who seeks only himself brings himself to ruin, whereas he who brings himself to nought for me discovers who he is.
“He who welcomes you welcomes me, and he who welcomes me welcomes him who sent me. He who welcomes a prophet because he bears the name of prophet receives a prophet’s reward; he who welcomes a holy man because he is known to be holy receives a holy man’s reward. And I promise you that whoever gives a cup of cold water to one of these lowly ones because he is a disciple will not want for his reward.”
When Jesus had finished instructing his twelve disciples, he left that locality to teach and preach in their towns.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Synaxis of the holy and just Grandparents of God, Joachim and Anna, parents of Mary the immaculate Virgin mother of God, the names of whom were preserved by the ancient traditions of Christians from the Jews. The couple lived at Nazareth in Galilee. They were childless into their old age and all their life they grieved over this. They had to endure derision and scorn, since at that time childlessness was considered a disgrace. They never grumbled, but fervently prayed to God, humbly trusting in Him. The prayer of the saintly couple was heard. An angel told them that a daughter would be born to them, Who would be blessed above all other women. He also told them that She would remain a virgin, would be dedicated to the Lord and live in the Temple, and would give birth to the Savior. Obeying the instructions of the heavenly messenger, Joachim and Anna met at the Golden Gate in Jerusalem. Then, as God promised, a daughter was born to them and they named her Mary. Joachim died a few years later at the age of 80, after his daughter went to live in the Temple. Anna died at the age of 70, two years after her husband.
The holy martyr Severian was a nobleman from Sebaste. He comforted the Forty Martyrs of Sebaste (May 9) in their imprisonment. After their death in the year 320, he was also arrested, and hanged from a tree with stones hanging from his neck and from his feet.
Troparion – Grandparents
The just couple who lived in a state of grace, Joachim and Anna, gave birth to this holy child for us. Therefore, the holy Church solemnly honors this feast in glory and celebrates your precious memory today. She glorifies God who has lifted up our horn of salvation in the house of David.
Troparion – Martyr
Your martyr Severian, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion – Grandparents
The chains of sterility are broken and Anna rejoices. She nurses the most pure Lady and invites us to sing with her to the Virgin Mother who is born for all people.
Kontakion – Martyr
With a soul armed with courage, O God-wise one, you yourself were given over to various sufferings because you were enflamed with love of the Master, O truly wealthy one. Therefore, you accused the unjust torturer, O Severian, and you were given an incorruptible triumphal crown by God.
Epistle
Galatians 2: 6-10
Those who were regarded as important, however (and it makes no difference to me how prominent they were – God plays no favorites), made me add nothing.
On the contrary, recognizing that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised (for he who worked through Peter as his apostle among the Jews had been at work in me for the Gentiles), and recognizing, too, the favor bestowed on me, those who were the acknowledged pillars, James, Cephas, and John, gave Barnabas and me the handclasp of fellowship, signifying that we should go to the Gentiles as they to the Jews. The only stipulation was that we should be mindful of the poor – the one thing that I was making every effort to do.
Gospel
Mark 5: 22-24, 35-43; 6:1
At that time one of the officials of the synagogue, a man named Jairus, came near. Seeing Jesus, the official fell at Jesus’ feet and made this earnest appeal: “My little daughter is critically ill. Please come and lay your hands on her so that she may get well and live.” The two went off together and a large crowd followed, pushing against Jesus.
And then people from the official’s house arrived saying, “Your daughter is dead. Why bother the Teacher further?” Jesus disregarded the report that had been brought and said to the official: “Fear is useless. What is needed is trust.” He would not permit anyone to follow him except Peter, James, and James’ brother John. As they approached the house of the synagogue leader, Jesus was struck by the noise of the people wailing and crying loudly on all sides. He entered and said to them: “Why do you make this din with your wailing? The child is not dead. She is asleep.” At this they began to ridicule him. Then he put them all out.
Jesus took the child’s father and mother and his own companions and entered the room where the child lay. Taking her hand he said to her, “Talitha, koum,” which means, “Little girl, get up.” The girl, a child of twelve, stood up immediately and began to walk around. At this the family’s astonishment knew no bounds. Jesus enjoined them strictly not to let anyone know about it, and told them to give her something to eat.
He departed from there and returned to his own part of the country followed by his disciples.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The nativity of the Theotokos and ever-virgin Mary, of the seed of Abraham, born from the tribe of Judah, from the line of King David. The Holy Theotokos was born of the elderly parents, Joachim of the lineage of David, and Anna of the lineage of Aaron. Therefore, Mary was of royal birth by her father, and of priestly birth by her mother, foreshadowing Him who would be born of her as King and High Priest. Because her parents were very old and had no children, they were ashamed before men and humble before God. In their humility they prayed to God to bring them joy in their old age by giving them a child. Mary was born in Nazareth and at the age of three was taken to the Temple in Jerusalem. In her young womanhood she returned to Nazareth and shortly thereafter heard the Annunciation of the Angel Gabriel concerning the birth of the Son of God from her most pure virgin body. From her, the Son of God was born in the flesh that he might free people from the ancient slavery of sin.
Troparion
Your birth, O Virgin Theotokos, heralded joy to the universe; for from you arose the Sun of Justice, Christ our God. Removing the curse, He gave the blessing, and by destroying Death, He granted us eternal salvation.
Kontakion
At your holy birth, O Immaculate One, Joachim and Anna were freed from the reproach of childlessness and Adam and Eve from the corruption of death. Your people, delivered from the guilt of their faults, celebrate your birth and cry out: The barren woman gives birth to the Theotokos and Sustainer of our Life
Readings for the Feast
Epistle
Philippians 2: 5-11
Brothers and sisters: Your attitude must be that of Christ: Though he was in the form of God, he did not deem equality with God something to be grasped at. Rather, he emptied himself and took the form of a slave, being born in the likeness of men. He was known to be of human estate and it was thus that he humbled himself, obediently accepting even death, death on a cross! Because of this, God highly exalted him and bestowed on him the name above every other name, so that at Jesus’ name every knee must bend in the heavens, on the earth, and under the earth, and every tongue proclaim to the glory of God the Father: JESUS CHRIST IS LORD!
Gospel
Luke 10: 38-42, 11: 27-28
At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”
The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”
While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”
Readings for the day
Epistle
Galatians 1: 1-10, 20-21; 2: 1-5
Paul, an apostle sent not by men or by any man, but by Jesus Christ and God his Father who raised him from the dead. I and my brothers who are with me send greetings to the churches in Galatia. We wish you the favor and peace of God our Father and of the Lord Jesus Christ, who gave himself for our sins, to rescue us from the present evil age, as our God and Father willed – to him be glory for endless ages. Amen.
I am amazed that you are so soon deserting him who called you in accord with his gracious design in Christ, and are going over to another gospel. But there is no other. Some who wish to alter the gospel of Christ must have confused you. For even if we, or an angel from heaven, should preach to you a gospel not in accord with the one we delivered to you, let a curse be upon him! I repeat what I have just said: if anyone preaches a gospel to you other than the one you received, let a curse be upon him!
Whom would you say I am trying to please at this point – men or God? Is this how I seek to ingratiate myself with men? If i were trying to win man’s approval, I would surely not be serving Christ!
I declare before God that what I have just written is true. Thereafter I entered the regions of Syria and Cilicia. The communities of Christ in Judea had no idea what I looked like; they had only heard that “he who was formerly persecuting us is now preaching the faith he tried to destroy,” and they gave glory to God on my account.
Then, after fourteen years, I went up to Jerusalem again with Barnabas, this time taking Titus with me. I went prompted by a revelation, and I laid out for their scrutiny the gospel as I present it to the Gentiles – all this in private conference with the leaders, to make sure the course I was pursuing, or had pursued, was not useless. Not even Titus, who was with me, was order to undergo circumcision, despite his being a Greek. Certain false claimants to the title of brother were smuggled in; they wormed their way into the group to spy on the freedom we enjoy in Christ Jesus and thereby to make slaves of us, but we did not submit to them for a moment. We resisted so that the truth of the gospel might survive intact for your benefit.
Gospel
Mark 5: 1-20
At that time Jesus and his disciples came to Gerasene territory on the other side of the lake. As Jesus got out of the boat, he was immediately met by a man from the tombs who had an unclean spirit. The man had taken refuge among the tombs; he could no longer be restrained even with a chain. In fact, he has frequently been secured with handcuffs and chains, but had pulled the chains apart and smashed the fetters. No one had proved strong enough to tame him. Uninterruptedly night and day, amid the tombs and on the hillsides, he screamed and gashed himself with stones. Catching sight of Jesus at a distance, he ran up and did him homage, shrieking in a loud voice, “Why meddle with me, Jesus, Son of God Most High? I implore you in God’s name, do not torture me!” (Jesus had been saying to him, “Unclean spirit, come out of the man!”) “What is your name?” Jesus asked him. “Legion is my name,” he answered. “There are hundreds of us.” He pleaded hard with Jesus not to drive them away from that neighborhood.
It happened that a large herd of swine was feeding there on the slope of the mountain. “Send us into the swine,” they begged Jesus. “Let us enter them.” Jesus gave the word, and with it the unclean spirits came out and entered the swine. The herd of about two thousand went rushing down the bluff into the lake, where they began to drown. The swineherds ran off and brought the news to field and village, and the people came to see what had happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion sitting fully clothed and perfectly sane, and they were seized with fear. The spectators explained what had happened to the possessed man, and told them about the swine. Before long they were begging Jesus to go away from their district.
As Jesus was getting into the boat, the man who had been possessed was pressing to accompany him. Jesus did not grant his request, but told him instead: “Go home to your family and make it clear to them how much the Lord in his mercy has done for you.” At that the man went off and began to proclaim throughout the Ten Cities what Jesus had done for him. They were all amazed at what they heard.
The holy martyr Sozon was a shepherd of Lycaonia who taught his family and friends the law of God. Sozon destroyed an idol, and was tortured and then burned for his Christian faith in the year 304 in Popeiopolis in Cilicia.
Troparion – Prefestive
Today is born to us from the root of Jesse and the loins of David, Mary, the godly child. Therefore, all creation rejoices and is renewed. Heaven and earth rejoice together. You families of nations sing her praise. Joachim is elated and Anna cries out in celebration: The barren woman gives birth to the Theotokos and the Sustainer of our life.
Troparion – Martyr
Your martyr Sozon, O Lord our God, in his struggle, received an incorruptible crown from you. With your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayer, O Christ our God, save our souls.
Kontakion – Theotokos
Today the Virgin Mary, the Theotokos, is born from a barren womb according to the divine plan. She is the inviolate bridal chamber of the heavenly Bridegroom. The chariot of the Word is made ready, for this is why she was preordained to be the gateway of God and truly the Mother of life.
Kontakion – Martyr
Let us gather together and loudly sing to Sozon, the holy and genuine martyr, expert fighter for the faith, mystical seer of divine grace, generous provider of healing; for he is our intercessor before God.
Epistle
2 Corinthians 13: 3-13
Brothers and sisters: You are, after all, looking for a proof of the Christ who speaks in me. He is not weak in dealing with you, but is powerful in you. It is true he was crucified out of weakness, but he lives by the power of God. We too are weak in him, but we live with him by God’s power in us. Test yourselves to see whether you are living in faith; examine yourselves. Perhaps you yourselves do not realize the Christ Jesus is in you — unless, of course, you have failed the challenge. I hope you will understand that we have not failed. We pray to God that you may do no evil — not in order that we may appear approved but simply that you may do what is good, even though we may seem to have failed. We cannot do anything against the truth, but only for the sake of the truth. We even rejoice when we are weak and you are strong. Our prayer is that you may be built up to completion.
I am writing in this way while away from you, so that when I am with you I may not have to exercise with severity the authority the Lord has given me — authority to build up rather than to destroy. And now, brethren, I must say goodbye. Mend your ways. Encourage one another. Live in harmony and peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones send greetings to you. The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all!
Gospel
Mark 4: 35-41
The Lord said to his disciples: “Let us cross over to the farther shore.” Leaving the crowd, they took him away in the boat in which he was sitting, while the other boats accompanied him. It happened that a bad squall blew up. The waves were breaking over the boat and it began to ship water badly. Jesus was in the stern through it all, sound asleep on a cushion. They finally woke him and said to him, “Teacher, does it not matter to you that we are going to drown?” He awoke and rebuked the wind and said to the sea: “Quiet! Be still!” The wind fell off and everything grew calm. Then he said to them, “Why are you so terrified? Why are you lacking in faith?” A great awe overcame them at this. They kept saying to one another, “Who can this be that the wind and sea obey him?”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The commemoration of the miracle of the Holy Archangel Michael at Colossae in Chionia: the archangel Michael worked a miracle of conversion and healing in Colossae, as well as a miracle of preservation of the site from flood. It is remembered each year on this date.
The holy martyr Eudoxius and his companions Carterius, Styriacus, Tobias, Agapius and companions at Sebaste in Armenia. Under Licinius the emperor they are said to have been soldiers who persisted in the faith of Christ and who were cast into the flames in the early 4th century.
Troparion – Archangel
Leaders of the heavenly armies, although we are unworthy, we always beseech you to fortify us through your prayers and to shelter us beneath the wings of your sublime glory. Watch over us who bow to you and cry out fervently: Deliver us from danger, for you are the commanders of the powers on high.
Troparion – Martyr
Your martyr, Eudoxius, O Lord our God, in his struggle, received an incorruptible crown from you. With your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion – Archangel
Leaders of God’s armies and ministers of divine glory, commanders of angels and guides of mortals, plead on our behalf for what we need and for great mercy; since you are the leaders of heavenly hosts.
Kontakion – Martyr
You gathered wealth in heaven and showered it upon the earth. You gave bread to the hungry and received a glorious crown. You are resplendent in your confession of Christ. You were brave and died at the hands of the law; thus you have earned the wages of your work. O long-suffering Eudoxius, beg Christ to forgive our sins.
Epistle
2 Corinthians 12:20 – 13:2
Brothers and sisters: I fear that when I come I may not find you to my liking, not may you find me to yours. I fear I may find discord, jealousy, outbursts of anger, selfish ambitions, slander and gossip, self-importance, disorder. I fear that when I come again my God may humiliate me before you, and I may have to mourn over the many who sinned earlier and have not repented of the uncleanness, fornication, and sensuality they practiced.
This is the third time I shall be coming to you. [Scripture says,] “A judicial fact shall be established only on the testimony of two or three witnesses.” I said before when I was there the second time – and I repeat it now in my absence – to those who sinned before and to all the rest, that if I come again I shall not spare you.
Gospel
Mark 4: 24-34
The Lord said to his disciples: “Listen carefully to what you hear. In the measure you give you shall receive, and more besides. To those who have more, more will be given; from those who have not, what little they have will be taken away.”
He also said: “This is how it is with the reign of God. A man scatters seed on the ground.He goes to bed and gets up day after day. Through it all the seed sprouts and grows without his knowing how it happened. The soil produces of itself first the blade, then the ear, finally the ripe wheat in the ear. When the crop is ready he ‘wields the sickle, for the time is ripe for harvest.’”
Jesus went on to say: “What comparison shall we use for the reign of God? What image will help to present it? It is like mustard seed which, when planted in the soil, is the smallest of all the earth’s seeds, yet once it is sown, springs up to become the largest of shrubs, with branches bug enough for the birds of the sky to build nests in its shade.” By means of many such parables he taught them the message in a way they could understand. To them he spoke only by way of parables, while he kept explaining things privately to his disciples.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy prophet Zachary and his wife, the holy venerable Elizabeth, were the parents of the Forerunner John the Baptist. When she took her cousin Mary into her home, Elizabeth –full of the holy spirit– hailed the mother of the Lord as blessed among women. Zachary, a priest full of the prophetic spirit, praised God the redeemer and preached the near advent of Christ, the Dayspring from on high.
Troparion
Arrayed as a priest, O wise Zechariah, you offered a worthy holocaust according to the law of God. You became a shining light and a witness to the mysteries, clearly bearing within you the signs of grace, O most wise one. You were slain by the sword in God’s temple. O prophet of God, together with the Forerunner, intercede with God that He may save our souls.
Kontakion
Today the prophet Zechariah, the priest of the Most High and the father of the Forerunner, has prepared a banquet for the faithful and mixed the drink of holiness. Therefore we praise him as a mystical witness of God’s grace.
Epistle
2 Corinthians 12: 10-19
Brothers and sisters: I am content with weakness, with mistreatment, with distress, with persecutions and difficulties for the sake of Christ; for when I am powerless, it is then that I am strong.
What a fool I have become! You have driven me to it. You are the ones who should have been commending me. Even though I am nothing, I am in no way inferior to the “super-apostles.” Indeed, I have performed among you with great patience the signs that show the apostle, signs and wonders and deeds of power. In what way are you inferior to the other churches except in this, that I was no burden to you? Forgive me this injustice! This is the third time that I am about to visit you, and I am not going to burden you; for I do not want what you have, I only want you. Children should not save up for their parents, but parents for children. I will gladly spend myself and be spent for your sakes. If I love you too much, will I be loved the less for that? Granted that I did not burden you – but being crafty, you say, I caught you by guile. Did I ever take advantage of you through any of the men I sent to you? I urged Titus to go to you, and I sent the other brother with him. Did Titus take advantage of you in any way? Did we not act in the one spirit, walk in the same footsteps? Do you think throughout this recital that I am defending myself to you? Before God I tell you, in Christ, I have done everything to build you up, my dear ones.
Gospel
Mark 4: 10-23
At that time when Jesus was away from the crowd, those present with the Twelve questioned him about the parables. He told them: “To you the mystery of the reign of God has been confided. To the others outside it is all presented in parables, so that they will look intently and not see, listen carefully and not understand, lest perhaps they repent and be forgiven.”
He said to them: “You do not understand this parable? How than are you going to understand other figures like it? What the sower is sowing is the word. Those on the path are the ones to whom, as soon as they hear the word, Satan comes to carry off what was sown in them. Similarly, those sown on rocky ground are people who on listening to the word accept it joyfully at the outset. Being rootless, they last only a while. When some pressure or persecution overtakes them because of the word, they falter. Those sown among thorns are another class. They have listened to the word, but anxieties over life’s demands, and the desire for wealth, and craving of other sorts come to choke it off; it bears no yield. But when those sown on good soil are the ones who listen to the word, take it to heart, and yield at thirty – and sixty – and a hundredfold.”
He said to them: “Is a lamp acquired to be put under a bushel basket or hidden under a bed? Is it not meant to be put on a stand? Things are hidden only to be revealed at a later time; they are covered so as to be brought out into the open. Let him who has ears to hear me, hear!”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
St. John Chyrostom wrote of the holy priest-martyr Babylas, “this great and wonderful man–if one can call him a man.” He was archbishop of Antioch in the time of the evil emperor Numerian. St. Babylas forbade the emperor entrance into the church because he was an idolator. In response, the emperor threw him into prison, and had students of his tortured in front of him in an attempt to have Babylas apostasize. St. Babylas encouraged them to stand firm and, after they were martyred, he joined them as a victim of the sword in the year 283.
The holy prophet Moses, was chosen by God to free his people who were oppressed in Egypt and to lead them to the promised land. God revealed himself to Moses on Mount Sinai saying, “I am who I am,” and gave the law which would direct the life of the chosen people. The servant of God died in the fullness of years on Mount Nebo, in the land of Moab near the promised land.
Troparion – Martyr
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Babylas, pray to Christ our God to save our souls.
Troparion – Prophet
O prophet Moses, you reached the summit of virtues. By this you came to see the glory of God. You received the tablets of the grace-giving Law and became the crown of the prophets and a mystery of piety; for you carried grace deep within you.
Kontakion – Martyr
O glorious Babylas, the Church praises you. Today you are revered as a preacher of holiness and the fortitude of martyrs. Since you have become a favorite of the Lord, beg Christ to keep us in perfect peace; for we praise and glorify you, O martyr.
Kontakion – Prophet
Because their prophecy is fulfilled among us, Moses, Aaron, and the choir of prophets rejoice. The cross id triumphant today because by it You saved us. By the prayers of these holy men, save us, O Christ our God.
Epistle
1 Corinthians 16: 13-24
Brethren: Be on your guard, stand firm in the faith, and act like men. In a word, be strong. Do everything with love. You know that the household of Stephanus is the first fruits of Achaia and is devoted to the service of the saints. I urge you to serve under such men and under everyone who cooperates and toils with them. I was very happy at the arrival of Stephanus, Fortunatus, and Achaicus, because they made up for your absence. They have refreshed my spirit as they did yours. You should recognize the worth of such men.
The churches of Asia send you greetings. Aquila and Prisca, together with the assembly that meets in their house, send you cordial greetings in the Lord. All the brethren greet you. Greet one another with a holy kiss.
It is I, Paul, who send you this greeting in my own hand. If anyone does not love the Lord, let a curse be upon him. O Lord, come! The favor of the Lord Jesus be with you. My love to all of you in Christ Jesus.
Gospel
Matthew 21: 33-42
The Lord said to the chief priests and the elders of the people, “Listen to another parable. There was a property owner who planted a vineyard, put a hedge around it, dug a vat, and erected a tower. Then he leased it out to tenant farmers and went on a journey. When vintage time arrived he dispatched slaves to the tenants to obtain his share of the grapes. The tenants responded by seizing the slaves. They beat one, killed another, and stoned a third. A second time he dispatched even more slaves than before, but they treated them the same way. Finally he sent his son to them, thinking, ‘They will respect my son.’ When they saw the son, the tenants said to one another, ‘Here is the one who will inherit everything. Let us kill him and then we shall have his inheritance!’ With that they seized him, dragged him outside the vineyard, and killed him. What do you suppose the owner of the vineyard will do to those tenants when he comes?”
They replied, “He will bring that wicked crowd to a bad end and lease his vineyard out to others who will see to it that he has grapes at vintage time.” Jesus said to them, “Did you never read in Scriptures, ‘The stone which the builders rejected has become the keystone of the structure. It was the Lord who did this and we find it marvelous to behold’?”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
