Feb. 06 Our Venerable Father Bucolus, Bishop of Smyrna; The Holy Martyr Silvanus, Bishop of Emesa, and his Companions

Bucolus was a disciple of St. John the Evangelist, who consecrated him Bishop of Smyrna. In Smyrna there were few that were baptized. In the darkness of paganism, St. Bucolus shone as bright as a candle. He distinguished himself with every virtue, especially meekness and humility. Before his death, Bucolus consecrated the glorious Polycarp as his successor to the episcopacy. He died peacefully in the 2nd century. 

Silvanus of Esmesa in Syria, was a bishop, who, when he had led the same Church for forty years, finally, under the emperor Maximinus, was thrown to the wild beasts. Together with Luca the deacon and Mocius the lector he received the palm of martyrdom in 313.

 

Troparion

Your life has shown you to your flock as a rule of faith, an image of gentleness, and a teacher of moderation. You acquired greatness through humility and wealth through poverty. O father and bishop Bucolus, intercede with Christ our God to save our souls.

 

Kontakion

Radiant with the light of the priesthood, you illuminated the people, O pastor. You destroyed the darkness of idolatry, and you dispersed the clouds of passions by your cures. You went before the unsetting Light. Now we ask you to pray for us who honor you, O blessed Bucolus. 

 

Epistle

2nd Timothy 3: 10-15

    Timothy, my son: you have followed closely my teaching and my conduct. You have observed my resolution, fidelity, patience, love, and endurance, through persecution and sufferings in Antioch, Iconium, and Lystra. You know what persecutions I have had to bear, and you know how the Lord saved me from them all. Anyone who wants to live a godly life in Christ Jesus can expect to be persecuted. But all the while evil men and charlatans will go from bad to worse, deceiving others, themselves deceived. You, for your part, must remain faithful to what you have learned and believed, because you know who your teachers were. Likewise, from your infancy you have known the sacred Scriptures, the source of the wisdom which through faith in Jesus Christ leads to salvation.

 

Gospel

Luke 18: 10-14

    The Lord told this parable: “Two men went up to the temple to pray; one was a Pharisee, the other a publican. The Pharisee with head unbowed prayed in this fashion: ‘I give you thanks, O God, that I am not like the rest of men – grasping, crooked, adulterous – or even like this publican. I fast twice a week. I’ll pay tithes on all I possess.’ The other man, however, kept his distance, not even daring to raise his eyes to heaven. All he did was beat his breast and say, ‘O God, be merciful to me, a sinner.’ Believe me, this man went home from the temple justified but the other did not. For everyone who exalts himself shall be humbled while he who humbled himself shall be exalted.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

Sunday Bulletin 2/06/22

WEEKLY SCHEDULE

Sunday, Feb. 06 – Sunday of the Publican and the Pharisee          

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, Feb. 07 – Parthenius, Bishop

No Services

Tuesday, Feb. 08 – Theodore, Great-Martyr         

8:30 AM          Morning Prayer

4:00 PM          Evening Prayers

Wednesday, Feb. 09 – Nicephor, Martyr   

8:30 AM          Morning Prayer

6:30 PM          Divine Liturgy +Flight 93 from Rick White

7:30 PM          Fire-pit Social

Thursday, Feb. 10 – Charalampus, Martyr      

8:30 AM          Morning Prayer

4:00 PM          Evening Prayer

Friday, Feb. 11 – Blase, Bishop-Martyr            

8:30 AM          Morning Prayer

4:00 PM          Moleben to the Holy Spirit

Saturday, Feb. 12 – Meletius, Archbishop        

5:00 PM          Ventura County Divine Liturgy

6:30 PM          Vespers

Sunday, Feb. 13 – Sunday of the Prodigal Son          

8:30 AM          Matins

9:30 AM          Divine Liturgy  

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Nicole Hefferon, Rob Hooper, Chris Johnson, Mary-Jo Koman-Keogh, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Denise Painter, Austin Pearce, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1,518.00; Candles: $127.29; Online: $1,095.00; VC Outreach: $405.00; All Souls: $195.00; Sunday Socials: $158.00

Total: $3,498.29 / Attendance- PSM: 68 

Pride and Humility

Pride and humility are contrasted in today’s gospel parable of the Publican and the Pharisee. Pride is a defect of character few of us find easy to admit about ourselves; it is more easily perceived in somebody else. What can we do to offset such an affliction? A look at the life of Christ Himself will help. Recall His humility all through His life from the circumstances of His very birth right through His agony in the Garden of Gethsemane when He prayed, “Father, not my will, but yours be done.”

The lives of Saints, especially the Mother of God, are great examples in humility. Consider as well how passing are the best things in this life: the famous die, the word of praise fades, the greatest accomplishments become pages in a history book. Remember your great dependence on God from whom you came with nothing – and back to whom you must return with nothing.

Realize how God views pride. What do the Scriptures tell us? In the Book of Proverbs, we read, “Pride goes before a fall” (16:18); “From pride, all perdition took its beginning” (Tobias 4:14); St. Luke records our Lord’s words, “Everyone who exalts himself shall be humbled” (18:14), and the Apostle Peter, in his first epistle, writes, “God resists the proud”(5:5). To look at this in a positive vein, consider the beauty and attractiveness of humility. The Book of Proverbs teaches, “Where humility is, there also is wisdom” (11:2).

Today’s insightful Gospel story is a valuable instruction in the place of humility and a challenge to us to practice it.

Friday’s Moleben to the Holy Spirit

Bishop Olmsted invites the faithful of the Diocese of Phoenix to unite for a month of increased spiritual warfare and reception of the sacraments leading up to and during “SatanCon,” which is scheduled to be held in Scottsdale the weekend of February 11-13.

As St. Paul reminds the early Christians of Ephesus, “Put on the armor of God so that you may be able to stand firm against the tactics of the devil. For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Ephesians 6:11-12). This is why our main weapons against Satan are prayer and fasting, rather than works against human beings.

“O God, be merciful to me a sinner.” The Publican prayed simply for mercy, and our Byzantine prayer services begin with these simple words. Do you want to receive and share this mercy by giving your life to prayer as a religious, monastic, priest, or deacon?  Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

 

 

Feb. 05 The Holy Martyr Agatha

 

Agatha, the glorious virgin and martyr for Christ, was born in the Sicilian town of Palermo to noble and wealthy parents. When the emperor Decius began the persecution of Christians, St. Agatha was arrested and brought to trial before the judge Quintian. The judge, seeing Agatha beautiful in countenance, desired to have her for his wife. When he suggested this, Agatha answered that she was the bride of Christ and would not be unfaithful to her Betrothed. Quintian subjected her to cruel tortures. Agatha was mocked, whipped, bound to a tree and flogged until blood flowed. After that, the judge again tried to persuade her to deny Christ and avoid any further torture and suffering. St. Peter appeared to Agatha in prison and restored her to health and wholeness of body. Again Agatha was led out for torture, and again she was cast into prison, where she gave up her soul to God in the year 251 in the town of Catania, during the reign of Emperor Decius.

 

 

Troparion

Your lamb Agatha, O Jesus, cries out in a loud voice: I love you, my Bridegroom; I seek You with painful longing; I am crucified with You; in Your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls.

 

Kontakion

May the Church be robed today in a mantle of precious purple made of the blood of the pure martyr Agatha. Let us all cry out to her: Rejoice, Agatha, O pride of Catania!

 

Epistle

2 Timothy 2: 11-19

Timothy, my son: you can depend on this: if we have died with Jesus Christ we shall also live with him; if we hold out till the end we shall also reign with him. But if we deny him he will deny us. If we aren’t faithful he will still remain faithful, for he cannot deny himself. 

Keep reminding people of these things and charge them before God to stop disputing about mere words. This does no good and can be the ruin of those who listen. Try hard to make yourself worthy of God‘s approval, a workman who has no cause to be ashamed, following a straight course in preaching the truth. Avoid worldly, idle talk, for those who indulge in it become more and more godless, and the influence of their talk will spread like the plague. This is the case with Hymenaeus and Philetus, who have gone far wide of the truth in saying that the resurrection has already taken place. They are upsetting some people’s faith. But the foundation God has laid stands firm. It bears this inscription: “The Lord knows those who are his”; and, “Let everyone who professes the name of the Lord abandon evil.”

 

Gospel

Luke 18: 2-8

    The Lord told this parable: “Once there was a judge in a certain city who respected neither God nor man. A widow in that city kept coming to him saying, ‘Give me my rights against my opponent.’ For a time he refused, but finally he thought, ‘I care little for God or man, but the widow is wearing me out. I am going to settle in her favor or she will end by doing me violence.’” The Lord said, “Listen to what the corrupt judge has to say. Will not God then do justice to his chosen who call out to him day and night? Will he delay long over them, do you suppose? I tell you, he will give them swift justice.” 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

Feb. 04 Our Venerable Father Isidore of Pelusium

Our venerable father Isidore of Pelusium, in Egypt, priest, who, notable in his teachings, spurning the world and riches, preferred to imitate the life of John the Baptist in the desert, having taken up the monastic state, founded a monastery in Pelusium in the 5th century, and was held in much esteem as a theologian and a guide for souls. 

 

Troparion

In you, O father, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. O venerable Isidore, your soul rejoices with the angels. 

 

Kontaktion

O glorious Isidore, the Church has found in you another morning star, for you enlighten her with the clarity of your teaching. And she cries out to you: Rejoice, Isidore most blessed, who spiritual knowledge is so revered. 

 

Epistle

2 Peter 1: 1-10

Simeon Peter, servant and apostle of Jesus Christ, to those who have been given a faith like ours in the justifying power of our God and Savior Jesus Christ: may grace be yours and peace in abundance through your knowledge of God and of Jesus, our Lord.

That divine power of his has freely bestowed on us everything necessary for a life of genuine piety, through knowledge of him who called us by his own glory and power. By virtue of them he has bestowed on us the great and precious things he promised, so that through these you who fled a world corrupted by lust might become sharers of the divine nature. This is reason enough for you to make every effort to undergird your virtue with faith, your discernment with virtue, and your self-control with discernment; this self-control, in turn, should lead to perseverance, and perseverance to piety, and piety to care for your brother, and care for your brother, to love.

Qualities like these, made increasingly your own, are by no means ineffectual; they bear fruit in true knowledge of our Lord Jesus Christ. Any man who lacks these qualities is short-sighted to the point of blindness. He forgets the cleansing of his long-past sins. Be solicitous to make your call and election permanent, brothers and sisters; surely those who do so will never be lost. 

 

Gospel

 Mark 13: 1-8

    At that time as Jesus was making his way out of the temple area, one of his disciples said to him, “Teacher, look at the huge blocks of stone and the enormous building!” Jesus said to him, “You see these great buildings? Not one stone will be left upon another– all will be torn down.” While he was seated on the Mount of Olives facing the temple, Peter, James, and Andrew began to question him privately. “Tell us, when will this occur? What will be the sign that all this is coming to an end?”

Jesus began his discourse: “Be on your guard. Let no one mislead you. Any number will come attempting to impersonate me. ‘I am he,’ they will claim, and will lead many astray. When you hear about wars and threats of war, do not yield to panic. Such things are bound to happen, but this is not yet the end. Nation will rise against nation, one kingdom against another. There will be earthquakes in various places and there will be famine. This is but the onset of the pains of labor.” 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Feb. 03 Synaxis of the Holy and Just Simeon, Who received God, and the Prophetess Anna

The synaxis of the holy prophet Simeon and the prophetess Anna, who, the one a righteous and devout old man, and the other a widow and prophetess, were worthy to hail the infant Jesus as the Messiah and Savior, the blessed hope and redemption of Israel, when he had been brought to the temple to be circumcised according to the custom of the law. All we know of them is given in the second chapter of the Gospel according to St. Luke.

 

Troparion

The elderly Simeon is filled with happiness today, receiving the eternal God as an infant into his arms. He begs to be released from the bonds of the flesh, for he cries: I have seen Your salvation for the world. 

 

Kontakion

The Elder departed from the bonds of the flesh of this passing life today. He received Christ the Creator and Lord into his arms.

 

Readings for the saints

Epistle

Hebrews 9: 11-14

Brothers and sisters: When Christ came as high priest of the good things which have come to be, he entered once for all into the sanctuary, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation. He entered, not with the blood of goats and calves, but with his own blood, and achieved eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal spirit offered himself up unblemished to God, cleanse our consciences from dead works to worship the living the God!

 

Gospel

Luke 2: 25-38

At that time there lived in Jerusalem at the time a certain man named Simeon. He was just and pious, and awaited the consolation of Israel, and the Holy Spirit was upon him. It was revealed to him by the Holy Spirit that he would not experience death until he had seen the anointed of the Lord. He came to the temple now, inspired by the Spirit; and when the parents brought in the child’s Jesus to perform for him the customary ritual of the law, Simeon took the child in his arms and blessed God in these words: “Now, Master, you can dismiss your servant in peace; you have fulfilled your word. For my eyes have witnessed your saving deed displayed for all the peoples to see: A revealing light to the Gentiles, the glory of your people Israel.”

The child’s father and mother were marveling at what was being said about him. Simeon blessed him and said to Mary his mother: “This child is destined to be the downfall on the rise of many in Israel, a sign that will be opposed — and you yourself shall be pierced with a sword — so that the thoughts of many hearts may be laid bare.”

There was also a certain prophetess, Anna by name, daughter of Phanuel of the tribe of Asher. She had seen many days, having lived seven years with her husband after her marriage and then as a widow until she was 84. She was constantly in the temple, worshiping day and night in fasting and prayer. Coming on the scene at this moment, she gave thanks to God and talked about the child to all who looked forward to the deliverance of Jerusalem.

 

Readings for the day

Epistle

1 Peter 4: 12-5: 5

    Dearly beloved: Do not be surprised that a trial by fire is occurring in your midst. It is a test for you, but it should not catch you off guard. Rejoice instead, in the measure that you share Christ’s sufferings. When his glory is revealed, you will rejoice exultantly. Happy are you when you are insulted for the sake of Christ, for then God’s Spirit in its glory has come to rest on you. See to it that none of you suffers for being a murderer, a thief, a malefactor, or a destroyer of another’s rights. If anyone suffers for being a Christian, however, he ought not to be ashamed. He should rather glorify God in virtue of that name. The season of judgment has begun, and began with God’s own household. If it begins this way with us, what must be the end for those who refuse obedience to the gospel of God? And if the just man is saved only with difficulty, what is to become of the godless and the sinner? Accordingly, let those who suffer as God‘s will requires continue in good deeds, and then trust their lives to a faithful creator. 

To the elders among you I, a fellow elder, a witness of Christ suffering and sharer in the glory that is to be revealed, make this appeal. God’s flock is in your midst; give it a shepherd’s care. Watch over it willingly as God would have you do, not under constraint; and not for shameful profit either, but generously. Be examples to the flock, not lording it over those assigned to you, so that when the chief Shepherd appears you will win for yourselves the unfailing crown of glory.

In the same way, you younger men must be obedient to the elders. In your relations with one another, clothe yourselves with humility, because God, (as Scripture says,) “is stern with the arrogant but to the humble he shows kindness.”

 

Gospel

Mark 12: 38-44

    The Lord said: “Be on guard against  the scribes, who like to parade around in their robes and accept marks of respect in public, front seats in the synagogues, and places of honor at banquets. These men devour the savings of widows and recite long prayers for appearance’ sake; it is they who will receive the severest sentence.”

    Taking a seat opposite a treasury, Jesus observed the crowd putting money into the collection box. Many of the wealthy put in sizable amounts; but one poor widow came and out in two small copper coins worth a few cents. Jesus called his disciples over and told them: “I want you to observe that this poor widow contributed more than all the others who donated to the treasury. They gave from their surplus wealth, but she gave from her want, all that she had to live on.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Feb. 02 Meeting of our Lord with Simeon and Anna

The encounter of our Lord, God, and Savior Jesus Christ with Simeon and Anna, celebrated 40 days after the Nativity of the Savior on Dec. 25, is one of the most ancient of all feasts established in Jerusalem in the 4th century. St. Sophronius of Jerusalem wrote about this feast: “Let us all hasten to meet (encounter) Christ. Everyone should be eager to join the procession and carry a light. Our lighted candles are a sign of the divine splendor of the One who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal Light.”

 

Troparion

 Rejoice, Theotokos, Virgin full of grace; for from you has shown forth the Sun of Justice, Christ our God enlightening those who are in darkness. Rejoice also, you just elder; you received in your arms the liberator of our souls, who grants us resurrection.

 

Kontakion

Christ our God, through Your birth You sanctified the virgin’s womb and blessed the hands of Simeon as was proper. Now You have come and saved us. Give peace to nations at war and strengthen our government. You, alone, love mankind. 

 

Epistle

Hebrews 7: 7-17

Brothers and sisters: it is indisputable that a lesser person is blessed by a greater. And whereas men subject to death receive tithes, scripture testifies that this man lives on. Levi, who receives tithes, was, so to speak, tithed in the person of his father, so he was still in his fathers loins when Melchizedek met Abraham.

If, then, perfection had been achieved through the levitical priesthood (on the basis of which the people received the law), what need would there have been to appoint a priest according to the order of Melchizedek, instead of choosing a priest according to the order of Aaron? When there is a change of priesthood, there is necessarily a change of law. Now he of whom these things are said was of a different tribe, none of whose members ever officiated at the altar. It is clear that our Lord rose from the tribe of Judah, regarding which Moses said nothing about priests. The matter is clearer still if another priest is appointed according to the likeness of Melchizedek: one who has become a priest, not in virtue of a law expressed in a commandment concerning physical descent, but in virtue of the power of a life which cannot be destroyed. Scripture testifies: “You are a priest forever according to the order of Melchizedek.”

 

Gospel

Luke 2: 22-40

When the day came to purify the child and mother according to the law of Moses, Joseph and Mary brought Jesus up to Jerusalem so that he could be presented to the Lord, forward is written in the law of the Lord, “Every first-born male shall be consecrated to the Lord.” They came to offer and sacrifice “a pair of turtledoves or two young pigeons,” in accord with the dictate in the law of the Lord.

There lived in Jerusalem at the time a certain man named Simeon. He was just and pious, and awaited the consolation of Israel, and the Holy Spirit was upon him. It was revealed to him by the Holy Spirit that he would not experience death until he had seen the anointed of the Lord. He came to the temple now, inspired by the Spirit; and when the parents brought in the child’s Jesus to perform for him the customary ritual of the law, Simeon took the child in his arms and blessed God in these words: “Now, Master, you can dismiss your servant in peace; you have fulfilled your word. For my eyes have witnessed your saving deed displayed for all the peoples to see: A revealing light to the Gentiles, the glory of your people Israel.”

The child’s father and mother were marveling at what was being said about him. Simeon blessed him and said to Mary his mother: “This child is destined to be the downfall on the rise of many in Israel, a sign that will be opposed — and you yourself shall be pierced with a sword — so that the thoughts of many hearts may be laid bare.”

There was also a certain prophetess, Anna by name, daughter of Phanuel of the tribe of Asher. She had seen many days, having lived seven years with her husband after her marriage and then as a widow until she was 84. She was constantly in the temple, worshiping day and night in fasting and prayer. Coming on the scene at this moment, she gave thanks to God and talked about the child to all who looked forward to the deliverance of Jerusalem.

When the pair had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee and their own town of Nazareth the child grew in size and strength, filled with wisdom, and the grace of God was upon him.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

Feb. 01 The Holy Martyr Tryphon

The holy martyr Tryphon was born in Phrygia, one of the districts of Asia Minor. From his early years, the Lord granted him the power to cast out demons and to heal various maladies. He once saved the inhabitants of his native city of Lampsacus from starvation. He was condemned to death by beheading with a sword. The holy martyr prayed before his execution, thanking God for strengthening him in his sufferings. Just as the soldiers raised the sword over the head of the holy martyr, he surrendered his soul to the hands of the Lord. This occurred in the city of Nicea in the year 250.

 

Troparion

Your martyr Tryphon, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls. 

 

Kontakion

You are worthy of all praise, O Tryphon, for through the power of the Holy Trinity, you wiped out the might of pagan gods and increased in honor before God. Unconquered, you vanquished your persecutors through the power of Christ the Savior, deserving the crown of martyrdom and God-given grace of healing the sick. 

 

Readings of the saint

Epistle

Romans 8:28-39

Brothers and sisters: We know that God makes all things work together for the good of those who love God and are called according to his decree. Those whom he foreknew he predestined to share the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified. What shall we say after that? If God is for us, who can be against us? Is it possible that he who did not spare his own Son but handed him over for the sake of us all will not grant us all things besides? Who shall bring a charge against God’s chosen ones? God, who justifies? Who shall condemn them? Christ Jesus, who died or rather was raised up, who is at the right hand of God and who intercedes for us? 

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? As Scripture says: “For your sake we are being slain all the day long; we are looked upon as sheep to be slaughtered.” Yet in all this we are more than conquerors because of him who has loved us. For I am certain that neither death nor life, neither angels nor principalities, neither the present nor the future, nor powers, neither height nor depth nor any other creature, will be able to separate us from the love of God that comes to us in Christ Jesus our Lord.  

 

Gospel

Luke 10: 19-21

    At that time the Lord said: “Behold, I have given you the power to ‘tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” 

    At that very moment he rejoiced in the Holy Spirit and said, “I give praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes Father, such has been your gracious will.”

 

Readings for the day

Epistle

1 Peter 3: 10-22

    Dearly beloved: [Scripture says] “He who cares for life and wants to see prosperous days must keep his tongue from evil and his lips from uttering deceit. He must turn from evil and do good, seek peace and follow after it, because the Lord has eyes for the just and ears for their cry; but against evildoers the Lord sets his face.”

    Who indeed can harm you if you are committed deeply to doing what is right? Even if you should have to suffer for justice’ sake, happy will you be. [Again, Scripture says] “Fear not and do not stand in awe of what this people fears.” Venerate the Lord, that is, Christ, in your hearts. Should anyone ask you the reason for this hope of yours, be ever ready to reply, but speak gently and respectfully. Keep your conscience clear so that, whenever you are defamed, those who libel your way of life in Christ may be shamed. If it should be God’s will that you suffer, it is better to do so for good deeds than for evil ones. 

    The reason why Christ died for sins once and for all, the just man for the sake of the unjust, was that he might lead you to God. He was put to death insofar as fleshly existence goes, but was given life in the realm of the spirit. It was in the spirit also that he went to preach to the spirits in prison. They had disobeyed as long ago as Noah’s day, while God patiently waited until the ark was built. At that time, a few persons, eight in all, escaped in the ark through the water. You are now saved by a baptism bath which corresponds to this exactly. This baptism is no removal of physical stain, but the pledge to God of an irreproachable conscience through the resurrection of Jesus Christ. He went to heaven and is at God’s right hand, with angelic rulers and powers subjected to him. 

 

Gospel

Mark 12: 18-27

    At that time some Sadducees who hold there is no resurrection came to Jesus with a question: “Teacher, we were left this in writing by Moses: ‘If anyone’s brother dies leaving a wife but no child, his brother must take the wife and produce offspring for his brother.’ There were seven brothers. The eldest took a wife and died, leaving no children. The second took the woman, and he too died childless. The same happened to the third; in fact none of the seven left any children behind. Last of all the woman died. At the resurrection, when all come back to life, whose wife will she be? All seven married her.” Jesus said: “You are badly misled, because you fail to understand the Scriptures or the power of God. When people rise from the dead, they neither marry nor are given in marriage but live like angels in heaven. As to the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God told him, ‘I am the God of Abraham, the God of Isaac, the God of Jacob’? He is the God of the living not of the dead. You are very much mistaken.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Jan. 31 The Holy Wonderworkers and Unmercenaries Cyrus and John.

Saint Cyrus was a noted physician in the city of Alexandria, where he had been born and raised. He was a Christian and he treated the sick without charge. Preaching the gospel, the holy physician converted many pagans to Christ. During the persecution of Diocletian (284-305), St. Cyrus withdrew into Arabia, where he became a monk. He continued to heal people by his prayer, having received from God the gift to heal every sickness.

In the city of Edessa at this time lived the soldier John, a pious Christian. When the persecution started, he went to Jerusalem and there he heard about St. Cyrus. He began to search for him, going first to Alexandria and then to Arabia. When St. John finally found St. Cyrus, he remained with him and became his faithful follower. After helping the Christian woman Athanasia and her three young daughters, Theoctiste, Theodota, and Eudoxia, they were flogged and then beheaded, receiving their crowns of martyrdom.

 

 

Troparion

The grace of the trinity settled in your pure hearts, most blessed Cyrus and John. You have become marvelous exorcists of impure spirits. You were doctors over hidden and visible illnesses. Now that you stand before God, heal our spiritual diseases by your unceasing prayers.

 

Kontakion

Receiving the gift of miracles from divine grace, you work all sorts of wonders, O holy ones. By your invisible labors you uproot all our passions, for you our heavenly doctors, O God-wise Cyrus! O glorious John!

 

Epistle

1 Peter 2:21- 3:9

Dearly beloved: Christ suffered for you and left you an example, to have you follow in his footsteps. He did no wrong; no deceit was found in his mouth. When he was insulted, he returned no insult. When he was made to suffer, he did not counter with threats. Instead he delivered himself up to the One who judges justly. In his own body he brought your sins to the cross, so that all of us, dead to sin, could live in accord with God’s will. By his wounds you were healed. At one time you were straying like sheep, but now you have returned to the shepherd, the guardian of your souls.

You married women must obey your husbands, so that any of them who do not believe in the word of the gospel may be won over apart from preaching, through their wives conduct. They have only to observe the reverent purity of your way of life. The affectation of an elaborate hairdress, the wearing of golden jewelry, or the donning of rich robes is not for you. Your adornment is rather the hidden character of the heart, expressed in the unfading beauty of a calm and gentle disposition. This is precious in God’s eyes. The holy women of past ages used to adorn themselves in this way, reliant on God and obedient to their husbands— for example, Sarah, who was subjected to Abraham and called him her master. You are her children when you do what is right and let no fears alarm you.

You husbands, too, must show consideration for those who share your lives. Treat women with respect as the weaker sex, heirs just as much as you to the gracious gift of life. If you do so, nothing will keep your prayers from being answered.

In summary, then, all of you should be like-minded, sympathetic, loving toward one another, kindly disposed, and humble. Do not return evil for evil or insult for insult. Return a blessing instead. This you have been called to do, that you may receive a blessing as your inheritance.

 

Gospel

Mark 12: 13-17

At that time the chief priests, the scribes, and elders sent some Pharisees and Herodians after Jesus to catch him in his speech. The two groups came and said to him: “Teacher, we know that you are a truthful man, unconcerned about anyone’s opinion. It is evident you do not act out of human respect but teach God’s way of life sincerely. Is it lawful to pay the tax to the emperor or not? Are we to pay or not to pay?” Knowing their hypocrisy Jesus said to them, “Why are you trying to trip me up? Bring me a coin and let me see it.” When they brought one, he said to them, “Whose head is this and whose inscription is it?” “Caesar’s,” they told him. At that Jesus said to them, “Give to Caesar what is Caesar’s, but give to God what is God’s.” Their amazement at him knew no bounds.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Jan. 30 The Three Holy Hierarchs and Great Archbishops: Basil the Great, Gregory the Theologian, and John Chrysostom

The three Holy Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom. All three of these saints have their own feast days. This celebration began in 1100 in the days of the Emperor Alexis Comnenus. A great quarrel arose in Constantinople as to which of these three was the greatest theologian. They appeared in a dream to Patriarch John and told him that they were equal before God, and each had his special gifts and talents. John chose Jan. 30 to commemorate all three of them together, and composed the office.

 

Troparion

O teachers of the universe, equal to the apostles, pray to the Lord of all to grant peace to the world and abundant mercy to our souls. 

 

Kontakion

O Lord, You have received your priestly and inspired preachers, the crown of your teachers, into the enjoyment of your goodness and repose. You accepted their labors and death above any other sacrifice, for only You can glorify your saints. 

 

Readings for the saints

Epistle

Hebrews 13: 7-16

Brothers and sisters: Remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever. Do not be carried away by all kinds of strange teaching. It is good to have our hearts strengthened by the grace of God and not by foods which are useless to those who take them as a standard for living. We have an altar from which those who serve the tabernacle have no right to eat. The bodies of the animals whose blood is brought into the sanctuary by the high priests as a sin offering are burned outside the camp. Therefore Jesus died outside the gate, to sanctify the people by his own blood. Let us go to him outside the camp, bearing insult which he bore. For here we have no lasting city; we are seeking one which is to come. Through him let us continually offer God a sacrifice of praise, that is, the fruit of lips which acknowledge his name. Do not neglect good deeds and generosity; God is pleased by sacrifices of that kind. 

 

Gospel

Mathew 5: 14-19

The Lord said to his disciples: “You are the light of the world. A city set on a hill cannot be hidden. Men do not light a lamp and then put it under a bushel basket. They set it on a stand where it gives light to all in the house. In the same way, your light must shine before men so that they may see goodness in your acts and give praise to your heavenly Father.

“Do not think that I have come to abolish the law and the prophets. I have come, not to abolish them, but to fulfill them. This much I assure you: until heaven and earth pass away, not the smallest letter of the law, not the smallest part of a letter, shall be done away with until it all comes true. That is why whoever breaks the least significant of these commands and teaches others to do so shall be called least in the kingdom of God. Whoever fulfills and teaches these commands shall be great in the kingdom of God.“

 

Readings for the day

Epistle

1st Timothy 4: 9-16

Timothy my son: You can depend on [training in godliness] as worthy of complete acceptance. This explains why we work and struggle as we do; our hopes are fixed on the living God who is the savior of all men, but especially of those who believe. 

Such are the things you must urge and teach. Let no one look down on you because of your youth, but be a continuing example of love, faith, and purity to believers. Until I arrive, devote yourself to the reading of Scripture, to preaching and teaching. Do not neglect the gift you received when, as a result of prophecy, the presbyters laid their hands on you. Attend to your duties; let them absorb you, so that everyone may see your progress. Watch yourself and watch your teaching. Persevere at both tasks. By doing so you will bring to salvation yourself and all who hear you.   

 

Gospel

Luke 19: 1-10

    At that time, entering Jericho, Jesus passed through the city. There was a man there named Zacchaeus, the chief tax collector and a wealthy man. He was trying to see what Jesus was like, but being small in stature, was unable to do so because of the crowd. He first ran on in front, then climbed a sycamore tree which was along Jesus’ route, in order to see him. When Jesus came to the spot he looked up and said, “Zacchaeus, hurry down. I mean to stay at your house today.” He quickly descended, and welcomed Jesus with delight. When this was observed, everyone began to murmur, “He has gone to a sinner’s house as a guest.” Zachaeus stood his ground and said to the Lord, “I give half my belongings, Lord, to the poor. If I have defrauded anyone in the least, I pay him back fourfold.” Jesus said to him, “Today salvation has come to this house, for this is what it means to be a son of Abraham. The Son of Man has come to search out and save what was lost. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

Sunday of Zacchaeus

Today the Church, through the proclamation of the Gospel, reminds us that the Lord sees and values things in a way that the world cannot understand. Oftentimes, what the world sees as strength is a pitfall for those who seek the Lord; and what the world sees as weakness is an opportunity for spiritual growth.

Zacchaeus, “small of stature” and despised by the Jews becomes the one who sees the Lord and welcomes him into his home. Why? The Fathers of the Church tell us that Zacchaeus was able to see the Lord, not because of the Sycamore tree, but because he set aside the self-righteousness of the world and the stature of honor and worldly dignity.

By becoming “small” and humble of heart, by opening his eyes to the Lord’s vision, Zacchaeus was able to rise above those around him to behold the Lord and welcome him into his home. By going to Zacchaeus’ house, Jesus confirmed for all that Zacchaeus had already made a home for the Lord in his heart.

Throughout the Gospel, those who are apparently weak become strong, the blind become able to see, the paralytics walk again, and this strength and healing is found in one thing: that the Lord has made himself present within them, that he comes in to “our house,” and for that we must “make haste” to come down to meet him.