Readings for Mon. 29th of March: Forty-second Week After Pentecost: HOLY MONDAY

 

Matthew 21:18-43

Revised Standard Version Catholic Edition

Jesus Curses the Fig Tree

18 In the morning, as he was returning to the city, he was hungry. 19 And seeing a fig tree by the wayside he went to it, and found nothing on it but leaves only. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will be done. 22 And whatever you ask in prayer, you will receive, if you have faith.”

The Authority of Jesus Questioned

23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?”[a] 24 Jesus answered them, “I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, whence was it? From heaven or from men?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we are afraid of the multitude; for all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 “What do you think? A man had two sons; and he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not’; but afterward he repented and went. 30 And he went to the second and said the same; and he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.

The Parable of the Wicked Tenants

33 “Hear another parable.[b] There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the scriptures:

‘The very stone which the builders rejected
has become the head of the corner;
this was the Lord’s doing,
and it is marvelous in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it.

Ezekiel 1:1-20

Revised Standard Version Catholic Edition

The Vision of the Chariot

In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God. On the fifth day of the month (it was the fifth year of the exile of King Jehoi′achin), the word of the Lord came to Ezekiel the priest, the son of Buzi, in the land of the Chalde′ans by the river Chebar; and the hand of the Lord was upon him there.

As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness round about it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming bronze. And from the midst of it came the likeness of four living creatures.[a] And this was their appearance: they had the form of men, but each had four faces, and each of them had four wings. Their legs were straight, and the soles of their feet were like the sole of a calf’s foot; and they sparkled like burnished bronze. Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: their wings touched one another; they went every one straight forward, without turning as they went. 10 As for the likeness of their faces, each had the face of a man in front;[b] the four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle at the back.[c] 11 Such were their faces. And their wings were spread out above; each creature had two wings, each of which touched the wing of another, while two covered their bodies. 12 And each went straight forward; wherever the spirit would go, they went, without turning as they went. 13 In the midst of[d] the living creatures there was something that looked like burning coals of fire, like torches moving to and fro among the living creatures; and the fire was bright, and out of the fire went forth lightning. 14 And the living creatures darted to and fro, like a flash of lightning.

15 Now as I looked at the living creatures, I saw a wheel upon the earth beside the living creatures, one for each of the four of them.[e] 16 As for the appearance of the wheels and their construction: their appearance was like the gleaming of a chrysolite; and the four had the same likeness, their construction being as it were a wheel within a wheel. 17 When they went, they went in any of their four directions[f] without turning as they went. 18 The four wheels had rims and they had spokes;[g] and their rims were full of eyes round about. 19 And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose. 20 Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels.

Exodus 1:1-20

Revised Standard Version Catholic Edition

These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Is′sachar, Zeb′ulun, and Benjamin, Dan and Naph′tali, Gad and Asher. All the offspring of Jacob were seventy persons; Joseph was already in Egypt. Then Joseph died, and all his brothers, and all that generation. But the descendants of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong; so that the land was filled with them.

The Israelites Are Oppressed

Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war befall us, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens; and they built for Pharaoh store-cities, Pithom and Raam′ses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they made the people of Israel serve with rigor, 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field; in all their work they made them serve with rigor.

15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiph′rah and the other Pu′ah, 16 “When you serve as midwife to the Hebrew women, and see them upon the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.” 17 But the midwives feared God, and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives, and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them.” 20 So God dealt well with the midwives; and the people multiplied and grew very strong.

Job 1:1-12

Revised Standard Version Catholic Edition

Job and His Family

There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, one who feared God, and turned away from evil. There were born to him seven sons and three daughters. He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, and five hundred she-asses, and very many servants; so that this man was the greatest of all the people of the east. His sons used to go and hold a feast in the house of each on his day; and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned, and cursed God in their hearts.” Thus Job did continually.

Attack on Job’s Character

Now there was a day when the sons of God came to present themselves before the Lord, and Satan[a] also came among them. The Lord said to Satan, “Whence have you come?” Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord, “Does Job fear God for nought? 10 Hast thou not put a hedge about him and his house and all that he has, on every side? Thou hast blessed the work of his hands, and his possessions have increased in the land. 11 But put forth thy hand now, and touch all that he has, and he will curse thee to thy face.” 12 And the Lord said to Satan, “Behold, all that he has is in your power; only upon himself do not put forth your hand.” So Satan went forth from the presence of the Lord.

Matthew 24:3-35

Revised Standard Version Catholic Edition

Signs of the End of the Age

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will this be, and what will be the sign of your coming and of the close of the age?” And Jesus answered them, “Take heed that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the sufferings.

Persecutions Foretold

“Then they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name’s sake. 10 And then many will fall away,[a] and betray one another, and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because wickedness is multiplied, most men’s love will grow cold. 13 But he who endures to the end will be saved. 14 And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come.

The Desolating Sacrilege

15 “So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains; 17 let him who is on the housetop not go down to take what is in his house; 18 and let him who is in the field not turn back to take his mantle. 19 And alas for those who are with child and for those who give suck in those days! 20 Pray that your flight may not be in winter or on a sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been shortened, no human being would be saved; but for the sake of the elect those days will be shortened. 23 Then if any one says to you, ‘Lo, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect. 25 Lo, I have told you beforehand. 26 So, if they say to you, ‘Lo, he is in the wilderness,’ do not go out; if they say, ‘Lo, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man. 28 Wherever the body is, there the eagles[b] will be gathered together.

The Coming of the Son of Man

29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken; 30 then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory; 31 and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

The Lesson of the Fig Tree

32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away till all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

 

29 Our venerable father Mark, bishop of Arethusa, the Deacon Cyril, and the others who suffered martyrdom under Julian the Apostate. Mark departed not at all from the orthodox faith at the time of the Arian controversy. He was violently abused under the emperor Julian and was hailed by Saint Gregory the Theologian as an exceptional man. (364)

Readings for Sun. 28th of March: Forty-second Sunday After Pentecost: PALM SUNDAY

 

Philippians 4:4-9

Revised Standard Version Catholic Edition

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.

John 12:1-18

Revised Standard Version Catholic Edition

Mary Anoints Jesus

12 [a]Six days before the Passover, Jesus came to Bethany, where Laz′arus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Laz′arus was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said, “Why was this ointment not sold for three hundred denarii[b] and given to the poor?” This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, “Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me.”

The Plot to Kill Lazarus

When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Laz′arus, whom he had raised from the dead. 10 So the chief priests planned to put Laz′arus also to death, 11 because on account of him many of the Jews were going away and believing in Jesus.

Jesus’ Triumphal Entry into Jerusalem

12 The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young ass and sat upon it; as it is written,

15 “Fear not, daughter of Zion;
behold, your king is coming,
sitting on an ass’s colt!”

16 His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. 17 The crowd that had been with him when he called Laz′arus out of the tomb and raised him from the dead bore witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign.

 

 

28 Our venerable father Hilary the Younger and the holy Stephen the Wonderworker, both of whom died in the persecution of the emperor Leo the Armenian. (754) 30

Community of Grace

April-May Book Club- Community of Grace: An Orthodox Christian Year in Alaska by Mary Alice Cook

Throughout the Christian world and beyond, people are beginning to recognize the need for community—the need to belong to a close and caring group of people who provide each other with physical, material, emotional, and spiritual support on a daily basis. But many are floundering in their attempts to create this kind of community. Community of Grace is not a textbook for creating community. Rather, it’s the story of one successful community, made up of the stories of the people who made it happen, and told in the context of the Orthodox worship that binds them all together. Join in the lives of the parishioners of St. John’s Orthodox Cathedral in Eagle River, Alaska, as they experience the joys and sorrows, struggles and triumphs of being an intentional community dedicated to life in Christ.

Sunday Bulletin 03/28/21

Palm Sunday
WEEKLY LITURGICAL SCHEDULE

Sunday, March 28  –  Palm Sunday

8:30 AM Matins
9:30 AM Divine Liturgy

Monday, March 29  –  Holy Monday

7:30 AM Bridegroom Matins
7:30 PM Presanctified Liturgy +Maggie Yanoschik from Libby Reichert

Tuesday, March 30  –  Holy Tuesday

7:30 AM Bridegroom Matins
7:30 PM Presanctified Liturgy +Rachel Carillo

Wednesday, Mar. 31  –  Holy Wednesday

7:30 AM Bridegroom Matins
7:30 PM Presanctified Divine Liturgy +John Bosak from MJ Koman-Keogh

Thursday, April 1  –  Holy Thursday

7:30 AM Matins
7:00 PM Vespers & Divine Liturgy Fr. John Kovach

Friday, April 2  –  Good Friday

12:00 PM Stratsi Matins
7:30 PM Vespers with Procession
9:00 PM Compline

Saturday, April 3  –  Holy Saturday

8:30 AM Jerusalem Matins
6:30 PM Vespers-Divine Liturgy for Pascha Vigil
9:30 PM Romanian Divine Liturgy

Sunday, April 4  –  Resurrection of Our Lord  

9:30 AM Paschal Matins & Divine Liturgy for Pascha

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender, Ken Bosak, , Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow, Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak, Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike, Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins, Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1,116.00; Candles: $47.00; Online: $85.00; VC Outreach: $106.00;
Flowers: $25.00; Church Improvements: $50.00
Total: $1,429.00 / Attendance 69

Great and Holy Week Schedule

(See the full schedule at www.ByzantineLA.com)
-Holy Wednesday (3/31): Presanctified Divine Liturgy w/ Anointing
-Holy Thursday: 7:00pm Vesper-Divine Liturgy
-Good Friday: 12pm Strasti Matins with 12 Gospels
7:30pm Vespers with Procession
9:00pm Compline
-Holy Saturday: 8:30am Jerusalem Matins
6:30pm Vesper-Liturgy for Pascha
-Pascha: 9:30am Paschal Matins and Divine Liturgy
-Bright Monday: 7:30pm Divine Liturgy
-Bright Tuesday: 8:30am Divine Liturgy

Special Collection Friday April 2nd

Pontifical Good Friday Collection for the Holy Land: Pontifical Collection. Collect funds for support of the Holy Places, but above all for those pastoral, charitable, educational and social works which the Church supports in the Holy Land for the welfare of their Christian brethren and of the local communities. 

April-May Book Club- Community of Grace: An Orthodox Christian Year in Alaska by Mary Alice Cook

Throughout the Christian world and beyond, people are beginning to recognize the need for community—the need to belong to a close and caring group of people who provide each other with physical, material, emotional, and spiritual support on a daily basis. But many are floundering in their attempts to create this kind of community. Community of Grace is not a textbook for creating community. Rather, it’s the story of one successful community, made up of the stories of the people who made it happen, and told in the context of the Orthodox worship that binds them all together. Join in the lives of the parishioners of St. John’s Orthodox Cathedral in Eagle River, Alaska, as they experience the joys and sorrows, struggles and triumphs of being an intentional community dedicated to life in Christ.

“Blessed is he who comes in the name of the Lord!” Our Lord entered into Jerusalem humbly and yet as King before going to His voluntary suffering and death. Is He calling you to respond to His example by a vocation as a priest, deacon, monk or nun? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Readings for Sat. 27th of March: Forty-first Week After Pentecost: Holy Week: LAZARUS SATURDAY

 

Hebrews 12:28-13:8

Revised Standard Version Catholic Edition

28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; 29 for our God is a consuming fire.

Service Well-Pleasing to God

13 [a]Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous. Keep your life free from love of money, and be content with what you have; for he has said, “I will never fail you nor forsake you.” Hence we can confidently say,

“The Lord is my helper,
I will not be afraid;
what can man do to me?”

Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith. Jesus Christ is the same yesterday and today and for ever.

John 11:1-45

Revised Standard Version Catholic Edition

The Death of Lazarus

11 Now a certain man was ill, Laz′arus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Laz′arus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it.”

Now Jesus loved Martha and her sister and Laz′arus. So when he heard that he was ill, he stayed two days longer[a] in the place where he was. Then after this he said to the disciples, “Let us go into Judea again.” The disciples said to him, “Rabbi, the Jews were but now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of this world. 10 But if any one walks in the night, he stumbles, because the light is not in him.” 11 Thus he spoke, and then he said to them, “Our friend Laz′arus has fallen asleep, but I go to awake him out of sleep.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Laz′arus is dead; 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

Jesus the Resurrection and the Life

17 Now when Jesus came, he found that Laz′arus[b] had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles[c] off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 And even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life;[d] he who believes in me, though he die, yet shall he live, 26 and whoever lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world.”

Jesus Weeps

28 When she had said this, she went and called her sister Mary, saying quietly, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come to the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who came with her also weeping, he was deeply moved in spirit and troubled; 34 and he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Jesus Raises Lazarus to Life

38 Then Jesus, deeply moved again, came to the tomb; it was a cave, and a stone lay upon it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you would believe you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank thee that thou hast heard me. 42 I knew that thou hearest me always, but I have said this on account of the people standing by, that they may believe that thou didst send me.” 43 When he had said this, he cried with a loud voice, “Laz′arus, come out.” 44 The dead man came out, his hands and feet bound with bandages, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

The Plot to Kill Jesus

45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him;

 

 

27 Our venerable mother Matrona of Thessalonica in Macedonia, martyr. She was a handmaid of a certain Jewish woman. When she secretly worshipped Christ, she was caught by her mistress and struck with many blows. She was finally beaten to the point of death with cudgels. While confessing Christ, she returned her spirit incorrupt to God. (c.350)

Readings for Fri. 26th of March: Forty-first Week After Pentecost: LAST DAY OF THE GREAT FAST

 

N.B “Today ends the forty day fast before Pascha that runs from the Monday after Cheesefare Sunday until the day before Lazarus Saturday. In origin this fast seems to be an imitation of the forty-day fast Jesus made after his baptism in the Jordan. In Egypt, it prepared the catechumens for the reception of baptism in the fortieth day after Theophany. Today it is done immediately before Pascha and concludes with a day of baptism on Lazarus Saturday. The Great and Holy Week remains as a period of six days of even more intense penance as an immediate preparation of Pascha, perhaps originating for the week of Unleavened bread, which was understood as a period of fast. The Paschal fast of Holy Week is, therefore, more ancient than the Great Forty-day Fast.”

Isaiah 66:10-24

Revised Standard Version Catholic Edition

10 “Rejoice with Jerusalem, and be glad for her,
    all you who love her;
rejoice with her in joy,
    all you who mourn over her;
11 that you may suck and be satisfied
    with her consoling breasts;
that you may drink deeply with delight
    from the abundance of her glory.”

12 For thus says the Lord:
“Behold, I will extend prosperity to her like a river,
    and the wealth of the nations like an overflowing stream;
and you shall suck, you shall be carried upon her hip,
    and dandled upon her knees.
13 As one whom his mother comforts,
    so I will comfort you;
    you shall be comforted in Jerusalem.

The Reign and Indignation of God

14 You shall see, and your heart shall rejoice;
    your bones shall flourish like the grass;
and it shall be known that the hand of the Lord is with his servants,
    and his indignation is against his enemies.

15 “For behold, the Lord will come in fire,
    and his chariots like the stormwind,
to render his anger in fury,
    and his rebuke with flames of fire.
16 For by fire will the Lord execute judgment,
    and by his sword, upon all flesh;
    and those slain by the Lord shall be many.

17 “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating swine’s flesh and the abomination and mice, shall come to an end together, says the Lord.

18 “For I know[a] their works and their thoughts, and I am[b] coming to gather all nations and tongues; and they shall come and shall see my glory, 19 and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Put,[c] and Lud, who draw the bow, to Tubal and Javan, to the coastlands afar off, that have not heard my fame or seen my glory; and they shall declare my glory among the nations. 20 And they shall bring all your brethren from all the nations as an offering to the Lord, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, says the Lord, just as the Israelites bring their cereal offering in a clean vessel to the house of the Lord. 21 And some of them also I will take for priests and for Levites, says the Lord.

22 “For as the new heavens and the new earth
    which I will make
shall remain before me, says the Lord;
    so shall your descendants and your name remain.
23 From new moon to new moon,
    and from sabbath to sabbath,
all flesh shall come to worship before me,
says the Lord.

24 “And they shall go forth and look on the dead bodies of the men that have rebelled against me; for their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.”

Genesis 49:33-50:26

Revised Standard Version Catholic Edition

33 When Jacob finished charging his sons, he drew up his feet into the bed, and breathed his last, and was gathered to his people.

50 Then Joseph fell on his father’s face, and wept over him, and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel; forty days were required for it, for so many are required for embalming. And the Egyptians wept for him seventy days.

And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying, My father made me swear, saying, ‘I am about to die: in my tomb which I hewed out for myself in the land of Canaan, there shall you bury me.’ Now therefore let me go up, I pray you, and bury my father; then I will return.” And Pharaoh answered, “Go up, and bury your father, as he made you swear.” So Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, as well as all the household of Joseph, his brothers, and his father’s household; only their children, their flocks, and their herds were left in the land of Goshen. And there went up with him both chariots and horsemen; it was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and sorrowful lamentation; and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning to the Egyptians.” Therefore the place was named A′bel-mizraim;[a] it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them; 13 for his sons carried him to the land of Canaan, and buried him in the cave of the field at Mach-pe′lah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite, to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

Joseph Forgives His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil which we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died, 17 ‘Say to Joseph, Forgive, I pray you, the transgression of your brothers and their sin, because they did evil to you.’ And now, we pray you, forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him, and said, “Behold, we are your servants.” 19 But Joseph said to them, “Fear not, for am I in the place of God? 20 As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he reassured them and comforted them.

Joseph’s Last Days and Death

22 So Joseph dwelt in Egypt, he and his father’s house; and Joseph lived a hundred and ten years. 23 And Joseph saw E′phraim’s children of the third generation; the children also of Machir the son of Manas′seh were born upon Joseph’s knees. 24 And Joseph said to his brothers, “I am about to die; but God will visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph took an oath of the sons of Israel, saying, “God will visit you, and you shall carry up my bones from here.” 26 So Joseph died, being a hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt.

Proverbs 31:8-31

Revised Standard Version Catholic Edition

Open your mouth for the dumb,
    for the rights of all who are left desolate.[a]
Open your mouth, judge righteously,
    maintain the rights of the poor and needy.

Ode to a Capable Wife

10 A good wife who can find?
    She is far more precious than jewels.
11 The heart of her husband trusts in her,
    and he will have no lack of gain.
12 She does him good, and not harm,
    all the days of her life.
13 She seeks wool and flax,
    and works with willing hands.
14 She is like the ships of the merchant,
    she brings her food from afar.
15 She rises while it is yet night
    and provides food for her household
    and tasks for her maidens.
16 She considers a field and buys it;
    with the fruit of her hands she plants a vineyard.
17 She girds her loins with strength
    and makes her arms strong.
18 She perceives that her merchandise is profitable.
    Her lamp does not go out at night.
19 She puts her hands to the distaff,
    and her hands hold the spindle.
20 She opens her hand to the poor,
    and reaches out her hands to the needy.
21 She is not afraid of snow for her household,
    for all her household are clothed in scarlet.
22 She makes herself coverings;
    her clothing is fine linen and purple.
23 Her husband is known in the gates,
    when he sits among the elders of the land.
24 She makes linen garments and sells them;
    she delivers girdles to the merchant.
25 Strength and dignity are her clothing,
    and she laughs at the time to come.
26 She opens her mouth with wisdom,
    and the teaching of kindness is on her tongue.
27 She looks well to the ways of her household,
    and does not eat the bread of idleness.
28 Her children rise up and call her blessed;
    her husband also, and he praises her:
29 “Many women have done excellently,
    but you surpass them all.”
30 Charm is deceitful, and beauty is vain,
    but a woman who fears the Lord is to be praised.
31 Give her of the fruit of her hands,
    and let her works praise her in the gates.

 

 

26 Synaxis of Gabriel the Archangel. Great Doxology [only on Sat./Sun.] at Matins. Brought the Good News to Mary, the chosen one, and to the priest Zachary, the father of the prophet and forerunner John.

Leave-taking of the Annunciation. Mitigation for wine and oil.

Readings for Thurs. 25th of March: Forty-first Week After Pentecost: Great Fast: ANNUNCIATION OF THE THEOTOKOS AND EVER VIRGIN MARY

 

Isaiah 65:8-16

Revised Standard Version Catholic Edition

Thus says the Lord:
“As the wine is found in the cluster,
    and they say, ‘Do not destroy it,
    for there is a blessing in it,’
so I will do for my servants’ sake,
    and not destroy them all.
I will bring forth descendants from Jacob,
    and from Judah inheritors of my mountains;
my chosen shall inherit it,
    and my servants shall dwell there.
10 Sharon shall become a pasture for flocks,
    and the Valley of Achor a place for herds to lie down,
    for my people who have sought me.
11 But you who forsake the Lord,
    who forget my holy mountain,
who set a table for Fortune
    and fill cups of mixed wine for Destiny;
12 I will destine you to the sword,
    and all of you shall bow down to the slaughter;
because, when I called, you did not answer,
    when I spoke, you did not listen,
but you did what was evil in my eyes,
    and chose what I did not delight in.”

13 Therefore thus says the Lord God:
“Behold, my servants shall eat,
    but you shall be hungry;
behold, my servants shall drink,
    but you shall be thirsty;
behold, my servants shall rejoice,
    but you shall be put to shame;
14 behold, my servants shall sing for gladness of heart,
    but you shall cry out for pain of heart,
    and shall wail for anguish of spirit.
15 You shall leave your name to my chosen for a curse,
    and the Lord God will slay you;
    but his servants he will call by a different name.
16 So that he who blesses himself in the land
    shall bless himself by the God of truth,
and he who takes an oath in the land
    shall swear by the God of truth;
because the former troubles are forgotten
    and are hid from my eyes.

Genesis 46:1-7

Revised Standard Version Catholic Edition

Jacob Brings His Whole Family to Egypt

46 So Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices to the God of his father Isaac. And God spoke to Israel in visions of the night, and said, “Jacob, Jacob.” And he said, “Here am I.” Then he said, “I am God, the God of your father; do not be afraid to go down to Egypt; for I will there make of you a great nation. I will go down with you to Egypt, and I will also bring you up again; and Joseph’s hand shall close your eyes.” Then Jacob set out from Beer-sheba; and the sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him. They also took their cattle and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, his sons, and his sons’ sons with him, his daughters, and his sons’ daughters; all his offspring he brought with him into Egypt.

Proverbs 23:15-24:5

Revised Standard Version Catholic Edition

15 My son, if your heart is wise,
    my heart too will be glad.
16 My soul will rejoice
    when your lips speak what is right.
17 Let not your heart envy sinners,
    but continue in the fear of the Lord all the day.
18 Surely there is a future,
    and your hope will not be cut off.

19 Hear, my son, and be wise,
    and direct your mind in the way.
20 Be not among winebibbers,
    or among gluttonous eaters of meat;
21 for the drunkard and the glutton will come to poverty,
    and drowsiness will clothe a man with rags.

22 Hearken to your father who begot you,
    and do not despise your mother when she is old.
23 Buy truth, and do not sell it;
    buy wisdom, instruction, and understanding.
24 The father of the righteous will greatly rejoice;
    he who begets a wise son will be glad in him.
25 Let your father and mother be glad,
    let her who bore you rejoice.

26 My son, give me your heart,
    and let your eyes observe[a] my ways.
27 For a harlot is a deep pit;
    an adventuress is a narrow well.
28 She lies in wait like a robber
    and increases the faithless among men.

29 Who has woe? Who has sorrow?
    Who has strife? Who has complaining?
Who has wounds without cause?
    Who has redness of eyes?
30 Those who tarry long over wine,
    those who go to try mixed wine.
31 Do not look at wine when it is red,
    when it sparkles in the cup
    and goes down smoothly.
32 At the last it bites like a serpent,
    and stings like an adder.
33 Your eyes will see strange things,
    and your mind utter perverse things.
34 You will be like one who lies down in the midst of the sea,
    like one who lies on the top of a mast.[b]
35 “They struck me,” you will say,[c] “but I was not hurt;
    they beat me, but I did not feel it.
When shall I awake?
    I will seek another drink.”
24 Be not envious of evil men,
nor desire to be with them;
for their minds devise violence,
    and their lips talk of mischief.

By wisdom a house is built,
    and by understanding it is established;
by knowledge the rooms are filled
    with all precious and pleasant riches.
A wise man is mightier than a strong man,[d]
    and a man of knowledge than he who has strength;

Luke 1:24-38

Revised Standard Version Catholic Edition

24 After these days his wife Elizabeth conceived, and for five months she hid herself, saying, 25 “Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men.”

The Birth of Jesus Foretold

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And he came to her and said, “Hail, full of grace,[a] the Lord is with you!”[b] 29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. 30 And the angel said to her,[c] “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

32 He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
33 and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.”

34 And Mary said to the angel, “How can this be, since I have no husband?” 35 And the angel said to her,

“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you;
therefore the child to be born[d] will be called holy,
the Son of God.

36 And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. 37 For with God nothing will be impossible.” 38 And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.

 

 

25 THE ANNUNCIATION OF THE THEOTOKOS AND EVER-VIRGIN MARY. SOLEMN = Full Liturgical Observance. Great Feast. AKATHIST: I-119 When, in the city of Nazareth, the angel of the Lord announced to Mary, “Behold, you will conceive and bear a son, and he will be called the Son of the Most High.” Mary said: “Behold the handmaid of the Lord; let it be to me according to your word.” Thus the fullness of time was accomplished, and He who before time was the only-begotten Son of God was made flesh for our sake by the power of the Holy Spirit.

Mitigation for fish, wine, and oil. (N.B. No fish mitigation if during Holy and Great Week and no oil mitigation if on Great Friday or on Great Saturday.)

 

Readings for Wed. 24th of March: Forty-first Week After Pentecost: Great Fast

 

Isaiah 58:1-11

Revised Standard Version Catholic Edition

False and True Worship

58 “Cry aloud, spare not,
lift up your voice like a trumpet;
declare to my people their transgression,
    to the house of Jacob their sins.
Yet they seek me daily,
    and delight to know my ways,
as if they were a nation that did righteousness
    and did not forsake the ordinance of their God;
they ask of me righteous judgments,
    they delight to draw near to God.
‘Why have we fasted, and thou seest it not?
    Why have we humbled ourselves, and thou takest no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,[a]
    and oppress all your workers.
Behold, you fast only to quarrel and to fight
    and to hit with wicked fist.
Fasting like yours this day
    will not make your voice to be heard on high.
Is such the fast that I choose,
    a day for a man to humble himself?
Is it to bow down his head like a rush,
    and to spread sackcloth and ashes under him?
Will you call this a fast,
    and a day acceptable to the Lord?

“Is not this the fast that I choose:
    to loose the bonds of wickedness,
    to undo the thongs of the yoke,
to let the oppressed go free,
    and to break every yoke?
Is it not to share your bread with the hungry,
    and bring the homeless poor into your house;
when you see the naked, to cover him,
    and not to hide yourself from your own flesh?
Then shall your light break forth like the dawn,
    and your healing shall spring up speedily;
your righteousness shall go before you,
    the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
    you shall cry, and he will say, Here I am.

“If you take away from the midst of you the yoke,
    the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry
    and satisfy the desire of the afflicted,
then shall your light rise in the darkness
    and your gloom be as the noonday.
11 And the Lord will guide you continually,
    and satisfy your desire with good things,[b]
    and make your bones strong;
and you shall be like a watered garden,
    like a spring of water,
    whose waters fail not.

Genesis 43:26-31

Revised Standard Version Catholic Edition

26 When Joseph came home, they brought into the house to him the present which they had with them, and bowed down to him to the ground. 27 And he inquired about their welfare, and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well, he is still alive.” And they bowed their heads and made obeisance. 29 And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph made haste, for his heart yearned for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out; and controlling himself he said, “Let food be served.”

Genesis 45:1-16

Revised Standard Version Catholic Edition

Joseph Reveals Himself to His Brothers

45 Then Joseph could not control himself before all those who stood by him; and he cried, “Make every one go out from me.” So no one stayed with him when Joseph made himself known to his brothers. And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. And Joseph said to his brothers, “I am Joseph; is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence.

So Joseph said to his brothers, “Come near to me, I pray you.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Make haste and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not tarry; 10 you shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have; 11 and there I will provide for you, for there are yet five years of famine to come; lest you and your household, and all that you have, come to poverty.’ 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. 13 You must tell my father of all my splendor in Egypt, and of all that you have seen. Make haste and bring my father down here.” 14 Then he fell upon his brother Benjamin’s neck and wept; and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

16 When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” it pleased Pharaoh and his servants well.

Proverbs 21:23-22:4

Revised Standard Version Catholic Edition

23 He who keeps his mouth and his tongue
    keeps himself out of trouble.
24 “Scoffer” is the name of the proud, haughty man
    who acts with arrogant pride.
25 The desire of the sluggard kills him
    for his hands refuse to labor.
26 All day long the wicked covets,[a]
    but the righteous gives and does not hold back.
27 The sacrifice of the wicked is an abomination;
    how much more when he brings it with evil intent.
28 A false witness will perish,
    but the word of a man who hears will endure.
29 A wicked man puts on a bold face,
    but an upright man considers[b] his ways.
30 No wisdom, no understanding, no counsel,
    can avail against the Lord.
31 The horse is made ready for the day of battle,
    but the victory belongs to the Lord.
22 A good name is to be chosen rather than great riches,
    and favor is better than silver or gold.
The rich and the poor meet together;
    the Lord is the maker of them all.
A prudent man sees danger and hides himself;
    but the simple go on, and suffer for it.
The reward for humility and fear of the Lord
    is riches and honor and life.

 

24 Our venerable father Zachary.

Our holy father Artemon, Bishop of Seleucia of Pisidia.

Pre-festive Day.

Readings for Tues. 23rd of March: Forty-first Week After Pentecost: Great Fast  

 

Isaiah 49:6-10

Revised Standard Version Catholic Edition

he says:
“It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to restore the preserved of Israel;
I will give you as a light to the nations,
    that my salvation may reach to the end of the earth.”

Thus says the Lord,
    the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nations,
    the servant of rulers:
“Kings shall see and arise;
    princes, and they shall prostrate themselves;
because of the Lord, who is faithful,
    the Holy One of Israel, who has chosen you.”

Zion’s Children to Be Brought Home

Thus says the Lord:
“In a time of favor I have answered you,
    in a day of salvation I have helped you;
I have kept you and given you
    as a covenant to the people,
to establish the land,
    to apportion the desolate heritages;
saying to the prisoners, ‘Come forth,’
    to those who are in darkness, ‘Appear.’
They shall feed along the ways,
    on all bare heights shall be their pasture;
10 they shall not hunger or thirst,
    neither scorching wind nor sun shall smite them,
for he who has pity on them will lead them,
    and by springs of water will guide them.

Genesis 31:3-16

Revised Standard Version Catholic Edition

Then the Lord said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.” So Jacob sent and called Rachel and Leah into the field where his flock was, and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. You know that I have served your father with all my strength; yet your father has cheated me and changed my wages ten times, but God did not permit him to harm me. If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has taken away the cattle of your father, and given them to me. 10 In the mating season of the flock I lifted up my eyes, and saw in a dream that the he-goats which leaped upon the flock were striped, spotted, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ 12 And he said, ‘Lift up your eyes and see, all the goats that leap upon the flock are striped, spotted, and mottled; for I have seen all that Laban is doing to you. 13 I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go forth from this land, and return to the land of your birth.’” 14 Then Rachel and Leah answered him, “Is there any portion or inheritance left to us in our father’s house? 15 Are we not regarded by him as foreigners? For he has sold us, and he has been using up the money given for us. 16 All the property which God has taken away from our father belongs to us and to our children; now then, whatever God has said to you, do.”

Proverbs 21:3-21

Revised Standard Version Catholic Edition

To do righteousness and justice
    is more acceptable to the Lord than sacrifice.
Haughty eyes and a proud heart,
    the lamp of the wicked, are sin.
The plans of the diligent lead surely to abundance,
    but every one who is hasty comes only to want.
The getting of treasures by a lying tongue
    is a fleeting vapor and a snare of death.
The violence of the wicked will sweep them away,
    because they refuse to do what is just.
The way of the guilty is crooked,
    but the conduct of the pure is right.
It is better to live in a corner of the housetop
    than in a house shared with a contentious woman.
10 The soul of the wicked desires evil;
    his neighbor finds no mercy in his eyes.
11 When a scoffer is punished, the simple becomes wise;
    when a wise man is instructed, he gains knowledge.
12 The righteous observes the house of the wicked;
    the wicked are cast down to ruin.
13 He who closes his ear to the cry of the poor
    will himself cry out and not be heard.
14 A gift in secret averts anger;
    and a bribe in the bosom, strong wrath.
15 When justice is done, it is a joy to the righteous,
    but dismay to evildoers.
16 A man who wanders from the way of understanding
    will rest in the assembly of the dead.
17 He who loves pleasure will be a poor man;
    he who loves wine and oil will not be rich.
18 The wicked is a ransom for the righteous,
    and the faithless for the upright.
19 It is better to live in a desert land
    than with a contentious and fretful woman.
20 Precious treasure remains[a] in a wise man’s dwelling,
    but a foolish man devours it.
21 He who pursues righteousness and kindness
    will find life[b] and honor.

 

23 The holy venerable martyr Nicon and his students martyred with him fled the persecutions in Palestine to a refuge in Sicily, where they were put to death under the emperor Decius. (250)

Readings for Mon. 22nd of March: Forty-first Week After Pentecost: Great Fast

 

Isaiah 48:17-49:4

Revised Standard Version Catholic Edition

17 Thus says the Lord,
    your Redeemer, the Holy One of Israel:
“I am the Lord your God,
    who teaches you to profit,
    who leads you in the way you should go.
18 O that you had hearkened to my commandments!
    Then your peace would have been like a river,
    and your righteousness like the waves of the sea;
19 your offspring would have been like the sand,
    and your descendants like its grains;
their name would never be cut off
    or destroyed from before me.”

20 Go forth from Babylon, flee from Chalde′a,
    declare this with a shout of joy, proclaim it,
send it forth to the end of the earth;
    say, “The Lord has redeemed his servant Jacob!”
21 They thirsted not when he led them through the deserts;
    he made water flow for them from the rock;
    he cleft the rock and the water gushed out.
22 “There is no peace,” says the Lord, “for the wicked.”

The Servant’s Mission

49 Listen to me, O coastlands,
and hearken, you peoples from afar.
The Lord called me from the womb,
    from the body of my mother he named my name.
He made my mouth like a sharp sword,
    in the shadow of his hand he hid me;
he made me a polished arrow,
    in his quiver he hid me away.
And he said to me, “You are my servant,
    Israel, in whom I will be glorified.”
But I said, “I have labored in vain,
    I have spent my strength for nothing and vanity;
yet surely my right is with the Lord,
    and my recompense with my God.”

Genesis 27:1-41

Revised Standard Version Catholic Edition

Isaac Blesses Jacob

27 When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son, and said to him, “My son”; and he answered, “Here I am.” He said, “Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me, and prepare for me savory food, such as I love, and bring it to me that I may eat; that I may bless you before I die.”

Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, ‘Bring me game, and prepare for me savory food, that I may eat it, and bless you before the Lord before I die.’ Now therefore, my son, obey my word as I command you. Go to the flock, and fetch me two good kids, that I may prepare from them savory food for your father, such as he loves; 10 and you shall bring it to your father to eat, so that he may bless you before he dies.” 11 But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. 12 Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse upon myself and not a blessing.” 13 His mother said to him, “Upon me be your curse, my son; only obey my word, and go, fetch them to me.” 14 So he went and took them and brought them to his mother; and his mother prepared savory food, such as his father loved. 15 Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son; 16 and the skins of the kids she put upon his hands and upon the smooth part of his neck; 17 and she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

18 So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?” 19 Jacob said to his father, “I am Esau your first-born. I have done as you told me; now sit up and eat of my game, that you may bless me.” 20 But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the Lord your God granted me success.” 21 Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.” 22 So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 And he did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. 24 He said, “Are you really my son Esau?” He answered, “I am.” 25 Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank. 26 Then his father Isaac said to him, “Come near and kiss me, my son.” 27 So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said,

“See, the smell of my son
    is as the smell of a field which the Lord has blessed!
28 May God give you of the dew of heaven,
    and of the fatness of the earth,
    and plenty of grain and wine.
29 Let peoples serve you,
    and nations bow down to you.
Be lord over your brothers,
    and may your mother’s sons bow down to you.
Cursed be every one who curses you,
    and blessed be every one who blesses you!”

Esau’s Lost Blessing

30 As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also prepared savory food, and brought it to his father. And he said to his father, “Let my father arise, and eat of his son’s game, that you may bless me.” 32 His father Isaac said to him, “Who are you?” He answered, “I am your son, your first-born, Esau.” 33 Then Isaac trembled violently, and said, “Who was it then that hunted game and brought it to me, and I ate it all[a] before you came, and I have blessed him?—yes, and he shall be blessed.” 34 When Esau heard the words of his father, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, O my father!” 35 But he said, “Your brother came with guile, and he has taken away your blessing.” 36 Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright; and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” 37 Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?” 38 Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, O my father.” And Esau lifted up his voice and wept.

39 Then Isaac his father answered him:

“Behold, away from[b] the fatness of the earth shall your dwelling be,
    and away from[c] the dew of heaven on high.
40 By your sword you shall live,
    and you shall serve your brother;
but when you break loose
    you shall break his yoke from your neck.”

Jacob Escapes Esau’s Fury

41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.”

Proverbs 19:16-25

Revised Standard Version Catholic Edition

16 He who keeps the commandment keeps his life;
    he who despises the word[a] will die.
17 He who is kind to the poor lends to the Lord,
    and he will repay him for his deed.
18 Discipline your son while there is hope;
    do not set your heart on his destruction.
19 A man of great wrath will pay the penalty;
    for if you deliver him, you will only have to do it again.[b]
20 Listen to advice and accept instruction,
    that you may gain wisdom for the future.
21 Many are the plans in the mind of a man,
    but it is the purpose of the Lord that will be established.
22 What is desired in a man is loyalty,
    and a poor man is better than a liar.
23 The fear of the Lord leads to life;
    and he who has it rests satisfied;
    he will not be visited by harm.
24 The sluggard buries his hand in the dish,
    and will not even bring it back to his mouth.
25 Strike a scoffer, and the simple will learn prudence;
    reprove a man of understanding, and he will gain knowledge.

 

22 The holy martyr Basilides, priest of Ancyra in Galatia. When Constantius held the office of emperor, Basilides most courageously opposed the Arians. Soon after, under the emperor Julian the Apostate, he implored God that none of the Christians leave the faith. For this reason he was captured and handed over to the governor of the province. Having suffered many tortures, he consummated his martyrdom. (363)