The holy apostles and deacons Prochorus, Nicanor, Timon, and Parmenas were of the seven chosen to be deacons in Acts 6:1 ff. and are described as “full of the Holy Spirit and wisdom.” The congregation of the disciples chose them, and the Apostles laid their hands on them, that they might minister in service of the needy. St. Prochorus accompanied the holy Apostle Peter, who made him bishop in the city of Nicomedia. After the Dormition of the Theotokos, Prochorus was a companion and coworker of the holy Apostle John the Theologian and was banished with him to the island of Patmos. There he wrote down the Book or Revelation concerning the final fate of the world. Upon returning to Nicomedia, St. Prochorus converted pagans to Christ in the city of Antioch, where he suffered martyrdom. St. Nicanor suffered the same day that the holy Protomartyr Stephen and many other Christians were killed by stoning. St. Timon was later appointed by the Apostles as bishop of the city of Bostra in Arabia and suffered from the Jews and pagans for preaching the Gospel. He was thrown into a furnace, but by the power of God he came out unharmed. The tradition of the Roman Church says that St.Timon died by crucifixion. St. Parmenas zealously preached Christ in Macedonia. He died after being afflicted with an illness. Some say that St. Parmenas suffered martyrdom under Trajan (98-117) in the final year of his reign. 

 

Troparion

O holy apostles, intercede with the all-merciful God, that He may grant us forgiveness for our sins.

 

Kontakion

You were deacons and eye-witnesses of the Word, chosen vessels of the faith and glorious saints. Today we take up the celebration of your memory and glorify you with a light and happy heart. 

 

Epistle 

1 Corinthians 14: 26-40

Brothers and sisters: When you assemble, one has a psalm, another some instruction to give, still another a revelation to share; one speaks in a tongue, another interprets. All well and good, so long as everything is done with a constructive purpose. If any are going to talk in tongues let it be at most two or three, each in turn, with another to interpret what they are saying. But if there is no one to interpret, there should be silence in the assembly, each one speaking only to himself and to God. Let no more than two or three prophets speak, and let the rest judge the worth of what they say. If another, sitting by, should happen to receive a revelation, the first ones should then keep quiet. You can all speak your prophecies, but one by one, so that all may be instructed and encouraged. The spirits of the prophets are under their prophets’ control, since God is a God, not of confusion, but of peace.

According to the rule observed in all the assemblies of believers, women should keep silent in such gatherings. They may not speak. Rather, as the law states, submissiveness is indicated for them. If they want to learn anything, they should ask their husbands at home. It is a disgrace when a woman speaks in the assembly. Did the preaching of God’s word originate with you? Are you the only ones to whom it has come?

If anyone thinks he is a prophet or a man of the Spirit, he should know what I have written you is the Lord’s commandment. If anyone ignores it, he in turn should be ignored. Set your hearts on prophecy, my brethren, and do not forbid those who speak in tongues, but make sure that everything is done properly and in order.

 

Gospel

Matthew 21: 12-14, 17-20 

At that time, Jesus entered the temple precincts and drove out all those engaged there in buying and selling. He overturned the money-changers’ tables and the stalls of the dove-sellers, saying to them: “Scripture has it, ‘My house shall be called a house of prayer,’ but you are turning it into a den of thieves.”

The blind and the lame came to him inside the temple area and he cured them. 

With that, Jesus left them and went out of the city to Bethany, where he spent the night. At dawn, as Jesus was returning to the city, he felt hungry. Seeing a fig tree by the roadside he went over to it, but found nothing there except leaves. He said to it, “Never again shall you produce fruit!”; and it withered up instantly.

The disciples were dumbfounded when they saw this. They asked, “Why did the fig tree wither up so quickly?”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy great-martyr Panteleimon’s Christian mother passed away when he was just a child.  His pagan father sent him to study the medical sciences.  He became such a skilled physician that he was invited to become the doctor to the royals in Nicomedia.  His curiosity for Truth, Goodness and Beauty was not satiated by his studies though and he was led to meet and hear the wisdom of the monastics.  After raising a snake-bitten boy from the dead through the intercession of Christ, he was baptized.  He lived his life using both his human skills as a physician and his access to the miraculous as a Christian to heal all who came to him without cost.  His faith, and the jealousy of the other physicians in the region caused the emperor to torture and finally kill him.  His relics continue to heal many who approach them in faith.  He is the patron of soldiers and healers.

The memory of our holy father Clement the Wonderworker, archbishop of Ohrid in Illyricum (modern Bulgaria) was notable for his learning and his knowledge of sacred scriptures, and carried the light of faith to the Bulgarian people. With him are commemorated the holy bishops Gorazd, Nahum, Sabas, and Angelarius, who continued the work of Saints Cyril and Methodius in Bulgaria. 

 

Troparion

O holy victorious healer Panteleimon, intercede with the merciful God that He may grant our souls the forgiveness of sins. 

 

Kontakion

You imitated the merciful Lord. By the grace to heal which He gave you, heal our souls through your effective prayers, O martyr of Christ our God. Drive away the demons from those who honor you and who sing in their faith: Save us, O Lord. 

 

Readings for the Great-Martyr

Epistle

2nd Timothy 2: 1-10

Timothy, my son: You must be strong in the grace which is ours in Christ Jesus. The things which you have heard from me through many witnesses you must hand on to trustworthy men who will be able to teach others. Bear hardship along with me as a good soldier of Christ Jesus. No soldier becomes entangled in the affairs of civilian life; he avoids this in order to please his commanding officer. Similarly, if one takes part in an athletic contest, he cannot receive the winner’s crown unless he has kept the rules. The hardworking farmer is the one who should have the first share of the crop. Reflect on what I am saying, for the Lord will make my meaning fully clear. 

Remember that Jesus Christ, a descendant of David, was raised from the dead. This is the gospel I preach; in preaching it I suffer as a criminal, even to the point of being thrown into chains–but there is no chaining the word of God! Therefore I bear with all of this for the sake of those whom God has chosen, in order that they may obtain the salvation to be found in Christ Jesus and with it eternal glory. 

 

Gospel

John 15:27 – 16:2

The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hated you is that you do not belong to the world. But I chose you out of the world. Remember what I told you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would not be guilty of sin; now, however, their sin cannot be excused.

“To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; but as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text in their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father – he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.

“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”

 

Readings for the day

Epistle

1 Corinthians 14: 6-19

Brothers and sisters, just suppose that I should come to you speaking in tongues. What good will I do you if my speech does not have some revelation, or knowledge, or prophecy, or instruction for you? Even in the case of lifeless things which produce a sound, such as a flute or a harp, how will anyone know what is being played if there is no distinction among the notes? If the bugle’s sound is uncertain, who will get ready for battle? Similarly, if you do not utter unintelligible speech because you are speaking in a tongue, how will anyone know what you are saying? You will be talking to the air. There are many different languages in the world and all are marked by sound; but if I do not know the meaning, I shall be a foreigner to the speaker and he a foreigner to me. Since you have set your hearts on spiritual gifts, try to be rich in those that build up the church.

This means that the man who speaks in a tongue should pray for the gift of interpretation. If I pray in a tongue my spirit is at prayer but my mind contributes nothing. What is my point here? I want to pray with my spirit, and also to pray with my mind. I want to sing with my spirit and with my mind as well. If your praise of God is solely with the spirit, how will the one who does not comprehend be able to say “Amen” to your thanksgiving? He will not know what you are saying. You will be uttering praise very well indeed, but the other man will not be helped. Thank God, I speak in tongues more than any of you, but in the church I would rather say five intelligible words to instruct others than ten thousand words in a tongue. 

 

Gospel

Matthew 20: 17-28

At that time as Jesus was starting to go up to Jerusalem, he took the Twelve aside on the road and said to them: “We are going up to Jerusalem now. There the Son of Man will be handed over to the chief priests and scribes, who will condemn him to death. They will turn him over to the Gentiles, to be made sport of and flogged and crucified. But on the third day he will be raised up.”

The mother of Zebedee’s sons came up to Jesus accompanied by her sons, to do him homage and ask of him a favor. “What is it you want?” Jesus said. She answered, “Promise me that these sons of mine will sit, one at your right hand and the other at your left, in your kingdom.” In reply Jesus said, “You do not know what you are asking. Can you drink of the cup I am to drink of?” “We can,” they said. He told them, “From the cup I drink of, you shall drink. But sitting at my right hand or my left is not mine to give. That is for those to whom it has been reserved by my Father.”
The other then, on hearing this, became indignant at the two brothers. Jesus called them together and said: “You know how those who exercise authority among the Gentiles lord it over them; their great ones make their importance felt. It cannot be like that with you. Anyone among you who aspires to greatness must serve the rest, and whoever wants to rank first among you must serve the needs of all. Such is the case with the Son of Man who has come, not to be served by others, but to serve, to give his own life as a ransom for the many.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy priest-martyr Hermolaus was a priest in Nicomedia in the time of the Emperor Maximian, and was with the 20,000 martyrs condemned to be burned in their church. He and two other priests escaped. They were caught, tortured, and martyred. 

The holy venerable Paraskevia was born in Rome, to Christian parents. She preached Christ even as a small child. When her parents died, she gave away all her goods to the poor and received the monastic habit. She was denounced by the emperor Anoninus Pius and beheaded in the 2nd century.

Our Venerable Father Moses the Carpathian of the Monastery of the Caves was in the service of St. Boris, and after the saint’s death in 1015, Moses fled to Kiev. He was later taken captive by the Polish king when he invaded Kiev. Moses was bought by a widow who wanted him for her husband. Moses refused as he wished to become a monk, and endured 100 lashes everyday until the widows death. He fled back to Kiev to the Monastery of the Caves where pursued asceticism for 10 years; he died in about the year 1043 and was buried in the Near Caves. 

 

Troparion – Martyrs

Your martyrs, O Lord our God, in their struggle received incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls. 

 

Troparion – Venerable Woman

Your promised pledge is like a marriage, for you promised your fidelity to the one faith, and you inherited life, O Paraskevia, the martyr named for Christ. From your heritage you bestow health, and you pray for the salvation of our souls. 

 

Troparion – Venerable Father

We praise you with sacred hymns of another Joseph, O Most Honored Moses, great lover of purity and chastity, equal of the angels. We earnestly pray to you: Entreat Christ our God to heal all our passions and to grant us great mercy. 

 

Kontakion – Priest-Martyrs

Living like a good pastor, you received a martyr’s crown. You scattered the sacrifices before the idols and proved yourself a good shepherd of your flock. You were an honest teacher for Panteleimon, O wise saint. We venerate you on this account, O father Hermolaus, and cry out: Deliver us from misfortune through your prayers. 

 

Kontakion – Venerable Woman

Come you faithful, let us praise Paraskevia the martyr. She shines with miracles in the world, dispelling the mist of lies, and she gives bountiful grace to those who sing: Rejoice, O long-suffering martyr.

 

Epistle

1 Corinthians 13:4 – 14:5

Brothers and sisters: Love is patient; love is kind. Love is not jealous, it does not put on airs, it is not snobbish. Love is never rude, it is not self-seeking, it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong but rejoices with the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure.

Love never fails. Prophecies will cease, tongues will be Silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. When I was a child I used to talk like a child, think like a child, reason like a child. When I became a man I put childish ways aside. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope, and love, and the greatest of these is love. 

Seek eagerly after love. Set your hearts on spiritual gifts – above all, the gift of prophecy. A man who speaks in a tongue is talking not to men but to God. No one understands him, because he utters mysteries on the Spirit. The prophet, on the other hand, speaks to men for their up-building, their encouragement, their consolation. He who speaks in a tongue builds up himself, but he who prophesies builds up the church. I should like it if all of you spoke in tongues, but I much prefer that you prophesy. The prophet is greater than one who speaks in tongues, unless the speaker can also interpret for the upbuilding of the church.

 

Gospel

Matthew 20: 1-16

The Lord told this parable: “The reign of God is like the case of the owner of an estate who went out at dawn to hire workmen for his vineyard. After reaching an agreement with them for the usual daily wage, he sent them out to his vineyard. He came out about midmorning and saw other men standing around the marketplace without work, so he said to them, ‘You too go along to my vineyard and I will pay you whatever is fair.’ At that they went away. He came out again around noon and midafternoon and did the same. Finally, going out in the late afternoon he found still others standing around. To these he said, ‘Why have you been standing here idle all day?’ ‘No one hired us,’ they told him. He said, ‘You go to the vineyard too.’

“When evening came the owner of the vineyard said to his foreman, ‘Call the workmen and give them their pay, but begin with the last group first.’ When those hired late in the afternoon came up they received a full day’s pay, and when the first group appeared they supposed they would get more; yet they received the same daily wage. ‘This last group did only an hour’s work, but you have put them on the same basis as us who have worked a full day in the scorching heat.’ ‘My friend,’ he said to one in reply, ‘I do you no injustice. You agreed on the usual wage, did you not? Take your pay and go home. I intend to give this man who was hired last the same pay as you. I am free to do as I please with my money, am I not? Or are you envious because I am generous?’ Thus the last shall be first and the first shall be last.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

The Holy Anna was the daughter of the priest Matthan and his wife Mary. She was of the tribe of Levi and the lineage of Aaron. According to Tradition, she died peacefully in Jerusalem at age 79, before the Annunciation to the Most Holy Theotokos. During the reign of Saint Justinian the Emperor (527-565), a church was built in her honor at Deutera. Emperor Justinian II (685-695; 705-711) restored her church, since St. Anna had appeared to his pregnant wife. It was at this time that her body and maphorion (veil) were transferred to Constantinople.

Memory of the Holy Women Olympiada and Euphraxia at Nicomedia in Bithynia: Olympiada was a widow who, bereft of her husband while still young, passed the remainder of her life most piously in Constantinople among women devoted to God. She was a deaconess, first in the time of Patriarch Nectraius, and then under John Chrysostom. She assisted the poor and was also very faithful to St. John Chrysostom in his exile. Euphraxia went with her mother to Egypt, traveling around the monasteries and giving alms. She received a monastic habit and entered into deep ascetic discipline. 

The Fifth Ecumenical Council was held in Constantinople in the time of the Emperor Justinian the Great in the year 553. All the Monophysite heresies were condemned at this council, as were the works of Origen (against the resurrection of the dead).

 

Troparion

O holy Anna, you are filled with the wisdom of God, and you gave birth to the most pure Mother, the one who gave birth to Life. Therefore, you have been carried up in glory on this day to the blessedness of heaven, to the abode of those who exalt with joy. And now you pray, O ever-blessed one, for the forgiveness of sins for all those who honor you with all their heart.

 

Kontakion

Let us celebrate the memory of Christ’s ancestors, and fervently ask for their help so that, delivered from all affliction, we may cry out: O God, who glorified them according to your good will, remain always with us.

 

Readings for the Feast of the Holy Anna

Epistle

Galatians 4: 22-31

Brothers and sisters: Abraham had two sons, one by the slave girl, the other by his freeborn wife. The son of the slave girl had been begotten in the course of nature, but the son of the free woman was the fruit of the promise. All this is an allegory: the two women stand for the two covenants. One is from Mount Sinai, and brought forth children to slavery: this is Hagar. The mountain Sinai [Hagar] is in Arabia and corresponds to the Jerusalem of our time, which is likewise in slavery with her children. But the Jerusalem on high is freeborn, and it is she who is our mother. That is why Scripture says: “Rejoice, you barren one who bear no children; break into song, you stranger to the pains of childbirth! For many are the children of the wife deserted-far more that of her who has a husband!” You, my brothers and sisters, are children of the promise, as Issac was. But just as in those days sons born in nature’s course persecuted the one whose birth was in the realm of the spirit, so do we find it now. What does Scripture say on the point? “Cast out slave girls and son together; for the slave girl’s son shall never be an heir on equal terms with the son” of the one born free. Therefore, my brothers and sisters, we are not children of a slave girl but of a mother who is free. 

 

Gospel

Luke 8: 16-21

The Lord said to his disciples: “Ask and you shall receive; seek and you shall find; knock and it shall be opened to you. For whoever asks, receives; whoever seeks, finds’ whoever knocks, is admitted. What father among you will give his son a snake if he asks for a fish, or hand him a scorpion if he asks for an egg? If you, with all your sins, know how to give your children good things, how much more will the heavenly Father give the Holy Spirit to those who seek him.”

 

Readings for the day

Epistle

1 Corinthians 12: 12-26

Brothers and sisters: The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into one body. All of us have been given to drink of the one Spirit. Now the body is not one member, it is many. If the foot should say, “Because I am not the hand I do not belong to the body,” would it then no longer belong to the body? If the ear should say, “Because I am not an eye I do not belong to the body,” would it no longer belong to the body? If the body were all eye, what would happen to our hearing? If it were all ear, what would happen to our smelling? As it is, God has set each member of the body in the place he wanted it to be. If all the members were alike, where would the body be? There are, indeed, many different members, but one body. The eye cannot say to the hand, “I do not need you,” any more than the head can say to the feet, “I do not need you.” Even those members of the body which seem less important are in fact indispensable. We honor the members we consider less honorable by clothing them with greater care, thus bestowing on the less presentable a propriety which the more presentable already have. God has so constructed the body as to give greater honor to the lowly members, that there be no dissension in the body, but that all the members may be concerned for one another. If one member suffers, all the members suffer with it; if one member is honored, all the members share its joy. 

 

Gospel

Matthew 18: 18-22; 19:1-2, 13-15

The Lord said to his disciples: “I assure you, whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loose in heaven. Again I tell you, if two of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in heaven. Where two or three are gathered in my name, there am I in their midst.”

Then Peter came up and asked him, “Lord, when my brother wrongs me, how often must I forgive him? Seven times?” “No,” Jesus replied, “not seven times; I say, seventy times seven times.”

When Jesus had finished this discourse, he left Galilee and came to the district of Judea across the Jordan. Great crowds followed him and he cured them there. 

At one point, children were brought to him so that he could place his hands on them in prayer. The disciples began to scold them, but Jesus said, “Let the children come to me. Do not hinder them. The kingdom of God belongs to such as these.” And he laid his hands on their heads before he left that place. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy great martyr Christine lived during the 3rd century. She was born into a rich family, and her father was governor of Tyre. By the age of 11 the girl was exceptionally beautiful, and many wanted to marry her. Christina’s father, however, envisioned that his daughter should become a pagan priestess. One time Christina was visited by an angel who instructed her in the true faith in Christ, the Savior of the world. The angel called her a bride of Christ and told her about her future suffering. After many methods of torment, the local governor Julian gave orders to throw her into a red-hot furnace and lock her in it. After five days they opened the furnace and found the martyr alive and unharmed. Seeing the miracle take place, many believed in Christ the Savior, and the torturers executed St. Christina with a sword. 

The holy martyrs Boris and Gleb, baptized Roman and David, who were princes of Rus’ and sons of St. Vladimir the Great. They preferred to suffer death at the hands of their brother Svyatopolk than resist him through violence. Boris obtained the palm of martyrdom on the river Alta near Pereslavl and Gleb a short time later near Smolensk in the year 1015. 

 

Troparion

Righteous martyrs for the gospel and sharers in the passion, you did not oppose the violence of the enemy. Although your brother tried to kill your bodies, he still could not touch your souls. Let the evil lover of power groan unhappily. You are filled with joy among the angels standing before the Holy Trinity. Please pray for your homeland and its conversion and for the salvation of its people. 

 

Kontakion

Today the memory of your suffering gleams, O noble martyrs; it compels us to praise Christ our God. Rushing to gather around your holy relics, we seek gifts of health by your prayers. You are heavenly healers, O holy ones.

 

Readings for the martyrs

Epistle

Romans 8: 28-39

Brothers and sisters: We know that God makes all things work together for the good of those who have called according to his decree. Those whom he foreknew he predestined to share in the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified. What shall we say after that? If God is for us, who can be against us? Is it possible that he who did not spare his own Son but handed him over for the sake of us all will not grant us all things besides? Who shall bring a charge against God’s chosen ones? God, who justifies? Who shall condemn them? Christ Jesus, who dies or rather was raised up, who is at the right hand of God and who intercedes for us? 

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? As Scripture says: “For your sake we are being slain all the day long; we are looked upon as sheep to be slaughtered.” Yet in all this we are more than conquerors because of him who has loved us. For I am certain that neither death nor life, neither angels nor principalities, neither present nor the future, nor powers, neither height nor depth nor any other creature, will be able to separate us from the love of God that comes to us in Christ Jesus, our Lord. 

 

Gospel

John 15:17- 16:2

The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hated you is that you do not belong to the world. But I chose you out of the world. Remember what I told you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would not be guilty of sin; now, however, their sin cannot be excused.

“To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; bit as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text in their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father – he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.

“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”

 

Readings for the day

Epistle

1 Corinthians 11:31 – 12:6 

Brothers and sisters: If we were to examine ourselves, we would not be falling under judgment in this way; but since it is the Lord who judges us, he chastens us to keep us from being condemned with the rest of the world. Therefore, my brothers, when you assemble for the meal, wait for one another. If anyone is hungry let him eat at home, so that your assembly may not deserve condemnation. As for other matters, I shall give instructions when I come. 

Now, brothers and sisters, I do not want to leave you in ignorance about spiritual gifts. You know that when you were pagans you were led astray to mute idols, as impulse drove you. That is why I tell you that nobody speaks in the Spirit of God ever says, “Cursed be Jesus.” And no one can say: “Jesus is Lord,” except [it be said] in the Holy Spirit.

There are different gifts but the same Spirit; there are different ministries but the same Lord; there are different works but the same God who accomplishes all of them in everyone. 

 

Gospel

Matthew 18: 1-10

At that time the disciples came up to Jesus with the question, “Who is of the greatest importance in the kingdom of God?” Jesus called a little child over and stood him in their midst and said: “I assure you, unless you change and become like little children, you will not enter the kingdom of God. Whoever makes himself lowly, becoming like this child, is of greatest importance in that heavenly reign. 

“Whoever welcomes one such child for my sake welcomes me. On the other hand, it would be better for anyone who leads astray one of these little ones who believe in me, to be drowned by a millstone around his neck, in the depths of the sea. What terrible things will come on the world through scandal! It is inevitable that scandal should occur. Nonetheless, woe to that man through whom scandal comes! If your hand or foot is your undoing, cut it off and throw it from you! Better to enter life maimed or crippled than be thrown with two hands or two feet into endless fire. If your eye is your downfall, gouge it out and cast it from you! Better to enter life with one than be thrown with both into Gehenna. See that you never despise one of these little ones. I assure you, their angels in heaven constantly behold my heavenly Father’s face.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyrs Trophimus, Theophilus, and thirteen martyrs with them, suffered during the persecution against Christians under the emperor Diocletian (284-305). Brought to trial, they bravely confessed themselves Christians and refused to offer sacrifice to idols. After many fierce tortures, they broke the legs of the holy martyrs and threw them into a fire. Strengthened by the Lord, they came out of the fire completely unharmed, and they glorified Christ all the more. Unable to break the will of the holy confessors, the torturers beheaded them. 

The holy martyrs Appolinaris and Vitalis were bishops of Ravenna in the 1st century. While spreading the unsearchable riches of Christ among the nations, Appolinaris was a good pastor who went before his flock (cf John 10:4). It is said that he was decorated with the glorious honor of martyrdom at the church of Classis near Ravenna in Flaminia. He is said to have been the first bishop of Ravenna. On this day, it is said, commanded by God a famous basilica be built by Vitalis, bishop of Ravenna in Flaminia, in that city. Because of his undaunted faith, tenaciously held, he has been honored from time immemorial with the holy martyrs Valeria, Gervasius, Protasius, and Ursicinus. 

 

Troparion

O martyrs, you entered the tribunal of the unbelievers like true soldiers on a grave mission. You suffered many torments for the sake of the faith, professing Christ with fortitude. Intercede with Christ for what we need. 

 

Kontakion

You embraced all your suffering with heroic stance, and you were arrayed with glory, O blessed saint. You turned a wolf into a lamb by divine grace and inspired him to join you in martyrdom. For this we praise you, O glorious Trophimus. 

 

Epistle

1 Corinthians 1: 10-17

Brothers and sisters, I beg you, in the name of our Lord Jesus Christ, to agree in what you say. Let there be no factions; rather, be united in mind and judgment. I have been informed, my brothers and sisters, by certain members of Chloe’s household that you are quarreling among yourselves. This is what I mean: One of you will say, “I belong to Paul,” another, “I belong to Apollos,” still another, “Cephas has my allegiance,” and the fourth, “I belong to Christ.” Has Christ, then, been divided into parts? Was it Paul who was crucified for you? Was it in Paul’s name that you were baptized? Thank God, I baptized none of you except Crispus and Gaius, so there are none who can say that you were baptized in my name. Oh, and I baptized the household of Stephanas. Beyond that, I am not aware of having baptized anyone else. For Christ did not send me to baptize, but to preach the gospel – not with wordy “wisdom,” however, lest the cross of Christ be rendered void of its meaning!

 

Gospel

Matthew 14: 14-22

At that time when Jesus saw the vast throng, his heart was moved with pity, and he cured their sick. As evening drew on, his disciples came to him with a suggestion: “This is a deserted place and it is already late. Dismiss the crowds so that they may go to the villages and buy some food for themselves.” Jesus said to them: “There is no need for them to disperse. Give them something to eat yourselves.” They replied, “We have nothing here but five loaves and a couple of fish.” “Bring them here,” Jesus said. Then he ordered the crowds to sit down on the grass. He took the five loaves and two fish, looked up to heaven, blessed and broke them and gave the loaves to the disciples, who in turn gave them to the people. All those present ate their fill. The fragments remaining, when gathered up, filled twelve baskets. Those who ate were about five thousand, not counting women and children.

Immediately afterward, while dismissing the crowds, Jesus insisted that his disciples get into the boat and precede him to the other side of the lake. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy myrrh-bearer Mary Magdalene, equal to the apostles, who, freed by the Lord of seven demons and made a disciple, followed him even to Mount Calvary. At the break of dawn on the first Pascha, she was found worthy to see the Savior risen again from the dead and to bear the news of his resurrection to the other disciples.

The holy bishop-martyr Phocas was bishop of Sinope (a city on the Black Sea). His relics were taken from Sinope to Vienne in France in the 13th century, and today is the feast of the translation.

 

Troparion – Mary Magdalene

You followed Christ who was born of a virgin for us, keeping his laws and observing his decrees, O Mary. In return we observe your holy memory that our sins might be forgiven through your prayers. 

 

Troparion – Priest-Martyr

O holy priest-martyr Phocas, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.

 

Kontakion – Mary Magdalene

You stood before the cross with the others, O glorious Mary, and you cried as you suffered there with the Theotokos. You opened your mouth in praise, saying: How strange this is that He who upholds all creation has deigned to suffer. Glory to your power!

 

Kontakion – Priest-Martyr

As a pastor who offered sacrifice, you bore witness to Christ with justice. Strengthened by angels, you yearned for death. At last you offered yourself as a sacrifice to Him who abides among those who sing to you. Stay with us, O father, and never leave us. 

 

Epistle

Romans 13: 1-10

Brothers and sisters: Let everyone obey the authorities that are over him, for there is no authority except from God, and all authority that exists is established by God. As a consequence, the man who opposes authority rebels against the ordinance of God; those who resist thus shall draw condemnation down upon themselves. Rulers cause no fear when a man does what is right but only when his conduct is evil. Do you wish to be free from the fear of authority? Do what is right and you will gain its approval, for the ruler is God’s servant to work for your good. Only if you do wrong ought you to be afraid. It is not without purpose that the ruler carries the sword; he is God’s servant, to inflict his avenging wrath upon the wrongdoer. You must obey, then, not only to escape punishment but also for conscience’ sake. You pay taxes for the same reason, magistrates being God’s ministers who devote themselves to his service with unremitting care. Pay each one his due: taxes to whom taxes are due; toll to whom toll is due; respect and honor everyone who deserves them.

Owe no debt to anyone except the debt that binds us to love one another. He who loves his neighbor has fulfilled the law. The commandments, “You shall not commit adultery; you shall not murder; you shall not steal; you shall not covet,” and any other commandment there may be are all summed up in this, “You shall love your neighbor as yourself.” Lover never wrongs the neighbor, hence love is the fulfillment of the law. 

 

Gospel

Matthew 12: 30-37

The Lord said: “He who is not with me is against me, and he who does not gather with me scatters. That, I assure you, is why every sin, every blasphemy, will be forgiven men, but blasphemy against the Spirit will not be forgiven. Whoever says anything against the Son of Man will be forgiven, but whoever says anything against the Holy Spirit will not be forgiven, either in this age or in the age to come. Declare a tree good and its fruit good or declare a tree rotten and its fruit rotten, one or the other, for you can tell a tree by its fruit. How can you utter anything good, you brood of vipers, when you are so evil? The mouth speaks whatever fills the mind. A good man produces good from his store of goodness; an evil man produces evil from his evil store. I assure you, on judgment day people will be held accountable for every unguarded word they speak. By your words you will be acquitted, and by your words you will be condemned.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our venerable father Simeon, fool for Christ, and his fellow ascetic John: Simeon, called Salus [i.e., of the sea; he lived for 29 years next to the Dead Sea], at Emesa in Syria. Moved by the divine Spirit, Simeon desired to be considered a Fool for Christ and ignoble among people. Likewise the commemoration of St. John, hermit, who for almost thirty years was a companion to St. Simeon in his holy wandering and in a hermitage at the Dead Sea in the late 6th century. 

The holy prophet Ezekiel was a son of the priest Buzi. At the time of the exile in the land of the Chaldeans, he was notable for his vision of the glory of the Lord. As an examiner placed before the house of Israel, he reproved the unfaithfulness of the Chosen People. He foresaw that the holy city of Jerusalem would be overthrown into ruins and the people deported. He himself was in the midst of the captives; he nourished their hope and prophesied to them that the dry bones would return to life.

 

Troparion – Venerable Fathers

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

 

Troparion – Prophet

O prophet of God Ezekiel, through the gift of the Spirit you saw the sealed door of the Word’s entrance. Beg Him to open the doors of his mercy to us and save the souls of those who honor your memory.

 

Kontakion – Venerable Fathers

Let us praise with love and faith the angelic Simeon. Acting like an angel in the flesh, he glows with virtue. Let us remember John along with him, since they pray together unceasingly to the Lord for us. 

 

Kontakion – Prophet

You were a prophet of God, O wonderful Ezekiel. You predicted the Lord’s coming in the flesh, and the Creator has come like a lamb. The Son of God has been revealed to the ages. 

 

Epistle

1 Corinthians 11: 8-22

Brothers and sisters: Man was not made from woman but woman from man. Neither was man created for woman but woman for man. For this reason a woman ought to have a sign of submission on her head, because of the angels. Yet, in the Lord, woman is not independent of man nor man independent of woman. In the same way that woman was made from man, so man is born of a woman; and all is from God. I will let you judge for yourselves. Is it proper for a woman to pray to God unveiled? Does not nature itself teach you that it is dishonorable for a man to wear his hair long, while the long hair of a woman is her glory? Her hair has been given her for a covering. If anyone wants to argue about this, remember that neither we nor the churches of God recognize any other usage.

What I now have to say is not said in praise, because your meetings are not profitable but harmful. First of all, I hear that when you gather for a meeting there are divisions among you, and I am inclined to believe it. There may even have to be factions among you for the tried and true to stand out clearly. When you assemble it is not to eat the Lord’s Supper, for everyone is in haste to eat his own supper. One person goes hungry while another gets drunk. Do you not have homes where you can eat and drink? Would you show contempt for the church of God, and embarrass those who have nothing? What can I say to you? Shall I praise you? Certainly not in this manner!

 

Gospel

Matthew 17: 10-18

At that time the disciples put this question to Jesus: “Why do the scribes claim that Elijah must come first?” In reply he said: “Elijah is indeed coming, and he will restore everything. I assure you, though, that Elijah has already come, but they do not recognize him and they did as they pleased with him. The Son of Man will suffer at their hands in the same way.” The disciples then realized that he had been speaking to them about John the Baptizer. 

As they approached the crowd, a man came up to Jesus and knelt before him. “Lord,” he said, “take pity on my son who is demented and in a serious condition. For example, he often falls into the fire and frequently into the water. I have brought him to your disciples but they could not cure him.” In reply Jesus said: “What an unbelieving and perverse lot you are! How long must I remain with you? How long can I endure you? Bring him here to me!” Then Jesus reprimanded the demon and it came out of the boy. That very moment the boy was cured.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy and glorious prophet Elijah the Tishbite was a prophet of the Lord in the days of Ahab, the king of Israel and defended the rights of the one God against the unfaithful people with such a strength of spirit that he prefigured not only John the Baptist but even Christ himself. Written prophecies do not remain, but his memory is faithfully kept, especially on Mt. Carmel. 

 

Troparion

An angel in the flesh, the foundation of the prophets, and the second forerunner of Christ, the glorious Elijah from on high sent grace to Elisha to cure sickness and cleanse lepers. He likewise overflows with healing for those who honor him.

 

Kontakion

Prophet and seer of the mighty deeds of our God, renowned Elijah, you stopped the rain clouds by a word. Intercede for us with the only One who loves mankind.

 

Readings for the feast

Epistle

James 5: 10-20

Brothers and sisters, as your models in suffering hardships and in patience take the prophets who spoke in the name of the Lord. Those who have endured we call blessed. You have heard of the steadfastness of Job, and have seen what the Lord, who is compassionate and merciful, did in the end.

Above all else, my brothers and sisters, you must not swear an oath, any oath at all, either “by heaven” or “by earth.” Rather, let it be “yes” if you mean yes and “no” if you mean no. In this way you will not incur condemnation.

If anyone among you is suffering hardship, he must pray. If a person is in good spirits, he should sing a hymn of praise. Is there anyone sick among you? He should ask for the presbyters of the church. They in turn are to pray over him, anointing him with oil in the Name [of the Lord]. This prayer uttered in faith will reclaim the one who is ill, and the Lord will restore him to health. If he has committed any sins, forgiveness will be his. Hence, declare your sins to one another, and pray for one another, that you may find healing.

The fervent petition of a holy man is powerful indeed. Elijah was only a man like us, yet he prayed earnestly that it would not rain and no rain fell on the land for three years and six months. When he prayed again, the sky burst forth with rain and the land produced its crop.

My brothers and sisters, the case may arise among you of someone straying from the truth, and of another bringing him back. Remember this: the person who brings a sinner back from his way will save his soul from death and cancel a multitude of sins. 

 

Gospel

Luke 4: 22-30

At that time the people were asking, “Is not this Joseph’s son?” Jesus said to them, “You will doubtless quote me the proverb, ‘Physician, heal yourself,’ and say, ‘Do here in your own country the things we have heard you have done in Capernaum.’ But in fact,” Jesus went on, “no prophet gains acceptance in his native place. Indeed, let me remind you, there were many widows in Israel in the days of Elijah when the heavens remained closed for three and a half years and a great famine spread over the land. It was to none of these that Elijah was sent, but to a widow of Zaraphath near Sidon. Recall, too, the many lepers in Israel in the time of Elisha the prophet; yet not one was cured except Naaman the Syrian.”

At these words the whole audience in the synagogue was filled with indignation. They rose up and expelled him from the town, leading him to the brow of the hill on which it was built and intending to hurl him over the edge. But he went straight through their midst and walked away. 

 

Readings for the day

Epistle

1 Corinthians 10:28 – 11:7

Brothers and sisters: If someone should say to you, “This was offered in idol worship,” do not eat it, both for the sake of the one who called attention to it on account of the conscience issue – not your own conscience but your neighbor’s. You may ask, why should my liberty be restricted by another man’s conscience? And why is it, if I partake thankfully, that I should be blamed for the food over which I gave thanks?

The fact is that whether you eat or drink – whatever you do – you should do all for the glory of God. Give no offense to Jew or Greek or to the church of God, just as I try to please all in any way I can by seeking, not my own advantage, but that of the many, that they may be saved. Imitate me as I imitate Christ.

I praise you because you always remember me and are holding fast to the traditions just as I handed them on to you. I want you to know that the head of every man is Christ; the head of a woman is her husband; and the head of Christ is the Father. Any man who prays or prophesies with his head covered brings shame on his head. Similarly, any woman who prays or prophesies with her head uncovered brings shame upon her head. It is as if she had had her head shaved. Indeed, if a woman will not wear a veil, she ought to cut off her hair. If it is shameful for a woman to have her hair cut off or her head shaved, it is clear that she ought to wear a veil. A man, on the other hand, ought not to cover his head, because he is the image of God and the reflection of his glory. Woman, in turn, is the reflection of man’s glory. Man was not made from woman but woman from man. 

 

Gospel

Matthew 16: 24-28

The Lord said to his disciples: “If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps. Whoever would save his life will lose it, but whoever loses his life for my sake will find it. What profit would a man show if he were to gain the whole world and destroy himself in the process? What can a man offer in exchange for his very self? The Son of Man will come with his Father’s glory accompanied by his angels. When he does, he will repay each man according to his conduct. I assure you, among those standing here there are some who will not experience death before they see the Son of Man in his kingship.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com