July 9 The Holy Martyr Pancratius, Bishop of Toarmina

The hieromartyr Pancratius, Bishop of Taormina, was born when our Lord Jesus Christ yet lived upon the earth. The parents of Pancratius were natives of Antioch. Hearing the good news of Jesus Christ, Pancratius’ father took his young son with him to Jerusalem to see the greater Teacher for himself. It was during this period that the young Pancratius got to know the Apostle Peter. After the Ascension of our Lord, one of the apostles came to Antioch and baptized the parents of Pancratius together with all the household. When his parents died, Pancratius left behind his inherited possessions and went to Pontus and began living in a cave. He spent his days in prayer and deep contemplation. The holy Apostle Peter, while passing through those parts, visited Pancratius at Pontus. He took him along to Antioch, and then to Sicily, where the holy Apostle Paul then was. There, Saints Peter and Paul made St. Pancratius the bishop of Taormina in Sicily.  

 

Troparion

Like an arrow on fire, you were aimed at Taormina to kill the godless and to bring light to the faithful. You strengthened them in the faith by your preaching, and you finished your work by spilling your blood. O martyred priest Pancratius, pray for your flock and for all who cherish your memory. 

 

Kontakion

You appeared to the people of Taormina as a star, and you became a priest-martyr for Christ, O Pancratius. As you stand before Him, pray for us who love you. 

 

Epistle

Romans 12: 6-14

Brothers and sisters: We have gifts that differ according to the favor bestowed on each of us. One’s gift may be prophecy; its use should be in proportion to his faith. It may be the gift of ministry; it should be used for service. One who is a teacher should use his gift for teaching; one with the power of exhortation should exhort. He who gives alms should do so generously; he who rules should exercise his authority with care; he who performs works of mercy should do so cheerfully.

Your love must be sincere. Detest what is evil, cling to what is good. Love one another with the affection of brothers. Anticipate each other on showing respect. Do not grow slack but be fervent in spirit; he whom you serve is the Lord. Rejoice in hope, be patient under trial, persevere in prayer. Look on the needs of the saints as your own; be generous in offering hospitality. Bless your persecutors; bless and do not curse them. 

 

Gospel

Matthew 9: 1-8

At that time Jesus reentered the boat, made the crossing, and came back to his own town. There the people at once brought to him a paralyzed man lying on a mat. When Jesus saw their faith he said to the paralytic, “Have courage, son, your sins are forgiven.” At that some of the scribes said to themselves, “The man blasphemes.” Jesus was aware of what they were thinking and said: “Why do you harbor evil thoughts? Which is less trouble to say, ‘Your sins are forgiven’ or ‘Stand up and walk’? To help you realize the Son of Man has authority on earth to forgive sins” – he then said to the paralyzed man – “Stand up! Roll up your mat, and go home.” The man stood up and went toward his home. At the sight, a feeling of awe came over the crowd, and they praised God for giving such authority to men.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Sunday Bulletin 7/9/23

WEEKLY SCHEDULE

Saturday, July 8 – Procopius, Martyr

5:00 PM         Santa Paula Outreach Divine Liturgy 

Sunday, July 9 – 6th Sunday after Pentecost

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, July 10 – Holy 45 Martyrs of Nicopolis

8:30 AM         Morning Prayer

4:00 PM         Evening Prayer

5:30 PM         *Akathist for those suffering Addiction & Mental Illness

Wednesday, July 12 – Proclus and Hilary, Martyrs

8:30 AM         Morning Prayer 

Saturday, July 15 – Cyricus and Julitta, Martyrs

5:00 PM         Santa Paula Outreach Divine Liturgy 

6:30 PM         Reader Vespers 

Sunday, July 16 – 7th Sunday after Pentecost

8:30 AM         Matins

9:30 AM          Divine Liturgy  

*Add first names to this prayer service by emailing neimirick@gmail.com

Please note there is no Wednesday night liturgy this week

 

MYSTERY OF REPENTANCE

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please submit names to admin@byzantineLA.com)

Please remember the following people in your prayers: The Carlin Family, Michael Hefferon, Shirely Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s

 

Byzantine Basics: Our Three-Bar Cross

One of the most frequently asked questions by guests is “why does your cross look like that“? The “three bar cross” is a feature of most Byzantine-Slav temples (Byzantine-Greek temples usually feature a cross with two equal-length bars forming a “plus“ shape). The three bars on our cross represent, from top to bottom: 

-The top bar represents the notification of that which the executed criminal was accused. In Christ’s case, “Jesus of Nazareth king of the Jews”, allowing the Romans to kill him for treason against Caesar. 

-The second bar, the longest one, represents the crossbar where Christ’s hands were tied and nailed. 

-The third bar, and the one whose presence usually sparks this question, represents a footrest. Since one’s body weight causing asphyxiation is the way crucifixion causes death, allowing the accused to stand on a footrest would prolong the suffering by postponing the moment of death. This is why the legs of the criminals on either side of Jesus were broken. Namely to prevent them from holding themselves up, and so cause death to come more quickly. We have angled this third bar up on Christ’s right side to remind us that Christ’s passion, death, and resurrection allows those who receive it in faith to join Christ in the kingdom, as did the good thief who is on his right.

“According to your faith let it be done to you!” Jesus met the blind men who cried to him for mercy, and he brought them healing. The Church continues this ministry of healing. Are you being called to take part in this ministry in a special way? Discerning a life of healing in monasticism or holy orders could be your calling. To learn more, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org 

July 8 The Holy Great Martyr Procopius 

The holy great martyr Procopius was born Neanius, raised by his pagan mother, and worked in service of the emperor Diocletian. He was sent to Alexandria to persecute the Church of God. On his way there he had a vision, similar to that of Saul on his voyage to Damascus, and the Lord Jesus appeared asking him, “Why do you persecute Me?” At that moment a radiant Cross appeared in the air. Neanius felt an inexpressible joy and spiritual happiness in his heart and he was transformed from being a persecutor into a zealous follower of Christ. When it was discovered that Neanius was no longer worshiping pagan idols, he was brought before a judge and handed the decree of Diocletian which the saint read through and tore to pieces in front of the court. He was sent in chains to Caesarea in Palestine. There he was tortured and thrown into a dark prison cell. On his first night there, the Lord Jesus Christ Himself came to him again and baptized the suffering confessor, and gave him the name Procopius. Procopius suffered greatly as he was tormented, but he refused to renounce Christ. He was beheaded in the year 303. 

 

Troparion

Receiving heaven’s invitation, O holy one, you turned from the errors of your ancestors and their ancient ways to being zealous for Christ like Paul. You endured many tortures and wounds, and you have been repaid with a crown of glory. Therefore, pray to Christ to save us, O great martyr Procopius. 

 

Kontakion

Inflamed with a heavenly zeal for Christ and protected by the might of the Cross, you leveled the rages and bitterness of the foe. You raised up the Church, O Procopius, by the strength of your faith. You enlightened us by your example.

 

Readings for the saint

Epistle

2nd Timothy 2: 1-10

Timothy, my son: You must be strong in the grace which is ours in Christ Jesus. The things which you have heard from me through many witnesses you must hand on to trustworthy men who will be able to teach others. Bear hardship along with me as a good soldier of Christ Jesus. No soldier becomes entangled in the affairs of civilian life; he avoids this in order to please his commanding officer. Similarly, if one takes part in an athletic contest, he cannot receive the winner’s crown unless he has kept the rules. The hardworking farmer is the one who should have the first share of the crop. Reflect on what I am saying, for the Lord will make my meaning fully clear. 

Remember that Jesus Christ, a descendant of David, was raised from the dead. This is the gospel I preach; in preaching it I suffer as a criminal, even to the point of being thrown into chains–but there is no chaining the word of God! Therefore I bear with all of this for the sake of those whom God has chosen, in order that they may obtain the salvation to be found in Christ Jesus and with it eternal glory. 

 

Gospel

Matthew 10:37 – 11:1

The Lord said to his disciples: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

“Whoever receives you receives me, and whoever receives me receives the one who sent me. Whoever receives a prophet because he is a prophet will receive the prophet’s reward, and whoever receives the righteous man because he is righteous will receive the righteous man’s reward. And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple–amen, I say to you, he will surely not lose his reward.”

When Jesus finished giving these commands to his twelve disciples, he went away from that place to teach and preach in other towns. 

 

Readings for the day

Epistle

Romans 9: 1-5

Brothers and sisters: I speak the truth in Christ: I do not lie. My conscience bears me witness in the Holy Spirit that there is great grief and constant pain in my heart. Indeed, I could even wish to be separated from Christ for the sake of my brothers, my kinsmen the Israelites. Theirs were the adoption, the glory, the covenants, the law-giving, the worship, and the promises; theirs were the patriarchs, and from them came the Messiah (I speak of his human origins.). Blessed forever be God who is all over! Amen. 

 

Gospel 

Matthew 9: 18-26

At that time a leader of the synagogue came to Jesus, did him reverence, and said: “My daughter has just died. Please come and lay your hands on her and she will come back to life.” Jesus stood up and followed him, and the disciples did the same. As they were going, a woman who had suffered from hemorrhages for twelve years came up from behind Jesus and touched the tassel of his cloak. “If only I can touch his cloak,” she thought, “I shall get well.” Jesus turned around and saw her and said, “Courage daughter! Your faith has restored your health.” That very moment the woman got well.

When Jesus arrived at the synagogue leader’s house and saw the flute players and the crowd who were making a din, he said, “Leave, all of you! The little girl is not dead. She is asleep.” At this they began to ridicule him. When the crowd had been put out he entered and took her by the hand, and the little girl got up. News of this circulated throughout the district. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

July 7 Our Venerable Fathers Thomas of Maleum and Acacius mentioned in The Ladder

Our venerable father Thomas of Maleum was a 10th century general famed for courage and wealth. He was a huge man, a source of fear for his enemies. He came to know Christ, and left his worldly life behind to go into the desert. When people heard of this, they came to him, and St. Thomas cured their diseases. 

Our venerable father Acacius of Sinai lived during the 6th century and was a novice at a monastery in Sinai. The humble monk distinguished himself by his patient and unquestioning obedience to his Elder, a harsh and dissolute man. He forced his disciple to toil excessively, starved him with hunger, and beat him without mercy. Despite such treatment, Acacius meekly endured the affliction. He died after suffering these torments for nine years. 

 

Troparion

Thomas is radiant in his miracles, and Acacius has become famous for his obedience. They shine as lights for the world and guiding stars for monks. We have recourse to you as favorites of God to defend us in battle by your prayers so that we might ask Christ to forgive our sins since we honor your memory. 

 

Kontakion – Thomas

With courage you pushed on to victory, having been inflamed with divine love. You offended the mortal king and spurned the beauties of this earth. Ending your days on the mountain of Maleum, you stepped up from it into heaven itself. O Thomas, pray unceasingly for all of us. 

 

Kontakion – Acacius

From childhood, most wide and venerable Acacius, you followed after Christ, forsaking the world. Imitating his willing meekness, you overcame the proud torturer. Now pray unceasingly for all of us. 

 

Epistle 

1 Corinthians 4: 5-8

Brothers and sisters: Stop passing judgment before the time of the Lord’s return. He will bring to light what is hidden in darkness and manifest the intentions of hearts. At that time, everyone will receive his praise from God. 

Brothers and sisters, I have applied all this to myself and Apollos by way of example for your benefit. May you learn from us not to go beyond what is set down, so that none of you will grow self-important by reason of his association with one person rather than another. Who confers any distinction on you? Name something you have that you have not received. If, then, you have received it, why are you boasting as if it were your own? At the moment you are completely satisfied. You have grown rich! You have launched upon your reign, that we might be reigning with you!

 

Gospel

Matthew 13: 44-54

The Lord told this parable: “The reign of God is like a buried treasure which a man found in a field. He hid it again, and rejoicing at his find went and sold all that he had and bought that field. Or again, the kingdom of heaven is like a merchant’s search for fine pearls. When he found one really valuable pearl, he went back and put up for sale all that he had and bought it. 

“The reign of God is also like a dragnet thrown into a lake, which collects all sorts of things. When it was full they hauled it ashore and sat down to put what was worthwhile into containers. What was useless they threw away. That is how it will be at the end of the world. Angels will go out and separate the wicked from the just and hurl the wicked into the fiery furnace, where they will wail and grind their teeth. 

“Have you understood all this?” “Yes,” they answered; to which Jesus replied, “Every scribe who is learned in the reign of God is like the head of a household who can bring from his storeroom both the new and the old.”

When Jesus had finished these parables, he moved on from that district. Jesus next went to his native place and spent his time teaching them in their synagogues.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

July 6 Our Venerable Father Sisoes the Great 

Our venerable father Sisoes the Great was a 5th century hermit in Egypt and was very remarkable in the exercise of the monastic life. Many of his “words” are recorded in the Apophthegmata Patrum (Sayings of the Desert Fathers). A brother once told him that he could not hold the wise sayings in his head and quote them to others, and Sisoes replied, “It is not necessary. That which is necessary is to acquire purity of mind and speak from this purity, placing one’s hope in God.” 

 

Troparion

You made the wilderness your dwelling, O father Sisoes, the bearer of God. You became an angel in the flesh and a wonderworker. Through fast, vigil, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

 

Kontakion

You appeared on earth as an angel in the flesh, O venerable Sisoes, and you enlightened the faithful with your divine miracles. Therefore, we glorify you in faith. 

 

Epistle

1 Corinthians 3: 18-23

Brothers and sisters: Let no one delude himself. If anyone of you thinks he is wise in a worldly way, he had better become a fool. In that way he will really be wise, for the wisdom of this world is absurdity with God. Scripture says, “He catches the wise in their craftiness”; and again, “The Lord knows how empty are the thoughts of the wise.” Let there be no boasting about men. All things are yours, whether it be Paul, or Apollos, or Cephas, or the world, or life, or death, or the present, or the future; all these are yours, and you are Christ’s and Christ is God’s. 

 

Gospel

Matthew 13: 36-43

At that time Jesus dismissed the crowds and went home. His disciples came to him with the request, “Explain to us the parable of the weeds in the field.” Jesus said in answer: “The farmer sowing good seed is the Son of Man; the field is the world, the good seed the citizens of the kingdom. The weeds are the followers of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the world, while the harvesters are the angels. Just as weeds are collected to be burned, so will it be at the end of the world. The Son of Man will dispatch his angels to collect from his kingdom all who draw others to apostasy, and all evildoers. The angels will hurl them into the fiery furnace where they will wail and grind their teeth. Then the saints will shine like the sun in their Father’s kingdom. Let everyone heed what he hears!”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

July 5 Our Venerable Father Athanasius of Mt. Athos

Our venerable father Athanasius of Mt. Athos, hegumen, humble and peaceful, who founded the cenobitic way of living in the Great Lavra. Despite many trials, he was father to many monks who followed his ascetic model. He lived during the end of the 10th century. 

 

Troparion

The angels in heaven marveled at your life on earth, for you occupied your flesh as a spirit from on high. You disarmed legions of demons, O glorious saint, and Christ rewarded you with bountiful gifts. Because of this, O Father, we ask you now to pray for the salvation of all.

 

Kontakion

Your flock invokes you as a man of special sight and a zealous preacher of God, O inspired saint. Do not cease praying for your servants that they may be delivered from attacks and assaults. We cry to you: Rejoice, O father Athanasius.

 

Readings for the saint

Epistle 

Galatians 5:22 – 6:2

Brothers and sisters: The fruit of the spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness, and chastity. Against such there is no law! Those who belong to Jesus Christ have crucified their flesh with its passions and desires. Since we live by the spirit, let us follow the spirit’s lead. Let us never be boastful, or challenging, or jealous toward one another.

Brothers and sisters, if someone is detected in sin, you who live by the spirit should gently set him right, each of you trying to avoid falling into temptation himself. Help carry one another’s burdens; in this way you will fulfill the law of Christ. 

 

Gospel

Luke 6: 17-23

The Lord said to his disciples: “everything has been given over to me by my Father. No one knows the Son but the Father, and no one knows the Father but the Son– and anyone whom the Son wished to reveal him.

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

 

Readings for the day

Epistle

1 Corinthians 2:9- 3:2

Brothers and sisters: Of wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.” Yet God has revealed this wisdom to us through the Spirit. The Spirit scrutinizes all matters, even the deep things of God. Who, for example, knows a man’s innermost self but the man’s own spirit within him? Similarly, no one knows what lies at the depths of God but God’s Spirit, helping us to recognize the gifts he has given us. We speak of these, not in words of human wisdom but in words taught by the Spirit, thus interpreting spiritual things in spiritual terms. The natural man does not accept what is taught by the Spirit of God. For him, that is absurdity. He cannot come to know such teaching because it must be appraised in a spiritual way. The spiritual man, on the other hand, can appraise everything, though he himself can be appraised by no one. For, (Scripture says,), “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Brethren, the trouble was that I could not talk to you as spiritual men but only as men of flesh, as infants in Christ. I fed you with milk, and did not give you solid food because you were not ready for it. You are not ready for it even now, being still very much in a natural condition. For as long as there are jealousy and quarrels among you, are you not of the flesh? And is not your behavior that of ordinary men? When someone says, “I belong to Paul,” and someone else, “I belong to Apollos,” is it not clear that you are still at the human level?

After all, who is Apollos? And who is Paul? Simply ministers through whom you became believers, each of them doing only what the Lord assigned him. I planted the seed and Apollos watered it, but God made it grow. This means that neither he who plants nor he who waters is of any special account, only God, who gives the growth. He who plants and he who waters work to the same end. Each will receive his wages in proportion to his toil. 

 

Gospel

Matthew 13: 31-36

The Lord told this parable: “The reign of God is like a mustard seed which someone took and sowed in his field. It is the smallest seed of all, yet when full-grown it is the largest of plants. It becomes so big a shrub that the birds of the sky come and build their nest in its branches.”

Jesus offered them still another image: “The reign of God is like yeast which a woman took and kneaded into three measures of flour. Eventually the whole mass of dough began to rise.” All these lessons Jesus taught the crowds in the form of parables. He spoke to them in parables only, to fulfill what had been said through the prophet: “I will open my mouth in parables, I will announce what has lain hidden since the creation of the world.” Then, dismissing the crowds, Jesus went home.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

July 4 Our Holy Father Andrew of Jerusalem; Our Venerable Mother Martha, Mother of St. Simeon of the Wondrous Mountain

Our holy father Andrew of Jerusalem, archbishop of Crete, whose passing over is remembered this day at Erissus on the island of Lesbos. He was bishop of Gortyna, and sang –a singular art– praises to God by his prayers, hymns, and songs. He exalted the Virgin Mother of God, immaculate, and assumed into heaven.

Our venerable mother Martha, mother of St. Simeon the Venerable, on the Admirable Mountain in Syria. She was notable for following the ancient practice of rising at midnight for prayer, and gave help to the needy with great compassion by visiting the sick and the poor. 

 

Troparion – Andrew 

You elated Christ’s Church with your beautiful hymns showing in theology the glory of the Holy Trinity. Therefore, O Andrew, we sing of you as a man of insight. And glorify your memory, O shepherd of Crete. We praise you as Christ’s friend among the saints. 

 

Troparion – Martha

By your love for the Theotokos and a holy life you were graced to give birth to a child of light for the world. This child was radiant with the light of the Trinity. Therefore, we ask you to pray unceasingly for all of us. 

 

Kontakion – Andrew

Having sounded sublime praise with the trumpet of your spirit, you were shown to the world as a beacon of the Trinity. We call to you, O Andrew: Pray without ceasing for all of us.

 

Kontakion – Martha

You gave birth to a holy child, O Martha, after you offered fervent prayers to the Lord and after you had interceded with the virgin Theotokos. This child was Simeon who became a light for the world. Pray with him for the salvation of our souls. 

 

Epistle

1 Corinthians 1: 1-9

Paul, called by God’s will to be an apostle of Christ Jesus, and Sosthenes our brother, send greetings to the church of God which is in Corinth; to you who have been consecrated in Christ Jesus and called to be a holy people, as to all those who, wherever they may be, call on the name of our Lord Jesus Christ, their Lord and ours. Grace and peace from God our Father and the Lord Jesus Christ.

I continually thank my God for you because of the favor he has bestowed on you in Christ Jesus, in whom you have been richly endowed with every gift of speech and knowledge. Likewise, the witness I bore to Christ has been so confirmed among you that you lack no spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, and it was he who called you to fellowship with his Son, Jesus Christ our Lord. 

 

Gospel

Matthew 13: 24-30

The Lord told this parable: “The reign of God may be likened to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds through his wheat, and then made off. When the crop began to mature and yield grain, the weeds made their appearance as well. The owner’s slaves came to him and said, ‘Sir, did you not sow good seed in your field? Where are the weeds coming from?’ He answered, ‘I see an enemy’s hand in this.’ His slaves said to him, ‘Do you want us to go out and pull the weeds up?’ ‘No,’ he replied, ‘pull up the weeds and you might take the wheat along with them. Let them grow together until the harvest; then at the harvest time I will order the harvesters, ‘First collect the weeds and bundle them up to burn, then gather the wheat into my barn.’”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Sunday Bulletin 07/02/23

WEEKLY SCHEDULE

Saturday, July 1 – Cosmas and Damian, Wonderworkers

5:00 PM Santa Paula Outreach Divine Liturgy 

6:30 PM Reader Vespers 

Sunday, July 2 – 5th Sunday after Pentecost

8:30 AM Matins

9:30 AM Divine Liturgy

Monday, July 3 – Hyacinth, Martyr

5:30 PM *Akathist for those suffering Addiction & Mental Illness

Saturday, July 8 – Procopius, Martyr

5:00 PM Santa Paula Outreach Divine Liturgy 

Sunday, July 9 – 6th Sunday after Pentecost  

8:30 AM Matins

9:30 AM Divine Liturgy

*Add first names to this prayer service by emailing neimirick@gmail.com

 

MYSTERY OF REPENTANCE

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please submit names to admin@byzantineLA.com)

Please remember the following people in your prayers: The Carlin Family, Michael Hefferon, Shirely Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s

PATRIOTISM

Patriotism (love of father-land), like charity, begins at home.  We should be both proud of, and work to improve, the smaller, nearer and more directly-impacted part of our society.  This is where love of neighbor is most real and effective.  Catherine Doherty, an immigrant from Russia after the Soviet revolution, worked and wrote extensively about life in the Church and the unity of East and West.  In her book Sobornost (“Unity”), she lays out a beautiful mandate that she received from our Lord as she began living and encouraging a certain patriotism in North America:

“Arise—go! Sell all you possess … give it directly, personally to the poor. Take up My cross (their cross) and follow Me—going to the poor—being poor—being one with them—one with Me. Little—be always little … simple—poor—childlike.  Preach the Gospel WITH YOUR LIFE—WITHOUT COMPROMISE. Listen to the Spirit—He will lead you. Do little things exceedingly well for love of Me. Love—love—love, never counting the cost. Go into the marketplace and stay with Me … pray … fast … pray always … fast. Be hidden—be a light to your neighbor’s feet. Go without fears into the depth of men’s hearts … I shall be with you. Pray always. I WILL BE YOUR REST.”

 

“Go!” This is the one word from our Lord that we hear in today’s gospel, and yet it is a profound one. Jesus can control evil spirits, which was and is a shock to this world. Is he calling you or someone you know to “go” on a holy path, by discerning a vocation to the priesthood, diaconate, or monastic life? Reach out to the Vocations Office at 206-329-9219 or email: vocations@ephx.org

 

July 3 The Holy Martyr Hyacinth 

The holy martyr Hyacinth, a native of Caesarea in Cappadocia, was raised in a Christian family. The emperor Trajan made the boy his chamberlain, unaware that he was a secret Christian. One day, while the emperor and his entourage were offering sacrifices to idols, the young Hyacinth remained at the palace, shut himself up in a small room, and prayed fervently to the Lord Jesus Christ. One of the palace servants overheard him praying and denounced him to the emperor. He said that although Hyacinth was entrusted with an imperial position, he did not honor the Roman gods, and was secretly praying to Christ. Hyacinth was brought to trial before Trajan, who tried to persuade him to deny Christ and sacrifice to the idols, but the holy martyr remained steadfast and declared that he was a Christian. The twelve-year-old Hyacinth suffered for Christ in the year 108 in the city of Rome. Later, the saint’s relics were transferred to Caesarea. 

 

Troparion

O Lord our God, your holy martyr Hyacinth has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls.

 

Kontakion

Your martyr, O Christ, possessed the tree of life which is the faith in his soul, and which is more precious than the garden of Eden. By the Spirit he destroyed the tree of lies and was given a crown of glory for this from You, the supremely merciful Lord.

 

Epistle

Romans 16: 17-27

Brothers and sisters, I beg you to be on the watch against those who cause dissension and scandal, contrary to the teachings you have received. Avoid their company. Some men serve, not Christ our Lord, but their own bellies, and they deceive the simpleminded with smooth and flattering speech. Your obedience is known to all, and so I am delighted with you. I want you to be wise in regard to what is good and innocent of all evil. Then the God of peace will quickly crush Satan under your feet. May the grace of our Lord Jesus Christ be with you.

Timothy, my fellow worker, sends you his greetings; so, too, do my kinsmen Lucius, Jason, and Sosipater. I, Tertius, who have written this letter, send you my greetings in the Lord. Greetings also from Gaius, who is host to me and to the whole church. Erastus, the city treasurer, and our brother Quartus wish to be remembered to you. 

Now to him who is able to strengthen you in the gospel which I proclaim when I preach Jesus Christ, the gospel which reveals the mystery hidden for many ages but now manifested through the writings of the prophets, and, at the command of the eternal God, made known to all the Gentiles that they may believe and obey – to him, the God who alone is wise, may glory be given through Jesus Christ into endless ages. Amen. 

 

Gospel

Matthew 13: 10-23

At that time the disciples came to Jesus and asked him, “Why do you speak to the people in parables?” He answered: “To you has been given a knowledge of the mysteries of the reign of God, but it has not been given to the others. To the man who has, more will be given until he grows rich; the man who has not, will lose what little he has.

“I use parables when I speak to them because they look but do not see, they listen but do not hear or understand. Isaiah’s prophecy is fulfilled in them which says: ‘Listen as you will, you shall not understand, look intently as you will, you will not see. Sluggish indeed is this people’s heart. They have scarcely heard with their ears, they have firmly closed their eyes; otherwise they might see with their eyes, and hear with their ears, and understand with their hearts, and turn back to me, and I should heal them.’

(Jesus continued) “But blest are your eyes because they see and blest are your ears because they hear. I assure you, many a prophet and many a saint longed to see what you see but did not see it, to hear what you hear but did not hear it.

“Mark well, then, the parable of the sower. The seed along the path is the man who hears the message about God’s reign without understanding it. The evil one approaches him to steal away what was sown in his mind, .The seed that fell on patches of rock is the man who hears the message and at first receives it with joy. But he has no roots, so he lasts only for a time. When some setback or persecution involving the message occurs, he soon falters. What was sown among briers is the man who hears the message, but then worldly anxiety and the lure of money choke it off. Such a one produces no yield. But what was sown on good soil is the man who hears the message and takes it in. He it is who bears a yield of a hundred- or sixty – or thirtyfold.” 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

July 2 The Deposition of the Venerable Robes of our most holy Lady, the Theotokos at Blachernae Constantinople 

During the reign of the Byzantine Emperor Leo the Great (457-474), the brothers Galbius and Candidus, associates of the emperor, set out from Constantinople to Palestine to venerate the holy places. In a small settlement near Nazareth they stayed in the home of a certain old Jewish woman. In her house they noticed a room where many lamps were lit, incense burned, and sick people were gathered. When they asked her what the room contained, the woman did not want to give an answer for a long time. After persistent requests, she said that she had a very precious sacred item: the Robe of the Mother of God, which performed many miracles and healings. Before her Dormition the Most Holy Virgin bequeathed one of her garments to a pious Jewish maiden, an ancestor of the old woman, instructing her to leave it to another virgin after her death. Thus, the Robe of the Mother of God was preserved in this family from generation to generation. The jeweled chest, containing the sacred Robe, was transferred to Constantinople. On June 2, 458 St. Gennadius, Patriarch of Constantinople, transferred the sacred Robe into the Blachernae church with appropriate solemnity, placing it within a new reliquary.

 

Troparion

Ever-virgin Mother of God and protection of the human race, you gave the robe and cincture of your most pure body to your city as a powerful protection. These garments remained incorrupt because of your virginal childbirth. For in you, both time and nature have been renewed. Therefore, we pray that you grant peace to the universe and great mercy to our souls. 

 

Kontakion

As a mantle of immortality you have given to the faithful the garment that covered your most pure body, O Virgin whom God himself has blessed and divine protection of the human race. With love we celebrate the feast of the deposition of your mantle, and we sing with faith: Rejoice, O Virgin, for you are the pride of Christians. 

 

Readings for the feast

Epistle

Hebrews 9: 1-7

Brothers and sisters: The first covenant had regulations for worship and an earthly sanctuary. For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the showbread; this was called the holy place. Behind the second veil was the tabernacle called the holy of holies, in which were the golden altar of incense and the ark of the covenant entirely covered with gold. In the ark were the golden jar containing manna, the rod of Aaron which had blossomed, and the tablets of the covenant. Above the ark were the cherubim of glory overshadowing the place of expiation. We cannot speak not of each of these in detail. These were the arrangements for worship. In performing their service the priests used to go into the outer tabernacle constantly, but only the high priest went into the inner one, and that but once a year, with the blood which he offered for himself and for the sins of the people. 

 

Gospel

Luke 10: 38-42, 11: 27-28

At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”

The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”

While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”

 

Readings for the day

Epistle 

Romans 10: 1-10

Brothers and sisters, my heart’s desire, my prayer to God for the Isrealites, is that they may be saved. Indeed, I can testify that they are zealous for God though their zeal is unenlightened. Unaware of God’s justice and seeking to establish their own, they did not subject themselves to the justice of God. Christ is the end of the law. Through him, justice comes to everyone who believes. Moses writes of justice that comes from the law, “The one who observes the law shall live by it.” But of the justice that comes from faith he says, “Do not say in your heart, ‘Who shall go up to heaven?’ (that is, to bring Christ down), or ‘Who shall go down into the abyss?’ (that is, to bring Christ up from the dead).” What is it he does say? “The word is near you, on your lips and in your heart” (that is, the word of faith which we preach). For if you confess with your lips that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. Faith in the heart leads to justification, confession on the lips to salvation.

 

Gospel

Matthew 8: 228-34

At that time as Jesus approached the Gadarene boundary, he encountered two men coming out of the tombs. They were possessed by demons and were so savage that no one could travel along that road. With a sudden shriek they cried: “Why meddle with us, Son of God? Have you come to torture us before the appointed time?” Some distance away a large herd of swine was feeding. The demons kept appealing to him, “If you expel us, send us into the herd of swine.” Jesus answered, “Out with you!” At that they came forth and entered the swine. The whole herd went rushing down the bluff into the sea and were drowned.

The swineherds took to their heels, and upon their arrival in the town related everything that had happened, including the story about the two possessed men. The upshot was that the entire town came out to meet Jesus. When they caught sight of him, they begged him to leave their neighborhood.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com